Our group just arrived back to Malaysia from a successful spiritual trip from Nepal today Saturday, June 4, 2011. Everyone felt the trip was too short and the time sped by too fast..hehe..Nepal will do that to you..it’s a very exciting place to be…. They visited many holy places, made offerings, did powerful aspirational prayers, did dhana for sangha and visited wonderful spiritual people. Caught up with friends, gave gifts, received gifts and shared updates. Our group stayed in Tsem Ladrang (my residence) in Kathmandu. I was told they loved Tsem Ladrang up in the hills of Kathmandu, green, cooling and spectacular views of Kathmandu city….I am happy they can stay in the Ladrang in Kathmandu. I welcomed them very much.
Here’s some quick nice pictures….I am sure our group will post up alot more….
I am very happy for them and welcome them back. Glad it was a safe and powerful trip planting seeds of enlightenment in their minds.
Our pilgrims at the holy stupa in Bodhananth (Kathmandu) where hundreds of thousands of Buddhists visit per year to make prayers. This stupa contains the relics of Lord Shakyamuni Buddha. Very sacred spot.
At the cave where Guru Rinpoche meditated before Guru Rinpoche went to Tibet…very holy spot.
Walking up to Bijyaswari Vajra Yogini’s chapel…this chapel has all four forms of Vajra Yogini.
Top of the stairs. Entrance to Vy chapel in Bijyaswari which is 20 mins taxi from Thamel (downtown Kathmandu). Remember there are four very sacred chapels/temple of Vajra Yogini in the Kathamndu Valley, they are: Bijyaswari, Sangku, Patan, Parphing. These are must go Vajra Yogini Chapels.
Bijyaswari or Vijyaswari is 20 mins by Taxi from Thamel (centre of Kathmandu town).
Sangku is around one hour away from Thamel and then a half hour walk up the mountains to the very nice temple.
Patan is 45 mins by Taxi from Thamel.
Parphing is 1.5 hours from Thamel…it all depends on traffic also. But everyone must visit these four Vajra Yogini temples..they all close around 5pm and some 6pm..so must go up early..early morning is best..cooling and breezy.
If you absolutely have no time and really have a squeezed schedule..then GO TO BIJYASWARI VAJRA YOGINI CHAPEL…The locals call it Bijyaswari Yogini Mandir…Most taxis in Kathmandu know that…Bijyaswari is half way to Swayambunath area.
Click here for the book published by Kechara Media & Publications about Vajra Yogini and other Sacred Power Places in Nepal.
Lucky William with his offerings ready to enter the inner sanctum to meet the Diamond Lady Herself-Vajra Yogini
Sacred Bijyaswari Vajra Yogini Chapel
In front of the Vajra Yogini Temple where all four of Her forms resides. Some temples only have one or two forms, this particular one has all four. I have taken many to this place to create affinity with Vajra Yogini. I am most excited to see our people here. Excellent!!
The offerings our people prepared for offering to Vajra Yogini. Very auspicious. Never meet a holy Statue or holy sangha empty handed. Always make offerings from your heart. It is a wonderful opportunity to create merits for one’s spiritual practice.
Making prayers in front of the Vajra Yogini temple before entering the premises where photographs are not allowed
At the doorway of the Bijyaswari Vajra Yogini Temple with offerings in hand…lovely. So much good merits and good fortune to be able to do this.
Mahabodhi Temple in Patan that houses the holy sacred ‘Flying’ Vajra Yogini
Sacred Vajra Yogini in the ‘Flying Over Samsara’ stance within the sacred Mahabodhi Temple in Patan, Nepal. They usually do not let you take photos, but our group obtained special permission from the caretaker. Maybe because our group has powerful connection to Vajra Yogini and by the power of this affinity, the rules were relaxed to snap this sacred photo.
Click here for more beautiful and sacred pictures of the Flying Vajra Yogini in Patan.
Beautiful painting over the door to the Temple of sacred Vajra Yogini…She is in Her ‘flying over suffering and samsara’ form…..Vajra Yogini has been worshipped throughout Nepal for nearly a thousand years now….She blesses all those who wish to use their passions, attachments, and desires to benefit others. She teaches us to use the delusions on the path to full liberation which is appropriate for Kali Yuga, the age of materialism.
Back on the tourist van….even stars like Bryan Ho have to catch 40 winks…but always with the shades on please…just more glam..Pilgrims can be glamorous also…
Our group in front of the sacred Avalokitesvara (Chenresik) Chapel
Avalokitesvara chapel
Very sacred Avalokitesvara within the Chapel….Our group is very lucky to make offerings and have audience here
On the way to the Chapels, James kindly blesses a dog with prayers, mantras, etc…the dog was very sick…Let’s hope he gets well…poor thing.
Su Ming meeting up with our good friend Mr Raju….Nice gentleman
Strolling around and not finding anything to buy…But beautiful sights…I mean why carry shopping items back to Kuala Lumpur when you have purchased everything in Kechara Paradise already..hehehe
Yes, we have a Kechara Lounge set up in Kathmandu (Bodha-right next to stupa)…beautiful place to visit
Entering Kechara Lounge
Inside Kechara Lounge is sacred Vajra Yogini. She is five feet in height and ornamented in a traditional manner. Anyone who enters Kechara Lounge will be blessed by Her.
Kechara Lounge in Bodha….nice cafe upstairs also…has view of stupa while you are dining
Kechara Lounge from the outside..Su Ming is in charge of this division of Kechara in Nepal.
Looking out the window from Kechara Lounge
Yes this is THE VIEW from Kechara Lounge…the holy Bodha stupa containing the relics of Shakyamuni Buddha.
People prostrating and doing prayers in front of the Bodha Stupa.
Thousands of people circumambulate around the holy stupa daily.
Scenes of holy Nepal….
Outside Sacred White Tara temple….HH Kyabje Trijang Rinpoche highly recommended all to visit this particular White Tara. This image here is very blessed
White Tara in the centre…..must visit.
The area where sacred Naropa’s cave is
Doing prayers outside Naropa’s cave
Our lucky group inside the VERY CAVE NAROPA MEDITATED IN…it’s here where he had authentic visions of Lady Vajra Yogini..She Herself initiated Naropa who meditated here for years….It is here where Naropa then gave Her initiation to Nepalese disciples (Pamtingpa brothers). The Nepalese brothers practiced, gained attainments and then in turn initiated the Tibetan disciples and then Vajra Yogini’s tantra was brought to Tibet. From Tibet to the world….and soon Malaysia!!! This is such a sacred spot…must visit and make offerings…everyone must visit
Click here for more pictures and a writeup about me doing pujas by Naropa Cave.
Vajra Yogini chapel in Parphing
Downtown Kathmandu!!
Lunch with good friend Elizabeth of Pilgrims bookstore..the biggest and nicest bookstore in Kathmandu..It has been there for decades and I love it…I always go…or send friends there…
This is Elizabeth of Pilgrims bookstore…She is a very intelligent and hardworking girl…I’ve got a entertaining story to tell you. I have been going into Pilgrims bookstore for over a decade..but never really spoke to Elizabeth… But a few years back I wanted a thangka they had for a Charity dinner. The thangka was going to be used for auctioning for our Kechara dinner. I told Elizabeth and we debated on the price for half and hour..hehehe,. During our debate we got to know eachother better and talked about other things…and that is how we became friends. Recently our group of eight met her and she presented gifts to everyone. She also sent a thangka gift to me with a very sweet card thru Su Ming. Thank you Elizabeth for your beautiful gift… She mentioned in the card, she never forgot the thangka incident…sweet. I do like her as she is very quick person…I am glad Pilgrims bookstore and all of us our friends. I am glad to know Elizabeth.
Lunch at KGH…one of our favorite hangouts for breakfast and lunch in Kathmandu….KGH stands for Kathmandu Guest House..Very nice Buddha Garden and great to sit outdoors for breakfast.
Susan is a nice lady and friend who is part of the family that owns Kathmandu Guest house and we always meet her when our group is in Kathmandu…
Vegetarian lunch at KGH is delicious…can see…Ethan (white shirt) looks like a model on lunch break from a photo shoot.
Gentle Lew of E-division making friends with someone who kept gently pawing him for attention…sweet..
Cynthia of E-division couldn’t find a thing she liked that we didn’t have in Kechara Paradise here in Kuala Lumpur already…hehehe
Oh….looks like a ‘gang’…hehehe…YOU DON’T WANT TO MESS WITH THEM ON THIS KATHMANDU BUS…They’re not in the mood….hehehe
These are the staff that work in Tsem Ladrang Nepal. Su Ming and Raj Kumar on behalf of myself are giving them supplies of rice, lentils, oil, cleaning items, teas, soap, shampoo, grains, flour, etc..I always give them food gifts as they come from very simple backgrounds and work hard. The elder lady Sabina shed tears I was told upon recieving these items….
Tsem Ladrang
Tsem Ladrang grounds
Tsem Ladrang Kathmandu has beautiful green lawn and trees. I love it.
Tsem Ladrang from the front view as you enter.
Our very super cute and nice dog at Kathmandu Tsem ladrang…her name is Doggie….She is very friendly…very sweet. Everyone loves her.
Our group inside the sitting room of Tsem Ladrang Kathmandu….All are text messaging as James said, very Kechara style…busy..busy…busy…
This is our butterlamp house which is a seperate building on the same property. We offer thousands of butterlamps per day to Vajra Yogini. The butterlamp house is dedicated to Vajra Yogini. Butterlamps are offered all year round for whomever engages in this great practice…Many people have sponsored the offerings of 100,000 butterlamps in a year. Some do all, some partial as per ones budget of course… It’s inconvenient for us to do it here, so we can do it in Nepal.
Offerings butterlamps or light to Vajra Yogini increase clarity, understanding of dharma, great preparation for death, great for life too, affinity with Her special practices, causes to accomplish Her 11 Yogas, the causes to gain seven types of wisdom, causes for wealth and attainments. It is powerful for purifications also. If we have done actions in our life that we regret, butterlamps are helpful for purifications. When it is offered for us there, which is daily but will take a few months, everyday we do our prayers/dedications to Vajra Yogini here from our homes. It is a wonderful practice. Everyone should do 100,000 butterlamp offering as one of our ‘preliminary practices.’ I highly recommend the offering of lights to Vajra Yogini. I highly recommend any offerings to sacred Vajra Yogini, the most powerful Being in the Universe.
We have people to clean, wash, prepare, and offer the lamps on our behalf. Our people there really love this job as they have faith in Vajra Yogini also….It takes 6-8 hours a day to prepare all the lamps. So when we sponsor the ghee, wick and cleaning, then our wonderful staff will make offerings to Vajra Yogini everyday for us till we reach 100,000 butterlamps. For more information please contact Jp, Su Ming or Beng Kooi. Our Ladrang people have worked very hard and set up the Tsem Ladrang in Kathmandu to benefit people in many ways…Wonderful.. I thank them.
I was very fortunate, I have had 100,000 butterlamps done on my behalf two years ago…I was very happy about that..I wish to do it yearly when I can… I want to do again many times when my budget allows.
Please click here for more information, pictures and videos of Vajra Yogini
Click here to see the photo album of me bringing 61 pilgrims from Kechara to Nepal in 2008 to visit the holy power places in Kathmandu valley.
Copyright Disclaimer: Under Section 13 of the Malaysian Copyright Act 1987, allowance is made for “fair dealing” for purposes such as non-profit research, private study, criticism, review or the reporting of current events. The Operator and author(s) of TsemRinpoche.com, a not-for-profit blog, do not claim ownership on the intellectual property rights of the contents, images and/or videos reproduced in this article. Any subsisting intellectual property rights shall belong to the legal owner of the contents, images and/or videos.
Please support us so that we can continue to bring you more Dharma:
If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team
DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW
Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.
We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party, individual or their beliefs or to contravene any laws.
Pastor Niral Patel on Oct 28, 2018 at 1:43 am
A sacred image of the rare form of Vajrayogini known as Ucheyma, the Buddha that shows us the path to eradicate the ego. For this and many other high-resolution images of the enlightened beings to download for free visit: https://bit.ly/2oxb4qU
(Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati.
The central deity is known as Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini, as she is also known, removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
The 7th Panchen Lama, Palden Tenpai Nyima is featured floating above because of his compilation of sadhanas from the ancient Sadhanamala texts. This includes a particular sadhana or collection of prayers, visualisation and mantra focused on Ucheyma. Incidentally, Dorje Shugden in many of his previous lives was a lineage master of the Vajrayogini tantras as well. These previous lives include the likes of the Mahasiddha Naropa and Tsarchen Losel Gyatso. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, the ascetic meditator engaging in his devotional practices towards Ucheyma in the cemetery represents the ideal environment for tantric practice because such environments invoke deep renunciation towards worldly affairs and attachments. All Buddhist traditions advocate meditating on the bones of the deceased because it reminds us of our mortality and hence, we develop revulsion towards the transient nature of worldly or ordinary existence.
The central deity is known as Severed Headed Vajrayogini, Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
Severed Headed Vajrayogini is surrounded by some of her other forms, including Naro Kacho, two forms of Maitri Kacho, Sukhasiddhi and Vajravarahi. These forms of Vajrayogini are more commonly practised compared to Severed Headed Vajrayogini and are prevalent in most Tibetan Buddhist lineages. Though they may look different, all forms are indivisible from her true nature and all her practices can lead practitioners to enlightenment. Naro Kacho arose from a vision beheld by the Mahasiddha Naropa, Maitri Kacho from a vision beheld by Maitripa, and Indra Kacho from a vision beheld by Indrabodhi. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, Dorje Shugden is a protector with special affinity with Vajrayogini practitioners because he arose from an incarnation lineage that includes Naropa and Tsarchen Losel Gyatso who practised and proliferated her Tantra.
(Top to bottom): Naropa, Vajradharma, Hero Vajradharma, Naro Kacho, Maitri Kacho (Flying Vajrayogini), Dorje Shugden and Vajravarahi.
Vajrayogini is a female tantric Buddha and she has many forms that are derived from various lineages. She mainly embodies the fully enlightened female (shakti) aspect of a Buddha. She belongs to the Mother Tantra classification, which refers to her practice concentrating on the wisdom aspect of the path to Buddhahood. She is also the principal dakini, the compassionate female guides and nurturers of tantric meditation who lead practitioners to enlightenment. In the thangka, the main figure in the middle is Naro Kechari as she arose from the pure vision of the Mahasiddha Naropa.
In Anuttara (Highest) Yoga Tantra, principal dakinis normally appear in union with a male consort and this can be seen in the cases of deities such as Guhyasamaja, Hevajra, and Kalachakra. In the case of Vajrayogini, she is the principal female Buddha of the Chakrasamvara Tantra and therefore, she is normally in union with Heruka Chakrasamvara. Furthermore, Vajrayogini is also considered a Vajradakini, who are yidams or meditational deities in their own right. Their practices have evolved from the main practices of their consorts, simplifying the otherwise complicated original practice by reducing it to a single-deity meditation without sacrificing the main benefits and features of the original. Hence, Vajradakini practices such as Vajrayogini and Nairatmya are derived from the original Chakrasamvara Tantra and Hevajra Tantra respectively.
In essence, Vajrayogini is known as “Sarvabuddha-dakini” or the Dakini Who is the Essence of all Buddhas. Her mantra is known as the King of All Mantras as it has the most powerful ability to bless us with spiritual attainments even without any visualisation or meditation. There are 11 Yogas in the generation stage of her practice and a few which have the power of transforming ordinary actions like sleeping, waking and ordinary daily tasks into a collection of merits. Ultimately, her Tantra offers salvation for ordinary practitioners at death with her special promise of guiding practitioners towards Kechara, or the Paradise of the Dakinis, in which we can continue deep practices to become a Buddha without fear, obstacles and interruptions.
Within Vajrayogini practice, soliciting the blessings of the lama and the lineage master are of paramount importance in order for our practice to bear results. Hence, the lama is visualised as the red Vajradharma with arms crossed at the heart, holding the vajra and bell. The lineage masters are visualised as Hero Vajradharma, holding a damaru and skullcup while cradling a khatvanga. Aside from the main Naro Kechari form, Vajrayogini also appears in the form of Maitri Kechari, who is known as Flying Vajrayogini, and arose from the vision of Maitripa. Another common form is known as Indra Kechari, or Vajravarahi, who arose from the vision of Indrabodhi.
Last of all, Dorje Shugden is a Dharma protector with a special affinity with Vajrayogini practitioners. This is because he himself arose from an incarnation lineage that includes the likes of Naropa, the progenitor of Naro Kechari practice, and Tsarchen Losel Gyatso who had practised and proliferated her Tantra and is listed as one the lineage masters invoked upon every day by Vajrayogini practitioners.
Original illustration and text posted by Eric D Hatchell as a reply to H.E. Tsem Tulku Rinpoche’s facebook post on Vajrayogini here: http://bit.ly/VYogini0001
The Dākiṇī with the Essence of all Buddhas, Vajrayoginī
Her practice includes methods to end the otherwise repetitive states of Bardo and rebirth, by transforming the process into a journey, which may lead to full enlightenment. In preparation for which, Vajrayoginī further offers the omnipresent ability to reconstruct the nature of the most, mundane everyday experiences, such that they may reveal higher destinations, via the spiritual paths she may choose to reveal. [1] Vajrayoginī being defined as, “The Dākiṇī who is the Essence of all Buddhas”, [2] is amplified by scholar Miranda Shaw when she implied that this deity is no less than, the supreme nature of the very Tantric pantheon. No male Buddha, including her divine consort, Heruka-Cakrasaṃvara, further advances her in metaphysical implications. [3]
Vajrayoginī’s sādhanā originates from India circa 10/12th C, [4] when summoned as Heruka-Cakrasaṃvara’s Yab-Yum consort [5], with later forms including Vajrayoginī as “Solitary Hero”, she may be visualized with the deep red complexion of a 16-year-old female, whose stance is nude amidst a blazing fire of pristine awareness and most exalted wisdom. Her head is adorned with a crown of five skulls and upon her forehead, the third eye of wisdom is set vertically (represented here by an auspicious jewel). She drapes a necklace of fifty dried human skulls and is depicted with her traditional vajra-handled knife in her right hand; with a blood filled kapala in her left, she drinks with upturned head while looking above, toward the pure realm of Khechara. This seemingly gruesome gesture is actually symbolic of her clear light in great joy, known as “mahasukha” (the great bliss), [6] [7] thus the blood she drinks may be offered to us all as if a fine wine.
Resting on the left shoulder is a Katvanga staff as she stands tall with her two feet, trampling the bodies of red Kalaratri and black Bhairava (with heads bending backward), representing the embodiment of illusion and ego-awareness. The composition, all of which rests above a sun disc and multicolored lotus pedestal, she is rendered here after a thankga of Naropa Tradition (passed down from a special teaching of the Indian Mahasiddha Naropa). Vajrayoginī herself may be classified as the personification of “Wisdom” or “Mother” and her practice originates with the Chakrasamvara Cycle of Tantras, which is one of the five principal tantric practices of the Sakya School, although found in one form or another, she is included in all schools of Tibetan Buddhism. [8]
Vajrayoginī also appears in versions from the Kagyu school of Tibetan Buddhism, with one popular system having the practitioner visualize themselves as Vajrayoginī, as such, their guru taking the form of Milarepa. [9] Thus depicted above the central deity here we see Milarepa on our right, with his great Guru Marpa left (whose guru was Naropa himself, and other great Indian masters). [10]
Vajrayoginī is a simplified, single most form of the female Buddha, who is otherwise a collection of alternate forms. From her sādhanās she is visualized in English terms as “Vajra Sow”, “Wrathful Lady”, “Fierce Black One”, and other such similar manifestations of female energy found in numerous iconographic renderings and traditions. Each feature of Vajrayoginī’s visualization conveys important spiritual concept. For example, her three eyes indicate her ability to see all (past, present and future); her red-colored body symbolizes the blazing of her ”inner fire”, and the curved knife she wields, demonstrates the power to sever the delusions and obstacles of her followers and of all living beings. [11]
—–
Wordmarque Design and Photography
—–
References:
[1] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.xii.
[3] Shaw, Miranda Eberle. Buddhist Goddesses of India. Princeton: Princeton University Press, 2006, p. 8.
[4] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002.
[5] “Vajrasattva (Buddhist Deity) – White (with Consort).” Vajrasattva (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/77598.
[6] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996 p. 123-127.
[9] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002, p. xxiii.
[10] Drinking the Mountain Stream: Songs of Tibet’s Beloved Saint, Milarepa … by Mi-la-ras-pa, Rinpoche Lama Kunga, Brian Cutillo, p.305.
[11] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.123-127.
The current form of Naro Kacho Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form became known as Naropa’s Vajra Yogini or Naro Kacho, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kacho form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice to many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant enlightenment within just one lifetime.
Vajra Yogini has many different forms and in each of these forms, the positioning of her sacred body, the various implements she holds and the expressions on her face have profound meaning into various aspects of enlightenment. The implements she holds, the expressions on her face, and her body symbolise specific aspects of enlightenment that suit people during a particular time and place according to their karma. So, therefore, Vajra Yogini’s pose, forms and emanations change over time in order to suit different karmically-connected practitioners. It will keep changing because enlightenment is fluid, compassionate and skilful. To gaze upon Vajra Yogini is to look at a complete ‘roadmap’ to enlightenment as every aspect of her body is a manifestation of enlightenment. Therefore to have her form, picture, painting or statue is very blessed. We should make offerings to her daily diligently.
After the great Mahasiddha Naropa had served his guru the Mahasiddha Tilopa for 12 years, Tilopa conferred the Vajra Varahi (another form of Vajra Yogini) initiation with full instructions unto Naropa. Then, Naropa diligently meditated on Vajra Varahi and had a vision of her, and when she appeared to him directly, she appeared in the form of Vajra Yogini. Normally, when he engaged in the Vajra Yogini (Vajravarahi) practice, she was in the form of facing him directly, holding a skull cup and a curved flaying knife in front of her heart. One leg was up and one leg was down as in a dancing pose. That was the form of Vajra Yogini that he had meditated on to gain the highest attainments.
After he had meditated on Vajra Varahi and gained visions of her, she appeared to him in a different form, with her face looking up at Kechara Paradise instead of facing him directly. Her left hand holding the skullcup was thrust in the air and her right hand holding the curved flaying knife, also known as a cemetery knife was facing down at sentient beings or samsara to help beings cut their bonds to suffering. Her left leg was bent, and her right extended while standing in a pose of looking towards Kechara Paradise like she is about to take off there. This form signifies she will take you there and out of suffering. That form of Vajra Yogini became special and that was called Naro Kacho or the Vajra Yogini of Naropa. This Naropa’s Vajra Yogini was initiated to the Nepalese Pamtingpa brothers and they meditated diligently and this tradition of Naropa’s Vajra Yogini just became prevalent and took off from there. Naropa started initiating his other disciples as well into this special form of Vajra Yogini and she became known as Naropa’s Vajra Yogini till this day and it is considered a highly blessed lineage. That is the lineage we have now and most prevalent.
She is looking up because this Naropa’s Vajra Yogini is indicating she will lead her practitioners to her Kechara Paradise within one lifetime if you are diligent in her practice. Realizing enlightenment is harder for people in today’s world and needs more time during Kaliyuga degenerate period, she leads you to her paradise where you can practice undisturbed to Buddha-hood.
In this brilliant artwork, what you see is the Mahasiddha Naropa having a direct vision of Vajra Yogini. It’s the first time she has appeared to Naropa in this form. This form is associated with Naropa. Prior to Naropa, this form of Vajra Yogini did not exist. She in this vision is initiating him into this form (Naro Kacho) of herself indicating this form will be most efficacious now according to our karmic period. In the background, you will see a cave with a light in it because when Naropa used to meditate in that cave, it is said that from his body would emit a light and people could see it from afar. You can also see animals surrounding Vajra Yogini, they can feel her compassion and her great blessings and they are at peace around her.
Vajra Yogini brings peace, love, compassion, wisdom and freedom to everyone who practices her incredibly powerful tantra. Therefore, this artwork is a very beautiful representation of the time when Naropa had a vision of Vajra Yogini in this form for the first time and it is now known as Naropa’s Vajra Yogini. This artwork was offered to me as a gift from a very talented artist. I deeply appreciate this piece of visual spirituality very much.
From Tsem Rinpoche: Every person who has Maha-anuttaratantra empowerments (Eg. Heruka, Guhyasamaja, Yamantaka, Vajra Yogini, Chittamani-Tara, Kalacakra, Hevajra, Gyalwa Gyatso Chenresig, etc) should keep a copy of this on their shrine or prayer book. These are all the ritual items tantric practitioner must keep by commitment. If it is in picture form, it is alright also.
I went to Nepal with a few people back in 2010. It was so exciting and fun. But 7 days were too short for anything. I wish we could’ve stayed longer so that we can visit the Holy Sites in Nepal. We stayed at Kathmandu and the place never sleeps. Everything was so interesting. We also went to the Ladrang and butterlamp house while we were there. The few of us had the chance to lit all the butterlamps there when we visited. India and Nepal will be my next destination soon. Can’t wait. Thank you for all the beautiful pictures.
WOW!!!..Thank You Rinpoche for sharing the photographs..felt like I was actually on the “Nye kor” too..Visiting Nepal has been on my “to DO list” for a pretty long time..Hope n Pray I can make it this Winter! _/\_
Kathmandu, with its rustic charms, is one of THE pilgrimage sites to visit for those who have not been. Language, hotel and food are easy and most Nepalese are friendly. The worst is the roads and like everywhere else, traffic.
Best time to go, for me, is either during the fall or spring. Summertime is hot and dusty while winter could be chilly.
So many fleeting emotions, Rinpoche, as i scroll through this blog reading your words and enjoying the photos. I had just seen the images of Vajrayogini, and here my breath was taken to see holy Avalokitesvara, whom i love deeply. It is a joy to go on a mini-cyber-pilgrimage with you and your students. It is fun to see the sights of Kathmandu. Kechara Lounge is awesome, and your Ladrang is an oasis of lush coolness and calm amidst the busy-busy. To enter the butterlamp house and see those pure and beautiful offerings was very special. And I laughed at your comments about your students. It is so true that anyone can be a pilgrim – it doesn’t matter what you look like on the outside, it is the open and vulnerable heart on the inside that counts, and no-one can see that except your pure Teacher and the Great Ones. Thank you so much.
I love the holy sites of Nepal especially Tsem Ladrang in Kathmandu. To me that is the best place in Nepal to be as it is Rinpoche’s home. It was created with a lot of devotion from Beng Kooi, Jamie, Shin, Jp and Datuk May. The energy in the house till today is amazing as you can feel the sincerity, hard work and devotion. It was no longer “work” but the renovation was an offering from their heart. You can read this in the Call Me Paris book by Jamie.
It was also really fun to travel with this recent group and we had a wonderful time together. What I find it amazing about this trip besides the holy sites are the ENERGY from the group. They are committed, hard working and they really pushed themselves to learn more. We had a very tight schedule (Oh gosh!!! 5 days in Nepal is really short) and they just went with it. Non of them complained, they did not need to be served. And everyone took themselves out from their own comfort zone for their spirituality advancement.
Kechara as always fly sky high even in Nepal. The window of the world ! You can see from Kechara Lounge , Rinpoche ” FLAG ” !!! Neat… Thanks for the photos , next time we can organise the trip based on their experience.
Dear Rinpoche and Nepal pilgrims,
Thank you for sharing all these amazing photos – what good memories it brings back!!! I’m so happy you all got to go to these places, and also of course, TERRIBLY JEALOUSSSSSS! hahahahaha
You can’t help but be changed by Nepal – oh how I hated it the first two weeks I was there! Then it became among my favourite places in the world. The short time I was there are among the happiest and best memories I have. What amazing places, beautiful people and fantastic adventures and scrapes you find in Nepal!! Seeing all those photos of Tsem Ladrang, Kechara Lounge and the sites of Nepal bring it all back – the dust, the traffic, the load shedding (though I heard there was none during your trip), the lovely butterlamp lamps, milky sweet tea, bargaining in Nepali…and and and, the temples, the butterlamps, the holy Vajrayoginis, the prostrations, the stupas, the monks, the monasteries…! I would do it all over again if I could.
Thank you for sharing a little piece of your trip. May there be many more!
PS Did you draw yourselves into the Ladrang kitchen whiteboard? 🙂 hehe
Kathmandu is a very beautiful place. It is such a spiritual place. There are so many buddhist and hindu temples and monasteries there. I’ve been there many times to set up the ladrang there and bring people on pilgrimages. It’s always very exciting!
There was once when I returned to Kuala Lumpur, as soon as I stepped into our international airport, I was reminded of the comfort of modern amenities. However, minutes after I enjoyed the cleanliness of the airport, I realised that there was something missing. The people in general looked cold and empty. Everyone was just walking around like robots, going through the motion. It was very different in Kathmandu. I really missed that.
I highly recommend everyone to visit Kathmandu and all the sacred places. I’m so happy that friends went there recently. The pics showed how everyone was radiating with happiness and peace!
Thank you Rinpoche and the pilgrimage group for sharing such lovely photos! going thru the photos was like taking me back memory lane, I cherish the time I spent in Kathmandu with great company, visiting holy places and pay homage.
Kathmandu will always remain to be a special place in our heart and mind.
Dear Rinpoche, thank you so much for sharing the wonderful updates! These pictures remind me of our initial pilgrimage to Nepal back in 2008. Reading it brought joy to my heart! I sincerely wish that more people would be able to join as it truly is a life changing experience. It has for me! There will always be a place in my heart where i had audience with holy Vajrayogini herself with my kind Guru leading the way and drawing the connection between us…amidst all my hangups and mental clutter. It is from there that i gained the courage to face things that i normally is unable to face….
Beautiful, beautiful, beautiful pictures! They all bring such warm memories of my personal trip to Kathmandu in 2009. Su Ming and Beng Kooi took such good care of me. I feel most fortunate that I also had the chance to visit some of the holy places above.
I would love to visit again. I did not get to visit Naropa’s cave. Another reason to return to Kathmandu.
Tsem Ladrang is truly wonderful. I love the Butter Lamp house! I remember Su Ming taking me to the Butter Lamp house in a cold Spring night in April 2009. It really took my breath away. So many butter lamps being offered to the great Queen VY every day. Truly fabulous!
The lucky 8 are really blessed and fortunate to go on this pilgrimage. To this day, it amazes me how very fortunate we are. None of this would be possible without Rinpoche being in Malaysia. None of this would materialize if we have not met Rinpoche.
There are many newly joined Kechara members, family and friends who would love to join in these sacred pilgrimage trips to Nepal and even India but in the last 2 years, since I have been involved in Kechara, only very limited students were given the opportunity to join these trips.
Kechara Discovery, Kechara Care or Ladrang should organize more of these regular pilgrimage tours for Kechara members to further enhance their spiritual journey paying homage at these holy sites and making a connection and offerings.
I hope to hear more good news from these departments soon on pilgrimage trips.
To-date as of yesterday, there are 15 KH members who registered with me for the 10-days Nepal Pilgrimage trip (Kathmandy and Pokhara) in early December 2011 to go with Paul of Kechara Paradise. We need another 5-10 more persons to join in also.
Anyone interested in this trip, please contact myself at KH. Thanks
Nepal is surely a place that I would also like to visit again and again, simply because there are so many powerful and holy places to visit, make aspirational prayers and offerings,…….
I went there with Tsem Rinpoche and a group of Kecharians twice between 2005 and 2008. It was one of a life time experience especially we were fortunate enough to travel with our dearest Guru.
If anyone would like to find out more, Kechara In Motion (KIM) has made a DVD “Nepal Pilgrimage 2008”, you may like to have a copy and follows our pilgrimage to the world-famous stupas, legendary holy sites, hidden chapels that were never open to the public, etc…what’s more, you will also be interspersed with energetic and deep meaningful dharma teachings from Tsem Rinpoche who gives wonderful insights into what going on pilgrimage really means.
If you are a Kecharian and has never been to Nepal, you are missing something big…..
Perhaps our dearest Su Ming, head of Kechara Care and Paul Yap, head of Kechara Discovery, can arrange more of these meaningful and spiritual pilgrimages….I would for sure be joining again!
I am sure you will have a chance to visit Nepal with our happy Kechara family one day, it is such an empowering trip that I could not describe any better in words, only experience will tell.
Fond and precious memories like taking pictures with Rinpoche inside Naropa cave…..Kecharians making a candle pocession up the stairs to Naropa cave at 10pm at night…..making offerings with Rinpoche together to the sangha, making aspirational prayers in front of power places, then imagine when our guru started giving dharma teachings at each holy place…..it moved me to tears….
I remember Rinpoche gave a powerful teaching in the vajrayogini chapel in Parphing, he told us to think of a person whom we have benefited but have done harm to us, he asked us to forgive this person from that moment on in front of the sacred vajrayogini statue and when we decended the stairs down from the chapel, visualized ourselves as Vajrayogini messangers, bringing benefits to whoever we meet. It literally brought me tears…..even when I think of it now.
I agree with you Jessica, seeing all these wonderful and beautifully captured moments from our Nepal pilgrims, has rekindled a strong wish inside me to pay homage to all these sacred places again.
Pilgrimage to Nepal especially where Vajrayogini has been worshipped for thousands of years there is so precious and is far better and more supreme than any normal holiday trips you have taken ever.
I wish everyone will have a chance to go to Nepal, visit our Tsem Ladrang and all the holy places and make connection with our indestructible diamond lady, Vajrayogini!
Thank you Tsem Rinpoche for sharing. The photographs are beautiful. Everyone in the group seem to have an aura of serenity about them in the photos – a peace that everyone is searching for. May many more Kecharians get to go on this pilgrimage in future. I plan to go one day soon, hopefully.
Please come and join in the chat for a fun time and support. See you all there.
Blog Chat Etiquette
These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.
Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.
Be Patient
Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.
Be Relevant
This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.
Be polite
Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.
Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at care@kechara.com and state the date and time of the respective conversation.
Please let this be a conducive space for discussions, both light and profound.
KECHARA FOREST RETREAT PROGRESS UPDATES
Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.
The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.
Very interesting and informative article. In most cultures, women is consider as lower in status compared with men. Ancient times in India, man took the lead while women is seconded. But times has changed for the better where women are not degraded in society. They receive equal recognition, appreciation, and stature, yet in countries and places around the world, women are still viewed as inferior and treated accordingly. But in Buddhism women have been increasing in number and has proven that many of them have gained full enlightenment in a female body. In Buddhism is concerned there’s no discrimination toward women ,both men and women are equal. There‘s many female Mahasiddhas and Yoginis as in this blog. May it inspired many more to come. Interesting article and its great sharing knowledge.
Thank you Rinpoche with folded hands,
Sleep paralysis is a feeling of being conscious but unable to move. It occurs when a person passes between stages of wakefulness and sleep. During these transitions, one may be unable to move or speak for a few seconds up to a few minutes. Some people may also feel pressure or a sense of choking. Sleep paralysis is a temporary inability to move or speak. It’s not harmful and should pass quickly, but at times can be frightening. It can affect anyone but is most common in young adults and they might have hallucination. The scary facts about sleep paralysis is those who suffer from it have said it felt like someone was choking them on their chest so they could not breathe.
As for me I have not experience as such before as least i know now what i can to do.
Thank you Vinnie Tan for sharing. Interesting read of these stories related to sleep paralysis.
nteresting as this texts been composed after being inspired to do so . That’s interesting as this nature are traditionally considered exceptionally potent in their blessings if the claim of divine inspiration is authentic. According to the account in the introduction, the author composed this text after being divinely inspired to do so. It’s a very rare kind and its acceptance been recognised and received praise by very high lamas of our tradition. Reading this article tell us all of how powerful Dorje Shugden when we invoke in our prayers.
Interesting read of the short biography of Ven. Geshe Kunchok Gyaltsen, the author of Mass of Vajra Fire.
Thank you Rinpoche for this sharing.
That’s wonderful Rinpoche has composed prayers in English so as everyone could recite and practice. For beginners is such a meaningful insights and perspectives without commitments and initiation. Moreover each prayers is for a specific blessing that helps practitioners to gain attainments and overcome obstacles. Easy and simple for everyone to start off.
We are fortunate that everything Rinpoche did brought tremendous benefit to all sentient beings. Whatever prayers Rinpoche has composed are especially potent with blessings.
Thank you Rinpoche and writers for this sharing.
A great article , revisit this again of Tibetan Lamas and their dogs. As now I have a pet doggie with me, I came to understand more of them . Dogs are the most amazing creatures, they give us unconditional love. For me, they are the role model for being alive. Buddhists believe dogs also have the potential to become enlightened and can teach us about responsibility, love, and other Buddhist principles. The Q & A by Sandra Klein’s interview with the Venerable Gonsar Rinpoche gave us a better understanding and very informative of Tibetan dogs under Lamas care. ccording to the Buddha Dharma, all sentient beings have Buddha nature — from ants to humans. Though we often look at dogs as wonderful companions an teach us to embrace Buddhist principles. They, themselves, embody many of these principles.
Thank you Rinpoche for this great sharing.
Living with my wife, whose world is meticulously painted with the hues of OCD, is a journey that intertwines the essence of love with the complexities of the human mind. Her relentless pursuit of cleanliness and order, transforming even the most negligible corner into a testament of organization, often dances on the fine line between admiration and frustration. The sight of her steering clear from trash bins as if they were labyrinths of chaos, serves as a poignant reminder of the battles she fights within. Yet, it’s through these very battles that I’ve learned the profound language of patience and the unspoken strength of support. Therapy, in its gentle embrace, has been a beacon of light for her, guiding her through the stormy seas of OCD. It has not only offered her solace but has also unveiled the strength of her spirit, teaching us both the beauty of resilience. As she journeys through the pathways of healing, I stand by her, a testament to the power of love and the enduring promise of hope. Together, we navigate the complexities of her world, discovering that within the challenges lie opportunities for growth, understanding, and an unbreakable bond. https://www.mindfullyaliveonline.com/obsessive-compulsive-disorder-ocd/
Venerable Ajahn Chah was a Thai Buddhist teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Well respected and loved as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Interesting life story, how he chose to leave the settled monastic life and became a wandering ascetic. Walking across Thailand, lived in forests, caves and cremation grounds while learning from the meditation monks of the Forest of various monasteries. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He even lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life. After years of wandering, Venerable Ajahn Chah established a monastery where he taught simple, practice-based form of meditation, and attracted a numerous of students including western foreigners. He was one of the greatest Dhamma teachers of the modern era. His wise teachings have continued to guide thousands of people along the path of Dharma. Venerable Ajahn Chah’s teachings of the Thai Forest Tradition gradually spread across all over the world. Several of Ajahn Chah’s Western students have since established monasteries throughout the world. Just in Thailand itself, there are more than 300 branch monasteries in Ajahn Chah’s tradition. Ven erable Ajahn Chah used his ill health as a teaching point, emphasizing that it was a living example of the impermanence of all things and reminded people to endeavour to find a true refuge within themselves. The legacy of Venerable Ajahn Chah’s teachings and legacy continues into the modern age.
Thank you Rinpoche for this great sharing.
Wonderful blog written on the practice of Kalarupa for us to understand better. As an emanation of Manjushri, Kalarupa’s practice helps us to destroy ignorance and to develop wisdom overcoming our anger and suffering . Awesome Kalarupa manifested in multiple forms to help sentient beings who personifies enlightenment by the conquest of anger. Kalarupa also regard as one of the three main Dharma protectors of the Gelugpa is extremely fierce and ugly, and tames all kinds of spiritual ugliness. The fierceness of his iconography teaches us to remind ourselves that all the causes and effects of anger arising from ignorance are dreadful and distorted.
Thank you Rinpoche and Pastor Antionette for this detailed sharing,
Nepal is a very spiritual country, having a huge Dorje Shugden mural in Kathmandu, is indeed a big achievement for Kechara. Located on Charkhal Road in Dilli Bazaar, the mural can be found midway between our two Dorje Shugden chapels which are in Putalisadak and Chabahil. It is also very close to one of Kathmandu’s largest shopping malls. Many locals , tourist will be able to connect them to a powerful deity that is so closely associated with their culture. Well the mural not only beautiful but also full of symbolism and everyone merely by seeing it is blessed. Thanks to those talented artists and generous sponsors making it a success.
Thank you Rinpoche for this sharing.
All the art of living lies in a fine mingling of letting go and holding on. Letting go helps us to live in a more peaceful state of mind and helps restore our balance. A reminder for us all to go of attachment and meditating on impermanence and emptiness. We are to relinquish the domination of our ego and its habits to transform ourselves. A great reminder not to waste our previous life.
Quoted Ceasing to do evil, Cultivating the good, Purifying the heart .
Thank you Rinpoche for sharing such a meaningful teachings with folded hands.
Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail. com or WhatsApp +234 904 794 3567 he will help you.
Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail.com or WhatsApp +234 904 794 3567 he will help you.
We are members of the Buddhist Temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we have been issued membership by the president (DATUK YIP KUM FOOK), we are very sad because we are the foundation of this Temple
Now we can know who is always messing with people, and he always cheats money and women, he even uses Buddhism to find money.
Also, need to be careful with his brother-in-law (Simon Low Kok Meng) because he is a spy (CID) for DATUK YIP KUM FOOK and we will write some letters to AGONG SULTAN IBRAHIM IBN ALMARHUM SULTAN ISKANDAR as soon as possible.
The matriarchal cultures of the grandmothers have specific symbolism of animism shamanism, such as the horse, especially the blue horse, and the deer. These are two main symbols of a shaman woman and you can find them in many cultural folk lore, especially the Russian, Slavic, Siberian, Nordic, Finland, and Norway. It’s nice to see the Matriarchal Shaman Animism diety represented in Chinese.
An inspiring act of a selfless Lama feeding strays whether its night or day. Truly an example for us all to feed those lonely strays . Yes I do agree compassion starts with feeding strays. Reading this blog again to refresh myself to do more. Strays animals generally lead a life of poor welfare on the street. Feeding strays is a compassionate act.
Thank you Rinpoche and Anila for this sharing.
Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages
Concept: Tsem Rinpoche Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong Design: Justin Ripley, Cynthia Lee Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap Admin: Pastor Loh Seng Piow, Beng Kooi
I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!
Tsem Rinpoche
About Rinpoche
Name
H.E. Tsem Rinpoche
Root Guru
H.H. Zong Rinpoche
Ordained by
H.H. the 14th Dalai Lama
Affiliations
Pukhang Khangtsen, Gaden Shartse Monastery
Founder and Spiritual Advisor, Kechara House Buddhist Association Malaysia
President, Tsem Rinpoche Foundation, Inc.
Honorary Doctor of Psychology, The Open International University
Hear the holy voice of Kyabje Zong Rinpoche giving advice on the practice of Dorje Shugden to those who had received the life-entrustment initiation. Kyabje Zong Rinpoche wanted to make sure those present received the maximum benefits from their practice, and that they kept their practice well. LEARN MORE >>
In Tibetan Buddhism, it is always said that whatever we practice must come from an enlightened source to be beneficial in our spiritual journey. As such in this video, Kyabje Zong Rinpoche shares with us the history and reincarnation lineage of Dorje Shugden to explain how great this Dharma protector is through the examples of his previous lives, showing us his powerful spiritual attainments. LEARN MORE >>
Dear everyone... This is a good condensed talk I gave on Guru Yoga of Tsongkapa. This is the one you should share with others when they are interested in a not too lengthy explanation. It is the perfect practice for everyone who wants simplicity yet effective blessings. You can share this with more people, it will be good.
"If you say you don't have money to help a animal shelter, why then do you have money to buy meat?"
~ Tsem Rinpoche
"Eating animals is not our God-given right, but being kind to them is."
~ Tsem Rinpoche
"What makes us good humans is not how we abuse animals, but how much we allow them to live and be happy freely."
~ Tsem Rinpoche
"We need another and wiser and perhaps a more mythical concept of animals.... We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complex than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth."
~ Henry Beston, The Outermost House
"Not eating animals is only unnatural when we are not used to it."
~ Tsem Rinpoche
MOTIVATIONAL QUOTES
"We may encounter defeat, but we must not be defeated."
~ Tsem Rinpoche
"What you are today, is the choice you made yesterday."
~ Tsem Rinpoche
"You think you can choose your life? What an ego trip!"
~ Lama Yeshe
"If TODAY you are dissatisfied, you must make the changes to create different results for TOMORROW."
~ Tsem Rinpoche
SPIRITUAL QUOTES
“Meditating on Dorje Shugden while reciting his mantra will open the gateways to higher dimensions, blessings and protection.”
~ Tsem Rinpoche
“If one does the recitation of the Lama Tsongkhapa guru yoga prayer for even one month using one of the visualizations for great or clear or quick wisdom, one will definitely see development of that wisdom. It is proved by experience. There is no doubt that by doing the Lama Tsongkhapa guru yoga practice one can meet Lama Tsongkhapa’s teachings from life to life. And furthermore, it gives one the opportunity to be born in the pure realm of Lama Tsongkhapa, Tushita, whenever death happens.”
~ Pabongkha Rinpoche
"I was 18 years old in 1983. That was a very special year as I met His Holiness Kyabje Zong Rinpoche and received innumerable precious teachings and empowerments from Him at Thubten Dhargye Ling Centre in Los Angeles, California. It was the best time of my life. A time that seems so magical and surreal to me. Kyabje Zong Rinpoche is Heruka Buddha and I met Heruka."
~ Tsem Rinpoche
"If being me offends you, maybe I'm not the problem."
~ Tsem Rinpoche
"Never abandon your spiritual teacher no matter how many inner obstacles you need to overcome."
~ Tsem Rinpoche
"Actions to force something to be permanent makes all the karmas arise."
~ Tsem Rinpoche
"The dharma is not easy to listen to… because some people take it as criticism. But Dharma should not be just feel good only for the moment but for deeper contemplations."
~ Tsem Rinpoche
"Whether we do work and suffer but for others or we do work and suffer for ourselves, either way we have to suffer. That is the nature of samsara. So let us suffer for others and then suffering has meaning."
~ Tsem Rinpoche
"Those who really want the dharma to grow within themselves and to grow for others should never fear hard work, timing, difficulties, struggles, disappointments because it is for a good cause. Working for Dharma is not a prison or work, but it is purely spiritual practice. It is purely collection of merit and purification. Actually not doing dharma work is the real prison."
~ Tsem Rinpoche
"His Holiness Zong Rinpoche stressed the need to continue to practice even when we come up against obstacles, and that we should continually review our progress. He stated that a happy, luxurious life was like a good dream, and that obstacles and difficulties were like a bad dream. We should give them no significance, but simply carry on working towards real, everlasting happiness."
~ Ngala ’ö-Dzin Tridral
"Things in samsara always go wrong. That's its nature. Don't be surprised."
~ Tsem Rinpoche
"Knowledge never quenches the thirst, only application."
~ Tsem Rinpoche
LIFE QUOTES
"I pity men who occupy themselves exclusively with the transitory in things and lose themselves in the study of what is perishable, since we are here for this very end-that we may make the perishable imperishable, which we can do only after we have learned how to approach both."
~ Johann Wolfgang von Goethe
"Money amplifies negative characteristics and that can cause problems.
To walk away from that was actually very easy. I didn't even consider it."
~ Angeline Francis Khoo
"I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud."
~ Carl Jung
"There is a devil there is no doubt, but is he trying to get into us or trying to get out?"
~ Tsem Rinpoche
"If you love someone, show it by being honest, respectful & honorable with them."
~ Tsem Rinpoche
"It's not what you look at that matters, it's what you see."
~ Henry David Thoreau
"If I can just be the way I am & you the way you are & we accept each other, world peace is near."
~ Tsem Rinpoche
"I am Asian, you are some other beautiful color. Together we make diversity so beautiful."
~ Tsem Rinpoche
"It's amazing how some people have never met me or know who I am, but based on a few things they read here & there & rumours, they have formulated a new personality for me & all the things I've never done they passionately speak about....I find it funny and entertaining now. I guess we can't spend our lives fighting rumours...we just have to work hard & then rumours get proven wrong on it's own as a by product. No point explaining repeatedly. Just do our work & show results!!"
~ Tsem Rinpoche
"There's a difference between patience and laziness. Patience comes from respect while laziness from disrespect of others."
~ Tsem Rinpoche
"Although outwardly we have so much, we have so many conveniences, inwardly we have become more unhappy, so, acquisition is not the secret to happiness. The more we get, the more we have, the more unhappy we become."
~ Tsem Rinpoche
"Before we experience any pain, we already had a fixed view of how things should be. When the experience we encounter contradicts our views, then the pain arises. The pain arises due to our fixed views not so much the experience itself. So the secret is changing the views. Re-educating ourselves on our views."
~ Tsem Rinpoche
"You know since very young, for better or worse, I always did the things that others told me not to do. I wasn't really good at following the rules. Even now with how I share Dharma and my practice, I just do it the way I think it should be done but I do it sincerely. Not what others tell me what I can and can't do."
~ Tsem Rinpoche
"Love me or hate me, both are in my favor... If you love me, I'll always be in your heart... If you hate me, I'll always be in your mind."
~ William Shakespeare
"One isn't necessarily born with courage, but one is born with potential. Without courage, we cannot practice any other virtue with consistency. We can't be kind, true, merciful, generous or honest."
~ Maya Angelou
Devotional Songs
Sung by Mary Fewel Tulin, these mystical songs in praise of the guru originate from the Sikh tradition. Yet, they are applicable to all traditions for those who want to venerate their guru.
The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche
Photos On The Go
Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
4 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
4 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
This is pretty amazing!
First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche
Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
Click on "View All Photos" above to view more images
Videos On The Go
Please click on the images to watch video
4 years ago
Pig puts his toys away
Animals are so intelligent. They can feel happiness, joy, pain, sorrow, just like humans. Always show kindness to them. Always show kindness to everyone.
5 years ago
Always be kind to animals-They deserve to live just like us.
Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
5 years ago
Bodha stupa July 2019-
Rainy period
5 years ago
Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
5 years ago
Your Next Meal!
Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
5 years ago
This is Daw
This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
5 years ago
Don’t Take My Mummy Away!
Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
5 years ago
They do this every day!
This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
5 years ago
What happened at Fair Oaks Farm?
The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
5 years ago
She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
5 years ago
Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
5 years ago
This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
5 years ago
Beautiful Monastery in Hong Kong
5 years ago
This dog thanks his hero in such a touching way. Tsem Rinpoche
These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
5 years ago
Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
5 years ago
Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
5 years ago
Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
5 years ago
Beautiful
Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
5 years ago
My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
5 years ago
Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
5 years ago
Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
5 years ago
SUPER ADORABLE and must see
Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
5 years ago
Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
5 years ago
Cute baby owl found and rescued
We rescued a lost baby owl in Kechara Forest Retreat.
5 years ago
Nice cups from Kechara!!
Dorje Shugden people's lives matter!
5 years ago
Enjoy a peaceful morning at Kechara Forest Retreat
Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
6 years ago
This topic is so hot in many circles right now.
This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
6 years ago
Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
6 years ago
BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
6 years ago
Leonardo DiCaprio takes on the meat Industry with real action.
6 years ago
Do psychic mediums have messages from beyond?
6 years ago
Lovely gift for my 52nd Birthday. Tsem Rinpoche
6 years ago
This 59-year-old chimpanzee was refusing food and ready to die until...
she received “one last visit from an old friend” 💔💔
6 years ago
Bigfoot sighted again and made it to the news.
6 years ago
Casper is such a cute and adorable. I like him.
7 years ago
Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
7 years ago
Don't you love Hamburgers? See how 'delicious' it is here!
7 years ago
Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
7 years ago
What the meat industry figured out is that you don't need healthy animals to make a profit.
Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them.
That's the business model.
How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying...
We live in a world in which it's conventional to treat an animal like a block of wood.
~ Jonathan Safran Foer
7 years ago
This video went viral and it's a must watch!!
7 years ago
SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.
ASK A PASTOR
A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.
Just post your name and your question below and one of our pastors will provide you with an answer.
Scroll down and click on "View All Questions" to view archived questions.
April 18, 2024 04:16
Sirius asked:Dear pastors, Im currently trying to start my ngondro practice. I want to follow the instructions of Tsem Rinpoche. My question is what preliminary practice should we focus on first? If there was a proper order. The practice that I'm already doing everyday at night is Vajrasattva, but I'm missing the rest. Please give me advice. pastor answered:Dear Sirius,
Thanks for your question. We are really happy to read that you want to engage in ngondro practices. We do have an article about ngondro here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html The article includes sample prayer texts for the retreats, etc. However, the article does not include the full prayers text for each, visualisation guides, associated contemplations, etc.
The ngondro practices are extended retreats, so unless you have had practice doing shorter retreats, I suggest you start by doing shorter retreats. For ngondro practices to be complete, you need to do 100,000 repititions of a the particular practice. You must do at least 1 full retreat session a day, with the requisite altar setup, offerings, full prayer recitation, etc.
Traditionally, the first ngondro practice to be done is the refuge ngondro. In 2022, we ran an online programme for those wishing to complete their refuge preliminary at home. While the programme has finished, all the materials, prayers texts, visualisation guides, contemplation guides and references are still available for people who wish to complete their refuge ngondro. There is a small fee associated with access to this. You can find some information about the programme here: https://www.kecharaforestretreat.com/practice-weekend-refuge/. If you would like access to the materials, you can contact care@kechara.com with your request to join the Refuge Practice Group.
However, please note that there are prequisities for joining the group, such as having completed Level 1 of our Lamrim course. Ngondro practices in our tradition are not beginner level practices, hence require some knowledge of the teachings before hand. If you have attended Lamrim courses at other Dharma centres, please indicate so in the email.
Hope this helps. Please do contact us on the above email if you have any further questions regarding this. Thank you.
Jason asked:The basic description of a boddhisatva I’ve read is “a person who is able to reach nirvana but delays doing so out of compassion in order to save suffering beings”. This doesn’t quite make sense to me since if they reach nirvana, they should have even greater capacity to help others so it doesn’t make sense to delay their enlightenment. I was wondering if the pastors could clarify on this issue. pastor answered:Dear Jason,
Thank you for your question. The path of a Bodhisattva, is actually quite vast, and the description you've seen is a simplification. The path of the Bodhisattva is explained is many different texts, for example it is explained in the higher scope teachings of the Lamrim, the Sutra of the Ten Bhumis, the Bodhisattvabhumis, etc. I'll try to give a simple overview here.
The very basis of the Bodhisattva path is what is called 'bodhichitta.' This is the motivation or mindset of achieving enlightenment so that you can bring all other sentient beings to the state of enlightenment. In other traditions, the goal of attaining enlightenment is for oneself alone. In the Bodhisattva path, which belongs to the Mahayana vehicle, the goal to achieve enlightenment is not for ourselves but for the sake of others. Once, you have generated this mindset, you are a Bodhisattva.
But there are differing levels of Bodhisattvas. There are ten levels, known as the ten grounds, of a Bodhisattva. So you progress in your Dharma practice of benefiting others and improving yourself for the sake of others, along these ten levels. Once you reach the 10th level, you are essentially enlightened, but you remain in the form of a bodhisattva rather than leaving your body and entering full enlightenment. The reason for this, is your motivation is not just for yourself but all other sentient beings who are still suffering.
When you achieve nirvana, you are in a state of bliss. Since you are in that state, you can remain there for a very long time without helping sentient beings. Hence Bodhisattvas remain to help all sentient beings instead of staying in that blissful state, due to their motivation for all senient beings to achieve that state of bliss themselves. I hope that this helps to answer your question. If not, you can refer to the teachings I mentioned at the begining.
Though not directly related to your question, you might find this short video teaching by Tsem Rinpoche interesting:
Why Bodhisattvas Are Like Peacocks
https://youtu.be/OHXULhL-UHo?si=FG80TpQACuYhbsCm
April 14, 2024 13:11
Kams asked:If a part of Buddhism is accepting reality as it is, rather than how we want it to be, I find it contradictory because human nature is innately selfish and basically "survival of the fittest" and all that. Of course, Humans have evolved to be intelligent and aware. But doesn't that make living by a code of ethical conduct denying our animalistic nature? thus denying the reality of the selfish human nature? I am simply curious about this and would like an answer. Thanks!pastor answered:Dear Kams,
Nice to see you here, you've asked a very interesting question. In Buddhism, when we talk about accepting reality as it is, this is in a very specific way, and usually not the way we think of when we read or hear the phrase 'accepting reality.'
Accepting reality here means not thinking about things as inherently existing. When we think about existence in this manner, it is not correct, because nothing in existence is static, it is ever moving, ever changing. To use a very common Buddhist term, it is impermenant. From the Buddhist perspective the understanding and living by impermenance is very important. I'll give a an example of this. In life, we go through ups and downs, times we are happy and times we are sad. And sometimes, this can be an emotion upheveal. When we experience happy times, we want them to last, we want to always feel that way, so when things go wrong, or not how we want them to be, we get upset. But if we live by impermanence during those happy times, we cherish them more, we live in the moment of being happy rather than wanting it to last. Similarly, when things go wrong, we know that eventually things will get better, because even sadness and all the negative experiences we have in life are impermanent. So 'accepting reality' is a very broad definition, but in Buddhism, it's actually very specific to certain things.
But your question touches on a very important point, and that is what you call our 'selish nature.' In Buddhism, this selfishness comes from karma and delusions. It's the way we naturally operate as humans. But as humans, or any type of being bound by the law of karma within samsara (existence) we create more negative karma and delusions. This only leads us to have this type of nature in future lives as humans, or leads us to suffer in lower rebirths such as the animal or hell realms, or leads us to have pleasures in the god realm. However, no matter what happens, we are still stuck because samsara is a cycle fueled by karma and delusions.
The goal of Buddhists is to transcend/escape this system altogether. We won't be bound by such selfish natures any more and since we are not bound by that, we are free from all types of suffering that occur within existence. Suffering itself is a very big part of the Buddhist teachings. In fact it was the first thing that the Buddha ever taught. But this was not done to make us depressed. It was done to make wake up to our current state within existence and then do something about it.
Here are some video teachings by Tsem Rinpoche that may explain things better:
Karma's Job is to Make You Suffer
https://www.youtube.com/watch?v=ycNTf-W1mLA
How Wrong Projections Bring Us Suffering (with subtitles)
https://www.youtube.com/watch?v=vICsghJhjqU
The Cycle of Wrong Perception & Wrong Experience
https://youtu.be/EXyhGaXBtK8?si=KktuiuZLd7y4SST4
Karma & Impermanence
https://youtu.be/sL5qn54rPlM?si=0-DwTs-QzKDxA_BX
Hope all this helps to answer your question.
April 13, 2024 03:23
Lee asked:Hello Pastors!
I have a questions about one situations:
I knew life is impermanent but I have saw some situations that please, help me to clear the doubts.
An younger girl has been long time prayers to lord Dorje Shugden but one days, she got an severe cancer but she still strongly devote to lord Shugden.
But in the end that she still die in young age.
How we should look at the situations like this dear Pastors?
Does lord Shugden not help us to find a way or atleast, good doctors or good medicine to help us?
Thanks.pastor answered:Dear Lee,
Thank you for your question. I'm very sorry to read about this situation. It truly is very saddening whenever someone so young passes away. When things like this happen, as Buddhists we need to remember the teachings of the Buddha, not just impermanence. The main one to remember here is karma and rebirth. We were attached to people who have passed away, because we knew them very well in this life. But this is not the only life that the person has had, nor the only life they will have.
When we are born, what experiences we go through in life, and ultimately when we pass on is all due to our karma and their consequences. Daily sadhana practice and devotion is good on a general level, but when the conditions for certain karma to arise occurs, we are faced with very difficult situations due to the arising of karma. If we have had the time and effort to practice deeply, such conditions will not arise but for most people, they will. This is part of samsara and the reason we need to get out of samsara by becoming enlightened.
When such conditions arise, we need extra help to overcome these situations than just our faith and daily practice. That is where other practices come into play, such as pujas, offerings, life-extending practices such as animal liberation, etc. Because the ripening of that karma is strong, we need a stronger method to overcome it than just daily practice. When we are going through such situations, it is best to consult those who can advise on what to do. In our organisation here are the contact details: https://www.kechara.com/contact/
Dorje Shugden and other practices can definitely help with these sorts of things, but it depends on our effort. Since the karma is so strong, it takes effort to help overcome that karma. If we put in that effort by making more prayers, more offerings, doing pujas or other practices, then yes, Dorje Shugden is able to use the merit from those practices and to help us find good doctors, good treatments and make the treatments more effective than they would have been otherwise.
Unfortunately, sometimes that karma is too strong for a person to be ill or to pass away. In those cases, even though the person has passed, their faith, devotion and practice is still beneficial. Why? Because there are future lives. We only experience the loss of a person in this life, but we should think about their future lives also. That is a reason that prayers, pujas and other activities is so much stressed in Buddhism when a person passes on. They are to help that person in their next lives, as an extension of our love and care for them in this life.
In the case of the young girl who passed away, her prayers and faith will not go unanswered in the long term, for her next lives, but unfortunately the ripening of her negative karma was too strong in this life. Dorje Shugden and the Buddhas will definitely take care of her and benefit her in her future lives, all the way until she becomes enlightened.
Here is something that you can do to help the young girl for her future lives: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/something-simple-for-the-deceased.html
Impermanence, karma, rebirth, etc has all been explained by the Buddha and is in scripture, like the Lamrim. When we understand the Lamrim better, we are able to help our loved ones better not just in this life, but for their future lives too. I really hope this helps you. I will keep the young girl in my prayers as well.
April 12, 2024 19:13
Lo asked:Does chanting mantras affect our energy bodies? For example, Could chanting the Medicine Buddha mantra be sending a sort of healing/alleviating effect to our energy channels and in that way, replicating the healing in our physical bodies?pastor answered:Dear Lo,
Nice to see you back here. Yes, chanting mantra definitely effects our energy bodies. Mantras themselves are the form of the Buddhas in sound vibrations. Chanting mantras helps to affect energetical changes within our body for a particular purpose.
Each mantra of a deity has a particular benefit that we receive when chanting. For example, Medicine Buddha is healing & long life. Manjushri is wisdom and intelligence. However, these are just the immediate benefits from their practice. But each deity practice is capable of leading us all the way to enlightenment.
As we recite mantras, the vibrations or energy of that particular mantra pervades our energy body, effecting a change associated with that particular mantra.
Here are some tips on how to chant mantras correctly: https://www.kechara.com/chanting-mantras-correctly/
Here is a fantastic teachings on mantras by Tsem Rinpoche: https://www.kechara.com/chanting-mantras-correctly/
Of course, just simply reciting mantras has an effect, but if you engage in mantra recitation with focus and as part of the practice of that particular deity, the benefits are definitely much stronger. I hope this helps.
Thank you
April 11, 2024 20:37
Lo asked:if the earth were to not exist, would the "human realm" and "animal realm" be completely eliminated from the wheel of samsara?pastor answered:Dear Lo,
Thank you for your very interesting question. If the earth stopped existing, the human realm and animal realm would not be completed eliminated from samsara. This is because we are only talking about one planet called earth. According to Buddhism there are many, many more planets or what are called "World Systems" in the universe, not just our planet earth. Buddhist cosmology extends far beyond just our planet.
The six realms then, cover all sentient beings in existence, this include life on other planets, and therefore covers what we might call 'alien' life forms that are not of our planet. So on other planets, you have physical beings, just like us. They fall into either the human or animal realms as well. They may not physically look like us, but their experiences and the sufferings they have are the same as those of the human and animal realms. For example, we feel physical pain and pleasure, those on other planets who fall under the human realm category would feel physical pain and pleasure too. Same with emotions, levels of intellect between the human realm and animal realm, etc.
An example of different world systems is the story of the Buddha Tara. It is well known that she achieved enlightenment, not on our planet earth but on another world system. Another example, highlighting this is the Sutra Dispelling Darkness in the Ten Directions, which you can find here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#chokchu This sutra is commonly recited to dispell obstacles related to travelling and safety while travelling. It references quite a few world systems and the enlightened beings who have manifested there.
The only way that the human and animal realms would be eliminated from samsara, is not that a single planet would cease to exist, but that all sentient beings become enlightened. That is why the enlightenment of all sentient beings is the aim of the Mahayana tradition, to which Tibetan Buddhism belongs.
I hope all of this answers your question.
April 10, 2024 20:53
Lisa asked:Hello Pastors:
I will visit Thailand soon and I knew that Thai People that they are very devoted to Buddha but beside of this, they also worship many many gods.
I have one questions about one famous site in Thailand called Erawan Chapel:
They worship Four-faced Bhrama called Phra Phrom and how do you think about this God? Is he mundane or supramundane Dharmapala? Is it safe to make a prayer or a wish infront of Him?
I have been practice and prayer to Lord Dorje Shugden for long time and sure that, I don't know any prayer to Phra Phrom or any deities outside Gelug Traditions.
So, can I use a pray to lord Tsongkhapa and a pray to lord Shugden infront of Phra Phrom?
Thank you so much.pastor answered:Dear Lisa,
Thank you for your question. Within Buddhism, one of the tenets of the faith is to only take refuge in those beings who are enlightened. As I am sure you are already aware, the god realm is one of the six realms of samsara, and sentient beings are born within these realms endlessly until and unless they become enlightened.
As you mentioned Phra Phrom is Four-Faced Brahma, who is a god. He is neither a mundane or supremundane Dharmapala. There may be others gods with the same name as Brahma, but Four-Faced Brahma/Phra Phrom is a worldly god. However, he is a very high-level god who is very much respected, but not prayed to in the sense of going to him for Refuge.
While this particular shrine is very famous as it is said he grants wishes, petitioners who go to him must promise to fulfil certain offerings, etc., if their prayers are fulfilled. If their wishes are fulfilled and the promised offerings not made on time, it is also well-known that they will be struck with misforunte because he has become angry at them. This shows, he is a worldly god, still in samsara although very high-level and very powerful. The enlightened beings on the other hand, do not get any with practitioners, because they have no anger.
However, given this, of course you can still visit the shrine. You can even make the traditional offerings that are available there, such as flowers, fruits, etc. This is not the same as making offerings to the enlightened beings, nor does it generate merit. It is more like giving a gift to someone you respect. You are basically paying respect to him.
If you are strong in your Buddhist practice, when there you would not ask him for anything, make any wishes, etc. You are simply giving him offerings as a mark of respect. When there, you can pray to Lama Tsongkhapa, Dorje Shugden, whichever enlightened being you like, but you are not praying to Four-Faced Brahma, but reciting the prayers of the enlightened beings. This will help bless the shrine itself with the energies of the enlightened beings, as well as yourself, just like reciting prayers to the Buddhas would naturally bless you and environment when recited normally.
I hope this answer helps.
April 9, 2024 13:37
Lee asked:Hello Pastors!
I have questions about:
For some circumstance due to images of Lord Setrap too wrathful for few person and they not used to this images yet.
Could we share the images of lord Tshangpa Karpo for this kind of person to worship and practice with reciting lord Setrap's mantra daily? Is it ok? As i knew lord Tsangpa is peaceful form of lord Setrap.
Therefore, we could see lord Tshangpa same as lord Setrap, couldn't we?
Thank you so much.pastor answered:Dear Lee,
Thank you for your question. Yes, you are correct that Tsangpa Karpo is the peaceful form of Lord Setrap. However, the form, the nature of the practice, the mantra, etc is different. While it is not wrong for a person to have Tsangpa Karpo on their altar and recite Setrap's mantra and/or prayers. It wouldn't be as effective as having the actual image of Setrap on the altar and engaing in the practice.
Traditionally, if you are engaging in the practice, you would have an image of that deity on the altar. While all the enlightened beings, whether in their meditational deity form or protector forms are all one and the same, the practice and the nature of the practice differs. So it's better to have an image of the actually deity/protector that you are practising on your altar, to 1) create merit in relation to making offerings to that deity or protector and 2) to act as a focal point for your practice.
Traditionally, for Dharma protectors, the images were covered when placed on the altar, one reason being that they are wrathful and not everyone is used to that. So perhaps you can give them an image that is covered.
Alternatively, if Setrap's form or mantra is too wrathful for them, perhaps a more peace deity that has similar protective qualities would be better for them. Such deities include Lama Tsongkhapa or even Green Tara. These are meditational deities rather than Dharma protectors, but they can have the same protective qualities as a Dharma protector when practiced well. But obviously this would depend on why that person was practicing Setrap in the first place. I hope this helps.
If you would like more private advice regarding this, you can email us at care@kechara.com, referencing this question and our reply. Hope this helps. Thank you.
April 8, 2024 11:17
Jay asked:What are the requirements, prerequisites, commitments and vows for Hayagriva practice? I recieved Hayagriva Empowerment from my root guru but he’s been slow to tell me what all the vows, commitments, prerequisites and requirements for the practice?
You all have such detailed and specific answers for Dorje Shudgen, Yamantaka and Vajrayogini; I was wondering what if there was a unique or different answer for Hayagriva;
Thank youpastor answered:Dear Jay,
Thank you for your question. As you have received empowerment into this incredibly powerful practice and therefore have a guru-disciple connection with your root guru, you should make offerings and request him/her to explain more about the vows, commitments, etc. This would be best. Sometimes, gurus adapt the commitments to suit the students, give the empowerment as a blessing without commitments, etc. So, we cannot comment on the exact vows, commitments, prerequisites and requirements as this will depend on the guru who gave you the empowerment.
That being said, there are also many different practices of Hayagriva, according to various lineages and even with the lineages there are versions of the practice belonging to the lower tantra classification and the higher tantra classification, so the vows and commitments, etc., also differ according to type of tantra.
In general for the requirements and prerequisites you can follow the general information on the following articles, minus those that refer to Vajra Yogini's practice specifically:
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.htmlhttps://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/vajrayogini-the-powerful-divine-red-lady.html
These are generally having strong guru devotion, and (if you are from the Gelug tradition) study and practice of the Lamrim & other teachings. If you are from another lineage, the teachings may be different. You will also need to have completed some of the Ngondro practices or Preliminary Practices which are extended retreats. But again, all of this would depend on the guru who gave you the empowerment.
If the empowerment you received is a lower tantra type of Hayagriva empowerment, then you would need to keep your refuge and bodhisattva vows as they would have been given as part of the empowerment.
If the empowerment you received is a higher tantra type, then you would need to hold tantric vows in addition to the refuge and bodhisattva vows. You can read more about the vows here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/vows-the-roots-of-all-attainments.html
While we do have all of this information available on this website, it is better to request your guru to give you teachings on what the commitments are, if any, of the empowerment you received. You should take the information here as a basis to educate yourself on what they are, but in terms of practice, this is something that only your guru who gave you the empowerment can tell you.
I hope this helps you a little.
John asked:Hi pastors
I want to ask about Sosodrangma. I can’t find out any details about this deity pastor answered:Dear John,
Sosordrangma is the deity's Tibetan name. Her name in Sanskrit is Pratisara. She is found primarily within chapter fifteen of the Vajrapanjara Tantra. In the Vajrapanjara Tantra, she is associated with two other deities who are Bhutadamara Vajrapani and White Prajnaparamita. She is also related to the Hevajra Tantras. Her practice descends primarily via the Jonang lineage and has since been included within the Rinjung Gyatsa collection of sadhanas or daily practices. Pratisara is specifically propitiated to protect women who are pregnant as well as from various physiological ailments associated with women.
She provides excellent and effective protection against problems related to feminine health, both physical and mental, and is especially beneficial for pregnant women or those who wish to bear children. In general she also bestows powerful protection from negative influences, increases positive energies, and helps overcome life's challenges. Hope this helps.
You can find a thangka of her here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/pratisara-a-buddha-for-women
Thank you!
Dear blog friends, you can submit your photos to this section by sending an email to tblogpics@gmail.com. Include your message in the "Subject" field (up to 250 characters only). Be sure to include your name in the subject field too!
4 days ago
Mr. Cheah Fook Wan offered lights and incense to The Three Jewels prior to the puja in Ipoh. (KISG - Kin Hoe)
4 days ago
Kechara Ipoh Study Group has carried out Mother Tara prayer recitations on Sunday afternoon in Ipoh. (KISG- Kin Hoe)
2 weeks ago
Powerful Dorje Shugden puja @ Jalan Seang Tek, Penang. Every Saturday, 3 pm. Remove obstacles and grant blessings to fulfil wishes. Kechara Penang Study Group by Jacinta. 6th April 2024
3 weeks ago
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
3 weeks ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
3 weeks ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
4 weeks ago
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
1 month ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
1 month ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
1 month ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
1 month ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
1 month ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
1 month ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
1 month ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 months ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 months ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 months ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 months ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 months ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 months ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 months ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 months ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
3 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
3 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
3 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
3 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
3 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
4 months ago
Tara Recitation is on now at KISG - Wai Meng
4 months ago
Photo from Wan Wai Meng
4 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
4 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
4 months ago
4 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
4 months ago
5 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
5 months ago
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
5 months ago
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
We are continuously improving this blog, and a major upgrade will be coming in the near future. We invite all users to share your feedback with us, so that the next version of the blog will be even better. Just enter your comments in the space below.
A sacred image of the rare form of Vajrayogini known as Ucheyma, the Buddha that shows us the path to eradicate the ego. For this and many other high-resolution images of the enlightened beings to download for free visit: https://bit.ly/2oxb4qU
Ucheyma (Severed Headed Vajrayogini) (Main figure)
(Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati.
The central deity is known as Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini, as she is also known, removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
The 7th Panchen Lama, Palden Tenpai Nyima is featured floating above because of his compilation of sadhanas from the ancient Sadhanamala texts. This includes a particular sadhana or collection of prayers, visualisation and mantra focused on Ucheyma. Incidentally, Dorje Shugden in many of his previous lives was a lineage master of the Vajrayogini tantras as well. These previous lives include the likes of the Mahasiddha Naropa and Tsarchen Losel Gyatso. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, the ascetic meditator engaging in his devotional practices towards Ucheyma in the cemetery represents the ideal environment for tantric practice because such environments invoke deep renunciation towards worldly affairs and attachments. All Buddhist traditions advocate meditating on the bones of the deceased because it reminds us of our mortality and hence, we develop revulsion towards the transient nature of worldly or ordinary existence.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Ucheyma (Severed Headed Vajrayogini) (Main figure)
(Top to bottom): Maitri Kacho (Flying Vajrayogini), Maitri Kacho (One-Leg Up Vajrayogini), Naro Kacho, Sukhasiddhi, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Citipati, Vajravarahi and Dorje Shugden.
The central deity is known as Severed Headed Vajrayogini, Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
Severed Headed Vajrayogini is surrounded by some of her other forms, including Naro Kacho, two forms of Maitri Kacho, Sukhasiddhi and Vajravarahi. These forms of Vajrayogini are more commonly practised compared to Severed Headed Vajrayogini and are prevalent in most Tibetan Buddhist lineages. Though they may look different, all forms are indivisible from her true nature and all her practices can lead practitioners to enlightenment. Naro Kacho arose from a vision beheld by the Mahasiddha Naropa, Maitri Kacho from a vision beheld by Maitripa, and Indra Kacho from a vision beheld by Indrabodhi. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, Dorje Shugden is a protector with special affinity with Vajrayogini practitioners because he arose from an incarnation lineage that includes Naropa and Tsarchen Losel Gyatso who practised and proliferated her Tantra.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Vajrayogini (Main figure)
(Top to bottom): Naropa, Vajradharma, Hero Vajradharma, Naro Kacho, Maitri Kacho (Flying Vajrayogini), Dorje Shugden and Vajravarahi.
Vajrayogini is a female tantric Buddha and she has many forms that are derived from various lineages. She mainly embodies the fully enlightened female (shakti) aspect of a Buddha. She belongs to the Mother Tantra classification, which refers to her practice concentrating on the wisdom aspect of the path to Buddhahood. She is also the principal dakini, the compassionate female guides and nurturers of tantric meditation who lead practitioners to enlightenment. In the thangka, the main figure in the middle is Naro Kechari as she arose from the pure vision of the Mahasiddha Naropa.
In Anuttara (Highest) Yoga Tantra, principal dakinis normally appear in union with a male consort and this can be seen in the cases of deities such as Guhyasamaja, Hevajra, and Kalachakra. In the case of Vajrayogini, she is the principal female Buddha of the Chakrasamvara Tantra and therefore, she is normally in union with Heruka Chakrasamvara. Furthermore, Vajrayogini is also considered a Vajradakini, who are yidams or meditational deities in their own right. Their practices have evolved from the main practices of their consorts, simplifying the otherwise complicated original practice by reducing it to a single-deity meditation without sacrificing the main benefits and features of the original. Hence, Vajradakini practices such as Vajrayogini and Nairatmya are derived from the original Chakrasamvara Tantra and Hevajra Tantra respectively.
In essence, Vajrayogini is known as “Sarvabuddha-dakini” or the Dakini Who is the Essence of all Buddhas. Her mantra is known as the King of All Mantras as it has the most powerful ability to bless us with spiritual attainments even without any visualisation or meditation. There are 11 Yogas in the generation stage of her practice and a few which have the power of transforming ordinary actions like sleeping, waking and ordinary daily tasks into a collection of merits. Ultimately, her Tantra offers salvation for ordinary practitioners at death with her special promise of guiding practitioners towards Kechara, or the Paradise of the Dakinis, in which we can continue deep practices to become a Buddha without fear, obstacles and interruptions.
Within Vajrayogini practice, soliciting the blessings of the lama and the lineage master are of paramount importance in order for our practice to bear results. Hence, the lama is visualised as the red Vajradharma with arms crossed at the heart, holding the vajra and bell. The lineage masters are visualised as Hero Vajradharma, holding a damaru and skullcup while cradling a khatvanga. Aside from the main Naro Kechari form, Vajrayogini also appears in the form of Maitri Kechari, who is known as Flying Vajrayogini, and arose from the vision of Maitripa. Another common form is known as Indra Kechari, or Vajravarahi, who arose from the vision of Indrabodhi.
Last of all, Dorje Shugden is a Dharma protector with a special affinity with Vajrayogini practitioners. This is because he himself arose from an incarnation lineage that includes the likes of Naropa, the progenitor of Naro Kechari practice, and Tsarchen Losel Gyatso who had practised and proliferated her Tantra and is listed as one the lineage masters invoked upon every day by Vajrayogini practitioners.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Original illustration and text posted by Eric D Hatchell as a reply to H.E. Tsem Tulku Rinpoche’s facebook post on Vajrayogini here: http://bit.ly/VYogini0001
The Dākiṇī with the Essence of all Buddhas, Vajrayoginī
Her practice includes methods to end the otherwise repetitive states of Bardo and rebirth, by transforming the process into a journey, which may lead to full enlightenment. In preparation for which, Vajrayoginī further offers the omnipresent ability to reconstruct the nature of the most, mundane everyday experiences, such that they may reveal higher destinations, via the spiritual paths she may choose to reveal. [1] Vajrayoginī being defined as, “The Dākiṇī who is the Essence of all Buddhas”, [2] is amplified by scholar Miranda Shaw when she implied that this deity is no less than, the supreme nature of the very Tantric pantheon. No male Buddha, including her divine consort, Heruka-Cakrasaṃvara, further advances her in metaphysical implications. [3]
Vajrayoginī’s sādhanā originates from India circa 10/12th C, [4] when summoned as Heruka-Cakrasaṃvara’s Yab-Yum consort [5], with later forms including Vajrayoginī as “Solitary Hero”, she may be visualized with the deep red complexion of a 16-year-old female, whose stance is nude amidst a blazing fire of pristine awareness and most exalted wisdom. Her head is adorned with a crown of five skulls and upon her forehead, the third eye of wisdom is set vertically (represented here by an auspicious jewel). She drapes a necklace of fifty dried human skulls and is depicted with her traditional vajra-handled knife in her right hand; with a blood filled kapala in her left, she drinks with upturned head while looking above, toward the pure realm of Khechara. This seemingly gruesome gesture is actually symbolic of her clear light in great joy, known as “mahasukha” (the great bliss), [6] [7] thus the blood she drinks may be offered to us all as if a fine wine.
Resting on the left shoulder is a Katvanga staff as she stands tall with her two feet, trampling the bodies of red Kalaratri and black Bhairava (with heads bending backward), representing the embodiment of illusion and ego-awareness. The composition, all of which rests above a sun disc and multicolored lotus pedestal, she is rendered here after a thankga of Naropa Tradition (passed down from a special teaching of the Indian Mahasiddha Naropa). Vajrayoginī herself may be classified as the personification of “Wisdom” or “Mother” and her practice originates with the Chakrasamvara Cycle of Tantras, which is one of the five principal tantric practices of the Sakya School, although found in one form or another, she is included in all schools of Tibetan Buddhism. [8]
Vajrayoginī also appears in versions from the Kagyu school of Tibetan Buddhism, with one popular system having the practitioner visualize themselves as Vajrayoginī, as such, their guru taking the form of Milarepa. [9] Thus depicted above the central deity here we see Milarepa on our right, with his great Guru Marpa left (whose guru was Naropa himself, and other great Indian masters). [10]
Vajrayoginī is a simplified, single most form of the female Buddha, who is otherwise a collection of alternate forms. From her sādhanās she is visualized in English terms as “Vajra Sow”, “Wrathful Lady”, “Fierce Black One”, and other such similar manifestations of female energy found in numerous iconographic renderings and traditions. Each feature of Vajrayoginī’s visualization conveys important spiritual concept. For example, her three eyes indicate her ability to see all (past, present and future); her red-colored body symbolizes the blazing of her ”inner fire”, and the curved knife she wields, demonstrates the power to sever the delusions and obstacles of her followers and of all living beings. [11]
—–
Wordmarque Design and Photography
—–
References:
[1] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.xii.
[2] “The Berzin Archives.” Bonding Practices for Mother Tantra. Accessed February 18, 2016. http://www.berzinarchives.com/…/bonding_prac_mother_tantra_….
[3] Shaw, Miranda Eberle. Buddhist Goddesses of India. Princeton: Princeton University Press, 2006, p. 8.
[4] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002.
[5] “Vajrasattva (Buddhist Deity) – White (with Consort).” Vajrasattva (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/77598.
[6] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996 p. 123-127.
[7] Glenn H. Mullin
[8] “Item: Vajrayogini (Buddhist Deity) – (Naropa Tradition).” Vajrayogini (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/290.
[9] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002, p. xxiii.
[10] Drinking the Mountain Stream: Songs of Tibet’s Beloved Saint, Milarepa … by Mi-la-ras-pa, Rinpoche Lama Kunga, Brian Cutillo, p.305.
[11] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.123-127.
The current form of Naro Kacho Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form became known as Naropa’s Vajra Yogini or Naro Kacho, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kacho form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice to many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant enlightenment within just one lifetime.
Video of Tsem Rinpoche’s shrine taken July 16, 2018. Very beautiful, well done and meticulous.
https://www.youtube.com/watch?v=LPAfpMoN2bA
Video of Tsem Rinpoche’s shrine taken July 16, 2018.
Very beautiful, well done and meticulous.
https://video.tsemtulku.com/chat-videos/chat-1531752637.mp4
Vajra Yogini has many different forms and in each of these forms, the positioning of her sacred body, the various implements she holds and the expressions on her face have profound meaning into various aspects of enlightenment. The implements she holds, the expressions on her face, and her body symbolise specific aspects of enlightenment that suit people during a particular time and place according to their karma. So, therefore, Vajra Yogini’s pose, forms and emanations change over time in order to suit different karmically-connected practitioners. It will keep changing because enlightenment is fluid, compassionate and skilful. To gaze upon Vajra Yogini is to look at a complete ‘roadmap’ to enlightenment as every aspect of her body is a manifestation of enlightenment. Therefore to have her form, picture, painting or statue is very blessed. We should make offerings to her daily diligently.
After the great Mahasiddha Naropa had served his guru the Mahasiddha Tilopa for 12 years, Tilopa conferred the Vajra Varahi (another form of Vajra Yogini) initiation with full instructions unto Naropa. Then, Naropa diligently meditated on Vajra Varahi and had a vision of her, and when she appeared to him directly, she appeared in the form of Vajra Yogini. Normally, when he engaged in the Vajra Yogini (Vajravarahi) practice, she was in the form of facing him directly, holding a skull cup and a curved flaying knife in front of her heart. One leg was up and one leg was down as in a dancing pose. That was the form of Vajra Yogini that he had meditated on to gain the highest attainments.
After he had meditated on Vajra Varahi and gained visions of her, she appeared to him in a different form, with her face looking up at Kechara Paradise instead of facing him directly. Her left hand holding the skullcup was thrust in the air and her right hand holding the curved flaying knife, also known as a cemetery knife was facing down at sentient beings or samsara to help beings cut their bonds to suffering. Her left leg was bent, and her right extended while standing in a pose of looking towards Kechara Paradise like she is about to take off there. This form signifies she will take you there and out of suffering. That form of Vajra Yogini became special and that was called Naro Kacho or the Vajra Yogini of Naropa. This Naropa’s Vajra Yogini was initiated to the Nepalese Pamtingpa brothers and they meditated diligently and this tradition of Naropa’s Vajra Yogini just became prevalent and took off from there. Naropa started initiating his other disciples as well into this special form of Vajra Yogini and she became known as Naropa’s Vajra Yogini till this day and it is considered a highly blessed lineage. That is the lineage we have now and most prevalent.
She is looking up because this Naropa’s Vajra Yogini is indicating she will lead her practitioners to her Kechara Paradise within one lifetime if you are diligent in her practice. Realizing enlightenment is harder for people in today’s world and needs more time during Kaliyuga degenerate period, she leads you to her paradise where you can practice undisturbed to Buddha-hood.
In this brilliant artwork, what you see is the Mahasiddha Naropa having a direct vision of Vajra Yogini. It’s the first time she has appeared to Naropa in this form. This form is associated with Naropa. Prior to Naropa, this form of Vajra Yogini did not exist. She in this vision is initiating him into this form (Naro Kacho) of herself indicating this form will be most efficacious now according to our karmic period. In the background, you will see a cave with a light in it because when Naropa used to meditate in that cave, it is said that from his body would emit a light and people could see it from afar. You can also see animals surrounding Vajra Yogini, they can feel her compassion and her great blessings and they are at peace around her.
Vajra Yogini brings peace, love, compassion, wisdom and freedom to everyone who practices her incredibly powerful tantra. Therefore, this artwork is a very beautiful representation of the time when Naropa had a vision of Vajra Yogini in this form for the first time and it is now known as Naropa’s Vajra Yogini. This artwork was offered to me as a gift from a very talented artist. I deeply appreciate this piece of visual spirituality very much.
Tsem Rinpoche
To download for your shrine, please click here: https://www.tsemrinpoche.com/?p=62528
From Tsem Rinpoche: Every person who has Maha-anuttaratantra empowerments (Eg. Heruka, Guhyasamaja, Yamantaka, Vajra Yogini, Chittamani-Tara, Kalacakra, Hevajra, Gyalwa Gyatso Chenresig, etc) should keep a copy of this on their shrine or prayer book. These are all the ritual items tantric practitioner must keep by commitment. If it is in picture form, it is alright also.
I went to Nepal with a few people back in 2010. It was so exciting and fun. But 7 days were too short for anything. I wish we could’ve stayed longer so that we can visit the Holy Sites in Nepal. We stayed at Kathmandu and the place never sleeps. Everything was so interesting. We also went to the Ladrang and butterlamp house while we were there. The few of us had the chance to lit all the butterlamps there when we visited. India and Nepal will be my next destination soon. Can’t wait. Thank you for all the beautiful pictures.
WOW!!!..Thank You Rinpoche for sharing the photographs..felt like I was actually on the “Nye kor” too..Visiting Nepal has been on my “to DO list” for a pretty long time..Hope n Pray I can make it this Winter! _/\_
Kathmandu, with its rustic charms, is one of THE pilgrimage sites to visit for those who have not been. Language, hotel and food are easy and most Nepalese are friendly. The worst is the roads and like everywhere else, traffic.
Best time to go, for me, is either during the fall or spring. Summertime is hot and dusty while winter could be chilly.
So many fleeting emotions, Rinpoche, as i scroll through this blog reading your words and enjoying the photos. I had just seen the images of Vajrayogini, and here my breath was taken to see holy Avalokitesvara, whom i love deeply. It is a joy to go on a mini-cyber-pilgrimage with you and your students. It is fun to see the sights of Kathmandu. Kechara Lounge is awesome, and your Ladrang is an oasis of lush coolness and calm amidst the busy-busy. To enter the butterlamp house and see those pure and beautiful offerings was very special. And I laughed at your comments about your students. It is so true that anyone can be a pilgrim – it doesn’t matter what you look like on the outside, it is the open and vulnerable heart on the inside that counts, and no-one can see that except your pure Teacher and the Great Ones. Thank you so much.
I love the holy sites of Nepal especially Tsem Ladrang in Kathmandu. To me that is the best place in Nepal to be as it is Rinpoche’s home. It was created with a lot of devotion from Beng Kooi, Jamie, Shin, Jp and Datuk May. The energy in the house till today is amazing as you can feel the sincerity, hard work and devotion. It was no longer “work” but the renovation was an offering from their heart. You can read this in the Call Me Paris book by Jamie.
It was also really fun to travel with this recent group and we had a wonderful time together. What I find it amazing about this trip besides the holy sites are the ENERGY from the group. They are committed, hard working and they really pushed themselves to learn more. We had a very tight schedule (Oh gosh!!! 5 days in Nepal is really short) and they just went with it. Non of them complained, they did not need to be served. And everyone took themselves out from their own comfort zone for their spirituality advancement.
Kechara as always fly sky high even in Nepal. The window of the world ! You can see from Kechara Lounge , Rinpoche ” FLAG ” !!! Neat… Thanks for the photos , next time we can organise the trip based on their experience.
Wont get lost ! : )
What a beautiful trip for everyone.would love to have a chance to do such a different n spiritual trip to Nepal again:)
You will love it Christine as you are very spiritual and the holy places will blow your mind to another level.
I will keep you inform on the next trip.
Dear Rinpoche and Nepal pilgrims,
Thank you for sharing all these amazing photos – what good memories it brings back!!! I’m so happy you all got to go to these places, and also of course, TERRIBLY JEALOUSSSSSS! hahahahaha
You can’t help but be changed by Nepal – oh how I hated it the first two weeks I was there! Then it became among my favourite places in the world. The short time I was there are among the happiest and best memories I have. What amazing places, beautiful people and fantastic adventures and scrapes you find in Nepal!! Seeing all those photos of Tsem Ladrang, Kechara Lounge and the sites of Nepal bring it all back – the dust, the traffic, the load shedding (though I heard there was none during your trip), the lovely butterlamp lamps, milky sweet tea, bargaining in Nepali…and and and, the temples, the butterlamps, the holy Vajrayoginis, the prostrations, the stupas, the monks, the monasteries…! I would do it all over again if I could.
Thank you for sharing a little piece of your trip. May there be many more!
PS Did you draw yourselves into the Ladrang kitchen whiteboard? 🙂 hehe
I love your comment! hehe.
and…OH NO!! we forgot to draw ourselves onto the white board!!!
Rinpoche, thank you very much for uploading the photos. Particulary like the captions!These bring back lovely memories…
Kathmandu is a very beautiful place. It is such a spiritual place. There are so many buddhist and hindu temples and monasteries there. I’ve been there many times to set up the ladrang there and bring people on pilgrimages. It’s always very exciting!
There was once when I returned to Kuala Lumpur, as soon as I stepped into our international airport, I was reminded of the comfort of modern amenities. However, minutes after I enjoyed the cleanliness of the airport, I realised that there was something missing. The people in general looked cold and empty. Everyone was just walking around like robots, going through the motion. It was very different in Kathmandu. I really missed that.
I highly recommend everyone to visit Kathmandu and all the sacred places. I’m so happy that friends went there recently. The pics showed how everyone was radiating with happiness and peace!
Thank you Rinpoche and the pilgrimage group for sharing such lovely photos! going thru the photos was like taking me back memory lane, I cherish the time I spent in Kathmandu with great company, visiting holy places and pay homage.
Kathmandu will always remain to be a special place in our heart and mind.
Dear Rinpoche, thank you so much for sharing the wonderful updates! These pictures remind me of our initial pilgrimage to Nepal back in 2008. Reading it brought joy to my heart! I sincerely wish that more people would be able to join as it truly is a life changing experience. It has for me! There will always be a place in my heart where i had audience with holy Vajrayogini herself with my kind Guru leading the way and drawing the connection between us…amidst all my hangups and mental clutter. It is from there that i gained the courage to face things that i normally is unable to face….
Beautiful, beautiful, beautiful pictures! They all bring such warm memories of my personal trip to Kathmandu in 2009. Su Ming and Beng Kooi took such good care of me. I feel most fortunate that I also had the chance to visit some of the holy places above.
I would love to visit again. I did not get to visit Naropa’s cave. Another reason to return to Kathmandu.
Tsem Ladrang is truly wonderful. I love the Butter Lamp house! I remember Su Ming taking me to the Butter Lamp house in a cold Spring night in April 2009. It really took my breath away. So many butter lamps being offered to the great Queen VY every day. Truly fabulous!
The lucky 8 are really blessed and fortunate to go on this pilgrimage. To this day, it amazes me how very fortunate we are. None of this would be possible without Rinpoche being in Malaysia. None of this would materialize if we have not met Rinpoche.
Thank you so much, Rinpoche.
There are many newly joined Kechara members, family and friends who would love to join in these sacred pilgrimage trips to Nepal and even India but in the last 2 years, since I have been involved in Kechara, only very limited students were given the opportunity to join these trips.
Kechara Discovery, Kechara Care or Ladrang should organize more of these regular pilgrimage tours for Kechara members to further enhance their spiritual journey paying homage at these holy sites and making a connection and offerings.
I hope to hear more good news from these departments soon on pilgrimage trips.
Dear May, You get around 20 ppl or more together and then contact Paul of Kechara Discovery…now the weather is nice in Nepal. TR
Dear Rinpoche
To-date as of yesterday, there are 15 KH members who registered with me for the 10-days Nepal Pilgrimage trip (Kathmandy and Pokhara) in early December 2011 to go with Paul of Kechara Paradise. We need another 5-10 more persons to join in also.
Anyone interested in this trip, please contact myself at KH. Thanks
Nepal is surely a place that I would also like to visit again and again, simply because there are so many powerful and holy places to visit, make aspirational prayers and offerings,…….
I went there with Tsem Rinpoche and a group of Kecharians twice between 2005 and 2008. It was one of a life time experience especially we were fortunate enough to travel with our dearest Guru.
If anyone would like to find out more, Kechara In Motion (KIM) has made a DVD “Nepal Pilgrimage 2008”, you may like to have a copy and follows our pilgrimage to the world-famous stupas, legendary holy sites, hidden chapels that were never open to the public, etc…what’s more, you will also be interspersed with energetic and deep meaningful dharma teachings from Tsem Rinpoche who gives wonderful insights into what going on pilgrimage really means.
If you are a Kecharian and has never been to Nepal, you are missing something big…..
Perhaps our dearest Su Ming, head of Kechara Care and Paul Yap, head of Kechara Discovery, can arrange more of these meaningful and spiritual pilgrimages….I would for sure be joining again!
Margaret, I’ve never been to Nepal. How fortunate of you to be able to visit Nepal with Rinpoche!
I would love to go.. It is such a beautiful, beautiful place! Just looking at the pictures makes me hop on the next flight there. LOL!
Perhaps, I could join the next pilgrimage. One can always hope, right? hehe..
Hi Jessica,
I am sure you will have a chance to visit Nepal with our happy Kechara family one day, it is such an empowering trip that I could not describe any better in words, only experience will tell.
Fond and precious memories like taking pictures with Rinpoche inside Naropa cave…..Kecharians making a candle pocession up the stairs to Naropa cave at 10pm at night…..making offerings with Rinpoche together to the sangha, making aspirational prayers in front of power places, then imagine when our guru started giving dharma teachings at each holy place…..it moved me to tears….
I remember Rinpoche gave a powerful teaching in the vajrayogini chapel in Parphing, he told us to think of a person whom we have benefited but have done harm to us, he asked us to forgive this person from that moment on in front of the sacred vajrayogini statue and when we decended the stairs down from the chapel, visualized ourselves as Vajrayogini messangers, bringing benefits to whoever we meet. It literally brought me tears…..even when I think of it now.
I agree with you Jessica, seeing all these wonderful and beautifully captured moments from our Nepal pilgrims, has rekindled a strong wish inside me to pay homage to all these sacred places again.
Pilgrimage to Nepal especially where Vajrayogini has been worshipped for thousands of years there is so precious and is far better and more supreme than any normal holiday trips you have taken ever.
I wish everyone will have a chance to go to Nepal, visit our Tsem Ladrang and all the holy places and make connection with our indestructible diamond lady, Vajrayogini!
Thank you Tsem Rinpoche for sharing. The photographs are beautiful. Everyone in the group seem to have an aura of serenity about them in the photos – a peace that everyone is searching for. May many more Kecharians get to go on this pilgrimage in future. I plan to go one day soon, hopefully.