25 道令人垂涎的马来西亚美食

2016年11月15日 | 浏览量: 12,473

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许多人都说生活在马来西亚或到马来西亚观光最美好的事情之一就是品尝马来西亚便宜又丰富的美食,所以我想跟大家分享一些马来西亚非常美味可口的美食。我知道这些美食当中许多都是以肉类为主,而我并不鼓吹大家吃肉,但这些食物都有各自的素食版本可替代。有些食物的素食版本甚至比它们的肉食版本来得更美味与健康。如果你未曾到过马来西亚,却有到此观光的打算,许多人都说尝试了这里的美食一定会让你忍不住想要旧地重游。

这 25 道令人垂涎的美食足以证明马来西亚拥有丰富的色彩与烹饪传统。朋友们,如果你和我一样是素食主义者,请不要担心,因为马来西亚的许多素食餐厅都可以制作出以下某些食物的素食替代版本,克切拉如意轩素食餐厅就是其中之一。

我希望这里所列出的美食能让你大饱眼福。请在以下的评论栏写下你对这些马来西亚美食的看法和个人体验。

詹杜固仁波切

 


 

1. 亚三叻沙

亚三叻沙

亚三叻沙

亚三叻沙(Asam Laksa)是一个以鱼作为主要材料的香辣濑粉汤,也是最著名的娘惹料理之一。这道食物是由当年迁居马来西亚某些地区,并将马来文化融入本身文化中的娘惹后代所发明,可说是华人料理与传统马来料理的结合。亚三叻沙广受马来西亚人所欢迎,是一道随处可见的食物。在马来西亚 13 州属之一的槟城,它更是一道街头巷尾都可见到的食物。

亚三叻沙的主要材料有鱼和切成丝或碎片的黄瓜、洋葱、黄梨、红辣椒、薄荷、莴苣、叻沙叶(越南薄荷)和粉红野姜花(火炬姜),再配上濑粉以及虾酱。虾酱味道香浓,但也有些人则会觉得其味道过于浓烈而无法适应。

素食者可在吉隆坡第二国际机场(KLIA2)的乐活餐厅(Be Lohas)、吉隆坡的水仙素食馆(Water Lily Restaurant)和素之秘(Beyond Veggie),以及马六甲的味滋园(Veggie Planet)找到素食版本的亚三叻沙。

 

2. 啰吔

Rojak

啰吔

啰吔(Rojak)是由多种水果与蔬菜调配而成的传统沙拉,通常佐以大量的虾酱。不爱强烈口味的人也许无法接受虾酱的味道。马来西亚共有四种不同种类的啰吔:水果啰吔、槟城啰吔、鱿鱼雍菜和印度啰吔。

水果啰吔的主要材料为黄瓜、黄梨、沙葛(又称凉薯、土瓜)、芽菜和炸豆腐 (豆卜和油条)。啰吔酱则通常由峇拉煎 (虾酱)、水、 糖、 青柠汁、辣椒制成,拌匀后再撒上碎花生。

槟城啰吔和水果啰吔十分相似,主要差别在于它通常还加上番石榴、莲雾(又称爪哇浦桃、洋蒲桃)、生芒果和鱿鱼条。这道啰吔的酱料比较浓稠,质感类似焦糖。

鱿鱼雍菜是马来西亚各地都广受欢迎的一道美食,许多小食摊都有出售。这种啰吔的主要材料有乌贼(花枝)、雍菜(空心菜)、黄瓜、豆腐、花生、辣椒和特制酱料。

印度啰吔又称为嘛嘛啰吔或鲜鱼(pasembor),其酱料是调配上甜、辣口味的浓稠花生酱。这道啰吔的主要材料是煮熟马铃薯和鸡蛋、芽菜和青瓜。某些印度啰吔还会加入豆腐、炸油条、虾条或乌贼。

啰吔是一道常见的食物,通常在餐馆、嘛嘛档、流动摊贩,或路边摊位都有售卖。

 

3. 印度煎饼

印度煎饼

印度煎饼

印度煎饼(Roti Canai)是一道在马来西亚各地许多嘛嘛档都可以找到的一种扁面饼。嘛嘛档因售卖印度风味食物而著名,主要由迁居马来西亚的印度穆斯林所经营。由于在制作过程中先要旋转和抛掷面团后再下锅,这道食物的中文名字有时也被称为“飞饼”。然而,多数人依然称它为“印度煎饼”。根据传统,印度煎饼普遍是配上扁豆咖喱或任何其他嘛嘛档常见的咖喱,如咖喱鱼、 咖喱鸡、 咖喱羊肉等一起食用。对于爱吃甜食者,另外一种流行的吃法则是在印度煎饼上撒上大量的白糖。

除了上述最常见的口味,还有其他由此衍生出来的不同口味印度煎饼,如鸡蛋煎饼、如纸巾般薄的纸巾煎饼、洋葱煎饼 、洋葱鸡蛋煎饼、香蕉煎饼和常配上白糖一起享用的牛油煎饼等。

 

4. 椰浆饭

椰浆饭

椰浆饭

椰浆饭(Nasi Lemak)是马来民族的料理,主要以椰浆来烹煮米饭,再加入班兰叶(又称七叶兰、香林投)使米饭清香。它可谓马来西亚的国肴,是一道随处可见的美食。这道料理在邻近国家如印尼、新加坡、汶莱和泰国南部等也十分流行。

传统的马来西亚椰浆饭通常以小江鱼仔(凤尾鱼)、参峇酱(一种辣酱)、花生和水煮蛋作为佐料。此外,许多椰浆饭档也提供参峇鲜蛤(蚶)、煎蛋、参峇鱿鱼、炸鸡、仁当、参峇鱼等。即使你是素食者也无需担心,因为许多餐厅如吉隆坡的简易乐活(Simple Life)和马六甲乌绒路(Jalan Ujong)的美味园美食中心(Yummy Garden)等,均有售卖素食椰浆饭。这些餐厅使用素凤尾鱼来取代真正的凤尾鱼。

 

5. 猪肠粉

猪肠粉

猪肠粉

猪肠粉是一种米浆卷制成的广东小吃,源自中国南部和香港。在马来西亚和新加坡,猪肠粉的酱料通常是黑色的甜酱油,而槟城版本的猪肠粉则会淋上如太妃糖般浓稠的黑色甜虾酱。

在马来西亚另一个著名的小食城怡保,则有无酱汁和有酱汁两种版本的猪肠粉。无酱汁猪肠粉通常会配上芝麻、酱油、炸小红葱、葱油、辣椒酱和腌青辣椒,而有酱汁的猪肠粉则会配搭咖喱和香菇汁一起食用。

尽管每个地方的猪肠粉都具有各别的地方特色,这依然是一道在马来西亚各地都能找到的食物。

 

6. 曼煎粿

曼煎粿

曼煎粿

曼煎粿(Apam Balik)是东南亚地区常见的一种煎饼。在马来西亚、新加坡、印尼和汶莱的路边摊均有出售。

煎饼面糊由面粉、椰浆、水、糖、鸡蛋和苏打粉调配而成。传统的曼煎粿以花生碎、砂糖、椰蓉和甜玉米粒作为馅料。这道美食已被马来西亚国家文物遗产局列为食品遗产之一。

 

7. 咖喱面

咖喱面

咖喱面

咖喱面是一道风味独特、味香色浓的美食,融合了华、印两大料理的特色,在马来西亚和新加坡两地十分流行。其主要材料有黄面或米粉,汤汁由辣咖喱汤、椰浆制成,再佐以辣椒酱、豆卜(豆腐干)、虾、鱿鱼、鸡、鲜蛤和薄荷叶。

 

8. 槟城福建面

槟城福建面

槟城福建面

槟城福建面(虾面)是一道在马来西亚和新加坡均可轻易寻获的美食。它源自中国福建省,是一道十分著名的面食。传统槟城福建面以香辣虾汤为汤底,再配上鸡肉片或猪肉片、鱿鱼、虾、鱼饼、雍菜 (空心菜)和参峇(辣椒酱)。

这是一道十分常见的美食,在槟城州尤其流行。其丰富美味的汤底,让每一个人都情不自禁爱上它。

 

9. 沙爹

沙爹

沙爹

沙爹(Satay)是一道将肉类腌制后,再进行串烤的食物。在马来西亚,沙爹通常配搭花生制成的蘸酱、洋葱和黄瓜一起食用。用来制作沙爹的材料包括鸡肉、羊肉和牛肉片等,而烹制方式通常为炭烤。

人们可在马来西亚的许多美食中心、路边小食摊和夜市里购买到美味的沙爹。近年来由于素食沙爹的出现,爱好素食者也可在如克切拉如意轩及食之秘(Secret Recipe)旗下的素之秘(Beyond Veggie)等素食餐厅享用这道美食。

沙爹通常配上一种称为Ketupat的马来饭团一起食用。这是一种由棕榈叶包裹,呈钻石形状的马来传统粽子。它可作为主食,通常用来取代白米饭。配搭沙爹食用时,必须先将棕榈叶剥除,再将之切成小块。

 

10. 乐乐(碌碌)

乐乐

乐乐

乐乐是一道中式火锅,类似涮涮锅,主要将食材串在竹签上,浸入沸腾热汤煮熟后沾上酱汁吃。常见酱料有辛辣花生酱、辣椒酱或甜酱,用以增添风味。

在马来西亚,人们可在各城市乡镇的路边摊、美食广场、热闹的交叉路口等找到乐乐。用来制作乐乐的常见材料包括蚌、鲜蛤、猪肠、猪肝、香肠、鱼丸、肉丸、 墨鱼丸、虾、蔬菜、素肉、蘑菇,甚至还包括一些熟食如炸云吞和炸腐皮等。

 

11. 槟城粿条汤

槟城粿条汤

槟城粿条汤

槟城粿条汤是一道以鸡汤或鸭汤作为汤底,配上中国传统河粉作为主食的食物。其配料包括鱼饼、鱼丸、鸡肉丝或鸭肉丝、青葱粒和芽菜,并附上酱油辣椒作为蘸料。这是一道十分传统、美味的著名马来西亚美食。这道食物也有其素食版本。

前来马来西亚旅行或度假,千万不要错过去品尝这一道以美味著称的槟城粿条汤。

 

12. 炒粿条

炒粿条

炒粿条

炒粿条是举世闻名的美食,在马来西亚和新加坡随处可见。其制作方法是将生抽、黑酱油、辣椒、少许虾酱、全虾、去壳鲜蛤、芽菜和韭菜段加入粿条(河粉)高温翻炒,过程中再加入鸡蛋、腊肠、鱼饼、芽菜和其他配料。传统炒粿条一般使用猪油和猪油渣翻炒后,直接装盛在铺上香蕉叶的碟子上以提升粿条的香味。素食者可要求小贩特别炒制素食炒粿条,一般小贩都乐于那么做。

 

13. 云吞面

云吞面

云吞面

云吞面是一道源自中国广州的广东美食,后来流传到其他国家和地区如香港、新加坡、马来西亚和泰国。云吞面的常见吃法有两种,一种是鸡汤云吞面,而另一种则是以黑酱油作为调味料的干捞云吞面。云吞面的配料包括芥蓝、云吞、叉烧和青葱粒。马来西亚的多数美食广场都有售卖云吞面。

 

14. 乌达

乌达

乌达

乌达(Otak-Otak)是源自印尼的美食,在马来西亚和新加坡等国也相当常见。乌达(otak)在马来语和印尼语中的直接意译是 “脑”。显然,这道美食得名于它宛如脑般柔软和糊状的质感。

乌达通常作为蒸饭的配菜。其主要成分是鱼、香料和韭葱,外层以香蕉叶包裹。你可在许多著名餐馆,如 Nyonya Colours 和百年路餐馆(Lorong Seratus Tahun)品尝这道美食。市场上也有出售以素肉制成的素乌达。

 

15. 经济炒米粉

经济炒米粉

经济炒米粉

在马来西亚和新加坡,经济炒米粉是一道经济实惠的地方小食,在早餐时段尤受欢迎。单纯以包菜和鸡蛋作为配料的经济炒米粉可说是真正的经济实惠。

这是一道简单却美味的食物。经济炒米粉的其他常见配料还包括咖喱杂菜、参峇长豆、 鱼饼、包菜和鸡蛋。

 

16. 嘛嘛炒面

嘛嘛炒面

嘛嘛炒面

嘛嘛炒面(Mee Goreng Mamak)是一道简单却美味的食物,在马来西亚、印尼和新加坡均随处可见。炒面的主要材料有鱼、鸡或虾、辣椒、大白菜、包菜、番茄、鸡蛋、小红葱和大蒜。你可在马来西亚各地的嘛嘛档轻易寻获这道小食。

 

17. 经济饭

经济饭

经济饭

经济饭通常也被称为杂饭,常见于马来西亚、新加坡和泰国等地。经济饭在许多熟食摊均有售卖,它并非指某些特定的菜肴,而其菜式种类之多可从 10 至 20 种不等,视各别小贩而异,常配以蒸饭。经济饭主要被视为一种华人食品,由于价格实惠,因此被称为经济饭。

 

18. 肉骨茶

肉骨茶

肉骨茶

肉骨茶是一道源自中国,且广受欢迎的潮州美食,在马来西亚、新加坡、苏门答腊、 泰国南部和印尼都相当流行。肉骨茶通常由中药材、大蒜、八角、肉桂、香菇、菜心、腐皮和豆卜一起烹煮而成,食用时常以油条蘸汤,伴白饭吃。由于广受欢迎,马来西亚各地尤其巴生和吉隆坡一带更设有肉骨茶专卖店。

 

19. 吉隆坡福建面

吉隆坡福建面

吉隆坡福建面

吉隆坡福建面是吉隆坡特有的黑色炭炒面。烹炒这道面食时通常会加入猪油、大蒜、 猪肉、猪肝、虾、鱿鱼和包菜一起拌炒,过程中逐渐添加上汤,让面条慢慢吸收,使面条显得稠湿。此外,这道面食的制作过程中也使用了大量的黑酱油。

 

20. 扁担饭

扁担饭

扁担饭

扁担饭(Nasi Kandar)是源自于槟城,并流行于马来西亚北部的一道美食。常见的吃法是在香米饭和配菜上淋上各种口味的咖喱。这些配菜包括炸鸡、仁当、羊肉、炸鱼、炸虾、炸鱿鱼、牛肉块等。素菜常包括茄子、羊角豆、生菜和油炸苦瓜。各种口味的咖喱和配菜使扁担饭具有丰富、多元的味道。

 

21. 达岗饭

达岗饭

达岗饭

达岗饭(Nasi Dagang)是马来西亚和泰国南部的一道佳肴。其米饭以椰浆和胡芦巴子蒸煮,使米饭散发独特的清香味。达岗饭的配料有咖喱鱼、水煮蛋、腌制蔬菜和仁当鸡或仁当牛。此乃马来西亚半岛东海岸的吉兰丹州和登嘉楼州,以及泰国南部一道很常见的美食。

 

22. 印度香飯

印度香飯

印度香飯

印度香饭(Nasi Briyani)是一道用巴斯马蒂香米与各种香料、酸奶、肉类或蔬菜混合煮成的米饭料理。煮这道料理所使用的食材与香料包括肉豆蔻、 胡椒、丁香、印度酥油、小豆蔻、月桂叶、肉桂、香菜、薄荷叶、姜、洋葱及大蒜。

印度香饭的种类繁多,其中包括蘑菇印度香饭、牛肉印度香饭及蔬菜印度香饭。你可在马来西亚的印度餐馆或嘛嘛档找到这几种印度香饭。

 

23. 珍多冰

珍多冰

珍多冰

珍多冰(Cendol)是源自于印尼的传统甜品。制作这道甜品的标准材料包括椰浆、以米粉制成的绿色胶状物(其绿色素从香兰叶提取)、刨冰和椰糖。

珍多冰是马来西亚各地一道常见的甜品。如今,珍多冰上的配料还包括红豆、仙草、玉米粒和糯米。时下最流行的吃法是在珍多冰上添加榴莲果肉及菠萝蜜。

 

24. 红豆冰

红豆冰

红豆冰

红豆冰(Ais Kacang)正如其名即是豆与冰,是马来西亚极为有名的一道甜品。传统上,红豆冰就只有刨冰和红豆,然而如今,人们还为红豆冰添上各种鲜艳色彩——加上各种配料如水果。

红豆冰一般的配料包括亚答籽(棕榈种子)、红豆、 甜玉米、 仙草、燕菜、花生及雪糕。人们往往在加上这些配料后,还在刨冰上淋上甜炼乳及(或)椰浆,以及一些马来玫瑰糖浆(sirap)。马来西亚有各种款式的红豆冰,值得一提的是,有的人在红豆冰淋上椰浆,有的则会淋上椰糖。

 

25. 榴莲

榴莲

榴莲

榴莲(Durian)在东南亚地区享负盛名,以其独特、强烈的气味及独特的质感而闻名,故被称为“万果之王”。榴莲绿色及带刺的外壳是不能食用的,可食用的部分是那层包裹着榴莲种子的蛋奶糊状黄色果肉。

由于榴莲散发强烈的气味,因此一些餐厅和饭店都禁止人们把榴莲带入。榴莲是其中一种让你要么爱,要么恨的食物。

 

素食选择

若你是一名素食者,别担心,你也可以一尝马来西亚的各种美食。以下所列出的素食餐厅都能煮出马来西亚的传统菜肴。这里只不过列出了几家位于主要城市和城镇的 素食餐厅。

 

克切拉如意轩(Kechara Oasis),Jaya One

地址:
63 & 67-P1, Block D,
The Suites, Jaya One,
No 72A, Jalan Universiti,
46200 Petaling Jaya,
Selangor Darul Ehsan.
网站: http://www.kecharaoasis.com
电话: +6012 8188 384
营业时间: 星期一至星期日,早上 11 时至下午 3 时;傍晚 6 时至晚上 10 时

 

克切拉如意轩(Kechara Oasis),Viva Home Mall

地址:
Lot 2.08 2nd Floor,
West Wing,
Viva Home Mall,
85 Jalan Loke Yew,
55200 Kuala Lumpur.
网站: http://www.kecharaoasis.com
电话: +6012 8188 384
营业时间: 星期一至星期日,早上 11 时至下午 3 时;傍晚 6 时至晚上 10 时

 

乐活(Be Lohas), KLIA2

地址:
L2M-19, Level 2M,
Terminal KLIA2,
Jalan KLIA 2/1,
64000 Sepang.
电话: +608 7878 165
营业时间: 早上 6 时至午夜 12 时

 

水仙素食馆(Water Lily Vegetarian Restaurant)

地址:
23 Jalan Tun H S Lee,
50000 Kuala Lumpur.
电话: +603 2070 6561
营业时间: 早上 10 时至晚上 9 时 30 分

 

素之秘(Beyond Veggie)

马来西亚有大约 14 家素之秘素食餐厅。
营业时间: 早上 10 时至晚上 11 时,或根据该素食餐厅所处的购物商场的营业时间。

 

味滋园(Veggie Planet)

地址:
41&43, Jalan Melaka Raya 8,
Taman Melaka Raya,
75000 Malacca.
电话: +606 2922 819
营业时间: 早上 9 时至晚上 10 时

 

简易乐活(Simple Life)

马来西亚有大约 11 家简易乐活素食餐厅。
营业时间: 根据该素食餐厅所处的购物商场的营业时间。

 

美味园美食中心(Yummy Garden Food Court)

地址:
16-A, Jalan Ujong Pasir,
Melaka.
电话: +6012 601 5677
营业时间: 下午 5 时至凌晨 5 时

 

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请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

12个回应25 道令人垂涎的马来西亚美食

与以下第三方的评论或博文相关的免责声明

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  1. 九王爷诞 | 詹杜固活佛 于 2021年1月25日 下午3:04

    […] 25 道令人垂涎的马来西亚美食 […]

  2. 我是你爸爸 于 2020年11月18日 下午7:29

    有病看醫生,介紹馬來西亞美食
    然後亂說食物就源自中國?
    你乾脆介紹中國美食就好了,不然說榴蓮也是中國的

  3. M 于 2020年11月18日 下午3:21

    谁告诉你肉骨茶是中国的 这样误导人会很好? 🙂

  4. bella 于 2020年11月17日 下午12:32

    肉骨茶是马来西亚的,不是中国的。

  5. James Lim 于 2020年11月17日 上午10:37

    针对于18.华人一般煮法都大致上相差无几,马来西亚华人原来着中国,但在李文地老先生经过改良成

  6. Carol Chong 于 2020年11月17日 上午10:27

    你对第18道的食物完全叙述错误,肉骨茶源自马来西亚雪州的吧生,是一名姓李的仁兄创造出来的,以前不叫肉骨茶,而是叫肉骨汤,但是因为他的名字叫李得地,那时候的人都用福建话称呼他为“肉骨地”,而渐渐的演变成了肉骨茶。

    你没收集好资料还乱乱写,简直就是侮辱!

  7. 龍德 于 2020年11月17日 上午10:11

    好笑嗎? 肉骨茶幾時變中國食物,不懂不要亂說話,做好功課先,沒腦

  8. Lian Yong Seng 于 2020年11月17日 上午9:51

    有没有做功课?肉骨茶源自中国? 你这是来搞笑的吧?

  9. Samuel 于 2020年11月17日 上午9:42

    有关第18 肉骨茶 这美食
    这是源自马来西亚 雪兰莪州 巴生县 的食物
    从小到大 全马人民都知道 甚至不少媒体也报道过,
    肉骨茶是 百分之百的马来西亚道地美食。
    我想请问下你的资讯时怎样得到的???
    别傻傻给别人骗,然后在这边又傻傻被人干

  10. jesmend Heng 于 2020年11月17日 上午9:35

    针对第18.肉骨茶
    不要Sohai啦,肉骨茶的根本源之于马来西亚雪兰莪州巴生县,几时变成中国潮州了?

  11. 神奇的辣木树 | Tsem Rinpoche 于 2019年6月30日 上午12:11

    […] 辣木叶子也被用作牲畜包括渔类的食物,为动物提供更多的营养。叶子中的高蛋白质含量有助于动物更快地成长,而且比其他蛋白质来源便宜得多。辣木叶也能增强植物的生长。把辣木叶提取物稀释在乙醇中可以增加辣木叶提取物的坚固性以及水果生产的数量和大小,增加收获。 […]

    • CJ 于 2020年11月17日 上午9:44

      If not sure please don’t simply write!

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
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    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    5 年前
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    5 年前
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    5 年前
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    5 年前
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    5 年前
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    5 年前
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    5 年前
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    5 年前
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    5 年前
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    5 年前
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    5 年前
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    5 年前
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    5 年前
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    5 年前
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    5 年前
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    5 年前
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • This topic is so hot in many circles right now.
    6 年前
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    6 年前
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    6 年前
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    6 年前
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    6 年前
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    6 年前
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    6 年前
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    6 年前
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    6 年前
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    6 年前
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    6 年前
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    6 年前
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    6 年前
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    6 年前
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    6 年前
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
  • March 14, 2024 05:53
    Alby 问: Hi, I was just wondering if spirits or ghost can possess Buddha statues and haunt the owner of the statue? I heard that before inviting a statue of the Buddha into your house, it has to be blessed by monks first. Is this a necessary requirement?
    pastor 已答: Dear Alby, The physical form representations of the Buddhas, including statues, are very special as each form of a Buddha represents not only the path to enlightenment, but the state of enlightenment itself. In fact, even just seeing a Buddha image plants imprints in our minds that will open when the conditions are right, to help us further along our spiritual path. So they are powerful and protective in and of themselves, as long as they have been created according to correct iconography. This last point is very important. That being said, images or statues are just pieces of metal or clay, etc. When statues are consecrated, they actually become the embodiement of the Three Jewels (Buddha, Dharma and Sangha). That's why making offerings and doing any virtuous activity (even cleaning them) generates merit for your spiritual journey. As embodiments of the Three Jewels there is no way that they can be possessed by spirits that haunt the owner of the statue. Traditionally, statues are made to be hollow and then filled with certain mantras and holy items, then consecrated. Following the traditional method will be the most effective to bless your statue properly. If your statue is hollow, at Kechara we offer a service to fill your statue properly with the correct mantras, etc. The service is part of Kechara Saraswati Arts. You can find out more here: https://www.kechara.com/services/buddhist-art/ We also have DIY kits available if you cannot send your statue in and would like to do it yourself: https://www.vajrasecrets.com/mantra-rolls-complete [Please note these mantras are inserted into specific parts of the statue, you can contact Vajrasecrets through the website to get more information on how to fill the statue yourself] https://www.vajrasecrets.com/mantra-rolls-anywhere [These mantras can be inserted anywhere within the statue] If you cannot do any of these, then at the very least, you should insert something into the statue so that it is not completely hollow. This can be a piece of paper with the mantra OM AH HUM written on it (either Tibetan or English is fine). Then roll this up and place in the statue. Otherwise you can use a pearl or semi-precious stone, etc. While statues themselves have protective power, when they are left empty there is a certain type of spirit that come to reside inside a statue as it is completely hollow. It's a spirit that likes hollow places. However, this type of spirit is not usually malicious or harmful. But that is one of the reasons a statue is never left hollow. Once the filling is done, the traditional ceremonies of consecration known as Soongdrup Puja (to bless the insertion items) and the Rabney Puja (to fully consecrate the statues) are performed, which we also offer https://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund For those who cannot have the pujas done for whatever reason, you can actually bless the statues yourself. A comprehensive guide and the prayers necessary for doing this are available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/how-to-bless-buddha-images-yourself.html Given all of this, yes there is a type of spirit that can inhabit statues, but only if they are completely empty and not consecrated (whether by a monk, lay practitioner, yourself, it doesn't matter). But this type of spirit cannot haunt the person, etc, in that sense. It simply resides in the statue. The reason why statues are blessed or consecrated is so that they embody the Three Jewels, they become immense objects of merit making and protection from spirits, negativity, etc. So, if you do have a statue or are thinking of an inviting a statue, the best would be to have it filled and consecrated properly. However, even if you cannot, you can do the blessing yourself. There is no need to worry about a statue being haunted if not consecrated by a monk before you invite it or bring home. In fact, if you have a personal practice, at the end of your practice you can dissolve your visualisation into the statue, to bless it. This actually makes your statue much more powerful than consecration alone. You basically bless your statue through your own daily practice. I hope this information helps. Thank you.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
昨天
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
昨天
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
昨天
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。