A Story of Buddha With Sick Man

May 25, 2016 | Views: 726
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Dear friends around the world,

Venerable Thich Nhat Hanh has always been an inspiration of mine, he is such a holy and compassionate sangha who has held his vows very very well and has been working for others most of his life. He has truly practised the dharma taught by Lord Buddha, and he further disseminates the teachings of Lord Buddha to thousands of his disciples.

Action speaks louder than words, his determination and strong-will in upholding the Buddhadharma is witnessable and undeniable. I hope he will live long and continue to teach the dharma, my prayers are with him.

Tsem Rinpoche

 


 

Dharma Talk: Taking Care of Each Other

Posted on August 2, 2013 by Sandra Duban
By Thich Nhat Hanh

Zen Master Thich Nhat Hanh

One day, Ananda and the Buddha came to a retreat center where there was only one monk. The monk was very sick with diarrhea. When the Buddha and Ananda came to his room, they noticed a very bad smell. The Buddha asked the sick monk, “Did nobody take care of you?” He answered, “I have been sick for a long time and many monks took care of me. But I do not want to disturb them anymore. Now I can take care of myself.” But the Buddha said, “No. You should not do it that way.”

The Buddha told Ananda, “Go and get a bucket of water and a rag.” The Buddha cleaned and washed the sick monk, while Ananda cleaned his room. The Buddha and Ananda cleaned the room for three hours. Then Ananda offered one of his three robes to the monk. He washed the monk’s robe and dried it outside. After that, the Buddha and Ananda sat outside. Soon they saw all the monks coming home.

When the other monks saw the Buddha and Ananda, they were very happy. But the Buddha said to them, “Dear friends, we are all away from our families. Our blood sisters and brothers and our parents do not take care of us. If we don’t take care of each other, who will take care of us? If you want to take care of the Buddha, then you have to take care of your brothers. When you take care of your brothers, you are taking care of me, and when you take care of the Buddha, you are taking care of your brothers.”

Today, we too must support each other in the practice and take care of each other. Our practice is not an individual practice. We practice with other people, we practice with our Sangha. The Sangha is also our body, and all our brothers and sisters are a part of this Sangha body. Sangha bodies have eyes, noses, and ears. Our Sangha body can hear and understand.

The practice of the second body is one way we take care of each other in the Sangha. Each member of the Sangha needs a second body. When you go to sitting meditation, you invite your second body. If your second body is sick, you have to know that your second body is sick, and look for a doctor or someone to help. The second body doesn’t need to be younger, the second body can be older. The second person also has his or her second body, that third person also has a second body, and so forth.

We have to be responsible for the mindful manners and the practice of our second body. If the manners and the mindfulness of the second body are not very high, you are responsible. If you cannot do that, if you need help, you can ask help from Thay or from other brothers or sisters. If your second body’s manners and mindfulness are not very good, you have to remind him or her. If you feel that you cannot, then you should ask brothers or sisters to help you. This practice is not just for monks and nuns, but for all of us.

When each Sangha member takes care of his or her second body, the whole Sangha is taken care of. When your second body has some happiness, you share that happiness. If your second body has difficulties, you need to understand these difficulties. And if alone you cannot help your second body, you need to ask for help from somebody else. You don’t have to be better than your second body, you need to help your second body.

Practicing like this, you will see a miraculous result. You are responsible for everything that happens to your second body. When you take care of your second body, your third, fourth, and fifth bodies are also taken care of. Taking care of your second body, you take care of everybody else.

We may have a second body who feels difficult to look after. Perhaps the people we think would be easy to look after have already been taken. The method of getting a second body is this: everybody in turn says the name of the person they want to be their second body. At first, there are many people to choose from, but as we go along perhaps there is only one person left, and we have to choose that person. We may feel that this person is very difficult to look after, but you should know that this is a wonderful opportu­nity. The person who you think would be difficult can bring you a great deal of benefit and joy in your practice. Some fruits have thorns and are hard, but when we break them open, they taste very good. The monkeys know that—they break open these hard-skinned fruits. There are people we see who from the outside are not very sweet, but if we know how to open them up, the fruit is wonderful. Don’t be deceived by the outside. Don’t think that the second body is very difficult to look after. Bring all your ability to look after that person and he will become a sweet spring of water.

The practice of the second body is a wonderful Dharma door and we need to succeed in its practice. We should not practice according to the outer form, just saying I have a second body. We should not practice only half-heartedly. With sincere practice, we will have a direct experience of the benefits of the practice.

Another very important practice is Shining Light, offering guidance in the principle of Sangha eyes. The Sangha eyes can see thoroughly. Many people think that the Sangha does not know, but the Sangha knows. It can see much better than you can. This practice comes directly from the tradition that on the last day of the winter retreat (or the rainy season retreat) a monk should bow down in front of his brothers and ask, “Please, with compassion, shine light on me so that I can see my strengths and my weakness during the past three months of this retreat.” He must prostrate deeply to receive this guidance. In Plum Village, we have developed this into a practice that is not only used at the end of the winter retreat, but also from time to time, when any of us needs the guidance of the Sangha. We can come forward, make deep prostrations, and ask for guidance. Even a senior teacher, like Sister Annabel Laity, comes to the Sangha from time to time, prostrates, and asks her younger sisters to shine light on her practice. Most of the people who are there, whom she bows before, are her students.

Shining Light practice is a Dharma door which we offer to the Three Jewels and which we will hand on to future generations. We have to do what we can. We have to shine the light with all our compassion and lovingkindness, all our respect and love. We should see the person we are shining light on as ourselves. We haven’t the right to hide what we have seen. We have to be sincere in saying what we have seen. This is a method of deep looking. We may need to take time from sitting meditation to look deeply, because sitting meditation and looking deeply are the same. In a session of shining light, we need the same seriousness as we have in meditation. We should sit, body and mind as one, our backs straight, not in a sloppy way. We should shine light, sitting as straight as we do in sitting meditation and with all our heart.

The collective insight of the Sangha is offered in the form of a letter. The letter always begins by mentioning the positive qualities of the person who has asked for guidance to help him or her strengthen his or her self-esteem. The weaknesses of the person concerned will be mentioned after, with details, and then the suggestions to help him or her to practice. All are written with the language of lovingkindness and compassion.

One beautiful autumn day during a retreat at Omega, we were happy to walk in the forest beside trees with all their leaves of different colors. I came to a maple tree and looked deeply at the leaves. I realized that no leaf was perfect. Many leaves had holes or ragged edges. But when I looked at the whole tree, the maple tree was so beautiful. Each leaf has its own position, its own integrity. There are small leaves and big leaves, and the tree is beautiful because of the harmony of all leaves. The leaves on the top were not proud that they were the top leaves, and the leaves at the bottom were not sad that they were at the bottom. All the leaves were very happy with their own positions. The whole tree forms a miracle, and that is the harmony of the tree. Like the leaves, we don’t need to be perfect, but when we live together in harmony, our Sangha is beautiful and we don’t need to feel bad about ourselves.

Harmony is the practice of the Sangha. If we have harmony, we have happiness. We don’t need to be perfect. I myself am not perfect and you too, you don’t need to be perfect. But in your own position, if you can express your harmony in the Sangha, this is your beauty. The Sangha of the Buddha is called the Sangha of six harmonies. When the Sangha makes a decision, we first ask, “Has the community assembled in sufficient number?” Then we ask, “Do we have harmony in our community?” If the answer is no, then the decisions are not valid. If you want to build a Sangha, you have to remember that harmony is the basic ingredient.

We need to practice in such a way that there is harmony in our Sangha. Each of us is a younger brother or a big brother, a younger sister or a big sister; each of us has our own position. We are happy in that position, like the maple leaves. When the maple leaves are in their own position, they make the harmony of the whole tree, and when we look at the tree, the tree is so beautiful.

Source: http://www.mindfulnessbell.org/wp/tag/story-of-buddha-with-sick-man/

 

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17 Responses to A Story of Buddha With Sick Man

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  1. Wan Wai Meng on Oct 11, 2016 at 2:17 am

    The body, or the human condition is one of the most precious commodity we have. With a perfect human body and conditions we can engage in spiritual practices that can potentially end our cyclic existences on this earth.

    Hence perhaps the seer Thich Nhat Hanh, used this skillful method,to show the importance of caring for the Sangha. The Sangha or community of monks support the dharma and the continuation of Buddha’s teachings. Without harmony, many things and accomplishments would not be possible.

  2. William Chua on Jul 16, 2016 at 7:01 pm

    Looking out and caring for your second body is like focusing out in motivational/ leadership course. When we focus out and have another person’s well being above ours, then we can practice kindness and compassion. Just like Master Thich teaches to look after our second body. When we take care of our second body as our own, we will not abuse or neglect it. When everyone is doing so, then there will be peace. It is a long shot but it has to start somewhere. We just need to focus on another person other than ourselves all the time. This will cut our self indulgence.Start with our family, friends and spread to others. From our inner circle to our outer circle.

    Master Thich also talks about harmony in this article. With harmony, all things will work well. We do not live alone in this planet but we are interdependent with each other. Our strengths may be someone else’s weakness and vice versa. When we work together in harmony, then the overall beauty will shine. Tsem Rinpoche always emphasize on harmony in everything we do. When there is harmony, everything will work out. To have harmony, we need to work on our weaknesses and look at ourselves to correct what is not working for us. When we focus on harmony instead of our own ego, then our mind will expand to include others.

    Thank you for the wonderful teaching.

  3. Karen on Jul 16, 2016 at 1:08 am

    In short, the essence of this beautiful article is to teach us to be caring, kind and compassionate to the people around us, for example our Dharma brothers and sisters who we spent most of our time with. To take on this “second body” and take care of it is to cultivate our lovingkindness and the unconditional care for others. Since we are so absorbed with ourselves, from body to emotions, by taking care of our second body, we can focus out and not to be so self-centered and self-indulgent.

    “Shining-light” is wonderful. It provides a platform for people to face themselves, in order to face themselves, they have to get rid of their big fat ego and be prepared to listen to things they do not wish to hear i.e their downfall and weaknesses. We tend to be selective in people’s comments about us, with this session, it helps us to force ourselves to face our problems.

    Both exercises is to get rid of the “me, me,me and myself”

  4. Jill Yam on Jul 13, 2016 at 8:49 pm

    Thank you Rinpoche for this teaching.

    Taking care of each other when doing dharma work is very important.

    Why we need a second body is for us to keep an eye and take care of each other. When we do that we can work in harmony. We need to support each other spiritually as well. When we have a second or third body to take care of it makes us more mindful, kind and aware of each other which otherwise we only do what we want to do.

    The next point on Shining Light.
    This again show us to be humble and letting go of our ego. To bow down and ask someone to shine a light on us is not a easy thing to do.

    Last but not least I like how Rinpoche describe harmony –  like the autumn leaves on a tree.
    It’s like people of any character put together. We may varies in our attitude but put together something wonderful may happen.
    Like the different sizes of the leaves put together looks so beautiful.

    Thank you.
    Jill Yam

  5. Lew on Jun 18, 2016 at 2:06 am

    “Harmony is the practice of the Sangha. If we have harmony, we have happiness. We don’t need to be perfect.”

    This is such a beautiful words. In the few years in Kechara within Rinpoche’s mandala, I have heard Rinpoche gave the same advice over and over again, be harmony with each other. But Rinpoche went further on this.

    To Rinpoche, being harmony is not just “be nicer” to another person on a superficial level. It is encompassing. It includes not showing black face to others; cover the mistakes made by others; do our work well so that we don’t burden others; be unlazy to transform our mind; ask nothing from others and just give; be kind; be responsible; etc etc.

    As we can see, it is really not about being just friendly when we meet with our Dharma brothers and sisters. When we genuinely want to benefit others, we will automatically be harmonious. This can apply in our family as well as work space.

    Thank you great masters for sharing these thoughts.

  6. Su Ming on Jun 10, 2016 at 4:26 pm

    The practice of the second body is one way we take care of each other in the Sangha.

    I like the above very much and this is exactly how Tsem Rinpoche has requested all his students to practice. The welfare which Rinpoche has instilled in Kechara is very much along the same line as what Buddha said in the above article and I am very fortunate to be involved and be taught by Rinpoche on how to look after others.

    Recently, there was a dharma sister who was sick and was hospitalised, her movement had to be controlled as it was part of the doc instruction. Rinpoche himself personally with a team of us set a special sick bay in the office for her so that she can recover while the team looks after her. There are many more examples which Rinpoche himself personally has overseen whenever anyone of his students were sick and this has been consistent throughout the years I have been with Rinpoche. And sometime, is not just physically sick but emotionally “sick” or “recovering” that Rinpoche has urged us to always look after for and after.

    And this is what I always like to refer to as Compassion with action and results.

  7. Uncle Eddie on Jun 4, 2016 at 7:13 pm

    Venerable Thich Nhat Hanh is truly a great spiritual friend of the 20th century for all sentient beings. He has been faithfully, sincerely and geniunely working for the benefits of others all his life. His teachings, which uphold the Buddhadharma, desseminate the teachings of Buddha Shakyamuni to tens of thousands of his disciples and are rooted, tried and tested in life. It is said that all buddhist teachings is compassion, and the Buddha who teaches these doctrines is even said to be born from compassion. It is said that many religions are the same in having powerful systems of good advice with respect to the practice of compassion. The basic behaviour of non-violence, motivated by compassion, is needed not only in our daily lives, but also nation to nation through-out the World. We pray and hope that Venerable Thich Nhat Hanh will have a long, healthy and peaceful life to continue teaching the valuable Buddhadharma to benefit all beings.

  8. Pee Bee Chong on Jun 4, 2016 at 12:45 am

    Thank you Rinpoche for the sharing,

    I had learnt from the article above that :

    We should practise taking care of others. Like Sangha, some of us come to Dharma centre and away from friends and family. If we don’t take care of our dharma sisters and brothers, no one else will.

    We should responsible, practise compassion, and do this full-heartedly. If we have difficult friends, we should take care of them because this is a good opportunity for us to practise compassion. The person who we think is difficult can bring us a great deal of benefit and joy in our practice. There are people we see who from the outside are not very sweet, but if we know how to open them up, the fruit is wonderful.

    Shining Light practice teaches us to be compassionate and lovingkindness. The person who is shining light must have compassion and kind and willing to tell the strong point and week point of a person, as well as providing suggestion to improve. For the person who request for shining light, the person must put down the ego and accept weaknesses highlighted.

    We must instil harmony in our Dharma centre, we should respect everyone in every position because all positions play important roles. . No one is perfect. For example, the maple tree. Many leaves of mable tree had holes or ragged edges. But if we looked at the whole tree, the maple tree was so beautiful. Each leaf has its own position, its own integrity.

    Thank you 
Pee Bee Chong

  9. Jason on Jun 2, 2016 at 10:18 pm

    Be a Sangha must have many virtuous personalities which we can learn from him. The article above inspired me that sangha /guru always take care of others sangha or disciples . We must also take care and help our dharma friends when they are facing any problem in learning dharma to create conducive condition for them .
    Besides that, Sangha must do shining light practice which is a Dharma door offer to Three Jewels. It means that Sangha must do dharma with full of compassion to all sentien beings. Tsem Rinpoche’s quoted “Don’t wait the light ,but be the light”. We should always take initiative in doing dharma works.
    Finally, every sangha must maintain harmony within sangha community.Harmony bring happiness and can create a conducive environment for us to do dharma works.We must always tolerant with others people to ensure all Kecharian work in harmony environment. Refuge to Sangha is also the way we learn and apply all the good personalities of Sangha.
    Please correct me if I misunderstand the write up.
    Thanks Rinpoche for posting.

    With folded hands
    Jason
    Thanks Rinpoche for posting.

    Thanks Rinpoche for the posting.

  10. Chris Chong on Jun 2, 2016 at 9:58 pm

    Dear Rinpoche,

    Thank you for sharing this along article. This is what I had learnt.

    1. The practice of having a second body trains our awareness, selflessness and compassion. When we care for another being other than ourselves, we can practice all those qualities and will be less attached to ourselves. Our ego will reduce.

    2. The practice of shining light is very special. It is also a practice that can deal with our ego. People who have ego will not be able to do the practice. The practice requires the person to be humble and to see all others are more supreme and ask for their humble opinion about themselves.

    3. The practice shining light is also a good practice for us to find our own faults. Most of the time, we are unaware of our own faults because of our ego. We think that e are the best all the time and hence turning a blind eye to our short comings.

    4. The emphasis on harmony in the Sangha community by tue Buddha is very profound. The harmony of the community is so crucial that it has to be made priority in any situation. It was said that harmony must be achieve in any decision making process or the process will have to restart again.

    5. If the Sangha community have harmony, everything will go well. Everyone plays a vital role in the community and everyone is equally important. When everyone have their sense of self worth, harmony will be there. When the Sangha community is in harmony, only then the Buddha’s teaching will spread well.

    Humbly,
    Chris

  11. Datuk May on May 31, 2016 at 5:50 pm

    This wonderful story teaches us that as long as we focus out to others to be better off, we find happiness and peace within ourselves.

    The illustration of second body is so profound in the sense that we should care for others physical well being as we care and cherish so much our own. In this way our own comforts and indulgences can be lessen as we look into and provide for same in others, especially at times when such care is need in sickness.

    The second illustration of Shining Light show us how to be aware of others and what is their emotional state of mind and help in a kind and compassionate manner. As lay and not well practised Buddhist, it is important for us to be conscious of our lack of perfect methods and always operate from kindness and compassion. This feed back is emotional support for us and others to overcome our negativities and enhance our virtues.

    Thank you Rinpoche for Rinpoche’s generosity in enhancing what Rinpoche always teaches us with this post on Venerable Thich Nhat Hanh. All great Masters teach the same of which I am most grateful.

  12. Pastor Han Nee on May 31, 2016 at 3:23 pm

    Thank you Rinpoche for sharing this post. Drawing inspiration from Lord Buddha in the “Story of Buddha with Sick Man”, Venerable Thich teaches about the importance of the Sangha to care for one another as they care for themselves. He introduces the lovely practice of the Second Body where every member of the sangha takes care of another member like his second body, with total commitment and responsibility. It works like a chain – the first person has a second body, the second person also has a second and the third also has a second body. In this way the whole sangha is taken care off very closely. Hence, by taking care of the second body mindfully, you take care of the whole sangha! Underlying this is the beautiful concept of ‘interbeing’, which is something special to Venerable Thich and something he believes in fully and sincerely.

    When you finally find a second body whom you feel is difficult, the practice of looking after them well become a lovely act of true compassion; and the joy of the benefit of this practice will unfold itself to you.

    The second teaching is on the practice of Shining Light – a practice of giving guidance to anther sangha who needs it and requests for it. This practice is done with great compassion and loving kindness. Seeing the person in need of guidance as ourselves, we practice compassion and loving kindness towards them, as we listen to them . Then we guide them with equally great compassion , loving- kindness, respect, and love.
    The third teaching is a beautiful teaching on harmony of the Sangha. Venerable Thich draws his teachings from the harmony of leaves of a tree. Leaves in higher positions are not proud, and leaves lower down are not sad that they are at the bottom. There is a symphony of harmony that gives the tree its special beauty. So too should the sangha be in harmony, with no one feeling proud or sad in their respective positions. The sangha, Venerable Thich say, is built on the harmony of all.

    Venerable Thich shows how compassion and harmony can make the Sangha wheel go round.

  13. Fong on May 30, 2016 at 7:45 pm

    There are so many parts to this teaching. We have to accept that when we help help and guidance we should ask for it as shown in the “Shining Light” practice. We should also look out and help our Dharma siblings and help bring harmony to all. We should also sincerely say what we mean in a mindful, positive way to maintain harmony.

    I especially like the part about the “Shining Light” where one makes prostrations and ask for the guidance of the Sangha to help one see their own strengths and weaknesses. Such a wonderful checkpoint.

    All in, mindfulness and awareness encompasses so very much more than meets the eye.

  14. Sofi on May 30, 2016 at 1:18 am

    Thank you Rinpoche for sharing this lovely article on Venerable Thich Nhat Hanh and his teaching. His method of caring for a second body as our own and the more difficult the second body, the more rewarding it would be to our practice. This reminds me of Rinpoche’s talk of how Atisha kept the monk who always disparaged him close until the day that the monk passed away. Atisha had said that without the monk, he would not be able to practice as everyone else had only nice words for him. Caring for a second body will help us to look beyond ourselves, practice compassion for another and also to practice equality which is the start towards non-duality. With each caring for a second or third or fourth body, peace and harmony will prevail in the sangha/community as we put the needs of others above ourselves. The example of the maple tree was such a simple and yet example of imperfect variety that brings harmony within one body.
    The Shining light method was interesting and certainly teaches us humility, by the seeker and those offering guidance. It helps us to check our minds if and when ego arises whilst the guides offer guidance from compassion and care.
    His teaching brings to mind of what Rinpoche always tells us…to carry on and complete our work in harmony.

  15. Martin on May 29, 2016 at 7:27 am

    This is such a wonderful post and I like many things about this article. I like especially this phrase, “The Sangha is also our body, and all our brothers and sisters are a part of this Sangha body”. And so, it makes no sense for us to start all our prayers with ‘NAMO GURU BEH; NAMO BUDDHA YA; NAMO DHARMA YA; and NAMO SANGHA YA’ and then not care for everyone around us in the Dharma centre. To honour the Guru is to honour all his students and family, no matter how difficult we find them to be, because they, like us, are all parts of the Guru.

    Before I read this article, I was not aware of the principle of ‘second body’ but I realised all enlightened masters like Venerable Thich Nhat Hanh and Tsem Rinpoche teach the same things. It is also very wise because for most of us, we cherish nothing more than our own bodies and so by thinking of another as also our body, we learn to cherish others.

  16. Pema Thinley on May 29, 2016 at 12:51 am

    This is really a powerful sharing of the caring eachother in the sangha, Rinpoche. We need to have sense of genuine care and love for our fellow brothers and sisters. I really love the analogy of the leaves, harmony the different leaves with combination creates beauty. _()_
    Thank you Rinpoche

  17. Li Kheng on May 27, 2016 at 5:07 pm

    This is such an eye opener. There is a “feedback process” in Dharma that is called “Shining Light”. Below is a paragraph describing how it is done in a spiritual space amongst spiritual communities. It is done with kindness, love, patience, honestly and TREATING THE OTHER PERSON AS IF YOU ARE IN HIS/HER SHOES.

    Feedback like this facilitates growth not only spiritually but also secularly. Developing beneficial beings that serve society.

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  • Stella Cheang
    Thursday, Mar 30. 2017 12:34 AM
    Wonderful good news to learn about this first of its kind progressive campaign to help the stray animals in Malaysia by the Sultan and Permaisuri of Selangor. While stray animals can be a nuisance to the public at large but bear in mind, the strays do not have a choice, and we have a role to play. Neutering strays is a humane and compassionate ways of resolving the program of stray animals in the long run because it largely reduces the numbers of strays on the streets. Neutering and proving proper shelters to strays can prevent thousands of animals from being born, only to suffer and struggle to survive on the streets, be abused by cruel or neglectful people, or be euthanized inhumanely. I have read somewhere that says spaying and neutering makes a big difference: Just one unaltered female dog and her offspring can produce 67,000 puppies in only six years. In seven years, one female cat and her offspring can produce an incredible 370,000 kittens!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:15 AM
    Humans and animals, as well as other sentient beings within the six realms of samsara, are subjected to the law of cyclic of existence. Karma or generally known as the law of cause and effect will determine where we take our next rebirth. It is extremely rare for sentient beings to take the form of a human body and in perfect condition. Hence we must not let this precious lifetime go to waste by indulging in silly actions and harmful ways. If we are born in the animals realms or lower, there is close to zero way for us to collect merits and get out of that realm.

    From the stories above, I find the story about Dalawong most unusual because he seemed to be able to determine the destination of his next rebirth after he was being killed as a snake. After he had taken rebirth in human form, he continued to remember the incident in his past life. Amazing!

    Thank you, Rinpoche, for sharing these researches with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Tsem Rinpoche
    Wednesday, Mar 29. 2017 09:42 PM
    If we are kind, we lose less of ourselves-Tsem Rinpoche
  • Lin Mun
    Wednesday, Mar 29. 2017 03:50 PM
    Thank you Rinpoche for sharing this article about tsa tsa. Didn’t know there are many steps and holy materials used in making a tsa tsa. In addition, the maker of tsa tsa would need to do prayer in the morning depending of what tsa tsa they are making on the day, for example, the maker will do Dorje Shugden practise before making Dorje Shugden tsa tsa.

    Only by knowing the process, we will appreciate the items more. Tsa tsa is a precious item.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/tsa-tsas-are-nice.html
  • Pastor Shin Tan
    Wednesday, Mar 29. 2017 09:28 AM
    Dalawong: A Child Recalls a Past Life as a Cobra in Thailand

    This case was actually researched by the late Francis Story, a British citizen who was fascinated with Buddhism and spent many years in Asia. He was also very interested in the topic of reincarnation and assisted Dr. Stevenson in investigating a number of very important reincarnation cases in Burma and Sri Lanka. Francis interviewed the subject of this case, a Thai boy named Dalowong, along with his father, mother and sister. He also had access to a pamphlet that was previously published regarding the case, which was also summarized in an article in the Bangkok Times.

    Dalawong actually claimed two past animal incarnations. He recalled a past lifetime as a deer, which he said was killed by a hunter. Subsequently, he stated he was reincarnated as a snake, more specifically, as a cobra.

    As the snake, Dalawong remembered that he was in a cave when two dogs entered and attacked him. A ferocious struggle ensued between the cobra and the dogs. The owner of the dogs then entered the cave and killed the snake. Apparently, the snake was able to bite the human invader on the shoulder, prior to succumbing to death.

    The human took the cobra’s body back home, where the snake was cooked for a meal. This man shared the snake meat with an acquaintance, who would become Dalawong’s father in the near future. The man who killed the cobra had the name Mr. Hiew.

    Read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:40 PM
    谢谢Paul Yap 为我们介绍马来西亚彭亨州文东必定参观的地方之一~克切拉禅修林。就如照片显示,克切拉禅修林的确是一个环境清幽、山明水秀以及令人有宁静舒适的感觉。

    如果有机会到马来西亚游玩,千万不要错过由Paul Yap介绍克切拉禅修林里的几个优美与神圣的地方,包括:
    1. 金泽”财王”
    2. 金刚瑜伽母佛塔
    3. 绿度母石雕像
    4. 药师佛山
    5. 梦幻文殊菩萨
    6. 詹仁波切的货柜屋
    7. 文殊山
    8. 智慧堂(释迦摩尼佛像和多杰雄登像)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:09 PM
    The sculpture of Kuan Yin in Macau is simple but elegant. Most importantly, this big Kuan Yin in Macau is built to bring peace, harmony and prosperity to the people.

    I remember Rinpoche mentioned before a big Buddha statue will have positive impact on the environment and plant the Buddha’s seeds in all sentient beings that not only humans but also including animals and many others. Therefore, the bigger Buddha statue the more beneficial to all sentient beings where they can see and be blessed by this big Buddha statue from far.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Lin Mun
    Tuesday, Mar 28. 2017 03:29 PM
    Krishnan’s effort and hard work in contributing to the society is very inspiring. He is willing to let go of his high paying job to Switzerland and staying back in India to operate a soup kitchen for homeless. On top of that he is willing to accept the hardship of financial restraint every month in maintaining his service for the people living in the street. I hope his good work will bring more awareness and sponsors for him especially when CNN showed the video of his work and awarded him with top 10 CNN heroes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chef-turned-hero.html
  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
If we are kind, we lose less of ourselves-Tsem Rinpoche
7 hours ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
11 hours ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
12 hours ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
3 days ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
3 days ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
3 days ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
3 days ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
2 weeks ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
2 weeks ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
2 weeks ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
2 weeks ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
1 month ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
1 month ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
4 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
4 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
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CHAT PICTURES

Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
yesterday
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
yesterday
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
3 days ago
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
3 days ago
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
3 days ago
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
4 days ago
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
4 days ago
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
4 days ago
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
4 days ago
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
4 days ago
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
4 days ago
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
4 days ago
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
4 days ago
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
4 days ago
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
4 days ago
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
4 days ago
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
4 days ago
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
4 days ago
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
4 days ago
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
7 days ago
Happy visitor invited Dorje Shugden back home.
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
1 week ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
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Dorje Shugden
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