The Perception of Hardship

Aug 1, 2015 | Views: 481
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What is hardship? Is there really a definitive way of classifying a certain situation as hardship? What may be difficult for you and I may not be a problem for another person. I have been a Dharma teacher for more than 25 years and during this time, I’ve encountered many people who face obstacles when they try to engage in spiritual practice. Many times, these obstacles are self created… and the answer is instant if they choose to view things differently.

I recently read an article about a group of ascetic nuns in China and it reminded me of how many people often give excuses when it comes to practicing the Dharma although there is every reason to practice. The article described the lifestyle of these ascetic nuns during their annual two-week pilgrimage. They travel on foot, live outdoors, and beg only for food. They give no excuses, no complaints… they are just focused on their spiritual practice and it shows their sincerity and devotion. 

I want to share this article in hopes that it will inspire all Dharma students to realize and understand that Dharma is worth ‘sacrificing’ for. There is nothing to fear in dharma. The fear is if you don’t have dharma. So the next time you feel like skipping Dharma class because you don’t want to get stuck in traffic, or because you want to do something else, think about these sincere ascetic nuns, and reflect… sincere practitioners go all the way for Dharma.

Tsem Rinpoche

 


Ascetic Nuns’ Life Of Pilgrimage (女性苦行僧的行脚生活)

Daoyuan Temple of Haicheng, Liaoning is a nunnery in China that upholds strict discipline. This temple is comprised entirely of women. The nuns practice Buddhism at the Dabei Temple in Haicheng, Liaoning and belong to the same Guiyang School of Zen Buddhism as the Dabei Temple.

辽宁海城道源寺,是国内一所戒律严明的尼众寺院。该寺院僧人全部为女性,僧团依止辽宁海城大悲寺修行,与大悲寺同为禅宗沩仰宗法脉。

According to reports, in the Haicheng Daoyuan Temple, much like the Haicheng Dabei Temple, money is forbidden for all the nuns. They must abide by the Buddha’s precepts and never touch nor collect money. This photo shows [the nuns] holding a monk staff, carrying an incense burner, walking outside in the early dawn.

据报道,海城道源寺与海城大悲寺一样,全体僧人持不捉金钱戒,僧人依照佛陀戒律终身不摸钱,不储蓄。图为执持锡杖,手捉香炉,身披霞光,行脚野外。

Their temple does not have a donation box and they do not deal in business. All the nuns eat only once a day at noon and sleep four hours a day. They meditate for the length of time it takes to burn five incense sticks. This photo shows them walking in the rain.

寺院无功德箱,不搞经营买卖。全体僧人日中一食,过午不食,每天睡4个小时,日打坐时间为“五支香”(禅宗术语:燃烧五支香的长度)。图为雨中行走。

Every year after the mid-autumn festival, they must go on a two week pilgrimage (Angya). During this journey, they practice begging, only for food and not money.

每年农历八月十五后,要外出“行脚”半个月左右,行脚途中托钵,只乞食物,不乞金钱。

During the journey, they do not live in hotels, people’s homes, or temples. They live outdoors. This photo shows the nuns at rest, with bystanders watching.

沿途不住旅馆、不住人家,不住寺院,露宿野外。图为途中休息,路人围观。

Daoyuan Temple nuns began their pilgrimage tradition in 2000, begging for food on their journey each year for the past 15 years.

道源寺僧团从2000年起开始行二时头陀,行脚乞食,至今已有15年历史。

Today, Daoyuan Temple nuns have already walked across Liaoning, Hebei, Jilin, Heilongjiang and other provinces. This photo shows the nuns on the road, braving the winds.

目前,道源寺僧团已经走过辽宁、河北、吉林、黑龙江等省份。图为行脚路上,忽遇大风。

On the road they meet faithful worshipers.

路遇信众顶礼。

This photo shows the nuns on the pilgrimage as curious pedestrians stop to watch.

图为僧侣正在“行脚”,好奇的路人止步观看。

 

While on the road, when the nuns find animals killed by traffic, they will pick it up and bury it, so that they can put an end to its resentment, and cultivate compassion.

路上遇到被过往车辆碾死的众生,僧人用随身携带的方便铲将众生铲起,就近掩埋,以息其怨气,长养慈悲。

The nuns stand dignified, holding refuge taking and animal liberation ceremonies.

僧人们威仪具足,为众生进行三皈依等放生仪式。

The believers they meet on their journey will bring them animals saved from being butchered, and the nuns will hold ceremonies to liberate these animals. The Daoyuan Temple abbot conducts the ceremony.

途中信众送来从刀下抢救回的众生,僧人为其做三皈依等放生仪轨,道源寺住持释妙融法师主法。

Meditation during rest.

休息时打坐。

According to Buddhist precepts, they only beg for food, not money.

依照佛制出家戒律,乞食时只乞食物,不乞金钱。

After completing their alms rounds, the nuns will put all the food together and give it to the “jingren”.

乞食归来,所有僧人将乞到的食物倒出,交给“净人”。

After completing their alms rounds, the nuns will sit down, fast and chant in accord with the number and duration outlined in the precepts.

乞食结束后,僧人们依照受持戒律的条数多少和受持戒律的时间长短,依次而坐,等待过斋。僧人诵经。

Nun reading the Sutras

僧人诵经。

Journal writing

写日记。

Repairing torn robes. After a long period of time, their robes are full of patches.

缝补破了的僧服,久而久之,僧服便成为“百衲衣”。

Drawing pictures and writing Sutras on leaves

捡起枯叶,画上漫画,写下法语。

The Buddhist implement that must be brought along during pilgrimage: the monk staff.

行脚需要携带的佛门法器——锡杖。

Journal writing

写日记。

Setting up the sleeping bags and preparing to rest.

铺好睡袋,准备休息。

[Source: http://www.chinasmack.com/2014/pictures/devout-chinese-ascetic-nuns-live-a-peripatetic-life-of-hardship.html]

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18 Responses to The Perception of Hardship

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  1. CindyH on Sep 3, 2016 at 10:03 pm

    It really goes to show that what amounts to our hardship is really defined by our delusions as what is difficult to one might not be an issue for another. If we really think about it, it is actually our own neurosis that dictate how hard the hardship will be for us.

    After all, every “hardship” that one come across when attempting to do or practice Dharma is actually reflection of one’s karma. The good news is that those “hardships” are also opportunities for us to practice Dharma. Having it easy doesn’t propel us to check our mind much less transform. And if we don’t weed out the poisons in our mind, how can one have the space for Dharma realisation to take root, much less grow there?

    Granted, facing our hardship is painful but in life isn’t it the case where there is always a price to pay for wanting something? Even when you want to learn how to cycle, you have to keep getting back on no matter how many times you fall off in order to be able to ride a bicycle.

    This also correspond with something I read before which states that one way towards opening the door of Dharma is the abandonment of the eight worldly concerns. One of the purpose of abandoning the eight worldly concerns is so you can develop a calm mind. If you always reacting negatively to hardships, there is no way you can develop stable meditation. So, the hardships do form the path. Guess that why the nuns admirably challenge themselves by forging on with those “hardships”.

  2. Datuk May on Aug 7, 2016 at 2:18 pm

    At my current level of the mind all that the Nuns of Dao Yuan are doing and going through is hardship and at the end of such ordeal would be just relief.

    However in the case of the Nuns, what they are going through is not hardship at all but to overcome their self and physical being in order to have attainments and enlightenment for the benefit of others.

    Extremely inspiring.

  3. Jill Yam on Jul 27, 2016 at 5:40 pm

    Amazing nuns who are so sincere and determined. They brave through whatever it takes to reach their pilgrimage site. They don’t have any ego and only compassion as they do animal libertarian along the way to free the animals from suffering.

    They go all the way for Dharma and they don’t give any excuse or complaint. It’s very inspiring to see them ‘sacrificing’ for Dharma while some of us have the perfect place and condition to do dharma.

    Thank you Rinpoche for the sharing as it had inspired me to do more dharma work while I still can.

    Jill Yam

  4. Valentina Suhendra on Jul 8, 2016 at 11:38 am

    Dear Rinpoche,

    Thank you for this article on the nuns of Dao Yuan temple. Firstly, I rejoice that these nuns were able to do their practice without necessary obstacles in China. China has gone a long way since their cultural revolution day in the 1960s. secondly, I am moved by the courage and compassion of these nuns. I have climbed mountains before and I know those bags were heavy (I used several porters to carry my things, but these nuns have to carry their belongings themselves). Although they must have been tired, they still pray for the animals and the corpses on the street. I can see real compassion radiated from their faces.

    May these nuns always have the resources they need to carry out their work.

    Valentina

  5. Wan Wai Meng on Feb 13, 2016 at 12:34 am

    Amazing Nuns who make so much effort and commitment in the Buddha’s footsteps.

  6. JP on Dec 10, 2015 at 12:47 am

    In this modern day and age, there are still Buddhist practioners who go all the way with their practice. It is truly inspiring that they show such determination and resilience with so many modern day distractions. The nuns remind of the ascetics who practice renunciation.

    Our karma to be attached to the desire realm is so strong that it is sometimes necessary to retrain the mind by putting ourselves through such training. As the saying goes,”The fish will not know its wet until it’s out of the water.”

    So when we remove ourselves from the distractions of the 5 senses, we begin to realize that we are beyond our likes and dislikes. We are not restricted to the self limiting parameters that we have made up throughout the years. Hence, the realization is the beginning of our liberation from the “self”.

    All this is easier said than done because of our negative karma and lack of merits. I believe the only saving grace is to be determined and not listen to our emotions. If we make a conscious effort to persevere, we will eventually see results by gaining wisdom and clarity of perceiving the truth.

  7. Pastor Moh Mei on Dec 6, 2015 at 11:05 pm

    Different individuals have different level of tolerance for pain, discomfort and difficulties. Hence hardship is a perception of the mind. In order to quantify and make sense of the world we live in, we create these guidelines that rate happiness, hardship, wealth, intelligence, etc. In reality it’s all in our mind.

    What these nuns go through may be perceived generally by most as hardship but they could easily be more “happy” than a lot of people who are living in better physical comfort.

    It is with the right mind that one can overcome anything. The right mind can be unaffected whether sleeping in soft mattress in an air-conditioning room in a 5-star hotel or sleeping on a hard rock out in the cold wilderness.

  8. Stella on Oct 18, 2015 at 9:15 am

    Many things exist in our mind. If we perceive that the poor corpse of the animal at the road side is dirty and disgusting, then it is. If we perceive that reading a book is tedious, then it is. If we perceive that holding vows is restricting, then it is.

    BUT, if we think that the poor animal who died at the side of the road deserve a burial, then it is no longer disgusting. Then perhaps we will be have the heart to do something for it/about it. Similarly, if we believe strongly that the knowledge from the book can change our life and liberate us from perpetual suffering, then we will not find it tedious to read the book anymore. If we understand that by holding our vows well our tendencies to cause harm onto others and in turn lessen harmful effect on ourselves, then we will always want to hold our vows well.

    Hence, it is our mind that we need to monitor and control and adjust.

    Thank you Rinpoche for this wonderful sharing. It reminds me dearly to be mindful about what goes on in my mind.

    With folded palm, head to Rinpoche’s feet,
    Stella

  9. Joy Kam on Aug 25, 2015 at 11:21 pm

    These nuns show such amazing determination, discipline and devotion to the Dharma. I guess if one is truly serious in achieving liberation nothing could stop you.

    It also made me realise how easy it is for us here in Kechara, Malaysia under Rinpoche’s care and guidance, we receive the Dharma with so much convenience. How fortunate and some what spoilt we are that sometimes we take things for granted. Looking at what these nuns have to go through, sleep outdoors in the cold, walk everywhere, eat whatever, it humbles me and makes me appreciate everything that I have so easily to do Dharma.

    Their commitment is admirable. Their attitude gives me courage to face hardships, for hardships is what makes a grow stronger whenever we overcome it. With difficulties, hurdles, obstacles and hardships, realisation and wisdom arise. Hence we should have no fear for hardships… if it’s bitter at the start it’ll be sweeter in the end.

  10. Joe Chang on Aug 20, 2015 at 2:54 pm

    Thank you Rinpoche for this inspiring post about the Chinese nuns and their pilgrimage. It puts to shame for those of us who thought that we have ‘sacrificed’ so much for our work, dharma activities and so on. It made me look at the so called ‘work’ I have done all my life (whether paid or volunteer) and made me realize that there is always more that I can do to pursue my personal growth in Dharma. Om Ah Ra Pa Sa Na Dhi!

  11. Yee Ling on Aug 13, 2015 at 10:15 am

    Thank you Rinpoche for this inspiring story! The way these wonderful nuns have renounced their wordly life to live as ascetics practicing Dharma puts my life into perspective. I am humbled by their devotion to Dharma.

  12. Pastor Lim Han Nee on Aug 11, 2015 at 3:18 pm

    This group of ascetic nuns in China -living outdoors, travelling on foot, and begging only for food over a two week pilgrimage period – do show us a form that true hardship can take. Looking at them, we are truly inspired to think that precious Dharma is worth all the hardship. It makes us feel ashamed of our own pettiness in thinking that being stuck in a traffic jam is such a big deal!

    Thank you Rinpoche for sharing this account of such lovely people, who will brave all, including the elements, for Dharma.

  13. Pastor Adeline on Aug 10, 2015 at 11:46 pm

    佛法的保存與流傳有賴於精進不懈、全心全意學習與實踐佛法的僧眾。今天願意出家的人逐漸減少,更不用說願意苦行的。看到這則分享感到非常歡喜和欣慰,因為知道佛法因此得以繼續流傳下去。

  14. Sharon Ong on Aug 10, 2015 at 11:21 pm

    I have tremendous respect for these nuns who are so utterly devoted to their spiritual journey. They have it so much tougher than most of us. I thank Rinpoche for this post as this will be a great reminder for me to keep going when the going gets tough. Be it in my spiritual journey or my worldly life in general.

    With folded hands.

  15. Sarah Yap on Aug 10, 2015 at 3:54 pm

    Such incredible devotion to Dharma! An uplifting and inspiring story that all Dharma students have to read. We are all so lucky being able to receive the Dharma so easily and yet we complain… that the traffic is heavy to go to the temple… when many Dharma students have to walk to the temple. We complain that reading the blog or a Dharma book is difficult… these nuns write their sutras on leaves! Some complain that eating vegetarian food is not nice, these nuns eat what they receive and are grateful for it. Some complain that they’re not used to live in retreat centres even if its for one night, these nuns sleep outdoors in the cold!

    And now we see the results… those of us that only complain, how far have we gotten with our Dharma practice? Not much.

    Such a wonderful story for us to reflect on… to be grateful for what we have, appreciate the simplicity in getting Dharma from where we are, and the meaning of determination to our spiritual path

  16. Loh Ann Leong (Penang Study Group) on Aug 7, 2015 at 2:21 am

    Thank you Rinpoche for sharing this valuable post. This had remind me to go all the way for Dharma, even to confessed myself over here, it is my laziness that caused an obstacles for myself. No more excuses anymore; what are my “hardship”, it is just a label and nothing more.

    OM BENZA WIKI BITANA SOHA _/|\_

  17. Shelly Tai on Aug 5, 2015 at 3:56 pm

    Thank you Rinpoche for sharing this inspiring post and always be there to encourage us not to give up in our spiritual journey. After looking at all these picture I really paid full respect to these nuns who are so devoted to the practice and going through so much hardship and obstacles I think for us to face some difficulty in our Dharma journey we should not complain is hard is difficult .

  18. Jacinta Goh on Aug 1, 2015 at 11:15 pm

    The journey of these nuns are incredible. A life dedicated for others. A life finding purpose and self-discovery. It shows that even ‘woman’ is capable of doing what a ‘man’ can do. Anyway, be it man or woman, it’s just a label in the end.

    How can we be of benefits to others if we do not have the methods or skillful means? How can we ask the teacher to stay and teach if we do not preserver and journey on? When we expect others to practice, others will most probably expect the same thing from us. Hence, just pack up and keep moving forward, no matter how difficult it may seem.

    Thank you Rinpoche for this blogpost.

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  • Stella Cheang
    Thursday, Mar 30. 2017 12:34 AM
    Wonderful good news to learn about this first of its kind progressive campaign to help the stray animals in Malaysia by the Sultan and Permaisuri of Selangor. While stray animals can be a nuisance to the public at large but bear in mind, the strays do not have a choice, and we have a role to play. Neutering strays is a humane and compassionate ways of resolving the program of stray animals in the long run because it largely reduces the numbers of strays on the streets. Neutering and proving proper shelters to strays can prevent thousands of animals from being born, only to suffer and struggle to survive on the streets, be abused by cruel or neglectful people, or be euthanized inhumanely. I have read somewhere that says spaying and neutering makes a big difference: Just one unaltered female dog and her offspring can produce 67,000 puppies in only six years. In seven years, one female cat and her offspring can produce an incredible 370,000 kittens!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:15 AM
    Humans and animals, as well as other sentient beings within the six realms of samsara, are subjected to the law of cyclic of existence. Karma or generally known as the law of cause and effect will determine where we take our next rebirth. It is extremely rare for sentient beings to take the form of a human body and in perfect condition. Hence we must not let this precious lifetime go to waste by indulging in silly actions and harmful ways. If we are born in the animals realms or lower, there is close to zero way for us to collect merits and get out of that realm.

    From the stories above, I find the story about Dalawong most unusual because he seemed to be able to determine the destination of his next rebirth after he was being killed as a snake. After he had taken rebirth in human form, he continued to remember the incident in his past life. Amazing!

    Thank you, Rinpoche, for sharing these researches with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Tsem Rinpoche
    Wednesday, Mar 29. 2017 09:42 PM
    If we are kind, we lose less of ourselves-Tsem Rinpoche
  • Lin Mun
    Wednesday, Mar 29. 2017 03:50 PM
    Thank you Rinpoche for sharing this article about tsa tsa. Didn’t know there are many steps and holy materials used in making a tsa tsa. In addition, the maker of tsa tsa would need to do prayer in the morning depending of what tsa tsa they are making on the day, for example, the maker will do Dorje Shugden practise before making Dorje Shugden tsa tsa.

    Only by knowing the process, we will appreciate the items more. Tsa tsa is a precious item.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/tsa-tsas-are-nice.html
  • Pastor Shin Tan
    Wednesday, Mar 29. 2017 09:28 AM
    Dalawong: A Child Recalls a Past Life as a Cobra in Thailand

    This case was actually researched by the late Francis Story, a British citizen who was fascinated with Buddhism and spent many years in Asia. He was also very interested in the topic of reincarnation and assisted Dr. Stevenson in investigating a number of very important reincarnation cases in Burma and Sri Lanka. Francis interviewed the subject of this case, a Thai boy named Dalowong, along with his father, mother and sister. He also had access to a pamphlet that was previously published regarding the case, which was also summarized in an article in the Bangkok Times.

    Dalawong actually claimed two past animal incarnations. He recalled a past lifetime as a deer, which he said was killed by a hunter. Subsequently, he stated he was reincarnated as a snake, more specifically, as a cobra.

    As the snake, Dalawong remembered that he was in a cave when two dogs entered and attacked him. A ferocious struggle ensued between the cobra and the dogs. The owner of the dogs then entered the cave and killed the snake. Apparently, the snake was able to bite the human invader on the shoulder, prior to succumbing to death.

    The human took the cobra’s body back home, where the snake was cooked for a meal. This man shared the snake meat with an acquaintance, who would become Dalawong’s father in the near future. The man who killed the cobra had the name Mr. Hiew.

    Read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:40 PM
    谢谢Paul Yap 为我们介绍马来西亚彭亨州文东必定参观的地方之一~克切拉禅修林。就如照片显示,克切拉禅修林的确是一个环境清幽、山明水秀以及令人有宁静舒适的感觉。

    如果有机会到马来西亚游玩,千万不要错过由Paul Yap介绍克切拉禅修林里的几个优美与神圣的地方,包括:
    1. 金泽”财王”
    2. 金刚瑜伽母佛塔
    3. 绿度母石雕像
    4. 药师佛山
    5. 梦幻文殊菩萨
    6. 詹仁波切的货柜屋
    7. 文殊山
    8. 智慧堂(释迦摩尼佛像和多杰雄登像)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:09 PM
    The sculpture of Kuan Yin in Macau is simple but elegant. Most importantly, this big Kuan Yin in Macau is built to bring peace, harmony and prosperity to the people.

    I remember Rinpoche mentioned before a big Buddha statue will have positive impact on the environment and plant the Buddha’s seeds in all sentient beings that not only humans but also including animals and many others. Therefore, the bigger Buddha statue the more beneficial to all sentient beings where they can see and be blessed by this big Buddha statue from far.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Lin Mun
    Tuesday, Mar 28. 2017 03:29 PM
    Krishnan’s effort and hard work in contributing to the society is very inspiring. He is willing to let go of his high paying job to Switzerland and staying back in India to operate a soup kitchen for homeless. On top of that he is willing to accept the hardship of financial restraint every month in maintaining his service for the people living in the street. I hope his good work will bring more awareness and sponsors for him especially when CNN showed the video of his work and awarded him with top 10 CNN heroes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chef-turned-hero.html
  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
If we are kind, we lose less of ourselves-Tsem Rinpoche
8 hours ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
12 hours ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
12 hours ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
3 days ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
3 days ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
3 days ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
3 days ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
2 weeks ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
2 weeks ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
2 weeks ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
2 weeks ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
1 month ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
1 month ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
4 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
4 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Japan's greatest modern day artist, Yayoi Kusama
    13 hours ago
    Japan's greatest modern day artist, Yayoi Kusama
  • Please watch this video, it's heartbreaking to see how people have to suffer.
    1 week ago
    Please watch this video, it's heartbreaking to see how people have to suffer.
  • Lady saves puppy from potential abuser
    2 weeks ago
    Lady saves puppy from potential abuser
  • Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
    3 weeks ago
    Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
  • Dear friends, please see this educational video on suffering for the sake of others.
    3 weeks ago
    Dear friends, please see this educational video on suffering for the sake of others.
  • A very neat footage of Bigfoot captured by Patterson-Gimlin.
    3 weeks ago
    A very neat footage of Bigfoot captured by Patterson-Gimlin.
  • [11/02/2017] Mumu darling is a very good boy.
    2 months ago
    [11/02/2017] Mumu darling is a very good boy.
  • [11/02/2017] Mumu wants to go bye bye!
    2 months ago
    [11/02/2017] Mumu wants to go bye bye!
  • [11/02/2017] I love you mumu boy
    2 months ago
    [11/02/2017] I love you mumu boy
  • [11/02/2017] Mumu and Oser eating together.
    2 months ago
    [11/02/2017] Mumu and Oser eating together.
  • Great spiritual rock carving in Tibet
    2 months ago
    Great spiritual rock carving in Tibet
  • You will Never be Ready
    3 months ago
    You will Never be Ready
    Dear friends, watch this video and ready, if we keep waiting till we are ready, that day will never come. Tsem Rinpoche
  • Stop asking for Easy
    3 months ago
    Stop asking for Easy
    This video is powerful because it's the truth. It applies to anything. It applies to our dharma practice. Watch the video and share it. Tsem Rinpoche
  • Must Watch this Video!
    4 months ago
    Must Watch this Video!
  • Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet
    5 months ago
    Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
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CHAT PICTURES

Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
yesterday
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
yesterday
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
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Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
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Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
3 days ago
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
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Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
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Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
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Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
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Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
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Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
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Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
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Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
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Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
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Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
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The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
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KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
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The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
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Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
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Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
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Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
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Happy visitor invited Dorje Shugden back home.
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Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
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Dorje Shugden
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