Coming into Kechara: A Journey to Find My Spiritual Self

By | Mar 4, 2017 | Views: 8,262
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A Wasteland of Materialism

In the years before Kechara, my World was a Wasteland of Materialism and Spiritual Materialism.

“All the years before Dharma have been good and successful only in a mundane sense. Nevertheless, they are empty and meaningless.” ~ Tsem Rinpoche

Worldly success can take you to a peak, where, for a moment, you think you have conquered all and the world is at your feet. But those “peaks” are just moments where you delude yourself into thinking “I have achieved!” “I am great!”

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A picture of me with Dorje Shugden and my Guru, H.E. the 25th Tsem Rinpoche

Afterwards you fall back again into a world of strife and competition, where all your negative traits of aversion, anger, hate, jealousy and insecurity rear their ugly heads and you are dragged down into a quagmire of unending hurt and suffering. In your hurt and pain, you will just lash out at others and blame them for your unhappiness, finding no ultimate solution or way out.

Nonetheless, I continued to be lured by the false promises of mundane success. I had reached yet another “peak”, when, in July 2002 (a year and a half after my retirement), I attended my graduation ceremony at Leicester University, UK, for my Masters of Arts Degree in Education. I had planned to continue with my studies to obtain a doctorate, as part of a long term program to continue my career in Education. However, the course of my life changed after a tragic event occurred. This led me to abandon all notions of continuing with my career. Instead, I began to search in earnest for a meaningful spiritual path. In mid- 2005, I found Kechara and my Spiritual Guide.

 

Spirituality and Spiritual Materialism

Before I came into Kechara, my idea of spirituality was rather vague and unclear. My engagement in spirituality had been typically that of a Malaysian Buddhist, bound by the dictates of tradition and upbringing. I visited a Buddhist temple of the Theravada lineage, once a week, with my family. I would go to a Guan Yin temple once in a while too. Then I found a Thai temple with a Guan Yin shrine. From then on, it was visiting this temple weekly to pray to Buddha Shakyamuni and Guan Yin with my family!

Besides our weekly visits to this Thai Buddhist temple, we also observed Wesak Day by joining others in the special Wesak Day prayers, receiving blessings from monks in the temple and lighting candles. I observed the three feast days of Guan Yin – her birth, enlightenment and renunciation – by visiting the Guan Yin temple, with the family, to pray and make light offerings.

My prayers to Buddha Shakyamuni and to Guan Yin (Avalokiteshvara in Sanskrit), my favourite Buddha deity from young, were very simple. They were prayers invoking their blessings and protection, as well as propitiating their help to solve my problems and overcome my obstacles.  When I was young the praying was done infrequently, and only when I visited the temple. Before being introduced to their mantras, I would just verbally make prayers of request to Buddha Shakyamuni and Guan Yin and propitiate them for their help, blessings and protection.

 

Spiritual Materialism

My mother had passed on to me the ‘traditional’ practice of requesting the nun in our hometown Guan Yin temple to light candles or to chant mantras for each member of our family, for a whole year, starting from the 1st day of the Lunar Year. We would also request the nun to pray for our children before they sat for a major examination or for any friend or loved one before undergoing an important surgery.

In return, we would make a regular donation or contribution to the temple. The rationale behind this practice is that the nun, a member of the sangha, spends her entire life in prayer and taking care of and maintaining the shrines in the temple; hence she would be filled with pure motivation when she performs the prayers or lights the candles for us. Hence the prayers and candle lighting would be more powerful and efficacious.

 

Guan Yin My Spiritual Mother

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Depiction of Guan Yin

From a young age, I had been “adopted” as a Spiritual Child of Guan Yin and given into her care. As a Spiritual Child, I was told by the nun who had performed the rites that I would receive her special protection until I reached adulthood.

Then a friend, a Guan Yin devotee, kindly introduced me to the mantra “OM MANI PADME HUM“. From the moment I received her mantra, I have chanted it, whenever I prayed to Guan Yin. Over the years, up to this very day, I have held Guan Yin close to my heart. Now when I chant her mantra daily, I chant it as a mantra of compassion visualising white lights from her going out in the ten directions to all beings of the six realms of samsara and blessing them; and I visualise her relieving them of suffering.

 

Coming to Kechara House

Changing Course: In Search of My Spiritual Path

In December 2000, I retired from a 30-year career with the Ministry of Education. For a couple of years after that, I was working on furthering my studies in order to prepare myself to continue my career in Education.

However, all that changed in September 2004: a friend’s 17-year-old daughter fell, hit her head, developed a blood clot and fell into a coma from which she never recovered. In late December 2004 she passed away. Her sudden fall, coma and death in rapid succession triggered questions in me about life and spirituality. It was then that I decided to abandon all thoughts of continuing my career. Instead, I began an earnest search for my spiritual path.

 

Reading Avidly on Buddhism

I had been reading books especially on Buddhism, as I had already been drawn to it in my adult years. I read books by a great Theravadan monk, the late Chief Reverend, K Sri Dhammananda, who had been the abbot of the Brickfield Buddhist Temple before he passed way. I also read books by great Buddhist teachers like the Venerable Ajahn Chah and the Venerable Thich Nhat Hanh. Then I began reading books by the Dalai Lama, and I was enthralled by his focus on Compassion and Kindness. Nevertheless, I was still responding to the teachings in these books on an intellectual level.

 

Attending a Teaching Retreat on Tibetan Buddhism

In December 2004, drawn by an advertisement in a local daily, I attended a one week teaching retreat by a visiting Tibetan Buddhist master, Gelek Rinpoche. The main course was a brief introduction to the Lamrim – entitled “Odyssey to Freedom”. Gelek Rinpoche also gave a short teaching of three days on White Tara. I learned much that was new and enthralling. I learned for the first time that suffering came from a negative mind of afflictive emotions. I learnt about the great compassion of Tara. According to Gelek Rinpoche, Tara and Guan Yin all had the same compassionate nature.

Towards the end of the teaching retreat by Gelek Rinpoche, my sister informed me that she was joining a group pilgrimage to Bodhgaya led by Tsem Rinpoche. A tsunami hit Sri Lanka on 26th December when my sister’s pilgrimage group had barely left the island en route to India and Bodhgaya. My sister was most deeply affected by Tsem Rinpoche’s compassion and how, through his powerful “clairvoyant” mind, Rinpoche was able to get the pilgrims to fly off from Sri Lanka, just minutes before the tsunami hit.

 

Stepping into Kechara

Then on Wesak Day 2005, she brought me to the Kechara House centre that was newly set up above a coffee shop in Sunway Mas – KH1 – to join in the prayers and offerings. A few weeks later in June she brought me for the first time to a Dharma sharing session conducted by a senior student of Tsem Rinpoche.

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The Prayer Hall at Kechara House 1

 

Meeting My Spiritual Guide

The profound significance of having a Spiritual Guide did not come to me immediately. I first met my Spiritual Guide H.E. the 25th Tsem Rinpoche, in Kechara House 1. It was after my second Sunday Dharma sharing session at Kechara House, that Rinpoche walked into the centre. Then, when he spoke to me, his first words were “So it took you 12 years …”. Thinking back, I then recalled that I had met him before, and that 12 years previously, I did have a short audience with him in the home of one of his Malaysian friends!

I think something must have been sparked off then. I felt that my spiritual journey was about to begin.

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Praying to Lama Tsongkhapa in Kechara House 1

 

Dharma Teachings and Dharma Classes

Upon coming into Kechara, I threw myself into all activities with great zest. I began attending all the Sunday Dharma classes, in Kechara House and wherever they were held (including in the lovely Vajrayogini Chapel of a student of Rinpoche). Later, two Sunday Dharma classes were started in Kechara House – the Dharma class for beginners and the Manjushri class for advanced students. It was in the advanced Manjushri class that we studied the “Fifty Stanzas of Guru Devotion” and the “Wheel of Sharp Weapons” Much later, the Lamrim class was started. I was thirsty for all that knowledge. I bought all the books and CDs on Tsem Rinpoche’s teachings that were available.

I also looked forward to Rinpoche’s talks and teachings. Rinpoche gave Dharma teachings in Kechara House especially on important occasions like Wesak Day and Tsongkhapa Day, as well as at the start of retreats or at the end of a big prayer project like the 10 million Migtsema-thon. Always, through his talks and teachings, Rinpoche would remind us about impermanence and death, about the workings of karma, about taking refuge in the Guru and the Three Jewels, about making meaningful use of our precious optimum human rebirths, about transforming the mind, and about the importance of engaging in Dharma practice and Dharma work to bring about the transformation of the mind.

Later Rinpoche invited me to join the monthly book-club sessions which he conducted in Dhamekhang. These were very powerful moments of learning from our Spiritual Guide. We studied about Guru Devotion and about Chogyam Trungpa in the bookclub sessions that I joined. The last session was a close teaching and discussion on Vajrayogini, by Rinpoche, to a very small group of us.

During the pilgrimages to Gaden Monastery in April 2006 and then to Nepal in October 2008 that were led by Tsem Rinpoche, I received much precious teachings from Rinpoche which he gave to all the pilgrims.

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Group picture of the 2006 pilgrimage to Gaden Monastery

Then, the Lamrim classes were started. They were conducted by a senior student of Rinpoche. A small group of around 15 of us went on to complete two courses of the Lamrim.

In looking back at this part of my spiritual journey in Kechara, through the blessings of our Spiritual Guide, many of us received a strong grounding in Dharma knowledge owing to the continuous Dharma sharing on Sundays in Kechara House. I am deeply indebted to the senior students who shared the Dharma with us Sunday after Sunday. We have continued this beautiful tradition of Sunday Dharma sharing in Kechara House to this day.

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Mrs Chuah, Su Ming and I with Rinpoche at Naropa Cave during the 2008 Nepal pilgrimage

 

Finding the Mahayana Path in Kechara

 

1. Why the Mahayana Path?

The Mahayana Path is the path to Full Enlightenment, or total freedom from suffering or ultimate peace and true permanent happiness.

 

2. The Mahayana Path as presented in the Lamrim

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“Liberation in the Palm of Your Hand” by Kyabje Pabongka Rinpoche

The Lamrim that we study in Kechara House is “Liberation in the Palm of Your Hand” by Kyabje Pabongka Rinpoche. The Lamrim comprises the 84,000 teachings of Lord Buddha arranged as “Stages of the Path to Enlightenment“. This Path is the Mahayana Path that I found when I came into Kechara. The Lamrim combines both the Wisdom Lineage from Manjushri and the Method Lineage from Maitreya. It is presented in Three Scopes. The Lamrim comes down to us through Atisha and Lama Tsongkhapa.

As is clearly explained in the Lamrim, as Mahayana Buddhists, we share the Path with the Hinayana practitioners in the Small Scope and in the Medium Scope, until the attainment of Renunciation. The Mahayana Buddhist continues on the Path into the Great Scope of the Lamrim. Following Lama Tsongkhapa’s Three Fundamental Principles of the Path, Mahayana Dharma focuses on the attainment of both Bodhicitta and the Correct View of Emptiness in the Great Scope, after the attainment of Renunciation in the Medium Scope. Mahayana Dharma in the Great Scope also focuses on the attainment of the Six Perfections – Giving, Moral Discipline, Patience, Joyous Effort, Concentration and Wisdom.

To meet the teachings of the Lamrim in the easily accessible form of “Liberation in the Palm of Your Hand”, which is Kyabje Trijang Rinpoche’s transcript of the 24-day teaching of the Lamrim by the great Lineage Master, Kyabje Pabongka Rinpoche (who had mastered Lama Tsongkhapa’s Lamrim Chenmo in ten intensive years of study and retreat), is the rarest of the rare of fortunate circumstances! I must have accumulated tremendous merits to have met my Spiritual Guide, who had brought to Kechara the Lineage of Lama Tsongkhapa and the Lamrim!

 

3. Kechara House Pujas and Retreats

I was also introduced to the weekly pujas in Kechara House and attended them regularly too. They were the Protector Puja, the Medicine Buddha Puja, and the Dzambala Puja. Furthermore, there were big group retreats like the Setrap Retreat, the Medicine Buddha Retreat, the Black Manjushri Retreat, the Dzambala and the Tara Retreats. There was a Migstema-thon to collect 10 million Migstema mantras. All these retreats and the Migstema-thon were dedicated to Rinpoche’s long life, the growth of Kechara and the spreading of Dharma. There were also prostration retreats as well as water offerings and Lamrim recitation retreats. All in all, participation in all these retreats and pujas was a time for accumulating merits and purifying negative karma for us to remove obstacles to move on in our spiritual practice.

A group of us became members of the first puja team of Kechara House, when we received intensive training in many pujas so that we could serve and benefit people who regularly requested pujas to be performed for them or their loved ones.

I learned that pujas are ritual offerings and prayers to specific Buddha deities and Dharma Protectors to invoke their compassionate help, blessings and protection. It was from the pujas that I was performing on a daily basis then that I learned that there were two circles of compassion that intertwined – the compassion of the Buddhas for all and the compassion of those of us in prayer for others.

I learned that every time I pray, I should visualise my mother on my left, my father on my right, those I find difficult in front of me, all mother beings of the six realms surrounding me in human form, infinite in number, and my friends and loved ones including my pets, behind me. All are in prayer and practice, alongside me, receiving the same purifications and attainments, so that the whole world eventually becomes a Buddha Land. This is a powerful visualisation that I do whenever I am performing my daily sadhana.

 

Volunteering in Kechara

I also began volunteering at our Dharma store in 1Utama every Tuesday. It was on one of the afternoons when I was volunteering there that Rinpoche walked in and gave me a short Dharma talk on the pure motivation of serving others with love and compassion, like a mother’s equal love and care for her children, even if only one child turns out well and the others do not. Hence even if only one person turns up to buy an item from the store, I should accept this with patience, compassion and equanimity. It is from their side, not from the side of the ‘giver’ of the service: it is a lack of merits on their part to fail to visit the Dharma shop and to make purchases of spiritual items. Rinpoche was introducing me to the first steps of mind transformation – we should never serve others on the basis of how they behave, but instead, we should serve them and benefit them unconditionally.

After Taking Refuge with Tsem Rinpoche on Lama Tsongkhapa Day 15th December 2006, Rinpoche advised that my sister and I join the Kechara Soup Kitchen weekly rounds. For a couple of years, we steadfastly served and learned much about compassion in action and about the nature of homelessness and poverty in urban Kuala Lumpur. I remember on one occasion, a small group of us, mostly family members and relatives, went on our rounds of food distribution on Chinese New Year’s Eve because our clients were expecting us to be there as usual.

Every encounter with a homeless person gives us cause to contemplate on how that person has been our mother in a previous life; or, in a previous life, how he/she has been the ‘giver’ and we the ‘receiver’. Then an aspiration should arise that by giving them food now “may we create the causes to be more closely connected with them in a future life so that we can continue to serve and benefit them more“.

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A poem I wrote on Kechara Soup Kitchen entitled, ‘Experiencing Kechara Soup Kitchen’

 

The Significance of a Spiritual Guide

The special significance of having a Spiritual Guide manifested itself to me on the night Rinpoche invited me for dinner.

4th April 2004
Over a dinner to which he had invited me, Rinpoche said the following to me:

“You have the talent to write. Use it with Bodhicitta motivation to spread the Dharma. Write about the procedures of Dharma, write about yourself and how you came into Dharma. You can bring your experience and maturity into the writing.

All the years before Dharma have been good and successful only in a mundane sense. Nevertheless, they are empty and meaningless.

Now you must write for Dharma. In this way, you will gain tremendous merits. Rinpoche, you and others will die, but the written word will live on and on”

Back then, I did not realise the significance and import of Rinpoche’s words. They were words of advice to me to tap into my potential so that I could best serve the Dharma and benefit people.

Only our spiritual guide, who knows all our individual strengths and weaknesses, can design a Dharma ‘practice’ for us, that is tailored specifically to match our strengths and our needs. Rinpoche had found the means by which I could practise the Dharma to transform my mind.

Much to my regret now, I did not recognise the significance of this advice then, and did not pursue it. I worked, for a while, on presenting an article about how I came into Dharma. However, when my thoughts could not ‘gel’ together, I gave up trying.

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Warmth and laughter in the early days

 

Rinpoche’s Compassionate Practice of Lojong and Tonglen

What moves me most deeply about my Spiritual Guide, Tsem Rinpoche, more powerful than any teaching I could possibly receive, is the compassion he manifests in absorbing the sufferings of others including those of his students. I have personally witnessed how Rinpoche manifested this mind of compassion towards others, including those who had betrayed and disappointed him deeply.

On one such occasion, after patiently talking to a senior student who had been with him and worked with him closely for a long time, and seeing that student stubbornly refuse to give in and accept his advice so logically and painstakingly put across to him, Rinpoche finally saw that he had to admit “defeat”. Deeply moved and hurt as he was, Rinpoche quietly, and in a voice that shook with great emotion, recited the following verse from the Eight Verses of Mind Transformation:

“When someone I have benefitted
And in whom I have placed great trust
Hurts me very badly,
I will practice seeing that person as my supreme teacher.”

At that moment, I felt the blessings of a powerful lesson on compassion being transmitted to me.

On another occasion, on 27th December 2007, Rinpoche had become very ill halfway through a day-long pilgrimage of the city’s Kechara departments and outlets. However, he kept his cool and composure and even joked and teased various people. Only when we arrived at our second last stop, Kechara Saraswati Arts, did he finally pause to inform us that he had been very unwell for some time already. Nevertheless, he readily prayed there and then to take on all the sufferings of those in pain.

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A one-day pilgrimage of Kuala Lumpur’s Kechara departments

 

Meeting the Tibetan Guan Yin

Avalokiteshvara (who is actually Guan Yin in Sanskrit), the Buddha who is the embodiment of the compassion of all Buddhas, will appear in any guise and gender and in any realm to benefit all beings.

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4 -Armed Chenrezig/Avalokiteshvara

Coming into Kechara, I was introduced to the 4-armed Guan Yin or Avalokiteshvara – two hands folded in prayer and enfolding a wish-fufilling jewel at his heart (symbolising Bodhicitta), a third hand holding a set of crystal prayer beads and a fourth hand holding a lotus, symbols of altruistic love for all beings and his readiness to help in a multitude of ways to benefit us all. His four arms also represent the Four Immeasurables – loving kindness, joy, equanimity and compassion. As with all Buddhas, who are filled with compassion for all beings, he wears ornaments representing the Six Perfections of generosity, morality, patience, joyful effort, meditation and wisdom, thus inspiring us to practise them.

Praying to the image of Avalokiteshvara, as an image of Enlightenment, is praying to attain the qualities that he embodies. The iconography of such images represents the road-map to Enlightenment. This is the road map of the Mahayana or Bodhisattva path. When we have achieved his qualities, following this “road-map”, then we will become enlightened. Hence praying to 4-armed Guan Yin is to actually draw inspiration from her to walk the path to Full Enlightenment (complete freedom from suffering and ultimate peace) that she has achieved. Reciting her mantra of great compassion, we invoke her blessings of healing and protection for all beings. Praying to Guan Yin or Avalokiteshvara is praying to achieve Him/Her. Buddhas are free of concepts like gender, race, colour or creed.

 

Finding Lama Tsongkhapa

When I first walked into Kechara House, the statues of the Buddha deities that were there were those of Buddha Shakyamuni and Mother Tara. Four months later, a 6-foot Lama Tsongkhapa statue was installed in a strategic corner of Kechara House 1, resplendent in beautiful brocade and adornments. There was a most memorable ceremony to welcome Lama Tsongkhapa to his new home. We lined the road leading to the temple and sang the Migtsema mantra.

Lama Tsongkhapa, in long life form with his hand holding a long-life vase, became my Buddha deity, the focus of my daily sadhana. Lama Tsongkhapa is the founder and patron saint of the Gelug lineage, the lineage of Tibetan Buddhism brought by my Spiritual Guide from his monastery, Gaden Shartse Monastery in Southern India. As Tsem Rinpoche says in his book ‘Faces of Enlightenment’,

“…the Buddhas of wisdom, compassion and power (Manjushri, Avalokiteshvara, Vajrapani) incarnated in Lama Tsongkhapa.”

He is the embodiment of three Buddhas. Through his penetrating intelligence and tireless scholastic pursuits and endeavours, as well as his utter humility and boundless energy, he was able to restore the holy Buddhadharma to its original purity. Indeed Lama Tsongkhapa brought about a renaissance of Tibetan Buddhism.

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With the Lama Tsongkhapa statue that was originally invited to Kechara House 1 (1st Lama Tsongkhapa in Kechara House)

Lama Tsongkhapa’s Guru Yoga and his mantra – the Migtsema – became the mainstay of my daily sadhana. I was to discover the power of his prayers in bringing me out of anger into peace, and to pacify my outer and inner obstacles and negativities. Performing the Guru Yoga of Je Tsongkhapa, with its seven-limb prayer, is a daily exercise of purification and accumulation of merits.

The Migtsema is a mantra that embodies the three Buddhas and their qualities. Reciting the Migtsema and performing the Guru Yoga daily, with great compassion and altruistic motivation, will lead us to achieve a mind of peace, wisdom and great compassion.

Thus, pondering over this, I think I must be wonderfully blessed to meet Lama Tsongkhapa in this lifetime and receive His rare and precious practices, Mantra and the Guru Yoga, as well as the Lamrim and his lineage teachings. In fact, all this has only been possible because of the kindness and compassion of my Spiritual Guide, Tsem Rinpoche.

 

Finding My Dharma Protector

It was also through the kindness and compassion of my Spiritual Guide that I found my precious Dharma Protector Dorje Shugden. From the moment I found him, he has unfailingly come to my aid and the aid of my loved ones in all moments of dire need. He was there to help my mother in the last moments of her life. He was there when a loved one went into a state of manic depression. This Wisdom Protector has helped me in my Dharma practice and all Dharma engagements, creating the necessary conducive conditions and removing the obstacles that stood in my way .

 

How Kechara Transformed My View of Buddhism

The Eight Verses of Mind Transformation – Kechara House’s main practice

The Eight Verses of Mind Transformation – Kechara House’s main practice

 

True Spirituality is about Mind Transformation

Meeting my Spiritual Guide and coming into Kechara has been a journey of profound discovery of true spirituality. True spirituality in Dharma is about transforming the mind from an ego-centric mind – a mind that is totally absorbed in ‘self’  – to a mind that is filled with compassion and universal love, a mind that altruistically cherishes others and would see that others are free of suffering. This is the mind of ultimate bodhicitta, which is an enlightened mind or a mind that is completely free of suffering and disturbances of any kind.

 

Mind Transformation: The Process

This process of mind transformation is encapsulated in one of the main practices of Kechara House – “The Eight Verses of Mind Transformation”. It takes you on an eight-step course in mind training and transformation – from the powerful motivation of wishing to attain enlightenment for the sake of each and every sentient being, whom you hold most precious and dear to your heart (more precious than a wish-fulfilling jewel), to offering every happiness and benefit to all beings, your mothers,  and taking upon yourself all their harmful actions and suffering, without these practices being stained by the eight worldly concerns. By such practices will you release all beings from suffering and its causes – the disturbing unsubdued mind and karma.

It is essential, as Verse Two says, that we begin by viewing all beings as Buddha and respectfully hold them as supreme. Only when we lose our ego can we find true spirituality and peace in the Dharma.

An initial step of Mind Transformation is described in Verse Three. This is to always examine our mind and the moment a disturbing attitude or negative emotion arises, we should firmly confront it. As these negative attitudes and emotions are transient in nature and essence, we should check and control them before they seduce us into negative actions that harm others and ourselves, and bring suffering.

Verses Three and Six are also about guarding our mind against negative projections, perceptions and expectations. As Tsem Rinpoche has taught us, mind transformation is training our mind to accept every problematic or challenging situation, recognising them as being karmic in nature. These difficult situations are also a means by which we can develop compassion and the Six Perfections to bring us forward in our spiritual practice. We have to let go of all negative perceptions, projections and expectations from the mind, as they are the real causes of suffering.

With a mind that is open to love and compassion for all, we forgive, let go of negative projections of people and situations and take responsibility, and in this way we will find peace. Transformation of our mind begins with taking responsibility and not blaming others. Thus Verse Three and Verse Six train our mind to develop a positive disposition towards others and towards all situations we encounter. Only then will we start to experience true peace.

Every one of our actions should be motivated by a wish to benefit and serve others – which will lead to peace – and never by a wish to benefit ourselves, which will only bring suffering. We learn to view ourselves as the lowest of all and respectfully hold others as supreme. We learn in mind-training to offer the victory to others and accept the defeat. We also learn to view someone, whom we have benefited and in whom we have placed great trust, and who disappoints us, as our supreme teacher. If we follow the eight steps here carefully in our mind training, we should see our mind shifting towards viewing others with greater empathy and compassion. Ultimately, we will develop a mind of altruism, great love and supreme compassion. This is the mind of Bodhicitta, the mind of Enlightenment, that will bring the ultimate peace and permanent happiness that we seek.

Tsem Rinpoche, my Spiritual Guide, is the embodiment of all the Eight Verses of Mind Transformation. Every day of his life, he faces a never-ending onslaught of difficulties and attacks, especially cyber-attacks, with a mind of great compassion, always showing only respect for his attackers. Thus does he show us the way to develop a mind of Bodhicitta, which is our ultimate protection.

A journey of a thousand steps begins with the first. Today, I feel most thankful that I made the decision to come into Kechara and begin my spiritual journey here, with the kindest of teachers, H.E. the 25th Tsem Rinpoche, my most reliable spiritual guide for all times. My heart is filled with deep love and appreciation for how my spiritual guide has patiently pressed my buttons and pushed me to become more and more the real ‘me’ – that being of kindness, clarity and commitment – that resides deep inside me.

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Assisting to spread the Dharma with the blessings of my Guru

 

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Pastor Lim Han Nee

About Pastor Lim Han Nee

A teacher for 30 years, it is no surprise that Pastor Lim Han Nee's life long passion was reading philosophical books to quench her thirst for knowledge. Upon meeting her Spiritual Guide H.E. the 25th Tsem Rinpoche, she was amazed by the brilliance of the Dharma, and began to immerse herself in Buddhist Philosophy through countless of hours listening and studying the Dharma.
Pastor Lim Han Nee

11 Responses to Coming into Kechara: A Journey to Find My Spiritual Self

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  1. wan wai meng on Mar 23, 2017 at 2:02 am

    Thank you Pastor Han Nee for sharing your spiritual journey. She has experienced so much since she joined Kechara. Pastor Han Nee serves so many on so many levels, she visits and provides consolation to those who are ill and not able to help themselves too.. Some of the cases I know she deals it the chances of them becoming better is almost non existent yet she unwavering serves, that to me is a great quality of Pastor Han Nee.

  2. William Chua on Mar 14, 2017 at 7:30 pm

    Thank you Pastor Han Nee for sharing your journey in Dharma and Kechara House. You are one of the most respected Pastors in Kechara who tirelessly work for the growth of Dharma and the organisation. Despite your age, your hunger to learn and participate in events is overwhelming. Your devotion towards Rinpoche is shown through your actions and through that, our members are also inspired by your actions. You are an example of using your precious life to the max. Your journey is inspiring and gives insight to people who may think that the time is over for them. It is never too late to pursue your passion. Love your sharing.

  3. Soon Huat on Mar 12, 2017 at 3:54 pm

    Thank You Rinpoche for always be patient with us and guide us. Thank You Pastor Han Nee for sharing your spiritual journey to motivate us in our Dharma Path. I get to know Pastor Han Nee from the Intensive Dharma class.She is the one who taught me to have equinity to all sentient beings and develope Pure View to our Guru. Guru is above all in Tibetan Buddhism, if we can not have pure view to Guru, we will not be able to full tapping the advantage of Tibetan Buddhism (known as swift path). Pastor Han Nee always emphasize the Boddhicita in the class, I think it is very important to us. To be honest, I have very and obvious selfish mind previously. Slowly I realized I nowadays always think of others more (even it is little but it is big step for me). This shows how powerful of Guru, Dharma center and blog. Trust our Guru. Stick to One Guru One Center concept. We are not qualified for center hoping yet.

    Thank You Rinpoche and Pastor Han Nee to be with us always.

  4. Lew on Mar 11, 2017 at 2:57 pm

    Pastor Han Nee is one of the very respected figure in Kechara. She is always very respectful towards her Guru Tsem Rinpoche and the 3 jewels. This is the first time I know about her spiritual journey, and after reading her journey, now I know why she is very committed and do so much for others despite her age.

    I wish one day when I grow old, I have the courage & perseverance like Pastor Han Nee to give up the worldly aspirations to benefit others.

  5. Sarah on Mar 6, 2017 at 6:32 pm

    Dear Pastor Han Nee,
    Thank you for sharing your spiritual journey. I find it very interesting and inspiring and I’m sure many new practitioners in Kechara House will find the information useful and inspiring too.

  6. Jacinta Goh on Mar 6, 2017 at 8:31 am

    Dear Rinpoche and Pastor Han Nee,

    Overall, although I was very touch with Pastor’s write up but I wish it could be more. I am not such an intellectual person and hence, most of the time I prefer seeking to read the actions of Bodhisattva, the deeds that They have done, the words spoken by Them rather than the plain, unmeaningful words found in any Buddhist texts. I prefer stories generally. However, I do read the technical terms from time to time and somehow, when I saw/read/heard/experienced myself on the actions of the Bodhisattva or other being’s life experiences, the words from the text will literally comes back to me. I am unable to explain the reason and how it did, but as if I suddenly memorised it. Hence, I love to hear and read Kecharians about encounters of them with Rinpoche as I have never met Rinpoche in person even once. (Talking about great merits, *sobs sobs).

    When Pastor started talking about her previous life as an ordinary Buddhist person who goes to temple regularly and etc, I think Pastor must have gained tremendous merits to be where you are now. Besides, the search for seeking the way of Life (the Truth) seems to be quite a life-long journey too. This is when the role of Spiritual Guide comes in. When we have a teacher, the journey is easier, less bumpy and not much crossroads. I believe there are still doubts and crossroads along somewhere but it will be lesser as compared to those who seek to have their own way of practice. When Pastor talked about the TSUNAMI, I wish Pastor could provide more details on it and how did Rinpoche come to know about it and what they did? It must be very exciting !!! Just like the show , the Second from Disasters. And then, when Pastor described about how Rinpoche has recited one of the 8 Verses of Thought Transformation when confronting a stubborn student, it moved me, as if I felt it too. Feel like just giving in to the student as we cannot stop negative karma arising but never reduced our compassion to them.

    “When someone I have benefitted
    And in whom I have placed great trust
    Hurts me very badly,
    I will practice seeing that person as my supreme teacher.”

    All in all, it actually strengthened my faith to stay on in Kechara amidst the problems that Kechara is facing now, which will definitely affect me some way or another. I am thankful for Rinpoche having this blog. It actually connects me to Rinpoche, Pastors and Kecharians. Without which, I will be left out no where.

    Thank you Rinpoche and Pastor Han Nee.
    P/s: Pastor can write very well and the poem is great.

  7. Echeah on Mar 6, 2017 at 2:03 am

    Pastor Han Nee, this is a very well written account of your dharma journey. There is so much detail in it of events that happened in the past that I am amazed at your powers of recollection! I am sure that must have been memory that had been honed through years of dharma practice, especially Lama Tsongkhapa’s.

    The article sparks up fond memories of the early days at Kechara 1 & 2 and one thing is certain, that impermanence is a fact. Things have changed with the ebb of time. People have come and gone. Those days are but a distant memory and it feels like a bygone era!

    I do agree that dharma knowledge is very important as it is better if we understand the basis of what we are doing. The challenge is to then translate the knowledge into practice with the right motivation. A challenge because it is a daily re-habituation back towards our true nature. Since this dharma journey is often fraught with challenges (mostly inner), we need like-minded friends who would lend support and cheer us along. I find that Pastor has been tirelessly and compassionately guiding and teaching many fellow students and I have also personally benefitted. For this I thank you.

  8. Sharon Ong on Mar 5, 2017 at 5:12 pm

    Thank you for sharing with us your spiritual journey, Pastor Han Nee. I have always enjoyed your writing and I do hope to read more in the near future. It is not every day that I get to read in such beautiful English literature quality piece of writing.

    Finding one’s self is tough but I would say that finding our spiritual self is even tougher as this self is covered by many layers of attachment, ignorance, aversion. But we are fortunate to have a spiritual home in Kechara to help us find our spiritual self and to hone that diamond in the rough in all of us till our true nature shines forth.

    I have had the good fortune to be in your Dharma classes until Year 3 and while am not the most brilliant of students, I must sincerely thank Pastor for trying to drum some Dharma into my numbskull. Your passion, dedication and commitment to our class are most commendable. One of the things I admire about Pastor is your willingness to learn to be abreast with modern technology as not many people your age would even bother as they will cite,”You can’t teach an old dog new tricks.”

    With folded hands, THANK YOU, Pastor Han Nee. May Pastor be blessed with a long, healthy life and many, many more years in Dharma.

  9. Lum Kok Luen on Mar 5, 2017 at 11:50 am

    Dear Pastor Han Nee,

    Thank you very much for sharing your journey into Dharma. Certainly, our journey does not end here but will and must continue until we achieve Enlightenment.

    Without HE Tsem Rinpoche, all of us would still be fully “enjoying” our samaric life without the inkling that we are actually dooming ourselves to eternal suffering.

    Reflecting over the last three years that I have come to know you and receiving your sharing and spiritual advise, I have grown and appreciate even more of Rinpoche’s teachings and his unending compassion in bringing ALL to achieve liberation.

    We are extremely fortunate to have met and stayed with Rinpoche to practice the Gelug lineage in the Mahayana path.

    The only way to repay Rinpoche’s kindness is to truly transform our minds and living 24/7 according to the prescribed method in the 8 Verses of Mind Transformation.

    Thank you PHN.

    Lum Kok Luen

  10. Samfoonheei on Mar 4, 2017 at 1:34 pm

    A beautiful story of Pastor Han Nee how she was connected to Kechara and meeting our Precious Guru.Her beautiful spiritual journey to find what she is looking for after all these years,following Kechara through thick and thin. Rejoice,her interest in Dharma and learning more in Buddhism is one inspiring example shown to us.
    Thank you Rinpoche and Pastor Han Nee sharing us these article.

  11. Stella Cheang on Mar 4, 2017 at 10:54 am

    Thank you, Pastor Han Nee for this candid and detailed recount of how you engaged and journeyed with Kechara. Your enthusiastic and keenest in learning Dharma is an inspiration. It is especially meaningful to learn from examples of Rinpoche shared by Pastor Han Nee that Dharma is about practicing the ancient verses by putting them into action with the pure motivation to benefit others. I hope many people who are going to read this beautiful article will realize spiritual transformation starts from having the patience, motivation and finding our Spiritual Guide.

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Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
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UPCOMING TOPICS FOR MARCH / 三月份讨论主题

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Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

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  • Samfoonheei
    Sunday, Mar 26. 2017 04:15 PM
    Very clear explanation of what is Vajrayogini’s left foot stepping on. Each time when i have a look at the beautiful statue of Vajrayogini this question will comes back to me. i am glad came across these blog by chance, i saw and read to understand better.A clear explanation ..stampling left and right foot significant of desire ,hatred and ignorance that cause us to be in samsara and she she able to control.Vajrayogni’s practices is so powerful in heliping us and that is the reason Rinpoche always ask us to start now.
    Thank you Rinpoche for sharing these short explanation in the video and the interesting story of Mahadeva.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/facebook-question-what-is-vajra-yoginis-left-foot-stepping-on.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:44 PM
    Rejoice to all the families who had setup a Buddhist altar at home and conducted a house blessing puja. There are diverse benefits of conducting the house blessing puja, which ranges from bringing well-being on all levels – in one’s health, relationships, business, and family – to purifying the home. The puja ceremonies will purify the environment which helps the people who live there and people who are visiting there to experience general well-being. The puja can be personalised based on the request or need of the individual. Thank you for sharing with us the many photos of the beautiful altar of these families, it is very heartwarming to know that they will always be blessed by the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/10-amazing-house-blessings-by-kechara-pastors.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:24 PM
    Thank you for sharing this mindfully planned itinerary for everyone who is interested in visiting Kechara Forest Retreat. Kechara Forest Retreat has different facets that showcase different elements of spirituality and Tibetan Buddhism in this wholesale venue. One can enjoy the flora and fauna of Mother Nature, or embrace the contemporary architectures that feature many magnificent Buddha statues and authentic Himalayan decorations. Not forgetting to mention, in Kechara Forest Retreat sits the largest Dorje Shugden statue in the world! This is a holy place we must never miss to pay homage for blessings from the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Pastor Shin Tan
    Sunday, Mar 26. 2017 01:07 PM
    金泽“财王”护法殿

    在禅修林的入口处的左边有一间小佛堂,是全天候二十四小时开放给大众的。这间佛堂的一砖一瓦都是由不同善心人士捐增的。也因为他们过后发了一笔小财,所以在大马文东,金泽护法一般被简称为“财王“。

    根据佛陀教诲,五蕴是组成众生的五个方面,分别是色、受、想、行、识。证悟者如多杰雄登能将五蕴分别化现成不同的本尊。金泽是多杰雄登“受”蕴的化现,作用是协助我们增长世俗和修行上的财富。“受”蕴是我们对愉悦或不悦感受的认知。我们执着于愉悦,避免不悦,而这正是导致我们受困和造下各种业,继而产生痛苦的因(此段原文: http://blog.sina.com.cn/s/blog_6d7edf5f0102x1n6.html)

    来到这里,我们首先要上香。做生意的朋友可要趁此机会拜拜,供养一个大的莲花蜡烛,上三根大香,祈求今年一帆风顺哦。

    摘自“GO BENTONG!与菩萨有约”
    http://www.tsemrinpoche.com/?p=120808
  • Lin Mun
    Saturday, Mar 25. 2017 11:02 PM
    Can’t imagine that a priest actually stabbed Pope John Paul. How can he do this when he as a priest is suppose to be compassion and love everyone but kill the religion leader. he should remember that he carries the name priest and hence must show good example and behaviour to others but instead took another person’s life.

    I respected Pope John who continued his trip even though he was injured. That shows the determination he had to teach so it can benefit others. Always put others first more than our own needs.

    Thank you Rinpoche for sharing this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/pope-john-paul-stabbed-by-priest.html
  • Stella Cheang
    Saturday, Mar 25. 2017 08:13 PM
    It is admirable for Sine Lindholm & Mads Ulrik Husum to place their design as open source for everyone to download and copy to manufacture. This shows how farsighted they are in propelling self-sustainability. The first step is always the hardest, and I believe what Sine and Mads had done is towards the right direction. In this way, people from all the around the world who genuinely are passionate and interested in growing own vegetables will be able to start on their own. Without needing to rely on middleman or manufacturer who might end up making the brilliant idea a commercial white elephant. Thank you, Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html
  • Alice Tay
    Friday, Mar 24. 2017 10:05 PM
    Many companies especially in overseas are very considerate and allow their employees to bring their dogs to work. I personally think that this is a very good practice where the employees no longer have to worry about leaving pets at home alone. The work environments that cultivate loving kindness, caring and compassion create a much more positive and productive place to work. Besides, it may influence everyone especially those who do not have pet to be more kind to the animals.

    Nevertheless, the employer and employees may have to work together to maintain the safe and cleanliness work place such as reduce odour, provide clean air and many others.

    Thank you for this interesting article as a reminder to us to love and be kind to animals no matter where we are.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/inside-the-worlds-most-dog-friendly-office.html
  • Lin Mun
    Friday, Mar 24. 2017 07:06 PM
    Superb idea and very creative. Home farming in the cities ! Appreciate all the hardwork and ideas to produce Growroom. It’s just like putting a big puzzle and making the whole process so much easier to plant in cities where we always have limited spaces.

    We should support more people to come up with such ideas so we can eat our own food and cultivate self sustainability.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html
  • Pastor Shin Tan
    Friday, Mar 24. 2017 01:40 PM
    When on the hospital bed nearing our last breath, nothing matters except for the practice and transformation we have done in dharma in our lifetime.

    Our money, wishes, houses, clothes, jewelry, reputation, spouses, desires, dreams, greed, anger, possessions, explanations will be of no use at all. It will in fact even be a hindrance scratching at our mind’s energy to let go and we cannot.

    Since they are no use at that momentous event, we should continue that thought now and understand what we should truly cultivate now. This thought must translate into action not just scholastic thoughts and meanderings of the mind for self deception or imitation spiritual satisfaction. This is what I think daily and everyday as part of my meditations on death and impermanence according to first chapter of Lam Rim.
    ~H.E. Tsem Tulku Rinpoche

    Learn more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-dying-process.html
  • Samfoonheei
    Friday, Mar 24. 2017 12:11 PM
    Amazing and very creative architecture designed space for our home grown foods.It is a good idea for those living in the cities.The Growroom is beautifully produced made it convenience which enables people to connect with nature surrounding with plants. The smell of herbs and plants makes cities dwellers to live in happiness and healthy.
    Its takes alot of effort and determination for anyone to build a growroom.Well they can do it,if they have the will power….hoping someday KFR will have one too.
    Thank you Rinpoche for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html
  • nut
    Friday, Mar 24. 2017 01:39 AM
    Lazynnes ,negative karma!and mends samajas …ITS very very , inderdependent motivations lewwels of awareness Teacher’Quality &sangha quantity ,first when samajas ARE pure Empowerment full blessings later?so give less Empowerment ITS OK.ccTR IS Wise.
    [no sender]
  • nut
    Friday, Mar 24. 2017 01:32 AM
    http://www.aikidosydneycity.com/interview-with-takeda-shihan-by-aikikai-hombu-dojo/ yes yes sumikiri!i m sure HE practice martial arts in many previous lives AS well AS have family’karma conected with ai!ki flow,,,so NEUTRAL his re:for attacks ARE.,above normal fighter skills!___and i m skull in maya astro,fine and wanth share:#####paranormalTSEMsection on:::: antarctica aliens& JFK ,Peru as egg skulls.________________have a good day&nice PRactICE.____THE LIGHT be?or just show options that can be used.
    [no sender]
  • nut
    Friday, Mar 24. 2017 01:23 AM
    For example B_LOCK can be neutral karma ,butRE_PLAY reactions can make diferent results in second person?
    [no sender]
  • nut
    Friday, Mar 24. 2017 01:22 AM
    NEUTRAL karma not make good ,not bad result!but ITS STill karma so IS not done from lewwels of acomplishment where IS NO NEW karma acumulations.
    [no sender]
  • nut
    Friday, Mar 24. 2017 01:16 AM

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Click on picture to enlarge and see what Milarepa says. Profound.
7 days ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
7 days ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 week ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 week ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 week ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 week ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 week ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 week ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
4 weeks ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
4 weeks ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
3 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
3 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I\'ve seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
6 months ago
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I've seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
It\'s nice to have monks visitors and resident monks in Kechara
6 months ago
It's nice to have monks visitors and resident monks in Kechara
                         Taken in Lake Champlain in Canada. A huge water monster...neat...
6 months ago
Taken in Lake Champlain in Canada. A huge water monster...neat...
Beautiful! His Holiness Kyabje Trijang Dorje Chang has always been good friends with His Holiness Karmapa. No wonder H.H. Karmapa never spoke against Dorje Shugden. Two reasons perhaps: One is he knows the qualities of Trijang Rinpoche who is a attained being. And Karmapa himself has clairvoyance to perceive the true nature of Dorje Shugden directly. I love to see great beings like this manifesting closeness. When I see, I just want to prostrate to them and thank them for sharing such good examples to someone like me. Praise to the ego-less mind! Tsem Rinpoche
6 months ago
Beautiful! His Holiness Kyabje Trijang Dorje Chang has always been good friends with His Holiness Karmapa. No wonder H.H. Karmapa never spoke against Dorje Shugden. Two reasons perhaps: One is he knows the qualities of Trijang Rinpoche who is a attained being. And Karmapa himself has clairvoyance to perceive the true nature of Dorje Shugden directly. I love to see great beings like this manifesting closeness. When I see, I just want to prostrate to them and thank them for sharing such good examples to someone like me. Praise to the ego-less mind! Tsem Rinpoche
Serkong Dorje Chang on the left and his son Serkong Tsenshab Rinpoche on the right.
6 months ago
Serkong Dorje Chang on the left and his son Serkong Tsenshab Rinpoche on the right.
High lamas in France September 2016
6 months ago
High lamas in France September 2016
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden:   http://www.tsemrinpoche.com/?p=109757
6 months ago
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden: http://www.tsemrinpoche.com/?p=109757
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
6 months ago
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
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    ཁྱེད་ཀྱི་བཀའ་སློབ་དོན་སྙིང་དེ།།གང་གི་རྣ་བར་བདུད་རྩི་མོད།།འོན་ཀྱང་འགའ་ཡི་རྣ་ལམ་དུ།། བྲག་ཆ་བཞིན་དུ་འགྱུར་སྲིད་མོད།། ཚང་མས་ཚར་རེ་གཟིགས་རོགས།། Kyabje Denma Gonsa Rinpoche telling people that it is important to have guru samaya. It use to be that way in the great monasteries. We should not create problems and schisms. If we want to practice a protector, then do so, if not it's okay, but don't make trouble. One should just practice the Buddha Dharma well. To do good practice. If you have faith in Dorje Shugden and trust all the way, he will definitely help you. But most important is to practice the dharma. This is his advice in short here. It's good to let more Tibetans hear this holy speech and appeal by this very senior Rinpoche. TR

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    No reply yet
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
  • March 20, 2017 10:16
    Grigoris asked: Excuse me, but I would like to ask, what does the prayer to Shangmo Dorje Putri say exactly? I can't read Tibetan, but would like to see the description that the prayer gives. I am not planning to say the prayer or make interaction(as it would be very dangerous), but would like to see what it actually says from the Tibetan text. Here's the link: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/shangmo-dorje-putri-the-bamo-of-sakya.html
    pastor answered: Dear Grigoris, Thank you for your question. Shangmo Dorje Putri is indeed a fascinating unenlightened Dharma protector. Unfortunately at the moment, we do not have a translated copy of the text in English that we can provide. The usual format for such texts, would include an invocation, making offerings to appease them, and then exhortations for them to perform their activities, possibly followed by thanking them for their help. One thing is for certain, due to the nature of Shangmo Dorje Putri her prayer is sure to include violent imagery, just like many other Dharma protectors, such as Achi Chokyi Drolma (who even though has a peaceful appearance, has a lot of violent imagery in her prayers). The reason behind the violent imagery is explained in the post about Achi Chokyi Drolma here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/achi-chokyi-drolma-chief-protectress-of-the-drikung-kagyu.html
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yesterday
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
yesterday
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
yesterday
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
yesterday
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
yesterday
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
yesterday
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
4 days ago
Happy visitor invited Dorje Shugden back home.
5 days ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
5 days ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
6 days ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
True Love Is Simple Because It's SELFLESS ~ Tsem Rinpoche.  YEO KWAI GIN ( KKSG ) .
6 days ago
True Love Is Simple Because It's SELFLESS ~ Tsem Rinpoche. YEO KWAI GIN ( KKSG ) .
Powerful Quote !  www.TsemRinpoche.com .  YEO KWAI GIN ( KKSG )
6 days ago
Powerful Quote ! http://www.TsemRinpoche.com . YEO KWAI GIN ( KKSG )
Pastor Yek Yee blessed a sponsor during Dorje Shugden puja at a outcall house blessing recently. www.kechara.com
7 days ago
Pastor Yek Yee blessed a sponsor during Dorje Shugden puja at a outcall house blessing recently. http://www.kechara.com
DORJE SHUGDEN STATUE, 2.75 INCHES, more info about this beautiful Statue, pls visit www.vajrasecrets.com.   YEO KWAI GIN ( KKSG )
7 days ago
DORJE SHUGDEN STATUE, 2.75 INCHES, more info about this beautiful Statue, pls visit http://www.vajrasecrets.com. YEO KWAI GIN ( KKSG )
Bigfoot Fleamarket in Bentong on Saturday evenings!
1 week ago
Bigfoot Fleamarket in Bentong on Saturday evenings!
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
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Dorje Shugden
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