No more excuses please

May 26, 2012 | Views: 2,540
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Dear friends,

I received yet another apology from a student. And it has been many times already over the last two years with this person. I care about this person very much, but the situation is nearly the same. So I wrote a reply. I thought I’d share the reply. It might help or be applicable to some of us. I do not profess to know everything or have all the answers, but I do know doing our work well is essential. I am certainly not above it, but I still have to plug on and get things done just like everyone else. This is a private email but I will have it here without the name in the spirit of hoping it will benefit others. Forgive me if it sounds offensive, I do not mean it to be.

Tsem Rinpoche

 


 

Dear XXXX,

It’s very simple, you want ‘in’ or ‘out’? If you want out, you know life and the meaningless drudgery of it you will be going back to. You know your end result like many towards the end of your life will be meaningless death. The very purpose you are in dharma now is you have seen through the fallacies of life’s empty samsaric promises. That is the real reason underlying all reasons.

If you are in, you join an accepting group of people who literally wants to make a difference in the world. It is not by nice words, drinking endless cups of coffee in cafes, bantering gossip about friends and life in restaurants or rubbing shoulders with this or that friends who are just as unhappy as you BUT without a clue to a solution. You are in an organization that I am the head of and will work very hard. We have a philosophy derived from sacred Gaden and we have an immaculate protector(s). We have direction, we have purpose, we have hope and we have AN INCREDIBLE GOAL. You cannot find this anywhere.

Whether you are in or out IS NOT PHYSICAL BUT MENTAL AND EMOTIONAL. You may be in, but if you are still attached to your old life of sleep, deceptive freedom, friends, conveniences, easy life, socializing et al, then you will not perform well here or anywhere. Whether you want to do work in secular or spiritual, it is the same qualities that will get you there. What did the life of secular ‘freedom’ you had before Kechara bring you? Got you where? Resulted in what? What have you achieved? Whatever you are failing in Kechara is what you were failing in before you came to Kechara. What your parents didn’t teach you, is left to me to teach you. Whatever insecurities and failures you feel or self-hatred you feel before Kechara you brought into Kechara and into my world and you leave it to me to deal with.

If you are a bad communications person, then you make me and Kecharians suffer now for it. Lots of time spent to find out the real communications, repairs, extra energy and resources to do things over.

If you are not a hard worker, you burden Kecharians to cover for you. They have to do their share and cover what you didn’t do.

If you like to cover mistakes, then you make Kecharians spend more time to talk to you, find out what happened and that time could have been spent better.

If you like the night life, easy life, fun life and convenient life, then you make everyone else around you who want to work with you, work harder to cover for you. To accommodate you. Accommodating you is not the reason you came to dharma. It’s the opposite in fact.

If you are late, undisciplined, not on time, always give excuses and always do your work sloppily, you make Kecharians put up with this, tolerate this, be patient with this and also forgive you again and again and again with your myriad deliciously worded apologies.

If your mind goes up and down and up and down like a see-saw, it is not Kechara who made you this way. You came this way. Staying in Kechara you will see-saw and leaving Kechara you will see-saw in your new environment. In fact in your new environment you will see-saw worse having experienced the blessings of Kechara and our goals. Your see-sawing mind is because you are lazy, impatient and want the easy way out. When you don’t get that, you get sad, depressed, question why you are here. But that is what you have been doing your whole life.

When you make promises to your teacher or your fellow dharma staff and you don’t keep it, you set such a bad example. You reaffirm your failure of before entering Kechara. Whatever you did not achieve before you entered Kechara, you are leaving it to me and those around you to pick up your pieces daily and ‘retrain’ you to achieve… think….

You see, whatever mental or emotional problems you developed before Kechara, the people around you have it also. You, me and all of us suffer variations of the same problems and mental downs…When you show these traits again and again, you make them trigger in other people. Does that mean you can never be unhappy and pretend you’re enlightened? Of course not… but up or down, you still have TO DO YOUR WORK WELL, PERFECTLY AND TO COMPLETION. EVERYONE IN THE WORLD WHETHER THEY ARE UP OR DOWN MUST PRODUCE WORK RESULTS TO SURVIVE TO LIVE.

Whether you are in Kechara or not, you will be up and down and you still have to produce. But outside of Kechara, rarely do others want to or will cover you over and over again. You affect those around you severely… we all do. It becomes a chain reaction. You can cause those around you to have doubts, be depressed, be demotivated, not perform well and when you finally ‘bounce’ back from your current down episode, the people around you are down again… Then they drag others down. Then when they come up, you are in your endless cycle of down again. So it is a chain reaction… and how do you control it? Well there is no magic formula, you just focus on your goals and control it. How would you control it without Kechara? Same, you focus on your goals and control it in Kechara or in the secular.

If you have been a person without goals and now you are in a rush-rush hectic Kecharian environment of goal driven environment, count yourself lucky. Why? Because together with others you can achieve what you couldn’t achieve alone before you entered Kechara. Since you ‘don’t’ perform well, have so many ups and downs and you are not driven, then rather than paddle 1,000 miles on a static lake to get to the shore, you are on a river where you paddle and the river pushes you towards the other end also. The river is likened to many others around you that are into the same goal and work hard. Better to be on a river than paddling on your own. Think carefully of my example.

I receive hundreds of apologies over the years, very few move me or make me believe. I fight being cynical all the time. Why? Because so many disappoint me time and time again. If a few persons disappoint you and you feel down, then you are selfish. Because think of the hundreds over decades that disappoint me and I still have to keep going. Why? Because I am better than you, no not really…but because I focus on the goal and not my emotions as much. I focus on my goals and realize without dharma goals I HAVE NOTHING. My example is all the people around me. They have nothing of worth and value they can take at death yet they live as if there is no death. Silly self deception. Silly selfishness hidden behind depressions, down time and feeling like we can’t do it.

You are mature and older and you have to be double most of the people around you. Age is suppose to confer wisdom, maturity, stability and qualities others may look up to. If you are nearing forty, or forty or older, then you have a sacred responsibility to act forty. And combined with the secular wisdom of a mature person, top them off with dharma and voila you should be a shining light to all those around you.

You should be a person who is stable, does what you say, does not forget promises, tells the truth, works hard, nurtures others younger and older people (some come to dharma late or realize the truth late) and take your dharma work as your saviour which it is. Dharma work is your saviour. What does it save you from?? Dharma saves you from you!

Apologies are the first step but it does not purchase the respect you lost and the loss of confidence and deep pain, hurt and disappointments you have created. Apologies do not mend or make up for all the resources you have caused to be wasted. The single most important resource we have is the friendship/love and support we have in Kechara from those around us. This love and support will NEVER BE FOUND ANYWHERE ELSE.

Apology letters sometimes make me angry. Because you can’t rob someone and then it’s ok with just a letter. How can someone consistently do harm, not do their work well, not do their job well, burden others, make others disappointed, damage others and then it’s forgotten with a letter. People who do not do their work well do not deserve to be here by right. They are here because we have compassion and mercy. We love our people. Having said that, the Kecharians may be kind and forgiving, but your karma is ruthless. Karma is unbiased. What you have done, when it fruitions, will make you lose the most precious things you have. No words, apologies and delicious explanations will help you.

Buck up now. Change now. Whatever you have been failing at, do not expect Kechara or Kecharians or others to cover for you or constantly forgive. If you don’t buck up and constantly burden others, it’s not a matter of forgiveness, it’s that the work still has to get on. It still has to complete.

BOTTOM LINE-

We all have:

  • anger
  • low self esteem
  • fear
  • perhaps bad upbringing
  • disappointments
  • hurt
  • pain
  • feeling sorry for ourselves
  • hiding
  • wanting ‘easy’ life whatever that really means
  • tragedies
  • failures
  • laziness
  • attachments, etc etc etc etc and endless variations of the above and more etc…

BUT THE KEY IS:

Since all of us have these, why do some people still do their work well with all their emotional baggage? And some people use the emotional baggage as an excuse for not doing their work well? Either way, we all have the same emotional/disciplinary problems. Why do some people still perform and do their work well even with the baggage still? Because some hold their responsibilities firm and some have had very little responsibilities,’training’ them to be flippant about it most of their lives. Someone has always covered for them. This is the key for some. We all have to produce. How much is if we have had anyone to lean on. But if we have lived a life of not producing anything much or someone covered for us always, then we continue our ways now burdening a new set of people we are involved with. Dumping our excuses on them or dumping our work on them using our emotional baggage for sympathy/excuse for not performing. But you know what, deep down inside all of us, we do not want to burden or hurt others. And we know what to do. So do it. JUST DO IT. WHETHER YOU ARE NEW IN DHARMA OR OLD IN DHARMA, IS NOT THE POINT, RESPONSIBILITIES AND YOUR WORDS OF HONOUR (INTEGRITY) IS THE SAME.

So don’t wait for yourself to become a ‘better’ person. YOU ARE THE BETTER PERSON NOW IF YOU CHOOSE. NOW. Don’t wait for dharma to sink in and you change, that is wrong. We all have responsibilities, so just do it irregardless.

Do not take anything for granted. Do not assume. Do not take anything lightly. Do what you are supposed to do and do it now and well. Excuses had all been said and explained. If you keep failing, my love and care for you will never cease, but will you have the karma to keep the most precious thing in your life?

Tsem Rinpoche

This is in reply to XXXXX (below), but in hindsight, might benefit many. And also this is not to ‘get’ or embarrass XXXXX. It is for reflection please. The person in the photo above is myself.

 


 

Dearest Rinpoche,

I apologise for the disappointment I have caused. I do care about Rinpoche a lot and it breaks my heart to know i am causing more pain than relief for Rinpoche.



This is in no way a poor me reflection because i do really want to help Rinpoche in any way i can and i know i can do it.

My inconsistency i have come to realise, stems from me not caring enough and assuming things are done and not following through. And also largely due to me thinking i have everything sorted out in my head and in control but being big headed and stubborn, that if i do drop the ball or when someone points out my faults or mistakes, i get defensive and close up and at times even try to cover most unconvincingly (but my pride makes me think otherwise).



I also do realise i do fight/stop these negative thoughts/actions and catch them more these days. I know i am not perfect but i know i am improving as a person through the grace of Rinpoche. And i do realise fully that whatever actions Rinpoche takes in pushing my buttons is for my benefit and am very thankful and blessed to have the merits to receive such methods of teaching in this day and age!



I will not go into a whole song and dance of how i am going to improve but what i will do is just BE that person Rinpoche can trust and be proud of and cut the rest of the poor me crap out! 



Through my realisations of late, i have written the following to reflect on which i would like to humbly share with Rinpoche:

”A lifetime of bad habits can be changed with a mere switch in attitude. A lifetime of heavy baggage can be lightened by just LETTING GO!”



I hope Rinpoche rested well.

Much love… XXXXXX
 

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44 Responses to No more excuses please

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  1. Stella Cheang on Mar 21, 2017 at 12:21 pm

    When I read this blog, it hits me hard that whatever Rinpoche described here is a mirror for me and everyone. We all have the problem of not doing our part in some point in time one way or another. Hence, it is very important for us to take Rinpoche’s advice personally to do our part to the best of our ability. It is important to always remember that we should not burden others with the work we did not do, like how Rinpoche teaches us. It is also important to support our Dharma friends in ways that can improve him/her; there is a saying “Give a Man a Fish, and You Feed Him for a Day. Teach a Man To Fish, and You Feed Him for a Lifetime”. May I have the strength and tenacity to develop the qualities described by Rinpoche. Thank you, Rinpoche for this teaching.

  2. Phng Keng Hwa on Jul 16, 2015 at 1:19 pm

    Dear Rinpoche,

    I came across this post when going through my old mail, and now, I’m glad I did. This really is a profound teaching about self-improvement; something that I really want, especially now at this time and age when I’m going off to study and will be away from my family and friends.

    I know that I am sheltered by my family. Thus, I know that I hold a little naivety with me, and if don’t improve on myself, I know people will take advantage of me. I always want to help others, and that is not wrong, but sometimes being to eager to help may lead to undesired circumstances for myself or to people I care about.

    That is why I want to improve myself, to be able to be useful, make the right decisions, and not hold anyone back.

    Your humble student,
    Keng Hwa.

  3. […] No more excuses please […]

  4. judy lam on Oct 20, 2012 at 2:55 pm

    We are always guilty of giving excuses or ‘reasons’ for not doing something. I guess this is not just habitual, but a state of our mind. All excuses given will have consequences. For not being able to deliver our work on time, it will have a chain effect on other people’s schedule. We must make a deliberate action to reduce number of our excuses.

  5. Julia Tan on Jul 15, 2012 at 12:30 am

    Thank you Rinpoche for sharing this letter with us. Every word in the letter hit me hardly. Regret that I forever made mistakes some more fail to confess. Instead of contributing to the dharma, I created more work for my dharma brothers and sisters. I am taking full responsibilities on whatever I have done.

    I may or may not live until tomorrow. I do not own anything from yesterday and I cannot take anything with me tomorrow. Why not just do it now. Do as much as I can now instead of regret when chances passed.

  6. Lim KH (JB) on Jun 27, 2012 at 4:15 am

    Everyone will do the wrong things but we should learn from the mistake then dun make the mistake again. Is seen to be easy to say out but uneasy to be done.

    Due to our selective style and always stay in comfort zone our mind will transform very very slow. But when we start our FIRST STEP to change sure we may STARTED to transform it maybe slow but at least started.

    Thanks Rinpoche for sharing the key to let us aware that we got no more excuses.

  7. mitra on Jun 25, 2012 at 10:48 am

    with out rinpoche and with out dharma we cant do anything.every people come kechara bucause they want good rejalt and we want better.we want in or out is verry clear for rinpoche teaching.

  8. nani ksa on Jun 19, 2012 at 8:33 pm

    no more i dont know i dont want to do i scared to do .must do it.no more excuses.thank you rinpoche for ihis blog.

  9. Paris on Jun 18, 2012 at 6:59 pm

    I’ve just been speaking with some people about something similar and some of them have been saying things like, “Oh but I’m not very capable,” “I’m useless”, “I’m stupid” – thing is, stupid people don’t know they’re stupid, useless people don’t know they’re useless. I think being capable or not, useless or useful, stupid or not is a choice, it’s not some kind of terrible prison sentence that someone else has imposed upon us and that we have to live with. I think nowadays, it’s quite easy for others to see through this kind of false humility and know straight away that it’s just yet another big cover up for not wanting to do more or not having achieved anything.

    It’s also not a choice that someone’s putting a gun to our heads to make. If we don’t choose to do more and choose to make excuses for not being able to do it, that’s fine – that’s our prerogative to decide. Then we should also be happy with what we’ve “chosen” when the results of that come – which could be that we get nowhere, have no friends, don’t achieve the things we want to etc. To simply say that we’re lazy or useless, not good enough, not clever enough etc is denying that there’s ever such a thing as karma, and a kind of opposite surrendering to a dead-end fate, which is not logical.

    • DR on Jun 25, 2012 at 12:52 pm

      Well said Paris. To add to your list of why they cant do this and that is another phrase which I always get; “it is not my forte”! Oh My Buddha! Nothing is not one’s forte until one is willing to learn and go all the way with it. Is walking a baby’s forte? NO, not until the baby decides to get up to learn to walk, fall, get up again, and keeps trying till he can run.

  10. lucy yap on Jun 16, 2012 at 3:11 am

    I agree Rinpoche that we are full of excuses to cover our selectiveness and laziness.Only when we respond to opportunities with action, we do it not only as an aspect of our practice,but also for the growth of our individual character.We are responsible for the nourishment of our practice by engaging with others in our communities.With such principles recognized,but unapplied to daily opportunities,the hold upon the ideal of what the Buddha taught.We lose the chance for realizing the opportunities for finding the lessons that can be awakened in us,that only through our actions can be experienced.Thank you Rinpoche ,for this priceless teaching.

  11. Lili ng on Jun 12, 2012 at 6:25 pm

    Dear Rinpoche,everything that Rinpoche says is so right….have always been right….thats why deep down we either face it or be in denial pretend it’s not true or it doesn’t apply to me or simply turn a blind eye,a deaf ear all bcoz we don’t want to face the truth,hide..,it’s time for me to face it head on and never give up no matter what.I Thank you.

  12. Han on Jun 12, 2012 at 2:35 pm

    “Whether you are in Kechara or not, you will be up and down and you still have to produce.
    But outside of Kechara, rarely do others want to or will cover you over and over again. You affect those around you severely… we all do. It becomes a chain reaction. ”

    The above indeed very true, from my past experiences in the corporate sector, without dharma made me easily inpatient and feel pressured in works, the way we dealt with co workers also very selfish and narrow minded.

    I am glad I am in Kechara and there are UP & DOWN as always, but I am happy that i gradually doing things that i do not like and feel happy to do it, eventually become like to do the DONT LIKE jobs….
    Its tough initially, but this is the key of practicing dharma, Rinpoche always said, never forget DHARMA IS DOING THINGS THAT YOU DO NOT LIKE !

    Thank you Rinpoche !

  13. Eric Lee KSJC on Jun 2, 2012 at 11:24 pm

    有时候我自己也会为自己做不到的事情找借口,这是为了不让别人知道自己做不到。可是,最近我自己发觉有时候是因为自己在作出承诺以前,并没有想清楚自己是否又能力胜任,只是认为只要是佛法的事,就应该去做,所以做到最后,自己因为累了或是因为其他的理由就放弃了。所以,现在的我学会凡事三思而行,要认真的想清楚,因为自己的承诺是金,不要随便的答应而做不到,这不但害了自己,也害到别人。

  14. Uncle Eddie on May 31, 2012 at 12:25 pm

    Yes, you were right Rinpoche. We must be real to our spiritual journey, be real to our teacher, be real to the people around us. All in all, we must be real to our ownselves and do the work well! Everyone have weaknesses and bad habits which must be got rid off immediately. The friendship, love and support which we have cultivated in Kechara must be savaged and manintained. It is the most important source of our devoted unity, as this love and support will never be found anywhere, as mentioned. To borrow an old saying, “Ask not what Kechara can do for us, but what we can do for Kechara to benefit others!” Thank you once again Rinpoche, for re-awakening our sleeping and deluded minds.

  15. andrew hibberd on May 30, 2012 at 1:55 pm

    your advice agrees equally with my experience we are who we are in this time a bunch of bloated water and words and the only thing behind us is the result of the action we have taken and the only thing in front of us is oppprtunity , lets not waste this precious life lets stand up and take responsibiity for our home , mother earth and all of the children that live in it so they may see a future challenge that motivates them to be human

  16. Jace Chong on May 30, 2012 at 10:54 am

    Thanks Rinpoche for the posting to reflect what we can not do due to our self-resistant, and what we can really do.

    What Rinpoche says here is really true, we do have ups and downs and hang-ups, but the point is what we want and where are we going.

    We may not be perfect, we may not be a good person before, but it doesn’t mean that we can’t be. If we really treasure Rinpoche and Dharma, we need to play our part to fight our inner negative thoughts, because it’s something that hurts ourselves and others. And it’s something Buddha concerns because this is the cause of samsara.

    I remember Rinpoche said this in a teaching, “When you are in samsara, you are ready for Dharma works”. Dharma works buy us a ticket to leave samsara, but we need to work our way out to grab the ticket before we turn into another condition and lost the ticket. We must work hard, there’s no other way.

  17. Wong Yuen Foo on May 29, 2012 at 12:16 pm

    Dear Rinpoche,

    Thank you for sharing this private mail with all of us. I truly understand your advice & concern.

    Yes, all of us have a certain degree of these bad traits / habits in us … the bottom line is how much do we willingly push ourself to achieve set goals / promises / responsibilities in our life sometimes & all the times. How many people wish / can carry out these commitments for others benefits without agenda at all ? This is even a much tougher question to answer & to do, at least it applies to me… I ask myself this questions too.

    I salute all those who work day & night without self-agendas but with the motive of benefiting others, some of these people whom they do not know/ met. I wish in the near future i too could do the same like these great individuals.

    Rinpoche, wish you good health, Always.

  18. Low ksjc on May 27, 2012 at 10:38 pm

    Dear Rinpoche,

    Thank you for sharing this letter with us.What was mention does reflect on how most of us will feel when we are overwhelm with emotion, rather then seeking a solution to solve the issue to reach the goal, we rather choose to run away by passing the buck to others to settle it.We might have friends who are willing to take ownership of the issue to settle it for us,we might have felt relived that the issue is settled.. But in time to come ,if we do not wish to change this attitude or be lost in world of excuses then we are only left with a name without “Integrity”.
    I would choose to remember this letter well, to remind myself on the disappointment I would have cause others when I have failed to owe up to my own commitment as a “TEAM”.

  19. Thierry on May 27, 2012 at 4:42 pm

    Thank you Rinpoche for sharing this correspondence with us.
    I take it that we are all addressees of Rinpoche’s reply, so I read it a second time with thought that the letter was addressed to me directly and it got me blushing…

  20. David Loh on May 27, 2012 at 11:38 am

    I was brought up where every unnessary explaination is considered an excuse. If you are right then you are right. If you are wrong then you are wrong. No debate here. We humans are so full of excuses and bull shit (me included).

    One thing I really don’t understand is why people still don’t transform even a little bit when constantly exposed to Dharma. Here we go calling people of some ‘religion’ hypocrates. Are we any better if we don’t transform ourselves? I know our imprints limits us in this department, whether its the Lamrin, Bible or Quran, emphasis is for believers to change or transform into better people. Why do we still go to temple, churches etc etc if we are not willing to change? Am really perplexed…..Wait! could it be……? I know most places serves food and refreshments during all services.

    I hold on to my believes that if I’m not able to do anything right after many attempts, I would stop doing to avoid the whole world picking up the pieces after me. ONCE beatened TWICE shy.

    Every one of us is bound to have at least ONE talent. Find out and harness that for the good of Dharma. If the person has non (which is impossible when you have all your faculties intact and workable) then too bad.

  21. Wei Theng on May 27, 2012 at 11:37 am

    “the Kecharians may be kind and forgiving, but your karma is ruthless. Karma is unbiased. What you have done, when it fruitions, will make you lose the most precious things you have. No words, apologies and delicious explanations will help you.”
    With the karma effect in mind, it’s no other way but look at the goals and go all the way.
    Thank you Rinpoche for this precious & meaningful teaching.

  22. Valentina Suhendra on May 26, 2012 at 11:01 pm

    Dear Rinpoche

    I like this particular blogpost. Especially the part that say,” Because you can’t rob someone and then it’s ok with just a letter.”

    Valentina

  23. mayy on May 26, 2012 at 10:39 pm

    Thank you, Rinpoche for sharing this. I would take it as a creed to read and reflect on all times on faults and failures we have brought with us till now and not having achieve anything in life. Kechara is the real place, family and friends to support and assist each other to become better person in our spiritual path.

    Whatever tasks entrusted to us we must strive to do it all the way and complete it by taking upon responsibilities of not burdening others. Everything we do are all interdependent for a common goal. Never can we be a lone ranger to champion a cause. We need each other to achieve it.

    Passion drives just like what Jane Goodall did whom has inspired many. She has exemplified..”We have the power to affect the world positively and we have the poser to affect the world negatively.” How we use this power is a matter of choice for we are in control irrespective of how adverse the situation is. (http://blog.tsemtulku.com/tsem-tulku-rinpoche/animals-vegetarianism/something-incredible-about-jane-goodall.html)

  24. Lim Han Nee on May 26, 2012 at 10:11 pm

    Yes, no one controls our body, speech and mind, but we ourselves. It’s our choice.We can make the choice, HERE AND NOW, of identifying with the incredibly wonderful Dharma goal of Kechara and Kecharians and do Dharma work and practice Dharma with integrity and a strong sense of commitment and responsibility. Or we can continue to wallow in our laziness and our wanting to take the easy way out and in letting others cover for us; and, in the process, drag others down with us into negativity, suffering and depression.

    Like many, I too have an emotional baggage, and a humongous one at that! I have also, in the past, let this baggage become my excuse for not being totally committed to Dharma work and practice.

    When I look back at all the time wasted, and I look ahead and see how time is running out on me, I feel I have no other option left.

    Thank you, Rinpoche, for your great love and compassion in reminding us that we are our own worst enemy.

  25. jennifer on May 26, 2012 at 9:35 pm

    Thank you Rinpoche for the very wise and profound teaching.
    I realise that everything we do have a ripple effect , on every one around us and whether good or bad, that ‘ripple’ hits back to us eventually. We are truly blessed to have Rinpoche in our lives, who never gave up on us , understands our flaws and weaknesses , cares , loves and guides us with such compassion , and is there time and time again to back us up when that ‘ripple ‘ (which by now has turned into a tidal wave ) hits us flat on our stubborn arrogrant faces.
    Thank you Rinpoche for being in our lives .

  26. Joyce Yeow on May 26, 2012 at 6:15 pm

    Thank you Rinpoche for such profound advice. I am afraid that I was one of the guilty ones. I used to have this attitude when i was working that I do not need to check my work as the next person who receives it will have to check anyway until my mentor who was my ex-boss and now a dear friend, so very patiently pointed out to me the selfishness of such attitude. I will further strive to correct all my other weaknesses as pointed by Rinpoche here.

    Thank you again Rinpoche.

  27. lewkwanleng on May 26, 2012 at 5:54 pm

    Every time I am lazy,
    Every time I let my emotion go up & up,
    Every time I created disharmony,
    Every time I promised something but don’t do it,

    I will burden others to benefit more people.

    This is what I need to remember from now onwards.

  28. Adrian Cho on May 26, 2012 at 4:50 pm

    Thank you Rinpoche for sharing this post and teaching us.
    It is really meaningful to me and in this post have pointed my similar weakness..
    Nowadays I try to improve myself and won’t let other people down and disappoint on me, that always care me and guidance me.
    Really appreciate it much this teaching in this post from Rinpoche..

  29. patsy on May 26, 2012 at 4:22 pm

    Thank you, Rinpoche for sharing this for us to reflect on. I admit that I too have these emotional baggage that Rinpoche pointed out that I have to improve on.

    We should take pride in the work that was entrusted to us instead of pushing /dumping our work to someone else. As a dharma practitioner, we should be of less burden to others. Real dharma practice is not to make others suffer or burden them.

  30. andrew chiam on May 26, 2012 at 3:39 pm

    Thanks Rinpoche.

    This is really a very good article to serves as individual wake up call. We can pretend and act ignorance, lazy and etc to escape from responsibilities. But as a sane person still intact with the last bits of consciousness, we should aware that we have a choice. And if we still want to be in Dharma line, its time to step up the game and make the correct choice. After all, what makes a happy person is the one that dare to commit sincerely to benefit others and keep up to the commitment, day after day, without degenerating the commitments.
    The road for beginners is definitely not easy, but what is easy in life?

    This article although condensed, I had learned, refreshed and realized many points on how to be a better and responsible person to ourselves and all the people around us.

    Rgds,

    Andrew chiam

  31. Girlie Ooi on May 26, 2012 at 1:58 pm

    I am guilty of what Rinpoche has listed here because I am not the perfect person but I strive to be better. I will trip and fall along the way but I will pick myself up and continue the journey.

  32. John Woo on May 26, 2012 at 12:23 pm

    No one saves us but ourselves. No one can and no one may. We ourselves must walk the path – The Buddha

    Thank you, Rinpoche for showing great compassion despite many failures of students during these current conditions. We must take into heart this advice and transform our mind.

  33. Han on May 26, 2012 at 11:36 am

    We have direction, we have purpose, we have hope and we have AN INCREDIBLE GOAL. You cannot find this anywhere. Whether you are In or out IS NOT PHYSICAL BUT MENTAL AND EMOTIONAL.
    ~ Tsem Rinpoche

    Thank you Rinpochefor sharing this article.
    To me, Focus on our DIRECTION & GOAL, once make the choice TO BE IT, hold this well and GO ALL THE WAY is the key!

  34. Wan Wai Meng on Feb 23, 2012 at 12:19 pm

    Samsara and the Buddha and our Guru are opposites. The Guru/Buddha actually cares and wants us to be alright, samsara does not care and just gets us to create more and more karma to create and endless cycle of rebirths. I feel Rinpoche always pushing us to learn things, absorb knowledge and etc etc is to make us better and better, as we should never be selective in a spiritual path and keep doing until we become enlightened, develop Bodhicitta or reach a stage that we have reached our potential in this life. Why because we have a precious human life that can bring us to more rounds in samsara or give us control of our existence so which one do we want?

    What I am saying is that for a student’s welfare Rinpoche has to fight against our delusions, our samsara and samsara in general, and what he has at his disposal is what we allow the lama, so at any time Rinpoche is trying to better you he is putting in tremendous efforts to figure out a way or method that can reach us, and most of the to time we don’t make it easy on Rinpoche. How much more we can receive help is how much good karma we have in the guru student relationship. Once exhausted due to it being used up and not replenished then even if the lama wants to help you there will be overwhelming obstacles.

  35. tsemtulku on Feb 14, 2012 at 5:16 pm

    Future tense is senseless. Wishes for the future is unsure. Be what you wish now. No one controls your body, speech and mind. So you don’t need to transform your body speech and mind in the future. Fortitude and tenacity is achievable now. if you don’t achieve it-then it is a choice. Pick the right choices. In real dharma with real dharma friends and real dharma work and real dharma environment, there is no future tense. We may not even be alive tomorrow. It is now. Your body, speech and mind is controlled by you..so don’t blame a third person that is fictitious. Don’t make your teacher a liar and Buddha not real..be here and now. Have the qualities now. You are in control of yourself. Your teacher is not a liar and there is a Buddha…Sarva Mangalam….Tsem Rinpoche

    • Yoke Fui on May 26, 2012 at 3:22 pm

      This I learned from Rinpoche – whether we can physically do the assignment now , tomorrow or half an hour later , we must be mentally committed to finish it the moment we said YES to our guru.

      If we have this mindset, like Muhammad Ali said : “Impossible is NOTHING “

  36. henry ooi on Feb 13, 2012 at 5:36 pm

    Just like the person who apologized, I too, have similar weaknesses pointed by Rinpoche in this post. My weaknesses may have varying degrees but they are still weaknesses that I have to improve on.

    That would be for me to improve on and not let others suffer if I really want to practice dharma.

    Thank you, Rinpoche.

  37. Li Kheng on Feb 4, 2012 at 12:17 am

    Thank you Rinpoche for sharing and for using every opportunity to teach us the Dharma.

    It is so sad that we tend to harm and take for granted those kindest to us. Perhaps we have the ignorance and arrogance to believe that these people will never abandon us. However, we forget the law of cause and effect (karma) that will eventually catch up with us and run its course.

    Living in the midst of a “dog eat dog world”, I witness that repeated mistakes and non-compliance are not tolerated. Consequently, everyone behaves themselves and play by the rule to keep their roles. Just to clarify, this situation applies to personal relationships as well, e.g. if a guy does not maintain his girlfriend “properly”, he will soon be replaced by a better candidate.

    This is not the case in the world of pure Dharma where Rinpoche has 1) patiently accepted mistakes, 2) tried to help wrongdoers discover the root of their problem and overcome it as well as 3) shower His “employees” with Dharma gifts and teachings (as we can see in constant blog updates).

    As smart people, which world would you choose? I believe the answer is the Dharma world for many of us. So, if we are smart enough to choose the Dharma world, let’s further develop our intelligence (I dare not speak of wisdom from the level we are currently operating) to stay in this world by abiding the centuries-old law of karma.

    It could be hard to perfectly complete all the Dharma tasks assigned but it is no easier in the secular world. The difference is: in the Dharma world the challenges we are given are designed to strengthen our minds that will benefit us lifetime after lifetime while in the secular world the bulk of our so called achievements are allocated to pay for the lifestyle of the bosses.

    So let’s buck up and help each other as dharma students by watching out for each other, actively giving honest feedback (so that our Guru does not have to), and ensuring we all get the job done perfectly. Now, that is true team spirit, which I believe will contribute to the group’s positive collective karma.

  38. Elsie Toy on Feb 2, 2012 at 7:56 am

    Dearest Rinppoche

    Thank you very much for sharing with us. I very much like the way you pen it straight forward and direct to our problems. Looking for easy way out and let others cover for us and creating the workload for our counterparts working with us. This happens everywhere in any general organizations and do create frustrations for others with them. We do have all our problems as long as we live we have problems may it be money, self esteem and up bringing. Yes, these are all excuses we use when we failed and think it is acceptable but some forget that the person one work with also has their own set of problems but just because the handle it better then other we assumed they do not have their problems.
    I really like this letter it makes me think harder and it give the impact on me to be more conscience of myself and the quality of work that I produce, and others.

    Thank you very much Rinpoche.

  39. Liz Fields on Feb 2, 2012 at 3:21 am

    Dear Rinpoche,
    Thank you for sharing this! As you have said everyone has problems. Many people come to Dharma in the hope that it will be easier for them to “fix” their problems. At first they are all hyped up but then later they realize that it is not as easy as they thought it was (nothing is easy in life anyway.) People come to Dharma to better themselves (among other reasons) and this is a good thing. But if people are not going to do the work, then why are they here? If they are not going to do what their guru tells them, then why come to teachings practices, sit in front of the guru and get inspired. It is like the gurus words go in one ear and out the other. The people that do this don’t even study, contemplate and meditate. They just smile and nod and listen to the gurus teaching without studying, contemplating, meditating and implementing it in their daily life. If you are really serious please buck up, do the work and practices that have been given to you with a smile and happiness. No excuses or arguing! This is just my opinion and I do not mean any disrespect, ill will ect. I am just voicing my opinion. Again thank you for sharing this, and I am off to do the practice given to me by my teacher. Hope things are well! 🙂

    • Tsem Tulku Rinpoche on Feb 2, 2012 at 4:06 am

      Dear Liz, I like your straightforward, no-nonsense approach. Be real to yourself. Be real to your spiritual journey. Be real to your teacher. Be real to the people around you. Deception knowing and unknowing only invites more pain. So just be real. Face yourself and do the work well now. Not tomorrow or later…but now. Thanks Liz. TR

  40. jht on Feb 2, 2012 at 1:47 am

    Dear Rimpoche,

    Thank you for your advice to all of us.
    My opinion only – to be able to prostrate at the feet of a guru and to have full devotion to the Guru is the basis of all blessings.
    To change – a person must practice the teachings given by the Guru. The change will come gradually as our defilements are deeply buried in us. Faith and devotion is the key to the ‘changing’. Only a small opinion.
    thank you rimpoche from a ‘student’

    • Lily on Feb 2, 2012 at 2:21 am

      Thank you Rinpoche for sharing this letter in the blog. There is no denying the truth in Rinpoche’s response to this apology. We get gung-ho when we first get involved in dharma but without commitments, over time this fell by the sidelines as we get caught up with our mundane activities again.It is much easier to be involved with samsaric activities as the main focus is ourselves. The only person we are disappointing is ‘ME’ as we cannot face the honest truth of what we are. I have come to the conclusion that I have not developed enough compassion to bring benefit to others for if I did, there would be no obstacles to doing dharma work.I have to let go of the concept of the ‘perfect’ condition for it will never arises and JUST DO.The spirit is willing but the flesh is weak…

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Blog Chat

BLOG CHAT

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I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 04:30 PM
    Miracles do happen,when we have faith and trust in our Guru.What is important is to follow Rinpoche’s advice and do as instructed by our Guru to clear the osbtacles all the way.Angie and Herry were so fortunate to have meet Rinpoche.Its because of Rinpoche ‘s compassion and caring for his student Angie’s life was saved.Infact Rinpoche has helped many people through his intervention, advice and instructions.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing miracles stories which i enjoyed reading.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-2.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 02:45 PM
    WOW….interesting a miracles true story. Thank you Rinpoche and Pastor Loh Seng Piow for sharing.Reciting mantras by family members and doing 20 pujas done at the monastery to help the baby. These proved that pujas, which have been done for hundreds of years in the monasteries are very powerful methods for us to overcome difficulties, create huge amounts of merit and for protection, good health and long life.This show us how powerful pujas can help us when we have trust and faith in our Guru.And with Rinpoche divination,the baby was born and now a healthy boy.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 12:47 PM
    Thank you Rinpoche for sharing these powerful teachings.Its a privilege
    to do Dharma work to benefits other,do it with motivation and a good attitude when engaging ourselves It will be guide line for me.When we serve others to do Dharma work together at Kechara Forest Retreat ,we will improve ourself , purify our negative karma and to benefit others too.I will be sponsoring to the healings bricks soon and i will cherish every moment in supporting KFR.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/dharma-work-attitude-tdl.html
  • Lin Mun
    Wednesday, Apr 26. 2017 11:06 AM
    Bigfoot is just another beings living in this world although not commonly seen and live in the deep jungle in high mountains. There were many evidences that people from many parts of the world sighted this beings. Whatever shape they are I think importantly we are all sharing this world and therefore need to have mutual respect and not intervene each others.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/its-in-the-scriptures-they-exist.html
  • Alice Tay
    Tuesday, Apr 25. 2017 04:26 PM
    Thank you Rinpoche and Pastor Adeline sharing this interesting post about Bodhidharma, a great master favoured meditation and introduced the Lankavatara Sutra to Chinese Buddhism.

    Here are a few points I have learned from this post:
    1. Bodhidharma had strong imprints of Dharma from the past and therefore he is interested in Buddha’s teachings and show his great wisdom. at a very young age.
    2. His strong guru devotion and determination in learning and spreading the dharma based on meditation though he confronted with difficulties such as Emperor Wu Di was not impressed by his teachings, being ostracized and rejected and lived as a beggar for many months. Notwithstanding, he continued and never give up to practice meditation in complete silence for nine years in cave wall when he was not accepted by Shaolin Monastery at the beginning .
    3. When Bodhidharma was allowed enter to the monastery, he had put a lot of efforts to help the monks in improving their physical body as well as their mind through the meditation. Then, Bodhidharma continued to develop a system of 18 dynamic tension exercises which were printed as Yi Gin Ching (Changing Muscle/Tendon Classic) in 550 CE. It is known as the Luohan (arhat) 18 Hand Movements today which serves as the basis of both Chinese Temple Boxing and the Shaolin Martial Arts.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/bodhidharma-the-founder-of-gongfu.html
  • Stella Cheang
    Tuesday, Apr 25. 2017 04:10 PM
    Thank you, Grace, for sharing with us the many tips on how to care for and maintain our hair. Personal grooming is important because when we care for our appearance, we are respecting the people who have to deal with us. Caring for our hair, making sure that it is neat and clean should be something we need to take care of since young as it is part of personal grooming. The key is not to be attached to our body and outer-images, that results in spending much time and resources just to make ourselves look good.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/how-much-do-you-know-about-hair.html
  • Alice Tay
    Tuesday, Apr 25. 2017 03:00 PM
    Thank you for sharing these wonderful and significant photos showed that Kechara Pastors’ tireless efforts to bring dharma to many others and do the blessings whenever is necessary.

    Basically, the pastorship role was conceptualized by our precious guru, H.E. Tsem Tulku Rinpoche, to preserve the Dharma and to give laypeople an opportunity to commit to benefiting others. Kechara Pastors are fully dedicated and selflessly serving others especially in spiritual growth and therefore this is good for us to support the Pastors so that they can focus and spend more of their time and effort to serve others and most importantly Buddhist teachings can be spread and shared to many others. The supports to Pastors including food, lodging, transportation, items necessary for their work, such as ritual items or spiritual gifts for those in need and many others. (If you are interested to know more about Kechara Pastors, please have a good read at http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/support-the-kechara-pastors.html)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/10-amazing-house-blessings-by-kechara-pastors.html
  • Samfoonheei
    Tuesday, Apr 25. 2017 02:13 PM
    Its such a great blessing for all of us to hear the holy voice recordings of H.H Kyabje Zong Rinpoche a great master..His profound teachings ,got to take seroiusly,more as an important advice on Dorje Shugden’s practice.H.H Kyabje Zong Rinpoche’s explaination was very clear before any of the practitioner’s commitment and receive sogtae.They must keep the lineage practice and teachings no matter what ever happen.
    Thank you Rinpoche for sharing with us on the important advice by a great master.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
  • Lin Mun
    Tuesday, Apr 25. 2017 11:50 AM
    Thank you Pastor Han Nee for your sharing your thoughts and review about the book “Be Happy” written by Rinpoche. It is indeed not easy to be happy as we all have various expectation in every situation and people.

    We may think having a big house, lots of cash and good career is happiness but this is the wrong perception. Being happy is not about material and everything about ourselves. It is only when we can do more for others and focus out that we gain happiness. I never realised this until I joined Kechara. I think we have such a fixed mindset of what happiness is and when our expectation is not met, we are unhappy.

    Rinpoche has pointed out many ways for us to rectify our thoughts and methods to be happy. Now it is for us to take initiative to change and transform our mind if we want to be happy.

    Thank you Rinpoche and Pastor Han Nee for this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/be-happy.html
  • Lin Mun
    Monday, Apr 24. 2017 12:30 PM
    Many people do not believe in reincarnation and only relates it to certain religion such as Hinduism and Buddhism. However, there were many instances and signs that proven reincarnation exist. As Buddhist we will believe in reincarnation and karma. It is by understanding that everything has its cause and effect that we should learn to live life in the correct attitude and mindset. Thank you Rinpoche for sharing this interesting articles to remind us of karma and the importance of doing dharma practise.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/interesting-signs-of-reincarnation.html
  • Samfoonheei
    Sunday, Apr 23. 2017 08:29 PM
    Thank you Rinpoche for your teachings.
    Always be generous and kind in what ever we could do even its little help.It’s the little things in life that bring the greatest happiness. Its between us and our Buddha ,so we would not bother what the receipient thinks and say of us. What ever was said ,should not deter our motivation to do Dharma work.
    (It will change people’s lives in one way or another. It will change your life for the better.)….well said by Rinpoche.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/its-not-between-you-and-the-recipient.html
  • Lin Mun
    Sunday, Apr 23. 2017 07:16 PM
    Thank you Grace for this interesting articles about hair. There are just so much info which we do not know previously. Most of the time we may neglect the details, thinking as long as we clean our hair everyday it is sufficient. But there are so many things we need to know for example types of hair, scalp condition, our environment and our physical condition which may affect our hair. Great tips.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/how-much-do-you-know-about-hair.html

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
2 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
2 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
2 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
3 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
3 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
3 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
3 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
3 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
4 weeks ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
4 weeks ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
4 weeks ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
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