茫茫人海中的善良之光

2014年4月4日 | 浏览量: 119

各位朋友们,虽然我现在身在美国,但我还是不断地从马来西亚克切拉那里收到好消息。我欢迎这些好消息,也为收到这些好消息而高兴。今天我有感而发,想为一位在茫茫人海中散发着爱心光辉的一个人写一些话。

对我来说,克切拉的郭月谊讲法师是一名英雄,更是一个激励我的人物。她工作勤奋,有时甚至不眠不休地到处奔波——这是因为她经常受到请求代表克切拉四处登门造访、加持信众、帮助净化负面能量、进行临终助念及处理殡葬事宜等。除此之外,她也为人们的车子做撒净,以及为因彷徨无助而找上她的人们做辅导。她的职责不仅与此,郭月谊讲法师也主持放生仪式,并且不辞劳苦地走遍全马来西亚各个角落,为有需要的人伸出援手。

郭月谊讲法师的佛法知识渊博,也熟悉藏传佛教的各种仪式。虽然她经常因休息不足而累得肩膀关节活动受限,但一旦有人求助,她还是会竭尽所能,不让求助者失望。她的精神和行动就像过去我所遇到过的某些僧尼一样,甚至有逐步精进,成为像证严上人和特丽莎修女一样的精神人物的迹象。她是克切拉人的典范,她的精进修行更是我十年前创立克切拉的理由。

从我认识郭月谊的那一天开始,她就不断地为自我提升而努力。她努力学习,对所有的职责都身体力行地去做,决定了目标以后就不会退缩。她永远笑脸迎人、对他人关怀备至、没有脾气、和蔼可亲,并且孜孜不倦及非常有耐心地与他人分享一切。她能够很有耐心地反复讲解同样的东西,为的只是让他人了解佛法。这乃出自于她内心的善良。你从来不会听到她抱怨任何人,即使真是别人的错。有些人在过去出于某种原因而对她进行言语攻击甚至怪罪于她,但她只会以德报怨。对于善恶是非,她都一视同仁。

遇见郭月谊,向她传授和分享佛法是我在诸事业中感到最欣慰的事之一。当然在克切拉当中也不乏像她这样一直散发正能量的人,但今天我特别要提起她。

郭月谊讲法师是一个十分真诚、不造作、朴素但又有内涵的人,她能做深度的思考。由于她出身于传统华文学校,中文可是她精通的第一语言。可能当你一开始听到她开口说英语的时候会对她存有另一种印象,但事实恰好相反。她是一个很聪明、富有爱心和有内涵的人。她能够把哲学性的思想实践在现实生活当中。佛陀所教导和宗喀巴大师所阐述的慈悲及无我的精神和态度,她都一一奉行了,并且义无反顾、倾尽全力去做。她已经彻底地把慈悲的精神融入她的心中,佛陀也肯定加持了她,因此现在的她已能够为有幸遇见她的人带来加持。

我十分尊敬郭月谊讲法师,同时也为她是我的弟子而感到自豪又谦卑。在这个时代,一位弟子能够遇见真诚并且关爱自己的上师是一件非常幸运的事;而一位上师能在今时今日遇见真诚并且关爱他的弟子也是同等幸运的事!真诚的上师碰上真诚的弟子且携手为他人的福利而努力,将为佛法和众生带来莫大的利益。这是一个天衣无缝的组合。是的,当真诚的师徒携手合作时,势必帮助到更多的众生。

那些比较年轻、资历较浅甚至是资深的成员们,当我们在生命中遇见像郭月谊讲法师这么一位鼓舞人心的榜样时,我们应该时时学习并观察她的言行举止、处事态度和善良的精神,激励自己也跟随她的步伐,不应再作他想。我们理应领悟——我们绝对能够选择做到像她一样精进的。那是一个即时的选择。记得永远都选择善的那一条路。我们应该互相赞赏,并时时看到他人良善的一面,这将有助于佛法在他人心中滋长。人人都有短处不是吗?于是我们应该专注并且培养我们的善念,就像郭月谊讲法师自遇见佛法后,这些年来所成就的那样。大家要互相关怀、赞赏及守望相助。若要成功,我们都需要彼此。

我很高兴和荣幸能够遇见像郭月谊讲法师这样稀有的善良之人,她肯定激励了我。我关爱,也很尊重她,并为能够认识她而感到谦卑。我希望今生来世,生生世世都能够遇到郭月谊讲法师和像她一样的善知识,共同利益众生。

我祈求无上殊胜的佛陀、宗喀巴大师和诸护法们,确保郭月谊讲法师生生世世都能够处在有助于她培养菩提心及获得圆满证悟的有利处境中。Om Svasti!

谦卑的上师

詹杜固仁波切 上

郭月谊讲法师一向来对小孩疼爱有加,看看这个小女孩的笑容就知道她也感受到了郭月谊讲法师的爱与慈祥。

郭月谊讲法师并不老是刻板严肃,她也会胡闹和开玩笑的!

郭月谊讲法师是爱猫之人

郭月谊讲法师在甘丹萨济寺的僧侣的训练下精通许多法会仪式,寺院的僧侣是在我的请求下给于训练的。 

郭月谊讲法师自豪地穿着克切拉的制服,她是克切拉精神的典范——慈悲为怀。

当郭月谊讲法师进行祈愿时,我肯定诸佛菩萨和护法们都“听见了”她的祷告,因为她是那么的真心诚意。 她是你应当祈求加持的对象。越是虔诚的人,祈愿的力量和效果就越大。

郭月谊讲法师透过自身对佛法学习和体会,给会员们授予精彩的佛法开示。她也拥有心理学的学士文凭呢!

郭月谊讲法师以她的渊博的学识和对众生的关怀来回答各种疑问。

郭月谊讲法师是众讲法师之首,照片中她在克切拉禅修林授予讲法师戒律与佛法开示。注:身穿西装的是在家讲法师,身穿白色制服的是正接受训练成为僧人的讲法师。

 


个别人士对郭月谊讲法师的看法

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郭月谊讲法师是那种会全力以赴的人。她不管眼前会有什么风景,她只管勇敢地往前走。她也不理会其他人是否会跟她一起努力,她只管用心地做事。她话不多,但是她以行动证明她全心全意为弘扬佛法而耕耘,对仁波切也存有毫不动摇的信念。这是我们启发其他人、带他人入佛门所须具备的元素。那些经由郭月谊讲法师培训的人都非常幸运。她毫不言倦地为他人付出,因为她深知唯有这么做,我们才能把上师请回马来西亚。
陈宝甄 上

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看到郭月谊讲法师单凭着对仁波切的信念而成就了那么多,我真心觉得她非常了不起。我自很多年前(当郭月谊讲法师还在克切拉媒体出版社任职时)认识她。这些年来,跟她一同工作的我亲眼见证她越变越好,越战越勇的进步。她对克切拉的付出和忠诚是非常难得的。有的时候她甚至不眠不休地往各州去,为有需要的人祈福、进行法会。即使她的肩膀关节活动受限,她仍然马不停蹄地工作,因为别人的需要优先于自己的需要。她是众人的灵感。
蔡诗明(克切拉董事会成员) 上

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郭月谊讲法师是“以他人利益为先”的模范人物——她不言倦、无私地给有需要的人伸出援手。她把个人的舒适和需要放下,优先他人的需要。她的举动充分证明了她将她的信念——即服务社群化为行动,而这个信念,也正是我们的上师所传授的。
黄碧莺(克切拉天堂文物店职员) 上

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郭月谊讲法师是把慈悲化为行动的榜样。不管在何时何地,只要一通电话,她就会为有需要的人“赴汤蹈火”。她透过本身的工作直接地帮助他人减轻痛苦,进而引导人们走进佛门。她将给那些发愿开始修行并且利益众生的人无限的灵感。
张俊仁讲法师 上

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郭月谊讲法师在修行的路上经历了不少的事。一路上她尽其所能、全力以赴地帮助他人,她所做的一切,触动了无数人的心。有的人在初到克切拉的时候,心里尽是绝望,但在郭月谊讲法师的引导和帮助下,他们都带着一颗释怀就快乐的心走出克切拉的门口。
黄松发讲法师(克切拉董事会成员) 上

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郭月谊讲法师一直都展现出其无私、坚定的依止心、单纯想利益他人及以善巧的方式将佛法带给他人的品质。她全天候都守在电话前,随时为有需要的人奔走四方。近来她更将詹杜固仁波切及克切拉讲法师的精神发挥得淋漓尽致——她的右手因肩膀关节活动受限而感到剧烈疼痛,这个情况导致她没办法开车。然而她却不辞劳苦地跟法会小组舟车劳顿南下马来西亚柔佛州,为他人进行法会。若想痊愈,她必须得到充分的休息,但她却没有足够的时间休息。虽然艰辛,但她的努力总算换得成果。因为她及克切拉法会小组的努力,人人都在有需要的时候(亲友患病在身、离世之际)第一时间想到找克切拉法会小组以为亲友进行加持或法会。人们都知道如何联络上法会小组并且做出妥善安排。非常感谢郭月谊讲法师、她对仁波切的依止心,以及对众生的慈爱。
林汉妮讲法师 上

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为佛法尽心尽力的郭月谊讲法师,是众同修们的好榜样。她给同修们立下对上师存有坚定的依止心、转化及慈悲的好榜样。凭着她对上师极深的信念,她的佛法工作带着满满的加持力,安抚了无数颗破碎的心。她帮助他人的动力是如此的坚定,同时她的动力也换来正面的成果。对我而言,她是一名英雄!
韩秀凤(克切拉影像组主管、克切拉董事会成员) 上

~~~~~

郭月谊讲法师是克切拉讲法师的典范。她的言行完全体现佛教教诲的精髓。每一次我在克切拉佛教中心遇见她,她不是正忙着赶路到他处为人们进行法会,就是忙着给有需要的人进行辅导或赶去开会。我从没见过她有片刻是闲下来。
我之所以尊重她,是因为她利用自己的每分每秒,尽自己最大的努力帮助他人。她或许没办法事事都做到,但是她对自己所能做的,她都以一颗单纯的心,付出百分之一百一十的努力。
随着时间的发展,她建立起诚实及可靠的名声。我敢说在10个人当中有9个人会在有需要的时候去见她。
邝仁美(詹杜固仁波切博客助理) 上

~~~~~

郭月谊讲法师不但引导人们走进佛门,她更尽其所能,尽自己的责任,做到最好并展现正面成果。我非常尊重这一点。
方丽琼(马来西亚克切拉禅修林绿色小组成员)

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这些年来,郭月谊讲法师展现出对上师、佛法僧无比且坚定的信念。不管在何时何处,她都时时准备就绪,服务社群。她是现代修行人当中,将教诲化为行动的那个好榜样。
叶师杰(克切拉董事会成员) 上

~~~~~

每当我看到郭月谊讲法师,我就想到《事师九心》的教诲,以及郭月谊讲法师如何以身示范这个教诲。她时时都不言倦且低调地帮助别人。正因为她坚守清净佛教讲法师戒律及清净的三昧耶,无论她做什么她都用心去做,最后也就取得成果。
拿督林秀月(马来西亚克切拉香积厨主席、克切拉董事会成员) 上

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当郭月谊讲法师还是克切拉地球计划的其中一员的时候,她总能四处找到可再循环物品,而在每一次的会议上,她总能全神贯注地计划下一项活动。对于她督促工作的方式,我曾经感到相当压力,但后来我领悟当时的她在修行上已经超越了当时的我。透过她所立下的榜样——以她真挚的关怀,触动了无数人的心,我也深受启发,为我工作的部门、我所负责的项目及克切拉找来更多的志工。她对人的关怀是真挚的,这也就为什么她能招来那么多志工,为克切拉尽一分力。郭月谊讲法师,我非常尊重你,也会以你的成就,作为我佛法工作的标准。
尹伟明(克切拉E小组职员) 上

~~~~~

郭月谊讲法师是我非常敬重的一个人。她的努力和付出从来都不是为了本身的名或利;她北上南下全马跑透透,为的只是帮助并利益全马各个角落的人们,让人们 获得三宝的加持。郭月谊讲法师这么做,全是因为她深信詹杜固仁波切饶益众生的法业,她对仁波切利益众生的佛法工作有绝对、不动摇的认同。也因为如此,她对 佛法工作是义无反顾的。除此之外,郭月谊讲法师也是一个非常谦虚的人。在学习上,她未必是最好的那一个,但能肯定的是,她是最谦虚的那个,也是最不轻易言 弃的那个人。在郭月谊讲法师身上我看到的是纯然的上师依止心,她所做的一切,都是利益他人的,也是仁波切从过去到现在所做的。

符芳盈(克切拉中文翻译、编辑)上

 ~~~~~

郭月谊讲法师对仁波切及护法的信念一天比一天深。她的工作和成绩就说明了这一切。她不仅用心地做每一件事,她也对每个人关怀备至,并且真心希望克切拉持续发展。
KB(詹杜固仁波切助理) 上

~~~~~

郭月谊讲法师是很多克切拉人的榜样。基本上她的工作并没有固定的时间,然而她从未担心自己没有充足的时间给自己花——只要一有需要,她会即刻与法会小组成员赶往某处进行法会或帮助有需要的人。她这么做,背后的原因只有一个:因为她关爱其他人,多于爱她自己。对我来说,郭月谊讲法师是一个慈悲、谦卑及乐于助人、奉献他人的人。
Albert(克切拉天堂文物店主管) 上

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障碍是人标签的状况。状态的出现或结束可以是转念之间,标签的转化。
七年前初识郭月谊讲法师,当时的她披头散发,标准文艺写作采访人。随着对佛法和上师的丁点认知,月谊讲法师加入了克切拉。
她的灵性成长和发展来自于她对上师、佛法的相信,个人的稳定、毅力、坚持和希望。
身为中文人的她,不会告诉你语言、成长文化背景的不同是一种障碍。詹仁波切美式英文和美国文化(音乐、电影、语言)或许会让很多人有点距离感,但是月谊讲法师都忽视这些标签,她注重的是仁波切教化,最为人性不分种族背景的部分:减少众生的痛苦。
基于这点,所有的问题都是过眼云烟。
感谢感恩郭月谊讲法师的慈悲。
龙纪翰 合十
克切拉佛教中心董事

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郭月谊讲法师是那种话不多,但会以工作上的实际行动,立下一个好榜样。郭月谊讲法师非常热衷于每个职责,也非常愿意担起每一份工作责任,以确保我们给他人提供完善的服务,并且给他人留下对仁波切及克切拉的良好印象。她的动力,来自于将佛法弘扬十方,并希望人们能从佛法中受益,进而与仁波切结缘。郭月谊讲法师的目标非常清晰,她非常清楚到底要往哪个方向走,要达致什么成果。除此,她也懂得用善巧的方式帮助每一个人。郭月谊讲法师会指引我们如何无私地与团队和谐地合作、成长,并且从缺点中进步。她对上师有百分之百的信念,对上师也有坚定不移的依止心。她无有畏惧,每当面对困难的时候,她从不退缩。她深深相信上师所传授的佛法和上师的加持,对她而言,没有什么是不可能的。郭月谊讲法师一心一意希望仁波切回到马来西亚继续常转法轮。不管我遇到什么难题,每每想起郭月谊讲法师,我就有付出更多的动力。
黄钰媜(克切拉佛教中心职员) 上

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郭月谊讲法师是那种会将某件事情圆满完成的人。她是个坦率、真诚的人。当她跟你在一起,不必有二心,她心里想着的,必然是想为你好。
方丽金(克切拉媒体出版执行长、《The Paranormal Zone》灵异节目主持人) 上

 

 

 

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  1. Moon Chan 于 2020年11月12日 下午3:20

    原来郭月谊讲法师也是心理学学士毕业的,她很懂得体恤别人,谅解别人。

    仁波切为遇见郭月谊讲法师感到自豪又谦卑,与郭月谊讲法师的师徒之情惺惺相惜。能够有志同道合的同伴携手实践重要的使命真的很难得,所以很值得开心。这是好多人都很向往的事呀。

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

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  • April 13, 2021 02:32
    Who gave you the rights to use my images for www.tsemrinpoche.com without my license! It's illegitimate! You're committing a legal offense! You must replace my images NOW!!!!! 问: Hi, This is Mela and I am a professional photographer and illustrator. I was surprised, putting it lightly, when I came across my images at your web-site. If you use a copyrighted image without an owner's permission, you need to be aware that you could be sued by the creator. It's not legal to use stolen images and it's so selfish! Check out this document with the links to my images you used at www.tsemrinpoche.com and my earlier publications to obtain the evidence of my copyrights. Download it now and check this out for yourself: https://sites.google.com/view/4004998854399439/home/drive/storage/files/download?h=262044616157597687 If you don't remove the images mentioned in the document above within the next several days, I'll file a complaint on you to your hosting provider informing them that my copyrights have been severely infringed and I am trying to protect my intellectual property. And if it doesn't help, trust me I am going to take it to court! And I will not bother myself to let you know of it in advance.
    尚未回复
  • April 12, 2021 03:20
    Eden 问: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor 已答: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara 问: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor 已答: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.
  • April 10, 2021 07:50
    ray 问: hi pastor i have a question regarding purification practices because ive been having some doubts now, is it true that some people say engaging in purification practices bad things would then happen to the practitioner after that? be it being sick or facing obstacles coming after that.
    pastor 已答: Dear Ray, Thank you for your question. When we engage in purification practices, what we are purifying is our negative karma. If you know about karma, you know that eventually you will need to experience your karma, be this negative or positive. When you experience your negative karma, then you experience negative situations. This could be something major, like having an accident, to something very minor such as feeling bad if say a loved one says something in a way that you perceive as being negative. Any experience you have that you perceive as negative, is a manifestation of your negative karma. During purification practices, through your own effort of invoking upon the enlightened beings and practice of the Four Opponent Powers, you are able to purify this negative karma. However, for a negative karma to be fully exhausted, you need to experience it. Say you have a karma to get into an accident, if you don't purify and exhaust it, then you will need to suffer from it 100%. This could mean getting into a car accident which is very severe and you are hurt badly. If you engage in purification practices then you can purify, let's say 99% of the karma. But for it to be exhausted fully, you still need to experience it. In this case, maybe you do get into an accident. Since you have purified most of the karma, your car only bumps into another car very softly. You don't even feel it, the person in the other car doesn't feel it and you car is not damaged at all. This is the reason why some people say if you engage in purification practices, bad things will happen. And because of that people are put off doing purification practices. This is wrong thinking because if you do experience negative situations when engaged in purification practices, this could be because: a) What you experienced is actually the purified karma, rather than the full force of the karma. In this case you should rejoice that through your effort of engaging in the practice, you didn't experience something much worse. b) It could just simply be the manifestation of a karma that wasn't purified. This means, you would have had to go through this experience anyway. c) Because you are engaged in purification practices, you are thinking of karma a lot. Therefore, when such experiences occur then you attribute it to karma, and then think it is linked to your purification practice. Then you believe that doing purification practices is bad because you have to suffer from such experiences. This is wrong thinking. Perhaps even if you were not doing purification practices, then you would still experience the situation, but you wouldn't actually think anything of it. You would just go about the rest of your day as usual. That being said, when you are doing purification practices, there comes a point were certain negative karma is so weak that you need to experience it for it to be exhausted completely. This can and does manifest as negative situations, such as minor illnesses, or even accidents, etc. However, the point to remember is the karma causing these situations have been purified so they are very mild compared to their full form. These negative situations can also be purified/exhausted in dreams, etc. Another way they can be purified is having mental disturbances or emotional ups and downs when actually doing the purification practices. In essence, you will need to feel the effects of your negative karma in some form or another, so better that you experience it in a very mild form right? This is what purification practices helps you to do. Purification practices are not something to be scared of. In fact, you should rejoice when engaged in purification practices. On a more deeper level, without some form of purification practice it is hard to understand higher aspects of the Dharma. Your negative karma will block you from being able to understand the Dharma and then internalise it. That is why purification practices are emphasised within each and every tradition and are a prerequisite for higher teaching such as tantra. The benefits of purification practices (such as enabling you to exhaust your negative karma in a very mild form, and preparing your mind for higher teachings) outweighs having to experience a very small negative situation. Therefore think about the benefits of purification practice and contemplate on it. This will help you to develop faith in them and get rid of any doubts or fears that you may have. I hope this helps.
  • April 1, 2021 04:54
    You are awesome! 问: Hello, you are awesome! keep going!
    pastor 已答: Thank you for your kind message. It is very encouraging for us to read. May you always be blessed by the Three Jewels.
  • March 28, 2021 15:08
    vikas baluni 问: abut growth of my business
    pastor 已答: Dear Vikas Baluni, I am unclear as to the actually meaning of your question but I believe you are asking how to increase and grow your business. According to Buddhism, everything that we go through in life is due to karma, this includes both the good things and the bad things. Therefore, for your business to grow and do well depends on your good karma. Only one type of energy can overcome karma and is always good for your, and that is what we call merit or punya (in sanskrit). So in order to have merit for your business to do well, you have to take actions that generate merit. The main of these is to transform your mind to become a more compassionate and wiser person, to help others less fortunate, to engage in pujas and other such virtuous activities. There are certain deity practices that are well-known in Buddhism to help increase the energies of wealth and success in our lives. These can help your business to grow. Once such practice is that of Bhagawan Gyenze, you can click here to find out more: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html Bhagawan Gyenze will definitely help you to grow your business, if you have a good motivation. If you motivation is only about yourself, then your business will not grow that much. But if you have the motivation help others, then Bhagawan Gyenze will help you even more. I hope this helps. Thank you.
  • March 25, 2021 01:11
    Jason 问: I have been practicing white dzambala and the bathing / water tormas for quite some time now. Recently I have been getting regular dreams where white dzambala appears and just smiles at me, or I dream that I am doing white dzambala chutor practice. I understand that when lama tsongkhapa got dreams of deities he thought that this was Mara acting up and paid no attention to it until his lama said something. My lama is currently on retreat and it is difficult to contact him. Please give me some advice on what is happening. I'm just some normal beginners smuck and I'm getting worried that this is a bad sign. When I wake up I feel at peace... But according to commentaries this could be Mara.
    pastor 已答: Dear Jason, Thank you for your question. I am really happy to hear that you are engaging in Dzambhala's practice. It's extremely beneficial. You are right that Lama Tsongkhapa ignored his dreams of deities, and viewed them as bad signs. But before jumping to conclusions, we must analyse the reasons why Lama Tsongkhapa ignored not only his dreams, also the visions of the deities he received. The reason that Lama Tsongkhapa did not consider it a positive sign is because as practitioners on the spiritual path, it is all too easy to get carried away with 'signs' or advice, visions, dreams from supposed deities. Sometimes if we 'analyse' them it can lead us in the wrong direction because of our mistaken understanding. Sometimes, other entities can also enter our dreams and tell us things that we believe, hence we start practising things that are not Dharmic in nature. Lama Tsongkhapa warned against such things, rather Lama Tsongkhapa said that we should rely on the Dharma teachings that are genuine and transmitted to us through an unbroken line through our lineage. Generally speaking however, these dreams you are having are literally just dreams, so there is nothing to worry about. One category of dreams we have are known as samsaric dreams. These arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we make a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. When we have dreams such as of our teacher, our practice, the Buddhas, etc., it is still more than likely to be just a samsaric dream. Because we have been engaging in sustained practice, or have imprints from previous lives, these can surface in our dreams hence we have dreams of Buddhas, our teachers, etc. There is nothing to worry about or to consider overly auspicious or a 'sign'. Just realise that you have had the dream, do not allow your thoughts to dwell on it, accept it and move on. However, do take note that you had these dreams and once your Guru is out of retreat, please consult your Guru and inform him/her of these occurances and seek your Guru's advice if any. I hope this helps. Thank you.
  • March 23, 2021 02:01
    Jason 问: I white dzambhala is a wealth deity but can he also act as a dharma protector?
    pastor 已答: Dear Jason, Thank you for your question. The practice of Dzambhala is actually a Yidam practice, this means that Dzambhala is a meditational deity. When you engage in his practice, as well as bestowing wealth, through his practice you also develop qualities that help you progress towards enlightenment. In the case of Dzambhala, the primary quality he helps you develop is actually generosity, which is one of the Six Perfections. Therefore, although he is known as a wealth deity, he is much, much more than that. When you engage in his practice, you are actually developing virtuous qualities in your mindstream. The function of Dharma Protectors however is to remove obstacles and to create conducive conditions so that you can transform your mind. Hence, the function of a meditational deity and a Dharma Protector is different. That being said, when you engage in Dzambhala's practice properly, you do gain wealth. Generally, we only consider this wealth to be external wealth, but Dzambhala's practice is more than that, because through his practice you gain internal wealth which are virtuous qualities. Due to the fact his practice also brings material wealth, he is known as a wealth deity. When you practice any meditational deity, you will gain some physical benefit as well, which can seem to mirror the effect of Dharma Protectors, but their function is very different. Dzambhala for example grants material wealth, but his actually function is to increase inner wealth. Another example would be Medicine Buddha, outward he heals our physical body, but inwardly he also helps to heal our minds and develop qualities such as compassion. Dharma Protectors can also help to heal our body, but for real internal change, we need to rely on a meditational deity. I hope this answer helps.
  • March 16, 2021 21:23
    ray 问: Dear pastors, i have a question regarding vajra and bells. can one use them if they do not have any sort of initiation or whatsoever?
    pastor 已答: Dear Ray, Thank you for your question. You are right that traditionally vajras and bells are only used after receiving initiation. However, H.E. Tsem Rinpoche recommended learning how to use the vajra and bell, as a means of creating the causes to receive initiation in the future. That said, there are many dos and don'ts related to using the vajra and bell. You can learn not only how to use them, but also vajra and bell etiquette from one of Kechara's Pastors. I hope this helps. Thank you.
  • March 7, 2021 17:30
    Sandra 问: Respected pastors, Do you recommend doing Tsem Rinpoche’s guru yoga as part of daily Sadhana? I am sure I read on the article for the name retreat that it could be done as daily prayers but now I can’t see that sentence? Thank you.
    pastor 已答: Dear Sandra, Yes of course, you may include Tsem Rinpoche's Guru Yoga as part of your daily sadhana if you wish. This creates a very strong bond with Tsem Rinpoche. If you are following the Diamond Path sadhana (https://www.vajrasecrets.com/diamond-path), you insert the Guru Yoga after you have completed the Gaden Lhagyama (Guru Yoga of Lama Tsongkhapa). Alternative, if you are using a different prayer text, you insert the Guru Yoga after Gaden Lhagyama, or before any deity prayers that you do such as Manjushri, Tara, etc. After you complete the deity practice section of your sadhana, you continue on to your Dharma protector practice, and finish with your completion dedication. I hope this helps. Do let us know if this is not clear. Thanks.
  • March 4, 2021 22:52
    Sandra 问: Respected pastors, Can a lay person work towards the preliminary practices by accumulating daily ? Many thanks.
    pastor 已答: Dear Sandra, Yes, of course. Anyone can engage in the preliminary practices, you don't have to be ordained in order to do so. However for one's practice to be considered a full preliminary practice, you need to do 100,000 repetitions of whichever practice you are engaged in without break. That means you must engage in at least one session a day, until the count is completed. 10% of the count is also added on top, to make up for any unintentional mistakes. So the figure would actually be 110,000. If you skip a day, that means you have broken your preliminary retreat. If this occurs you can still dedicate the practice you have done so far, and you will still benefit from the merit generated and the purification of negative karma from the practice, but it is not counted as a full preliminary practice. Also you must adhere to the retreat procedures for the duration of the time it takes you to complete the particular preliminary practice. For example, an altar with daily offerings, retreat seat with swastika, refraining from eating black foods, etc. This may not be convenient for most people in our day and age. So what you can do is to spend a certain amount of time accumulating a specific figure, for example 10,000 repetitions of a particular practice. Seal the practice at the end with a strong dedication, like the King of Prayers. Later on, you can repeat the procedure more times until you complete 100,000. This method was given by H.E. Tsem Rinpoche for modern-day practitioners who do not have the time to complete 100,000 in one go. While it technically does not constitute a full preliminary retreat, you still gain immense merits and purification from engaging in the practice, even if spaced out. As Rinpoche said, it's better for you to do mini preliminary retreats than not doing any of the preliminary practices whatsoever. That being said, if you do have the ability to do a full preliminary retreat and it will not negatively impact you, such as create financial difficulties or strain familial relationships, then of course go ahead! To have the sincere wish to engage in any Dharma practice is wonderful. You can read more about the individual preliminary practices here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html You can watch a short teaching on the preliminary practices by H.E. Tsem Rinpoche here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cosmic-tantra.html
  • March 3, 2021 04:13
    Sandra 问: Dear respected pastors, what are dreams? Do dreams have significance? Are they simply images the mind views at night - do they resemble the dreamer's state of mind? Thank you for all your replies :) :)
    pastor 已答: Dear Sandra, Hello. Nice to see you back here. On the normal level, both waking and dream states are both marred by our delusions. The teachings tell us that this deluded state continues through all our experiences, whether during the dreaming or waking states. The way to overcome this is to "wake up" from our delusions, or reach enlightenment. Normally when people think of dreams, they do so in psychological terms and so focus on the content of the dream. When we investigate the nature of the dream itself, we begin to investigate something deeper, the processes that underlies the whole of our existence. Understand this propels you further along the spiritual journey towards enlightenment. We have many dreams during one night of sleep, and may or may not consciously remember then when we wake up. In terms of content, dreams can be used to work through psychological issues or can indicate certain issues and overcoming them (as is common within Western psychological practices). In Tibetan Buddhism, dreams can be used for much more. In the advanced practices, one can transform ordinary dreams to further one's spiritual journey. This is not only in terms of working through psychological issues, but in terms of meditation and practice as well. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path. 1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. 2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. 3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a "lesser" type of clear light mind, that helps practitioners prepare for the time of death. When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. There are instances however, when the enlightened beings and Dharma protectors will send practitioners dreams to help with their practice or as methods of divination. Tsem Rinpoche once told us of a very powerful Nyingma lama known for his divination abilities. Students would ask him a question, then he would take a nap, and receive divination advice in this dreams, which he would then relay to his students. This lama was well-known for this ability because his dream divinations were extremely accurate. As I am sure you can tell, the scope of dreams with the Buddhist context is very vast and I will not be able to cover everything here. However, I hope that what I have written helps your understanding. Thank you.
  • March 1, 2021 23:37
    Sandra 问: Hello dear pastors, wish we could have an article like the one below to highlight the auspicious days of 2021. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/auspicious-days.html
    pastor 已答: Dear Sandra, Thank you for your suggestion. At the moment, there are no plans to publish another article with 2021 dates. But I have listed out some of the auspicious days and their dates for this year for you. I have only included future dates, not those that have already passed. Saga Dawa Duchen - 26th May 2021 Chokhor Duchen - 14th July 2021 Dorje Shugden Day - 24th August 2021 Lhabab Duchen - 27th October 2021 Gaden Ngamchoe or Tsongkhapa Day - 29th December 2021 I hope this helps. Thank you.
  • February 27, 2021 03:31
    Sandra 问: Respected pastors, Is it ok to pray from different areas in the house (even where there is no altar)? I was told you can't create 2 altars in 1 house.
    pastor 已答: Dear Sandra, Thank you for your question and its nice to see you here again. The reason why we pray in front of our altars is because it becomes a focal point of the enlightened energies we are invoking. Therefore it becomes a kind of portal for the energies of transformation, peace, healing, prosperity and protection. It is also the place where we make offerings to the Buddhas. As such, most people usually only have 1 altar in their home. However, you can have more than 1 altar in your home. As it is an altar, it should be complete with representations of the body, speech and mind of the Buddhas. This would be an image (either a statue, thangka, tsa tsa, poster, framed picture, etc), a Dharma text and a stupa. In front of these, you should have at least 1 type of offering or more. This can be a fixed offering or maybe even a set of water offerings, which you make every day. Since practitioners make offerings on a daily basis, most opt to have only 1 altar, but there is no rule in Buddhism to say you can only have 1 altar. The altar however, should be placed in a respectful place. So, not in the bathroom. Or if in the bedroom, you should put a screen up to block it when you are changing, sleeping, etc. Alternatively, you can keep it in a cupboard, and close the doors during such activities. But altars should be dedicated places to the Buddhas, so don't put secular items in the same place, such as on the same shelf, etc. When it comes to praying, it is usually done in front of the altar, as you are invoking the enlightened beings. When you do your prayers there it becomes a powerful place in your home, and provides you with a sacred space to pray and meditate. However, if circumstances are difficult, then of course you can pray elsewhere. For example, when I first set up an altar, I was living in a single room with not much space. I set up an altar on a shelf but was not able to pray in front of it. Once I had made offerings, I would simply sit in another part of the room and do the prayers there. If it is really not convenient, then of course it is permissible to do the prayers elsewhere. It is better to do the prayers, than not do them at all if you can't be in front of your altar. I hope this helps. Thank you.

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Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
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Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
1 月前
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
1 月前
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
2 月前
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
2 月前
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
4 月前
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
4 月前
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
4 月前
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
5 月前
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
5 月前
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
5 月前
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
5 月前
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
6 月前
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
6 月前
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
7 月前
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
7 月前
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
7 月前
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
7 月前
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
9 月前
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
10 月前
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
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Dorje Shugden
点击观看我对多杰雄登的说法。。。