Question asked by Dongho
So, I managed to find a Sakyapa text that actually propagates Shugden as a protector, or how it says Srungma of the Sakyas. However, I noticed that Za Rahula's emanations are part of Shugden's retinue. What does this mean(and hopefully, this text is helpful):
https://books.google.com/books?id=kfBMPREWdnQC
Dear Dongho,
Thank you for your question. Za Rahula and his emanations are oath-bound deities that are unenlightened. However, according to this text they are part of Dorje Shugden’s retinue. This does not have a meaning in the sense of changing the status of either Dorje Shugden as enlightened being or Rahula being an enlightened being. Many Dharma protectors have their main forms, emanations, retinue who are their emanations, but their retinue can also include unenlightened oath-bound protectors such as Rahula. This is because these oath-bound deities try to assist the enlightened beings in whichever way they can. And one way is to accompany the retinue of enlightened Dharma protectors and aid them in their work. If you read the longer prayers of any Dharma protector, they usually mention these types of beings. It is not uncommon to read about them in the practices of enlightened Dharma protectors.
Another quick example is of the 12 Tenma goddesses who were bound by Guru Rinpoche in Tibet but are often considered to be part of the enlightened Palden Lhamo’s retinue as well. In this way they help Palden Lhamo in her work to remove people’s obstacles. So in the case of the source you have mentioned, Za Rahula’s emanat’ons aid Dorje Shugden’s retinue in their work, not because they need help but because they are bound by oath to protect and serve those who are practicing the Buddhist path. I hope this helps.
Thank you.