The Collected Works of H.H Pabongka Rinpoche

Jun 1, 2017 | Views: 3,678
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(By Tsem Rinpoche)

Over the decades, you have had various teachers and various individuals and practitioners who really promote, complement, and establish and, at the same time, kind of ‘market’ their particular practice, yidam, lineage, protector, guru, monastery, and meditations. When someone promotes their meditations, or their lineage, or their practice, or whatever they are promoting, you have to look at it with an open mind. Just because they promote something that has been beneficial for them or someone they know, it does not mean they are sectarian or against other things. So, if someone practises, for example, Tara and they promote Tara, they talk about Tara, they explain Tara, they always relate to Tara, and they share and encourage Tara practice with others, does that mean that they are against other Buddhas? It just means that they have a particular attraction to Tara. Similarly, you have the lineage heads, like the Gaden Tripas of the Gelugpas. The Gaden Tripas only teach the doctrines of Lama Tsongkhapa, only teach the practice of Lama Tsongkhapa, and only give transmissions, initiations, and commentaries that are from Lama Tsongkhapa or related masters. So does that mean the Gaden Tripa is sectarian? No, he is the upholder of the Gelugpa tradition. He is the head of the lineage, so of course he is going to promote that. But if he promotes that, would you say that he is sectarian? Are all the 103 Gaden Tripas who have done nothing but promote Lama Tsongkhapa’s lineage for the 600-year history of the Gaden Tripa institution sectarian? That would simply be illogical, wouldn’t it?

Kyabje Pabongka Rinpoche was a great meditator, here we see see his stunning hermitage outside of Lhasa, Tibet. Click to enlarge

So if someone loved their country of Japan and they only talked about Japan, does that mean that this person excludes every other country, because we read into this person’s actions that they view all other countries as inferior? Of course not. In Tibetan Buddhism you have the heads of each lineage. For example, the head of the Gelugpas is the Gaden Tripa, the head of the Drikung Kagyupas is the Drikung Gyabgon Rinpoche, the head of the Karma Kagyus is the Karmapa, the head of the Nyingmas switches between high-ranking Rinpoches, and the head of the Sakyas is the Sakya Trizin. As heads of their respective lineage, they promote their lineage’s teachings. For example the Sakya Trizin promotes the Sakya teachings, teaches you the superiority of the 13 Golden Dharmas of the Sakyas, and always highlights the Sakya refuge tree, the Sakya practice, the Sakya commentaries, and everything Sakya. But as Sakya Trizin, the head of the Sakyas promoting the Sakya lineage, does that mean he is biased, schismatic or sectarian against other sects? Of course not.

Similarly, you have great lamas of the Gelugpa practices, such as Kyabje Pabongka Rinpoche himself, who had thousands of students from Central Tibet and also Kham; and who had hundreds of students that were high lamas, who became very prominent figures in the religious and political scenes; and also government servants, and nobles and aristocrats, and the very wealthy. Given that he had so many students and thousands attended his teachings in Tibet, naturally there was going to be some jealousy.

Naturally, there was going to be some people who became angry and there was going to be some fault-picking. No matter how much of a perfect teacher you are, there is always going to be someone out there who doesn’t see that, and that will speak up and say something. That is the way the world operates. So for many decades, Pabongka Rinpoche has been falsely accused of being sectarian. And when he is so-called ‘sectarian’, it infers he is against the other sects. But there is no evidence anywhere, from any of his main disciples, his older disciples or any renegade groups that have formed because of his views, which would justify the unfair commentaries against him, labelling him as sectarian. And we can pretty much conclude that it comes down to, more or less, jealousy, envy, and just what famous and very well-known people have to endure, past, present and in the future. That’s what people have to endure.

In fact, Pabongka Rinpoche was often heard, for example as recounted in Liberation in the Palm of Your Hand, saying that if you were to disparage any other form of Buddhism, any other school, lineage or practice, it is equivalent to killing 1,000 Buddhas. Of course, it is not possible to kill even one Buddha, because they do not have the karma to be killed, but if it was possible the karmic repercussions would be very heavy. And it would be really damaging for the person committing the act. So speaking badly about any other form of Buddhism is equivalent to killing 1,000 Buddhas. By him saying that, he is discouraging people who practise the mind training teachings, which are very well set out in Liberation in the Palm of Your Hand, from being sectarian. He does not encourage sectarianism at all. Therefore, those types of accusations against him are definitely based on his growing and massive popularity.

Kyabje Pabongka Rinpoche's attainments are of the highest spiritual calibre. Here we see the self-arisen eye of Heruka at Pabongka Hermitage, a testament of his enlightened mind. Click to enlarge.

Kyabje Pabongka Rinpoche’s attainments are of the highest spiritual calibre. Here we see the self-arisen eye of Heruka at Pabongka Hermitage, a testament of his enlightened mind. Click to enlarge.

Other people have said that Pabongka Rinpoche converted other temples to his lineage, and that he had ordered other temples of whatever non-Gelugpa sect to be destroyed or converted or changed. Actually that wasn’t Pabongka Rinpoche’s order or instruction at all. He did have fanatical students. He did have a fanatical manager who was well-known to be very gruff and very rough, and also would do things to promote his lama albeit sometimes in a way that wasn’t very pleasant. He was known for that. Gelek Rinpoche cites that in his commentaries. Basically the assistant did things without the knowledge of the lama, and the lama had to bear the consequences of that, which was, and for some misinformed people still is, a bad name. And people were very afraid, and out of respect for Pabongka Rinpoche they kept quiet about his main manager. This was because his main manager was known to go and slap people who fell asleep during teachings, or was very rough and rude in his mannerisms. People just tolerated him. It is said that it was this manager that used to go around Kham and bully temples and people. So unfortunately it was not Pabongka Rinpoche’s instruction at all, but the blame came to Pabongka Rinpoche.

Joona Repo in his Phabongka Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad talks about the issues surrounding Pabongka Rinpoche. On Page 6 and 7 of his work, he states that there was indeed some discord, that there were some accusations of sectarianism. But what I like about what Repo is saying is that he is not taking sides, he is presenting the information and he is letting us come to our own conclusion. His information is very unbiased and very straightforward, although he quotes from other sources that may seem a little biased. But it is the same in any human interaction. There are going to be people who are biased, there are going to be people who are pro and against. That is the way the ball bounces. But definitely Pabongka Rinpoche was not sectarian at all.

Overall, his work is a very interesting commentary. On Page 10, you can see his section on the collected works of Pabongka Rinpoche. There are 11 large volumes of extensive writing and if you go towards the end of his work, which is around Page 43 and onwards, you will see a list of the 11 volumes of work that Pabongka Rinpoche composed, and each chapter, which is incredible. He wrote extensively on Vajrayogini and after Vajrayogini, he wrote extensively on Heruka and Yamantaka practices, and many, many other practices. So in between his teaching schedule, his retreats, his meditations, his travels to give teachings at the request of many monasteries, and also being the root lama of very many high lamas such as Taktra Rinpoche, Trijang Rinpoche and Ling Rinpoche, he also found time to pen down so many incredible works and writings that equal to 11 volumes if following the Delhi edition, 12 volumes if following the Lhasa edition. The last volume of the Lhasa edition was misplaced so it wasn’t carried into India. But whatever it is, either 11 or 12, it is a lot. And they are very extensive.

An exquisite old thangka of Heruka Cakrasamvara along with the four main dakinis of his entourage.

An exquisite old thangka of Heruka Cakrasamvara along with the four main dakinis of his entourage. Click to enlarge.

Pabongka Rinpoche’s work is seminal and it’s incredible that a “slow”, “not very bright”, “second rate” Lingse Geshe can come out with all these writings. Because, as you know, when Pabongka Rinpoche was in the monastery, no one had hope that he would amount to anything. He was considered very slow and not very bright; he didn’t get the teachings and he never received a Geshe Lharampa degree, he got a Lingse degree. Lingse is just a degree because you passed, it is not because you did well. You just have to graduate because you have finished your term. Nobody thought highly of him, no one looked at him, and he wasn’t even high ranking. For someone that was not high ranking, for whom no one had hopes for and was not backed up by much, and also did not do well in his studies (it seems), he came out to be the lama of all lamas. And he came out with 11 volumes. That just shows you his incredible qualities.

If you look at the breakdown of each of the 11 volumes, at the kind of works he wrote, some are just incredible, and many are tantric in nature. But you have to understand, if it is tantric in nature, you have to understand the sutras very well to be able to understand the tantras. After all, they are interconnected, and the sutras are the basis of tantras. Without sutric understanding, tantric understanding would be very much stifled. So to see his writings on tantra and so extensive, especially on more of the subtle meditations of Heruka, Yamantaka, and Vajrayogini’s practice, would tell you that he has an extensive, if not attained, grasping of the subject matter. And what I mean by attained is someone writing from having reaped results from the meditation and commentating on the existing works on those deities to further elucidate what has already been written, so that future practitioners will have an easier path, and easier go at it.

It says on Page 12 that he has written extensively on Heruka, whose other name is Chakrasamvara. It also says he has written extensively on the solitary practice of Vajrayogini Naro Kacho, or Naro Kechari. He has written their abbreviated sadhanas, the ganachakra texts (tsok), the self-entry ritual (daju), the burning offering (jinsek) and, incredibly, the transference of consciousness instructions, which is how to transfer our consciousness into Kechara Paradise at the time of death. It says clearly that Pabongka Rinpoche wrote many individual texts on Vajrayogini, more than any other deity, although Yamantaka and Chakrasamvara, or Heruka, comes in at a close second. So that would tell how Pabongka Rinpoche’s heart was very close to the Vajrayogini practice. And at the same time, how he would leave these writings for future generations, which would denote his emphasis on the practice of Vajrayogini and its efficacy. Because if this practice was not efficacious or beneficial, or if we were running out of the karma for it to benefit us, then he would not writing so extensively on such a practice.

After all, it is considered by the greatest scholars of his day that Vajrayogini practice was one of the heart and secret practices of Lord Tsongkhapa himself. It is very beautiful because Pabongka Rinpoche himself, in his 11 volumes of his works and writings, focused very much on Vajrayogini first and secondly on Heruka Chakrasamvara and Yamantaka, while his heart disciple, Trijang Rinpoche, in his own collected works wrote predominantly and very much on the Cittamani Tara set of teachings. And that was very complementary.

Particular to note, it says on Page 23:

“Another text that does not appear to have been included in the original Lhasa edition of the Collected Works, its later reproductions and reprints, the Delhi Supplement, or the Potala edition, is a new initiation ritual manual composed by Phabongkha for the Thirteen Pure Visions of Tagphu (stag phu’I dag snang bcu gsum), also known as the Thirteen Secret Dharmas (gsang chos bcu gsum) or Thirteen Secret Visions (dag snang gsang ba bcu gsum). These “Thirteen Secret Dharmas” refer to a cycle of visionary teachings originating from Tagphu Tulku Lobsang Chokyi Wangchuk (stag phu sprul sku blo bzang chos kyi dbang phyug, 1765 – c.1792) and transmitted through his incarnation lineage, down to Tagphu Pemavajra and from him to Phabongkha. The cycle contains practices of deities such as Amitayus, Vajravarahi, Hayagriva, Avoliteshvara and, most importantly, Cittamani Tara”

– Joona Repo, “Phabongkha Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad”, Revue d’Etudes Tibétaines, no. 33, October 2015, p.23.

So it’s very interesting that Pabongka had written about these 13 great visions, which is extremely rare. Mind you, Tagpu Rinpoche was not considered a scholar, not very learned, not highly sought after, and not a high-ranking lama in any way. Yet, he had constant or consistent visions of Tara and he was moist with the practice of meditation. He was able to compose great teachings from his visions that were passed down to Pabongka Rinpoche, and from Pabongka Rinpoche to his disciples. From there it totally pervaded the Gelugpa world. What is interesting is that the teachings that are very pervasive in the Gelugpa world that came from the 13 Pure Visions of Tagpu Rinpoche do not stem from Tsongkhapa, and do not stem from the historical Buddha. Yet, the teachings are placed on the level of those taught by Tsongkhapa and Buddha. For example, the Cittamani Tara Anuttarayoga Tantra set of teachings, practice, meditations, and path are very, very highly regarded within the Gelugpa school of Buddhism. They are highly practised and promoted within the Gelugpa. And many of the senior monks of Gaden, Sera and Drepung Monasteries would have had the initiation of Cittamani Tara, which originally came from the vision of Tagpu Rinpoche, who was actually just a normal lama in a small village, who really was not a scholar or well-known for anything. But, you can see that within the Gelugpa school of Buddhism, there are people who are regarded to have true visions. What comes to such masters in visions are highly regarded, and practised because they bear results over time.

As it says on Page 25:

“Shugden, as is obvious from the epithets that Phabongkha used in relation to the deity: “Protector of Lord Manjushri [Tsongkhapa’s] Teachings (‘jam mgon bstan srung)” and “Protector of the Virtuous [Gelug] Teachings (dge ldan bstan srung)”, was indeed considered by Phabongkha as an important protector of the Gelug tradition. Without Phabongkha’s efforts and writings based on the revelation of the cycle by Tagpu Permavajra, the cult of the deity would most likely not have become widespread as it is today. Yet, based on what we can deduce from his Collected Works, did Phabongkha lead a “charismatic movement”, or similar, centred on Shugden, Vajrayogini and himself as a sacred triad of esoteric Gelug doctrine, as Donald Lopez suggests?”

– Joona Repo, “Phabongkha Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad”, Revue d’Etudes Tibétaines, no. 33, October 2015, p.25.

Now, what it is saying here is the epithets that Pabongka Rinpoche used in his writings on Dorje Shugden kind of tells you his feelings on Dorje Shugden. And the epithets are, for example, ‘Jamgon Tensung’ in Tibetan which means ‘Protector of the Virtuous Teachings’ or ‘Protector of the Virtuous Gelug Teachings.’ And that is a very high epithet that you would give to a so-called ‘worldly’ protector. So therefore the label or the honourific title that Pabongka Rinpoche attached to Dorje Shugden’s name tells you very clearly how he felt about Dorje Shugden. To Pabongka Rinpoche, Dorje Shugden was not an ordinary or lowly protector and at the same time in that way, we shouldn’t think that it is because of Pabongka Rinpoche that Dorje Shugden became very big. That is a misunderstanding. Dorje Shugden was already big before Pabongka Rinpoche’s time and it was practised widely, even within the Sakyas, and disseminated within the Sakyas, among the few throneholders who very much promoted Dorje Shugden’s practice. Pabongka Rinpoche didn’t promote Dorje Shugden because in his 11 volumes, he only had a few writings on Dorje Shugden, perhaps because there was a lot of work out on Dorje Shugden already. But having said that, whatever he did write and the titles he accorded to Dorje Shugden would tell you the deep respect he had for this deity, due to observation, reading, study, writing and perhaps the visions of his lama. Perhaps it was his lama who told him the nature of Dorje Shugden. As we know, Tagpu Rinpoche went to Gaden Heaven directly to receive the lineage of Dorje Shugden from Duldzin Drakpa Gyeltsen and Tsongkhapa themselves. So this is a very important point to remember. If the Gelug world can accept the Cittamani teachings of this lama that arose from his visions of Tara, why can’t everyone accept the teachings and lineage of Dorje Shugden that arose from the same lama and his visions when in Tushita heaven? After all, the Cittamani lineage and teachings are practiced by the most highest Gelug lamas if not all, and this teaching did not arise from Tsongkhapa or the historical Buddha Shakyamuni. Cittamani arose from Tagpu Rinpoche’s visions. So the teachings within the Gelug lineage do not all need to arise from Tsongkhapa or the historical Buddha directly. This is just like in the Nyingma lineages, who have many teachings that arose from hidden treasures (termas) that were found by leading Nyingma masters but not necessarily directly from the historical Buddha.

Pabongka Rinpoche’s holy Vajrayogini statue inside his retreat cave. Click to enlarge.

Page 27 is very interesting because you have a great scholar by the name of Tuken Lobsang Chokyi Nyima who lived, according to Repo, between 1737 and 1802. This scholar had written life-entrustment rituals for the five forms of Pehar, which is Nechung. And in this he describes that they are manifestations of Hayagriva. The funny thing is, when a protector is worldly, they give you a life-entrustment or sogtae, and when a protector is enlightened, they give you an initiation into the deity. So the distinction here is between worldly forms, which entail life-entrustment, and enlightened forms, which entail initiation. For example, when you do the practice of Four-Faced Mahakala (Caturmukha) who is in enlightened form, they give you initiation. But when you do Setrap, the Five Sisters, the Five Pehar Gyalpos or Dorje Shugden, it is life-entrustment. So life-entrustment would denote that they are in worldly form, and initiation would denote that they are in enlightened form. Having said that, Trijang Rinpoche said that the Five Gyalpos are the forms of the Five Dhyani Buddhas, and the scholar Tuken Lobsang Chokyi Nyima said that Pehar is actually an emanation of Hayagriva. It is generally believed that Setrap is an emanation of Buddha Amitabha, still practised by Gaden Shartse Monastery up till today. What is interesting is to say that based on the fact that Dorje Shugden has a life-entrustment ritual (rather than an initiation) proves him to be an unenlightened worldly deity is false, because the five forms of Pehar also have a life-entrustment, the Five Sisters also have a life-entrustment, and Setrap also. Pehar, as we know, is the main protector of the Tibetan government and one of the protectors of the Dalai Lama. So are people saying that they are practising a worldly deity that is not enlightened? Therefore to use the fact that these protectors have life-entrustment rituals is not proof that these deities are worldly and not enlightened.

We can see that some people say that Vajrayogini was not very popular prior to Pabongka Rinpoche but that is not true. There is much evidence to show Vajrayogini being very pervasive within the Gelugpas and the Sakyas prior to Pabongka Rinpoche. Even the great Chinese Emperor Qinglong was known to have been initiated into the Vajrayogini and Chakrasamvara’s practices.

We can see on Page 30, according to Repo’s research:

“Vajrayogini, as has already been noted, was already a very popular deity amongst a number of highly influential eighteenth century scholars such as Tuken, who wrote on the practice extensively. More importantly it is clear from the works of these scholars that Vajrayogini was already considered by a number of leading teachers as the “un-common secret dharma hidden in the mind” of Tsongkhapa, i.e. his secret meditational deity.”

– Joona Repo, “Phabongkha Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad”, Revue d’Etudes Tibétaines, no. 33, October 2015, p.30.

What this means is that Vajrayogini was one of Tsongkhapa’s main practices. He hid it from the public because the practice is so sacred and so sensitive that it required it to be hidden. Most tantric teachings, if not all, are required to be practised in secret. But Vajrayogini is secret among the secret. And the more secret you practise, the easier it is to gain the attainments.

It is definitely not Pabongka Rinpoche who elevated Vajrayogini and Dorje Shugden and made them popular, as people would like to say. But they were already popular prior to Pabongka Rinpoche’s writings and proliferation of these practices. Obviously, Pabongka Rinpoche proliferated these practices not for his personal gain, as he already had his practices; it was more for the benefit of his students and future students to come. You can read this carefully in Repo’s commentary on Page 31. Please take special note of that.

Pabongka Rinpoche’s personal practice, which he related to Ribur Rinpoche, for four hours a day, was the Guru Puja in conjunction with Chakrasamvara. This is the Guru Puja practice composed by the great 1st Panchen Lama, Lobsang Chokyi Gyeltsen. So Pabongka Rinpoche spent four hours a day engaging in Guru Yoga practice, which is in the Guru Puja. That was his main practice and his main daily meditation to gain attainments. That is listed on Page 36. This tells you something about Pabongka Rinpoche’s mind, that he was very devoted to his guru and through this devotion he gained very high accomplishments.

On Page 39 in Footnote 93, you can also see that His Holiness the great 10th Panchen Lama, Chokyi Gyeltsen, also composed a fulfilment ritual to Dorje Shugden. So not only did the 10th Panchen Lama practise Dorje Shugden but he also composed texts, adding to the growing amount of teachings available on this protector. Here, we are not talking about local small-town lamas; we are talking about one of the highest lamas of Tibet who was well-known to be very well-attained and scholastic, and who also not only practised Dorje Shugden but also composed texts.

So overall, the commentary given by Repo is very unbiased, from which we can learn a lot, and one that gives you insight into Pabongka Rinpoche. He writes in a manner that is not for or against, but very eye-opening, telling you the character of Pabongka Rinpoche. We can conclude Pabongka Rinpoche to be non-sectarian and very learned, and although outwardly he showed some sort of slow student syndrome, he produced the greatest teachers, the highest ranking lamas, the most influential lamas who were all his disciples. At the same time he came out with 11 volumes of extant teachings on various subjects. This is indeed a very interesting commentary to read by Joona Repo, and I highly recommend everyone to read it very carefully.

Tsem Rinpoche

There is a famous story of how Heruka actually appeared to Pabongka when he visited Cimburi in Tibet, where there is an image of Heruka. This is where the Blood drinker’s mountains are and this name refers to Heruka – Drinker of Blood. Apparently, Pabongka went to this place three times during his lifetime. When he first went there, this image spoke to him, opened its mouth and a tremendous amount of nectar came out. Pabongka collected the nectar from the mouth of Heruka while in the presence of sixty or seventy people. This nectar was then made into nectar pills. The Gelugpa’s current nectar pills originate from there. It is also stated that this very same cave in Cimburi where Pabongka received the nectar from the Heruka image was the place where Heruka promised him the following: “From now on, for the next seven generations, whoever practices my teaching, I will protect and help.”

 


 

Phabongkha Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad

His Holiness Kyabje Pabongka Rinpoche is one of the greatest Tibetan Buddhist masters of the recent past. It is through his efforts in meditation, learning, and teaching that the core teachings of the Gelugpa tradition were preserved and passed down for future generations. There isn’t a Gelugpa master alive today, who is not connected to Kyabje Pabongka Rinpoche in one way or another, such as belonging to either his sutric or tantric lineage, or having read or studied his many works.

Most famous for his experiential exposition of the Lam Rim, called Liberation in the Palm of Your Hand, Pabongka Rinpoche’s holy legacy has permeated the entire lineage. In the work presented below, Dr. Joona Repo, from the University of Helsinki, Finland, provides an academic view of the life of Kyabje Pabongka Rinpoche, and the Buddhist ideal that the guru, yidam and protector are one and the same, working together so that the practitioner is able to gain spiritual attainments and ultimately, enlightenment. The article published in Revue d’Etudes Tibétaines, a bi-annual journal published by Le Centre National de la Recherche Scientifique (the National Centre of Scientific Research) in Paris, is particular noteworthy.

Given the current misconceptions about Kyabje Pabongka Rinpoche due to the ban on Dorje Shugden and the ensuing controversy, Dr. Joona Repo seeks to provide a much broader perspectives of the teachings and practices that Kyabje Pabongka Rinpoche held and taught through examining his Collected Works. It is through the Collected Works that we come to understand that the accusations against Kyabje Pabongka Rinpoche being a revisionist of the Gelug tradition is false. In fact we come to understand that Kyabje Pabongka Rinpoche upheld the already established beliefs, teachings and practices within the Gelug tradition. In doing so he was a great master who upheld the traditions stemming from Lama Tsongkhapa. Please enjoy reading this great article that sheds light and dispels the darkness of misconception.

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Credits: Joona Repo, http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_33.pdf

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Credits: Joona Repo, http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_33.pdf

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Credits: Joona Repo, http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_33.pdf

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Credits: Joona Repo, http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_33.pdf

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Credits: Joona Repo, http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_33.pdf

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Credits: Joona Repo, http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_33.pdf

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Credits: Joona Repo, http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_33.pdf

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Auspicious Birth

Pabongka Rinpoche was born north of Lhasa at a town called, Tsawa Li in the Yeru Shang district of the state of Tsang in 1878. His family was part of the nobility and had owned a modest estate called, Chappel Gershi. It is said that on the night when he was born, a light shone in the room and people outside the house had a vision of a protector on the roof.

As a child, he has already exhibited unusual qualities and thus, was taken before Sharpa Rinpoche Chuje Lobsang Dargye, one of the leading religious figures of the day. Later on, he was found to be a reincarnation of the Changkya line, which included the well-known scholar Changkya Rolpay Dorje (1717-1786). The Lamas of this line had done much teaching in the regions of Mongolia and China, including in the court of the Chinese Emperor himself, and to be the Royal Tutor to the Emperors, that Lama must have been highly attained. This regal position has enabled him to accomplish a great deal for Tibetan Buddhist institutions in China, Mongolia, and Tibet. Changkya Rolpay Dorje was also the student of the Seventh Dalai Lama and a teacher of the Eighth. He was an important lineage holder in several adept traditions of both Father and Mother Tantras.

However, the name “Changkya” had strong Chinese connotations. As the Tibetan government and people were already sensitive to the pressures put on them from China, the name “Changkya” was ruled out and the boy was declared to be “Pabongka” instead.

There was a small monastery atop the rock named Pabong. Hence, he was eventually recognized and enthroned as the late abbot of that monastery. For this reason, Rinpoche is documented as the second Pabongka and was sometimes referred to as, “Pabongka Kentrul”. It is commonly believed that he was also the reincarnation of Tsako Ngawang Drakpa, one of the main disciples of Lama Tsongkhapa and founder of Dhe-Tsang Monastery.

It was Sharpa Chuje Lobsang who foretold that if the young boy was to be placed in the Gyalrong House of Sera Mey College, something wonderful would happen with him in the future.

 

A Living Heruka

Pabongka Rinpoche’s full name was Kyabje Pabongka Jetsun Jampa Tenzin Trinley Gyatso Pel Sangpo, which means the “Lord Protector, the one from Pabongka, the venerable and glorious master whose name is the Loving One, Keeper of the Buddha’s Teachings, Ocean of the Mighty Deeds of the Buddha”. He was also affectionately known as “Dechen Nyingpo”, which translates into “Essence of Great Bliss” or “The King of Bliss from the Palace of Bliss”, meaning a highly attained being who is already one with Heruka.

He was an extraordinary master for the Heruka Body Mandala and the Vajrayogini practice, and he had a special responsibility for the Mother Tantra.

There is a famous story of how Heruka actually appeared to Pabongka when he visited Cimburi in Tibet, where there is an image of Heruka. This is where the Blood drinker’s mountains are and this name refers to Heruka – Drinker of Blood. Apparently, Pabongka went to this place three times during his lifetime.

When he first went there, this image spoke to him, opened its mouth and a tremendous amount of nectar came out. Pabongka collected the nectar from the mouth of Heruka while in the presence of sixty or seventy people. This nectar was then made into nectar pills. The Gelugpa’s current nectar pills originate from there.

It is also stated that this very same cave in Cimburi where Pabongka received the nectar from the Heruka image was the place where Heruka promised him the following:-

“From now on, for the next seven generations, whoever practices my teaching, I will protect and help.”

This is why Pabongka is also considered to be a living Heruka. Many people received the Heruka Body Mandala and every teaching on it from him. And if you happened to fall within that seven generation category, you are indeed very much blessed.

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The Contents of the Eleven-Volume Lhasa Edition of Phabongkha’s Collected Works, Together with the Contents of the Twelfth Volume as Found in the Potala Collection

His Holiness Kyabje Pabongka Rinpoche has eleven volumes of writings that are highly sought after and very much used till the present day. Very few works by teachers in Tibet become classics within their lifetime, but Pabongka Rinpoche’s writings did become classics.

For the sake of brevity, the titles listed below follow those given in the contents pages at the beginning of each volume in the set (phabong kha. khyab bdag rdo rje ‘chang pha bong kha pa dpal bzang po’I gsung ‘bum (11 vols.). Lhasa: s.n., 199-.) and those listed by the TBRC [W3834]. As Vol. 11 is a single work, the full title of the text is given.

Preference has been given for the TBRC’s listing as it is easily accessible and often more extensive, especially as Vol. 10, for example, has no printed listing of contents. Any important discrepancies between the order and contents of the TBRC’s listings and those of the contents pages of the Lhasa edition volumes, as well as the catalogue to the Potala edition are noted in square brackets.

In several cases the bibliographical titles have been expanded, usually by incorporating sections of the full headings as presented on the title pages of the individual works, with the additions in question also enclosed in square brackets. The contents of the twelfth volume are also listed following the presentation given in the catalogue to the Potala’s edition.

 

Vol. 1 (ka)

Contents of Phabongkhapa’s Collected Works, Vol. Ka
pha bong ka pa’i gsung ‘bum pod kha pa’i dkar chag/

  1. A Compilation of Only Initiations Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las dbang rkyang gi skor phyogs gcig tu bkod pa/
  2. A Compilation of Combined Initiations and Instructions Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las dbang khrid sbrag ma’i skor phyogs gcig tu bkod pa/
  3. A Compilation of Various Oral Transmissions and Instructions Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las lung khrid sna tshogs skor phyogs gcig tu bkod pa/
  4. A Compilation of Only Oral Transmissions Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las lung rkyang gi skor phyogs gcig tu bkod pa/

 

Vol. 2 (kha)

Contents of Phabongkhapa’s Collected Works, Vol. Kha
pha bong kha pa’i gsung ‘bum pod kha pa’i dkar chag/

  1. A Compilation of Permission Initiations Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las rjes gnang skor phyogs gcig tu bkod pa/
  2. A Compilation of Text-collections Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las be’u bum skor phyogs gcig tu bkod pa/
  3. The Method for Practicing the Yoga of the Guru Pūjā with Cakrasaṃvara: A Ritual Arranged for Convenient Recitation
    bla ma mchod pa ‘khor lo sdom pa dang ‘brel ba’i rnal ‘byor nyams su len tshul gyi cho ga nag ‘gros su bkod pa/
  4. The Method for Practicing the Guru Pūjā with Bhairava: A Recitation Ritual Arranged for Convenient Recitation
    bla ma mchod pa ‘jigs byed dang ‘brel bar nyams su len tshul gyi ‘don chog nag ‘gros su bkod pa/
  5. A Festival of Emanations: A Skillful Ritual Arrangement for the Extensive Way of Taking the Four Initiations According to the Hearing Lineage
    snyan brgyud dbang bzhi rgyas pa len tshul gyi chog sgrigs thabs mkhas ‘phrul gyi dga’ ston/
  6. The Image of the Everlasting Vajra: The Way of Offering a Longlife Accomplishment Ritual Through the Guru Pūjā: Indivisible Bliss and Emptiness, Combined with the Long-life Practice of the Drubgyal Tradition
    bla ma mchod pa bde stong dbyer med ma dang grub rgyal lugs kyi tshe sgrub sbrags ma’i sgo nas brtan bzhugs ‘bul tshul rtag brtan rdo rje’i re khA/
  7. A Compilation of Guru Yoga Texts [such as the Treasury of All Desired Blessings-Guru Yoga, and Others]
    bla ma’i rnal ‘byor [byin rlabs ‘dod dgu’i gter mdzod sogs bla ma’i rnal ‘byor gyi rim pa] phyogs gcig tu bsgrigs pa/
  8. A Compilation of Lineage Guru Supplication Texts and so forth.
    bla brgyud gsol ‘debs sogs kyi skor phyogs gcig tu bsgrigs pa/
  9. The Storehouse of Precious Treasure: The Way of Practicing the Yoga of Ganden Lhagyama According to the Precious Oral Pith Instructions of the Hearing Lineage
    dga’ ldan lha brgya ma’i rnal ‘byor nyams su len tshul snyan brgyud zhal shes man ngag rin chen gter gyi bang mdzod/
  10. The Ganden Lhagyama Guru Yoga, [Drawn from the Pith Instructions of the Ganden Hearing Lineage].
    [dge ldan snyan brgyud kyi man ngag las byung ba’i] bla ma’i rnal ‘byor dga’ ldan lha brgya ma/
  11. The Staircase for the Fortunate to Travel to Tuṣita: An Instruction Manual for the Recitation-ritual of Consciousness-transference Based on the Ganden Lhagyama
    dga’ ldan lha brgya ma’i ‘pho khrid ‘don chog skal bzang dga’ ldan bgrod pa’i them skas/
  12. Fruits of the Wish-fulfilling Divine Tree Which Give Rise to the Two Accomplishments: Notes on Experiential Instructions on The Way to Rely on a Spiritual Guide
    bshes gnyen bsten tshul myong khrid zin bris grub gnyis ‘dod ‘jo’i dpag bsam yongs ‘du’i snye ma/
  13. Notes on the Graduated Stages of the Tantric Path [Taken During a Transmission from the Venerable Lama Chone Pandita]
    [rje btsun bla ma co ne paN+Di ta rin po che’i zhal snga nas/] sngags rim chen mo’i [bshad lung nos skabs kyi gsung] zin bris/
  14. An Amazing Feast of Nectar: Notes of Guidance for Drubde Gegye Thegchog Ling
    sgrub sde dge rgyas theg mchog gling gi bca’ yig ngo mtshar bdud rtsi’I dga’ ston/

 

Vol. 3 (ga)

Contents of Phabongkhapa’s Collected Works, Vol. Ga
pha bong kha pa’i gsung ‘bum pod ga pa’i dkar chag/

  1. A Collection of Notes on Both the Guhyasamāja Generation Stage Ocean of Accomplishment and the Completion Stage Lamp that Illuminates the Five Stages, Arranged Together
    gsang ‘dus bskyed rim dngos grub rgya mtsho dang rdzogs rim rim lnga gsal sgron gnyis kyi zin tho ‘ga’ zhig phyogs gcig tu bkod pa/
  2. The Supreme Festival: A Condensed Sādhana of the Ārya Tradition of Guhyasamāja
    ‘dus pa ‘phags lugs kyi sgrub thabs mdor bsdus mchog gi dga’ ston/
  3. Victory Over Māra: The Sādhana of Solitary Hero Bhairava, Conveniently Arranged for Recitation
    ‘jigs byed dpa’ bo gcig pa’i sgrub thabs bdud las rnam rgyal gyi ngag ‘don nag ‘gros su bkod pa/
  4. The Way to Practice the Succinctly Condensed Self-generation of the Terrifying Solitary Hero
    ‘jigs mdzad dpa’ bo gcig pa’i bdag bskyed cung bsdus te nyams su len tshul/
  5. The Extremely Condensed Sādhana of Solitary Hero Bhairava Together with an Extremely Condensed Self-entry
    ‘jigs byed dpa’ bo gcig pa’i sgrub thabs shin tu bsdus dang bdag ‘jug shin tu bsdus pa/
    [This work is not listed in the Potala edition’s catalogue]
  6. The Method for Engaging in the Approximation Retreat of Serviceability of Solitary Hero Bhairava, [Uncommon] Notes on the Great Retreat of the Solitary Hero [by Amdo Deyang Rinpoche], and Notes on The Wrathful Distribution of the Sixty-Four Torma Offerings
    ‘jigs byed dpa’ bo gcig pa’i las rung gi bsnyen pa bya tshul dang / dpa’ gcig gi bsnyen chen zin tho [thun mong ma yin pa a mdo bde yangs rin po ches mdzad pa]/ drug cu ma drag bsngos kyi zin tho bcas/
  7. Compiled Notes from the Transmission of the Cakrasaṃvara Tantra’s Total Illumination of the Hidden Meaning and the Generation Stage of Kālacakra
    ‘khor lo sdom pa’i rgyud ‘grel sbas don kun gsal gyi bshad lung dang / dus ‘khor gyi bskyed rim phyag zin thor bu bcas/
  8. The Swift Path to Great Bliss: The Lineage Prayer of the Ghaṇṭapāda Tradition of Cakrasaṃvara and Thoroughly Increasing Great Bliss: The Sādhanā of the Ghaṇṭapāda Tradition of the [Bhagavān] Cakrasaṃvara [Body Mandala]
    dril bu lugs kyi ‘khor lo sdom pa’i bla brgyud gsol ‘debs bde chen nye lam dang/ [dril bu zhabs lugs kyi bcom ldan ‘das] ‘khor lo sdom pa’i lus dkyil gyi mngon rtogs bde chen rab ‘phel/
  9. The Continuous Rain of Camphor that Compassionately Cleanses the Stains of Downfalls: The Vase Generation of the [Bhagavān] Cakrasaṃvara Body Mandala [in the Tradition of Mahāsiddha Ghaṇṭapāda] and the Brief Self-entry
    [grub chen dril bu zhabs lugs bcom ldan ‘das] ‘khor lo sdom pa’i lus dkyil gyi bum bskyed dang bdag ‘jug mdor bsdus nyes ltung dri ma ‘khrud pa’I thugs rje’i ga pur char rgyun/
  10. A Compiled Ritual for the Great Approximation Retreat Based on the Cakrasaṃvara Body Mandala, Arranged for Oral Recitation.
    ‘khor lo sdom pa lus dkyil gyi gzhi bsnyen chen mo’i bsnyen sgrub sbrags ma’i cho ga bklag chog tu bkod pa/
  11. The Festival of Highest Virtue: The Method for Engaging in the Oral Recitation Ritual of External Offerings in Dependence on the [Bhagavān] Cakrasaṃvara Body Mandala [in the Tradition of Mahāsiddha Ghaṇṭapāda]
    [grub chen dril bu zhabs lugs bcom ldan ‘das] ‘khor lo sdom pa lus dkyil la brten pa’i phyi rol mchod pa bya tshul gyi ‘don chog bsod nams mchog gi dga’ ston/
  12. Offering Clouds of the Vajra Body: A Tea Offering of Cakrasaṃvara
    ‘khor lo sdom pa’i ja mchod rdo rje’i lus kyi mchod sprin/
  13. [Drop of Essential Nectar of the Hearing Lineage: The Pith Instructions for the Way to Practice the White Long-life Deity Cakrasaṃvara,] a Long-life Accomplishment Ritual Sealed in Secrecy.
    [sbyor bde mchog tshe lha dkar po dang sbrags ten nyams su len tshul gyi man ngag snyan brgyud bdud rtsi’i thig le/] tshe sgrub bka’ rgya/
  14. The Good Vase of Immortal Nectar: The Way of Performing a Long-life Offering Ritual to a Great Being Based on the White Longlife Deity Cakrasaṃvara, Combined Together with the Repellence of the Dakinis
    bde mchog tshe lha dkar po’i sgo nas [yul khyad par can la] zhabs brtan ‘bul tshul mkha’ ‘gro bsun bzlog [dang bcas pa ‘chi med bdud rtsi’i bum bzang/]
  15. The Hook Which Summons Attainments: The Gaṇacakra Offering of the White Long-life Deity Cakrasaṃvara
    bde mchog tshe lha dkar po’i tshogs mchod dngos grub ‘gugs pa’i lcags kyu/
  16. Garland of Cittamani: The Pith Instructions for the Yogas of the Two Stages of Khadiravani Tārā
    seng ldeng nags kyi sgrol ma’i lam rim pa gnyis kyi rnal ‘byor nyams len gyi man ngag tsit+ta ma Ni’i do shal/
  17. Offering of the ‘Explanatory’ Torma on the Occasion of Teachings on the Two Stages of Guhyasamāja, Vajrabhairava and Cakrasaṃvara, Together with the Unmistaken Offering of the Illusory Body
    gsang bde ‘jigs gsum gyi rim gnyis bka’ khrid skabs ‘grel gtor ‘bul tsul skor dang / sgyu lus mchod pa sogs kyi phyag bzhes ‘khrul med/

 

Vol. 4 (nga)

Contents of Phabongkhapa’s Collected Works, Vol. Nga
pha bong kha pa’i gsung ‘bum pod nga pa’i dkar chag

  1. Swift Path to Great Bliss: The Uncommon Sādhanā of [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod kyi sgrub thabs thun min bde chen nye lam/
  2. The Way for Meditating on an Abbreviated Version of the Swift Path to Great Bliss sādhanā of [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod kyi sgrub thabs bde chen nye lam las bsdus te bsgom tshul/
  3. Festival of Great Bliss: The Mandala Ritual of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i dkyi ‘khor gyi cho ga bde chen dga’ ston/
  4. A Staircase for the Fortunate to Travel to Kechara: The Practice of the Approximation, Accomplishment and Activities of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i bsnyen sgrub las gsum gyi lag len skal bzang mkha’ spyod bgrod pa’i them skas/
  5. The Messenger Invoking the Hundred Blessings of the Vajra: The Ritual Text to be Recited as a Preliminary to the [Vajrayoginī] Naro Kechari Approximation Retreat Together with Notes on the Ritual Practiced During the Approximation and the Way to Practice the Long, Middling and Brief “Tenth-day” Offerings
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod ma’i bsnyen pa’i sngon ‘gro’I ‘don cha bklag chog zur du bkol ba rdo rje’i byin brgya ‘beb pa’i pho nya dang/ bsnyen pa ‘dug skabs kyi phyag len dang cho ga’i zin tho/ tshes bcu rgyas ‘bring bsdus pa bya tshul/
  6. Fulfilling the Wish for Attainments: The Peaceful Burning Offering of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i sgo nas zhi ba’i sbyin sreg bya tshul dngos grub ‘dod ‘jo/
  7. Swift Invocation of Attainments: The Way of Relying on and Practicing the Invocation of the Worldly God Agni to the Hearth in Dependence on Vajrayoginī Naro Kechari
    rdo rje rnal ‘byor ma nA ro mkha’ spyod ma la brten nas ‘jig rten pa’i me lha thab tu ‘gugs pa’i bsnyen pa bya tshul dngos grub myur ‘gugs/
  8. Offerings and Gifts Pleasing the Rishis: The Way of Practicing the Tenth-part Burning Offering in Relation to the Approximation Retreat for the Invocation of the Worldly God Agni to the Hearth, in Dependence on Vajrayoginī Naro Kechari
    rdo rje rnal ‘byor ma nA ro mkha’ spyod dbang mo’i sgo nas ‘jig rten pa’I me lha thab tu ‘gugs pa’i bsnyen pa’i bcu cha’i sbyin sreg bya tshul drang srong dgyes pa’i mchod sbyin/
  9. [The Point of Entry to Kechara Pure Land:] A Recitation Text for the Sindhura Ritual, or Approximation and Accomplishment of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo la brten pa’i sin+d+hU ra’i sgrub pa’am bsnyen sgrub sbrags ma’i ‘don sgrigs [mkha’ spyod zhing gi ‘jug ngos/]
  10. The Meaningful Magical Lasso: The Tenth-part Burning Offering of the [Vajrayoginī] Naro Kechari Approximation Retreat
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i bsnyen pa’i bcu cha chen mo’i sbyin sreg don yon ‘phrul gyi zhags pa/
  11. The Uncommon Golden Dharma: The Pith Instructions for Journeying to Kechara
    mkha’ spyod bgrod pa’i man ngag gser chos thun min zhal shes chig brgyudma/
  12. Festival of Uncontaminated Joy: The Short Gaṇacakra Offering of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i tshogs mchod mdor bsdus zag med dgyes rgu’i dga’ ston/
  13. The Magical Ritual of Skillful Means: The Way of Performing the Sesame Seed Burning Offering of Vajrayoginī which Purifies All Negativities Without Remainder and The Cloud of Offerings of Virtuous Skillful Means-Food Offering
    rdo rje rnal ‘byor ma’i sgo nas til gyi sbyin sreg bya tshul sdig ltung lhag med spyod pa’i thabs mkhas ‘phrul gyi cho ga dang/ zas mchod thabs mkhas bsod nams mchod sprin/
  14. The Iron Hook of Compassion: The Transference of the Solitary Mother, Together with the Way of Performing the Hand Offering
    yum rkyang gi ‘pho ba myur ‘dren thugs rje’i lcags kyu dang/ lag mchod bya tshul/
  15. The Painted Mandala Initiation Ritual of the Eleven-Faced Avalokiteśvara of the Palmo Tradition [Arranged in a Straightforward Manner, which is Similar to the Mandala-rite of the Supreme Victor, The Great Seventh [Dalai Lama]]
    thugs rje chen po bcu gcig zhal dpal mo lugs kyi ras bris kyi dkyil ‘khor du dbang bskur ba’i cho ga [rgyal mchog bdun pa chen po’i dkyil chog ltar nag ‘gros su bkod pa/]
  16. Some Notes on Madhyamaka and on Transmissions of the Mahāyānasūtrālamkāra and Madhyamakāvatāra
    mdo rgyan sbyar ba’i bshad lung dang dbu ma la ‘jug pa/ dbu ma’i brjed byang nyung ngu/
  17. Notes on The Essence of True Eloquence
    drang nges legs bshad snying po’i zin bris/
  18. Fragmentary notes on Bodhisattvacaryāvatāra
    byang chub sems dpa’i spyod pa la ‘jug pa zhes bya ba bka’ mchan thor bu/
  19. Bodhisattvacaryāvatāra Outline
    spyod ‘jug sa bcad/
  20. Bodhisattvacaryāvatāra Notes
    spyod ‘jug zin bris/

 

Vol. 5 (ca)

Contents of Phabongkhapa’s Collected Works, Vol. Cha
pha bong kha pa’i gsung ‘bum pod ca pa’i dkar chag/

  1. Recollective Notes on the Four Interwoven Annotations of the Lamrim Chenmo
    lam rim chen mo mchan bu bzhi sbrags kyi skor dran gso’i bsnyel byang/
  2. [Chariot of the Mahāyāna:] The Way of Practicing the Jorchoepreliminaries of the Stages of the Path to Enlightenment
    byang chub lam gyi rim pa’i sngon ‘gro sbyor chos nyams su len tshul [theg mchog ‘phrul gyi shing rta/]
  3. The Excellent Path of the Victors: A Compiled Jorchoe Recitation for the Central Tibetan Lineage’s Extensive Commentarial Tradition of the Essential Lamrim Instructions of the The Sacred Words of Mañjuśrī
    lam rim dmar khrid ‘jam dpal zhal lung gi khrid rgyun rgyas pa dbus brgyud lugs kyi sbyor chos kyi ngag ‘don khrigs chags su bkod pa rgyal ba’I lam bzang/
  4. On Outlines from an Experiential Commentary on the Stages of the Path to Enlightenment’s Essential Instructions- the Easy Path and Swith Path
    [byang chub lam gyi rim pa’i dmar khrid bde myur gyi thog nas nyams khrid stsal skabs kyi] sa bcad skor/
  5. Pith Instructions Pointing Out the Way to Train According to an Important Experiential Stages of the Path Commentary, Taught in Everyday Language.
    lam rim myong khrid gnad du bkar te skyong tshul gyi man ngag phal tshig dmar rjen lag len mdzub btsugs kyi tshul du bkod pa/
  6. Advice Spoken to Kongpo Tre Rabchog Tulku Rinpoche
    kong po bkras rab mchog sprul rin po che la stsal ba/
    [This work is included together with previous title [5.5] and is not listed separately in the contents of the actual printed volume, or in the catalogue to the Potala edition.]
  7. Heart Spoon: Practice Instructions to Bear in Mind [Drawn From] Experiences of the Long Path
    shul ring lam gyi myong ba lag len dmar bcang snying gi thur ma/
  8. Regarding Advice Presented in the Form of Songs of Realization, such as All Countless Objects of Refuge and so forth
    rab ‘byams skyabs kun ma sogs nyams mgur bslab bya’i skor/
  9. The Root Text of the Seven Points of Mind Training
    blo sbyong don bdun pa’i rtsa ba/
  10. [The Common Jewel of the Ganden Practice Lineage:] Enhancing the Experience of Method and Wisdom by the Practice of Dedicating the Collection of the Illusory Body
    sgyu lus tshogs su bsngo ba thabs shes nyams kyi bogs ‘don [dga’ ldan sgrub brgyud spyi nor/]
  11. The Emanated Chariot: The Way to Practice the Generosity of Offering the One Hundred Tormas [Which Carries to the Jewel of the Three Bodies]
    gtor ma brgya rtsa gtong tshul [sku gsum nor bu ‘dren pa’i] mchod sbyin’phrul gyi shing rta/
  12. 12. A Textual Collection of Notes by Various Disciples on the Nectar of Dagpo Lama Rinpoche’s Speech, which had been Forgotten and Scattered
    dwags po bla ma rin po che’i gsung gi bdud rtsi bsnyel thor gnang ba sogs phyag zin thor bu sna tshogs phyogs gcig tu bsgrigs pa/
  13. Brief Notes on Pramāṇa
    tshad ma’i bsnyel byang mdor bsdus/

 

Vol. 6 (cha)

Contents of Phabongkhapa’s Collected Works, Vol. Cha
pha bong kha pa’i gsung ‘bum pod cha pa’i dkar chag/

  1. A Guide for those Travelling to the Supreme Field: The Profound Instruction for those Travelling to Shambhala in Dependence on White Mañjuśrī
    ‘jam dbyangs dkar po la brten nas sham+ba+ha lar bgrod pa’i gdams pa zab mo zhing mchog bgrod pa’i sa mkhan/
  2. A Collection Regarding the Sādhanas of the Highest Deities
    lhag lha’i sgrub thabs skor phyogs bsgrigs/
  3. The Way of Practicing the Long-life Accomplishment Ritual of SitaTārā Cintācakra for the Sake of Oneself and Others
    sgrol dkar yid bzhin ‘khor lo’i sgo nas rang gzhan gyi tshe sgrub bya tshul/
  4. Festival of the Nectar of Immortality: Praises and Requests to SitaTārā Cintācakra
    sgrol dkar yid bzhin ‘khor lo’i bstod gsol ‘chi med bdud rtsi’i dga’ ston/
  5. Chone Pandita’s Sita-Tārā Long-Life-Commentary, the Collected Activity- sādhanā of White Mañjuśrī and Sarasvatī, Together with Lecture Notes
    co ne paN+Di ta’i sgrol dkar tshe khrid dang / ‘jam dkar/ dbyangs can ma rnams kyi sgrub thabs las tshogs bcas pa’i gsung bshad zin bris/
  6. On Sealed Teachings
    gsung bka’ rgya ma’i skor/
  7. Some Scattered Teachings Compiled Together
    gsung thor bu ba ‘ga’ zhig phyogs gcig tu bkod pa/
  8. A Compilation of Various Questions and Answers on Sutra and Tantra
    mdo sngags skor gyi dris lan sna tshogs phyogs gcig tu bsgrigs pa/
  9. The Permission Initiations of the Dharma-cycle of Mañjuśrī, and so forth, Arranged Together
    ‘jam dbyangs chos skor sogs kyi rjes gnang bca’ sgrigs skor/
  10. [Festival of the Victory Over the Three Worlds:] The Nine-floored Iron House Torma Ritual Victory Over the Three Worlds, Arranged for Convenient Recitation
    lcags mkhar zur dgu pa’i gtor chog srid gsum rnam rgyal gyi ‘don cha nag ‘gros su bkod pa [srid gsum rnam rgyal dga’ ston/]
  11. [The Machine of Sky-Iron:] A Supplement to Festival of the Victory Over the Three Worlds, which is the Nine-floored Iron House Torma Ritual, Victory Over the Three Worlds, Arranged for Convenient Recitation
    lcags mkhar zur dgu pa’i gtor chog srid gsum rnam rgyal gyi chog sgrigs srid gsum rnam rgyal dga’ ston gyi zur rgyan [gnam lcags ‘phrul ‘khor/]
  12. The Inescapable Dark Belly of Yama: A Subjugation Ritual for Ghosts and Demons, in Dependence on Solitary Hero Bhairava
    ‘jigs byed dpa’ bo gcig pa’i sgo nas sgab ‘dre’am sgrub sri mnan pa’i cho ga thar med gshin rje’i lto khung/
  13. A Brief Subjugation of Demons Which Can Be Modified for Use in Relation to Any Meditational Deity or Dharma Protector Based on the Practice of the Subjugation Ritual for Ghosts- The Inescapable Dark Belly of Yama, in Dependence on Solitary Hero Bhairava,
    ‘jigs byed dpa’ bo gcig pa’i sgo nas sgab ‘dre mnan chog thar med gshin rje’i lto khung gi bca’ gshom gyi lag len dang /yi dam chos skyong gang la’ang sbyar du rung ba’i sri mnan mdor bsdus/

 

Vol. 7 (ja)

Contents of Phabongkhapa’s Collected Works, Vol. Ja
pha bong kha pa’i gsung ‘bum pod ja pa’i dkar chag/

  1. The Sun that Enlarges the Lotus of the Three Types of Faith: An Explanation on the Way of Offering the Mandala
    maN+Dal bshad pa ‘bul tshul dad gsum pad+mo rgyas pa’i nyin byed/
  2. A Collection of Long-life Prayers and Swift-return Supplications to Incarnation Lineages
    zhabs brtan dang myur byon ‘khrungs rabs gsol ‘debs kyi rim pa rnams phyogs gcig tu bsdebs pa/
  3. [The Melodious Sound of Conviction,] The Roar of Good Faith: An Incarnation Lineage Supplication
    ‘khrungs rabs gsol ‘debs skal bzang dad pa’i nga ro [yid ches bden dbyangs/]
  4. The Melodious Drum Victorious Over the Terrifyingly Laughter of the Lord of Death: A Long-life Prayer Supplication to Tagtra
    stag brag gi brtan bzhugs gsol ‘debs ‘jigs mdzad bzhad pa’i gad rgyangs ‘chi bdag g.yul las rgyal ba’i rnga dbyangs/
  5. A Heart Jewel of Offering Clouds of Good Fortune Pleasing the Local Protectors: The Permission Initiation Ritual of the Glorious Four-Faced Protector of Seventeen Expressions
    dpal mgon gdong bzhi pa rnam ‘gyur bcu bdun gyi rjes gnang gi cho ga zhing skyong dgyes pa’i mchod sprin skal bzang snying nor/
  6. The Increasing and Auspicious [Akṣara Garland]: A Ritual of the Glorious Four-Faced Protector of Seventeen Expressions, Together with the Entrustment
    dpal mgon gdong bzhi pa rnam ‘gyur bcu bdun mngag gtad dang bcas pa’i cho ga spel legs [ak+Sha ra’i phreng ba]/
    [This work is included together with previous title [7.5] and is not listed separately in the contents of the actual printed volume, or in the catalogue to the Potala edition.]
  7. The Rain of Treasure Fulfilling All Needs and Wants: The Yellow Increasing Ritual of the Glorious Four-Faced Protector in Dependence on the Nine Deities, the Quintessential Instruction to Fulfill all Desires
    dpal mgon gdong bzhi pa’i ser po rgyas byed lha dgu la brten pa’i ‘dod dgu dbang du bya ba’i man ngag dgos ‘dod dbyig gi char ‘bab/
  8. Summer Thunder: A Supplement to The Rain of Treasure Fulfilling All Needs and Wants: The Increasing Ritual of the Glorious Four-Faced Protector with a Yellow [Expression] in Dependence on the Nine Deities, the Quintessential Instruction to Fulfill all Desires
    dpal mgon gdong bzhi pa’i [rnam ‘gyur] ser po rgyas byed lha dgu la brten pa’i ‘dod dgu dbang du bya ba’i man ngag dgos ‘dod dbyig gi char ‘bab kyi lhan thabs dbyar gyi rnga gsang
  9. A New Fulfillment Ritual of Glorious Four-Faced Protector Based on that Written by Sakyapa Ngawang Khyenrab, with Exceptional Changes
    dpal mgon zhal bzhi pa’i bskang gsar sa skya pa ngag dbang mkhyen rab kyis mdzad par dmigs bsal bsgyur ba gnang pa/
  10. Exhortations to Entreat Various Protectors of the Teachings: Serkyem, Gaṇacakra Offerings and so forth, as well as the Cycle of the Wealth Deity
    bstan srung khag gi ‘phrin bskul gser skyems tshogs mchod sogs dang nor lha’i skor/
  11. [The Chariot of the Jewel of Faith Drawing Together a Precious Mass of Blessings:] The Life Entrustment of Shugden Possessing the Seal of Secrecy and Notes on How to Draw the Life-energy Cakra
    shugs ldan srog gtad bka’ rgya can dang srog ‘khor bri tshul gyi zin bris/ [byin rlabs rin chen phung po ‘dren ba yi/ /yid ches nor bu’i shing rta/]
  12. A Supplement on How to Practice the Preliminaries for the Lifeentrustment of Shugden
    shugs ldan srog gtad kyi sngon ‘gro’i mtshams sbyor kha skong/
  13. The Victory Banner Thoroughly Victorious in All Directions: A Presentation of the Approach, Accomplishment and Activities of Shugden, Fulfilling all Needs and Wants
    shugs ldan gyi bsnyen sgrub las gsum gyi rnam gzhag dgos ‘dod yid bzhin re skong phyogs las rnam par rgyal ba’i rgyal mtshan/
  14. The Melodious Drum Victorious in All Directions: The Extensive Uncommon Fulfillment Ritual of the Five Manifest Families of Gyalchen Dorje Shugden
    rgyal chen rdo rje shugs ldan rigs lnga rtsal gyi sger bskang rgyas pa phyogs las rnam par rgyal ba’i rnga dbyangs/
  15. Swift Summoning of the Deeds of the Four Activities: The Middling Fulfillment Ritual of Gyalchen Dorje Shugden
    rgyal chen rdo rje shugs ldan rtsal gyi bskang chog ‘bring po las bzhi’I ‘phrin las myur ‘gugs/
  16. On [the Way to Perform the Swift Summoning of AuspiciousnessIncense Offering to Cakrasaṃvara’s Assembly of Mandala Deities and Other] Incense Offerings
    [dpal ‘khor lo sdom pa’i dkyil ‘khor gyi lha tshogs rnams la bsangs mchod ‘bul tshul bde chen phywa g.yang myur ‘gugs sogs] bsangs mchod kyi skor/

 

Vol. 8 (nya)

Contents of Phabongkhapa’s Collected Works, Vol. Nya
pha bong kha pa’i gsung ‘bum pod nya pa’i dkar chag/

  1. A Necklace of Increasing, Beautiful Fresh Flowers: A Compilation of Official Correspondences
    chab shog gi rim pa rnams phyogs gcig tu bkod pa spel legs me tog gsar pa’I do shal/
  2. A Compilation of Requests, Dedications, Supplications, Aspirational Prayers of Printing Colophons and Introductions, Such as Those of [the Contents of the Dharma-cycle of Cakrasaṃvara, The Heart-Jewel of the Dakinis of the Three Places and So Forth]
    [‘khor lo sdom pa’i chos skor gyi dkar chag gnas gsum mkha’ ‘gro’i snying nor sogs] spar byang smon tshig dang/ dbu brjod / ‘dod gsol bsngo smon gyi skor rnams phyogs gcig tu bkod pa/
  3. Notes on the Experiential Instructions on [the Consciousness transference of] a Single Day [from a Fully-Ripening Profound Commentary on the Profound Path of the Guru Pūjā, the Uncommon Guru Yoga of the Ganden Hearing Lineage]
    [dga’ ldan snyan brgyud kyi bla ma’i rnal ‘byor thun mong min pa zab lam bla ma mchod pa’i zab khrid smin rgyas su nos skabs ‘pho ba] zhag gcig ma’I nyams khrid brjed byang/
  4. “The Swift Path for Travelling to Tuṣita Pure Land:” Teaching Notes Taken During a Profound Commentary on the Ganden Lhagyama Guru Yoga [of the Segyu Tradition]
    [sras rgyud lugs kyi] bla ma’i rnal ‘byor dga’ ldan lha brgya’i zab khrid gnang skabs kyi gsung bshad zin bris dga’ ldan zhing du bgrod pa’i myur lam/
  5. Entryway to the Ocean of Great Bliss: Notes on the First Stage of the Ghaṇṭapāda Cakrasaṃvara Body Mandala
    ‘khor lo sdom pa dril bu lus dkyil gyi rim pa dang po’i zin bris bde chen rgya mtsho’i ‘jug ngogs/
    [Note that the catalogue of the Potala edition as well as the numbering of the popular Lhasa-edition gives this text as work six of the volume]
  6. Opening the Door to the Good Path: Teaching Notes Taken During a Profound Commentary on the Principal Paths
    lam gtso’i zab khrid bstsal skabs kyi gsung bshad zin bris lam bzang sgo ‘byed/
    [Note that the catalogue of the Potala edition as well as the numbering of the popular Lhasa-edition gives this text as work five of the volume]
  7. The Key of Secrets: Notes on the Principle Paths
    lam gtso’i zin bris gsang ba’i lde mig/
    [This work is included together with the previous title and is not listed separately in the contents of the actual printed volume or in the catalogue to the Potala edition.]
  8. The Outline of the Essential Instructions of the Generation and Completion Stages of the Ghaṇṭapāda Cakrasaṃvara Body Mandala
    ‘khor lo sdom pa dril bu lus dkyil gyi bskyed rdzogs gnyis kyi dmar khrid sa bcad/
  9. Explanatory Notes on the Root Mantras of Cakrasaṃvara Father and Mother
    ‘khor lo sdom pa yab yum gyi rtsa sngags kyi mchan ‘grel/
  10. [The Nectar of the Great Bliss-Guru, Droplets of Jamphel Nyingpo’s Blessings:] Notes on the Prayer to Meet with the Teachings of Tsongkhapa the Great
    tsong kha pa chen po’i bstan pa dang mjal ba’i smon lam gyi zin bris [bde chen bla ma’i gsung gi bdud rtsi ‘jam dpal snying po’i byin rlabs kyi zegs ma/]

 

Vol. 9 (ta)

Contents of Phabongkhapa’s Collected Works, Vol. Ta
pha bong kha pa’i gsung ‘bum pod ta pa’i dkar chag/

  1. Verses for Intervals in the Contents of the Kangyur- Volume One.
    bka’ ‘gyur dkar chag gi bar skabs tshigs bcad stod cha
  2. Verses for Intervals in the Contents of the Kangyur- Volume Two.
    bka’ ‘gyur dkar chag gi bar skabs tshigs bcad smad cha
  3. Brief Notes from a Commentary Given on the Six Session Guru Yoga, the Twenty Stanzas on the Vows, the Fifty Verses on the Guru and the Root Downfalls Constituting a Gross Contravention
    thun drug bla ma’i rnal ‘byor dang /sdom pa nyi shu pa/ bla ma lnga bcu pa/ sngags kyi rtsa ltung sbom po bcas kyi bshad khrid gnang ba’i zin tho mdor bsdus/
  4. [The Essence of the Vast and Profound: A Concise Compilation of] Notes Taken During a Combined Commentary on Tsongkhapa’s Shorter Stages of the Path to Enlightenment and the Essential Instructions of the Swift Path
    rje’i lam rim chung ngu dang / myur lam dmar khrid sbrags ma’i gsung bshad stsal skabs kyi zin bris [mdo tsam du bkod pa zab rgyas snying po]
  5. Easy to Understand Instructions on the Sequential Performance of the Rite of Generating the Mind of Bodhicitta, as Given on One Occasion at Tashilhunpo
    bkras lhun du sems bskyed mchod pa gnang skabs gzhan kyi gzigs bde’I phyag bzhes ‘gros bkod du bstsal ba/
  6. Notes Marking Out Whatever Discrepancies Were Found in Various Wordings of the Manuscript Made from the New Printing Boards of the Great Stages of the Path
    lam rim chen mo par gzhi gsar bskrun gyi ma dpe’i tshig sna mi mthun pa byung ba gang rnyed rnams brjed thor btab pa/

 

Vol. 10 (tha)

  1. The Moon-Vine Increasing the Milk-Lake of Faith: The Biography of Dagpo Bamchoe Lama Lobsang Jamphel Lhundrub Gyatso
    dwags po bam chos bla ma blo bzang ‘jam dpal lhun grub rgya mtsho’i rnam thar dad pa’i ‘o mtsho ‘phel byed zla ba’i ‘khri shing/
  2. Compilation of Notes on Experiential Instructions on The Sacred Words of Mañjuśrī Stages of the Path, According to The Abridged Commentarial Tradition of the Southern Lineage, Received from the Unequalled Dagpo Lama, Lord of the Dharma
    dwags po bla ma mnyam med chos kyi rje las lam rim ‘jam dpal zhal lung gi khrid rgyun bsdus pa lho brgyud du grags pa’i nyams ‘khrid gsan skabs sogs kyi bsnyel byang phyogs bsdebs
  3. A Collection of [Kyabdag Dorjechang Phabongkha’s] Minor Compositions and Instructions
    [khyab bdag rdo rje ‘chang pha bong kha pa’i] bka’ rtsom dang phyag bzhes phran tshegs skor phyogs su bkod pa/
    [The catalogue to the Potala edition lists the third work of the volume as: “The Mirror of the View: Notes Taken During an Explanation of the Profound Commentary on The Hero Entering Into Battle – Transference of Consciousness ‘pho ba dpa’ bo g.yul ‘jug gi zab khrid gnang ba’i gsung bshad zin bris lta ba’i me long/”]
  4. [An Ornament Embellishing Arising Wisdom:] An Explanation of the Layout of the Vairocana-Abhisaṃbodhi
    rnam snang mngon byang gi thig ‘grel [sher ‘byung dgongs rgyan/]
    [The catalogue to the Potala edition lists the fourth work of the volume as: “Abbreviated Rites to Protect Harvests from Rain, Frost, Hail, Disease, Drought and So Forth lo tog gi rim ‘gro dang/ char ‘bebs/ sad ser btsa’ than sogs srung thabs mdor bsdus/“]
  5. [The Heart Essence of the Dakinis of the Three Places: Extremely Secret] Notes on the Profound Commentary of the Two Stages of Queen [Vajrayoginī] Naro Kechari.
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i lam rim pa gnyis kyi zab khrid zin bris [shin tu gsang ba gnas gsum mkha’ ‘gro’i snying bcud/]
  6. The Clear Essence of the Profound Path of Great Bliss: An Accessory to The Heart Essence of the Dakinis of the Three Places: Notes on [Vajrayoginī] Naro Kechari’s Two Stages
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod ma’i rim gnyis zin bris gnas gsum mkha’ ‘gro’i snying bcud kyi zur rgyan bde chen zab lam snying po gsal ba/
  7. The Way to Perform the Increasing Burning Offering at the End of the Great Tenth-part Burning Offering of Vajrayoginī
    rdo rje rnal ‘byor ma’i bcu cha chen mo’i sbyin sreg gi mjug tu rgyas pa’I sbyin sreg bya tshul/
  8. The Way to Perform the Long-life Accomplishment Ritual [Related] to Sita-Tārā [Cintācakra]
    sgrol dkar [yid bzhin ‘khor lo’i sgo nas] tshe sgrub bya tshul/
    [The catalogue to the Potala edition lists the eighth work of the volume as: “The Way To Perform the Gaṇacakra [of Vajrayoginī] de’i tshogs ‘bul tshul la“]

 

Vol. 11 (da)

  1. [Profound and Completely Unmistaken Pith Instructions for Delivering Liberation in Your Hand:] Notes on Experiential Instructions on the Stages of the Path to Enlightenment, [the Heart-Elixir of the Unequalled Dharma King,] the Essence of Nectar, Instructions that Assemble the Elixir of all the Teachings
    [rnam grol lag bcangs su gtod pa’i man ngag zab mo tshang la ma nor ba mtshungs med chos kyi rgyal po’i thugs bcud] byang chub lam gyi rim pa’i nyams khrid kyi zin bris gsung rab kun gyi bcud bsdus gdams ngag bdud rtsi’i snying po/

 

Vol. 12 (na), Present Only in the Potala Collection

  1. The Beautiful Ornament of the Oceans: The Biography of the Yogi Wangchuk Yabje Dorjechang Lobsang Sangye Palzangpo, Holder of the Great Unsurpassable Secret Teachings
    gsang chen bla na med pa’i bstan pa’i gdung ‘tshob rnal ‘byor dbang phyug yab rje rdo rje ‘chang blo bzang sangs rgyas dpal bzang po’i rnam thar rgya mtsho’i mdzas rgyan/
  2. A Collection of The Lord of Refuge, Kyabdag Dorjechang Phabongkha’s Minor Compositions and Instructions
    khyab bdag rdo rje ‘chang pha bong kha pa’i bka’ rtsom dang phyag bzhes phran tshegs skor phyogs su bkod pa/
  3. An Ornament Embellishing Arising Wisdom: An Explanation of the Make-up of the Vairocana-Abhisaṃbodhi
    rnam snang mngon byang gi thig ‘brel sher ‘byung dgongs rgyan/
  4. Notes Taken During a Profound Commentary on the Foundation of All Good Qualities, the Abbreviated Essence of the Stages of the Path to Enlightenment
    byang chub lam gyi rim pa’i snying po bsdus pa yon tan gzhi gyur ma’i zab khrid gnang skabs kyi brjed byang/
  5. The Way to Perform the Amending Burning Offering for the Approximation Retreat of Serviceability of the Glorious Solitary Hero Vajrabhairava
    dpal rdo rje ‘jigs byed dpa’ bo cig pa’i las rung gi bsnyen pa’i kha skong sbyin sreg bya tshul/
  6. The Preliminary Practice Text for the Solitary Hero Vajrabhairava Approximation Retreat, Arranged for Convenient Recitation
    de’i bsnyen pa’i sngon ‘gro’i ‘don cha nag ‘gros su bkod pa/
  7. Notes for Ocean of Attainments: The Burning Offering for Solitary Hero Vajrabhairava
    de’i sbyin sreg dngos grub rgya mtsho’i zin bris/
  8. The Hook Which Summons Attainments: The Self-Entry of the Solitary Hero
    dpa’ bo gcig pa’i bdag ‘jug dngos grub ‘gugs pa’i lcags kyu/]

From: Joona Repo, “Phabongkha Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad”, Revue d’Etudes Tibétaines, no. 33, October 2015, pp-43-62.

 

Kyabje Pabongka Rinpoche’s Sungbum

Please click the links below to download the 11 volumes of Pabongka Rinpoche’s Sungbum (or collected works). The text is shared here with all of you so you can print this precious text and put it on your altar as the representation of the Buddha’s speech. You can also print this out to offer it to your teachers and friends:

Pabongka Rinpoche’s Sungbum Volume 1 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 2 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 3 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 4 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 5 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 6 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 7 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 8 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 9 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 10 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 11 (click on the image to download in PDF form)

For more interesting information:

 

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19 Responses to The Collected Works of H.H Pabongka Rinpoche

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  1. Alice Tay on Aug 23, 2017 at 3:32 pm

    Kyabje Pabongka Rinpoche was famous as a perfect example of guru devotion. In Pabongka Rinpoche’s teachings, he would always mentioned about his guru eg Liberation in the Palm of Your Hand (Lamrin). At that time, whenever Pabongka Rinpoche visited his lama’s monastery, he would dismount as soon as it appeared in view and would prostrate all the way to the door. When he left the monastery, he would walk backwards until the monastery was out of sight. Furthermore, Pabongka Rinpoche’s main practice was Guru Yoga and due to his strong guru devotion, he gain attainments through this main practice. I would see Pabongka Rinpoche’s deep respect and devotion to his guru as a guide to us and it is very useful and important when we have the opportunity to receive tantric teachings and engage in tantric practices in the future.

    Pabongka Rinpoche’s academic was not outstanding and only obtained a Geshe Lingse Degree. However, Pabongka Rinpoche met his root guru, Dagpo Lama Rinpoche, who taught him the Lamrin and everything started to change and flourish from then on. Pabongka Rinpoche gained much realization when Dagpo Lama Rinpoche taught him a Lamrim topic and then Pabongka Rinpoche would go back and meditate on it. Later, Pabongka Rinpoche return to explain what he understood. I personally think that with Pabongka Rinpoche’s consistency and perseverance for the practices, he can understand well the sutra and therefore able to write the tantra extensively, especially the practice of Vajrayogini with all the details including how to transfer our consciousness into Kechara Paradise at the time of death, as mentioned in his collected works.

    Thank you Rinpoche for sharing this wonderful and interesting article about Kyabje Pabongka Rinpoche’s collected works with the well and clear explanation on sectarianism in various examples that may help us understand more and share to others.

  2. Stella Cheang on Aug 22, 2017 at 5:58 pm

    Thank you, Rinpoche, for this sharing on Dr. Joona Repo’s work. In his book “Phabongka Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad,” Dr. Joona Repo’s impartial recollections of Pabongka Rinpoche serves to debunk certain perception people have towards this erudite master, who was brought into question because of his emphasis on Dorje Shugden and what was deemed as sectarianism practices.

    Through presenting the vastness and diversity of the works by Pabongka Rinpoche and records of his teaching against sectarianism, this book empirically presents a balanced view of Pabongka Rinpoche against those baseless allegations. The fact that Pabongka Rinpoche wrote extensively about Vajrayogini and had visions of Heruka proved that he is no ordinary Lama.

    Pabongka Rinpoche was, in fact, the reincarnation of a well-known scholar Changkya Rolpay Dorje who was the Royal Tutor to the Chinese Emperors. Because of this sensitivity, Pabongka RInpoche was not recognized his lineage by the power of the day. This in itself is a hint that there are more than meet the eyes.

  3. Jacinta Goh on Jun 30, 2017 at 8:09 am

    Dear Rinpoche,

    By reading some of the headings, one only can imagine how much time needed to be produced these extensive writing, and along with that He has to do His own practice, teachings or other activities plus private teachings to His heart sons or closed disciples. Without great compassion, one will not even bother to write up so many teachings. This is done solely for the sake of preserving Dharma and to help practitioners in their own practice. Thanks to Rinpoche for explaining further on the write up by Joona Repo. Without which, I will not know how can this relate to the practice of Dorje Shugden and the issue surrounding it.
    At least, now I know how to negate those who says that Dorje Shugden’s teaching is not authenthic and the lineage is unclear since it was from the vision of Lord Taphu Rinpoche. If they cannot accept this, perhaps all the termas who have been unveiled so far should be subjected for debates since it did not directly stem from Buddha’s time too. May I able to study these texts in this and my future lives.

    Thank you Rinpoche

  4. Anne Ong on Jun 23, 2017 at 1:24 pm

    HH Pabongka Rinpoche is a very highly attained Lama and his teaching is so profound that many people get benefited from it. H.H. Pabongka Rinpoche is extremely well learned and practiced holy monk and through his effort, study and practice we are able to have such precious works. As mentioned in the article he has thousands of students. And yet there will still others claimed that he is wrong just because he was a Dorje Shugden practitioners? All this is because of the selfish agenda for personal gains.I always like to read how highly attained Lamas manifest their powers. And how they would act in certain ways where nobody would regard them as extraordinary but normal and how those people only realise when its too late. Thank you very much Rinpoche and blog team for this wonderful and interesting write up _/\_

  5. June Kang on Jun 22, 2017 at 8:11 am

    Until you read the Lamrin, you will know how powerful of H.H. KYABJE PABONGKA RINPOCHE. The Lamrim outlined all the important Buddha teachings to lead to the path of enlightenment. He was the root Lama of both Kyabje Ling Rinpoche and Kyabje Trijang Rinpoche, both of them is the tutors of the 14th Dalai Lama. He was also the teacher of most of the other Gelug Lamas. We are very lucky we have the opportunity to learn Lamrin and under Pabongka Rinpoche lineage.

    Kyabje Zong Rinpoche said in his teachings:
    “Kyabje Pabongka was also an emanation of Heruka Chakrasamvara, but degeneration of the times and jealousy of ordinary beings have made it difficult to become aware of his tremendous qualities. There are many biographies of Kyabje Pabongka that make his realized qualities very clear”.

    And yet there will still others claimed that he is wrong just because he was a Dorje Shugden practitioners? All this is because of the selfish agenda for personal gains. I hope all those peoples please stop doing that because you are only created bad Karma by stopping others to learn from such a great master for their enlightenment.

  6. Pastor Antoinette on Jun 22, 2017 at 8:05 am

    H.H. Pabongka Rinpoche is extremely well learned and practiced holy monk and through his effort, study and practice we are able to have such precious works. As mentioned in the article he has thousands of students. Why do people say he is sectarian? On a worldly level, some may choose the brand over another one for this or that reason, yes this is a choice. On a spiritual level, we may be are attracted on a deity because of karmic connection.

    “There isn’t a Gelugpa master alive today, who is not connected to Kyabje Pabongka Rinpoche in one way or another, such as belonging to either his sutric or tantric lineage, or having read or studied his many works.”

    We are very fortunate to have The Collected Works of HH Pabongka Rinpoche available here in Tibetan language. May we all be connected always to the holy Dharma and Lama Tsongkhapa’s lineage.

  7. Mingwen on Jun 22, 2017 at 7:27 am

    Here is another great article sharing stories about Pabongka Rinpoche. The works of high lamas are simply aspiring!

    http://www.dorjeshugden.org/blog/holy-and-profound-pabongk

  8. Eric kksiow on Jun 22, 2017 at 6:26 am

    Pabongkhapa Déchen Nyingpo was a Gelug lama of the modern era of Tibetan Buddhism. He attained his Geshe degree at Sera Mey Monastic University, Lhasa, and became a highly influential teacher in Tibet, unusual for teaching a great number of lay people. Pabongkha was offered the regency of the present Dalai Lama but declined the request because “he strongly disliked political affairs. ~ WIKI

    I always admired all the Monks, wish one day i can be one of them, sitting in cave ( meditations ), study, contemplate and practice Dharma for whole life, after self improvement can out to benefit more and more peoples, animals and other sentient beings. ( I strongly wish that ).

    OM BENZA WIKI BITANA SOHA

  9. Pastor Albert on Jun 22, 2017 at 2:40 am

    HH Pabongka Rinpoche is a very highly attained Lama and his teaching is so profound that many people get benefited from it. While reading this article, it reminded me of an article I read before about His Holiness’s power to have immediate effect on the listeners, although his teaching is very profound, but he can always explain it very clearly and pass the message across.

    The below story proved that how powerful HH Pabongka Rinpoche’s teaching can be and he can transform the audience’s mind and to subdue their ego immediately.

    ——————————————————————–

    Dapon Tsago was a member of the nobility and had held a powerful position in the government that is equivalent to the Minister of Defence.
    One day, this great general Dapon marched into the hall where Pabongka Rinpoche was giving a teaching, all decked out in his finest silks and with his long hair flowing in carefully tailored locks. At that time, this was considered the highest of fashion in Tibet. He had hung a great ceremonial sword from his belt and whenever he walked, it would make a loud clanging noise of importance, as if to announce his arrival. However, by the end of the first section of Pabongka’s teachings, he was seen leaving the hall quietly, deep in thought. He had even wrapped up his weapon of war in a cloth to hide it, and was taking it home. Later, it was seen that he had actually trimmed off his warrior’s locks. Finally, one day, he threw himself before Pabongka Rinpoche and requested for the special lifetime religious vows for laymen. From then on, he was seen to follow Pabongka around to every public teaching that he gave.

    ————————————————————————

    So how can he be sectarian and promoting a Devil as a Protector? Dorje Shugden is being practiced by many high lamas like Pabongka Rinpoche, but because of politics and the selfish agenda from the Authorities, Pabongka’s name was badly bad-mouthed and many rumours being spread in order to pull him down.

    Another great work from Pabongka Rinpoche is the 24 days teaching by Kyabje Pabongka Rinpoche – Liberation in the Palm of Your Hand, this book became the foundation of most Gelug teachers’ Lamrim presentations, including those of the great Gelug Masters all over the world who are still alive and practicing today. The book conveyed a strong sense of what it was like to have been there with this remarkable Master.

    I sincerely hope all these politics can stop and let His Holiness Kyabje Pabongka Rinpoche wield his full power to benefit and save the countless beings.

  10. Justin Cheah on Jun 22, 2017 at 1:56 am

    HH Pabongka Rinpoche is one of the most revered Lama in Tibetan Buddhism not only for HH attainment but also all the Dharma works HH did everyone of HH’s lifetime with only one intention, benefit others. It is indeed very disheartening to learn that HH’s name is most often being smeared due to HH’s staunch stance on Dorje Shugden. Till this day, there are people in the Tibetan (leadership especially) community still refused to recognise HH’s great contribution towards the Tibetan Buddhist world. I believe one day the truth about Dorje Shugden will prevail and be revealed to the world that the unnecessary ban on this sacred practice once by literally the whole of Tibetan Buddhist world for 400 hundreds of years be lifted and the status and respect of highly attained Lamas like HH Pabongka Rinpoche will be restored to where HH belongs. Not that Sangha members would mind if their attainment or status to be undermined but it is only correct for highly attained masters like HH.

  11. Andrea Lai on Jun 22, 2017 at 1:07 am

    One thing I got to know that many high lamas have their own unique in their tantric practices and spiritual way. His Holiness Pabongka Rinpoche was a very special high ordain lama, where his practices were so sacred that needed to keep away from public which causes much impeachment on him.

    One of the reason Pabongka Rinpoche been criticized was his practices on Dorje Shugden which was popularized by His Holiness. It is truly unfair and sad one person was forbidden to have freedom choice of religion where discrimination was taken place by the Tibetan leadership. The ban of Dorje Shugden has caught many attention, curiosity and interest into this practice. Thank you to the Tibetan leadership! (LOL).

  12. Pastor Henry Ooi on Jun 21, 2017 at 11:04 pm

    It is a shame that some people can go to the extend to tell lies, spread rumours, frame and blame others whom they think are a threat to them or to their masters/employers. This is evident everywhere where humans exist. In this case, one of the main reasons HH Pabongka Rinpoche was and still is being bad-mouthed and scorned at by some people in the past and in the present, was because he popularised Dorje Shugden. Perhaps the Tibetan leadership of the past and the present government-in-exile in Dharamsala, India, did not want the history of Dorje Shugden to be rekindled. Maybe they want to keep the skeletons in the closet. But by enforcing the ban on Dorje Shugden practice, it has attracted more eyes on Dorje Shugden lineage. And it is making Dorje Shugden more talked about globally.

  13. pammie yap on Jun 21, 2017 at 10:49 pm

    a) Topic: *The collected works of HH Pabongka Rinpoche*
    Link: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/the-collected-works-of-h-h-pabongka-rinpoche.html

    I always like to read how highly attained Lamas manifest their ‘powers’. And how they would act in certain ways where nobody would regard them as extraordinary but normal and how those people only realise when its too ‘late’. I believe that no matter what, no one should be criticized nor judged. Especially if they are in robes and holding their vows. The same goes to freedom to practice. Nobody has the right to say what or who we can pray to.

    When I first knew him, was through the Lamrim. I really liked how the teachings was taught. He taught so much and upheld the teachings/lineage of Lama Tsongkhapa. Even till today, His teachings are still being used in monasteries. That shows how authentic His teachings were. May misconceptions and wrong views be cleared.

    Nowadays, whenever people ask me about it (curious of the thickness of Lamrim) I would always proudly say that it’s the Buddhist ‘bible’. Hehe..

  14. nicholas on Jun 21, 2017 at 10:25 pm

    Pabongka Rinpoche life story is one of many that lay low profile but yet his attainment and teaching changes many people’s lives. I strongly agree that due to his caliber many may be jealous and created unnecessary conflict to defame him but what important is to study and understand what Pabongka Rinpoche has brought the teaching of Buddhism which many of the great master has learned from him. There are many great master that learned from him and does it mean all of them are wrong? Or only certain practice and teaching by Pabongka Rinpoche is wrong? How can it be such selective which of the lineage come from the same source? Doesn’t make sense.

    I personally feel that is very fortunate to learn under Pabongka Rinpoche lineage that through real result his teaching has contribute producing many success great master that continue to turn the wheel of dharma.

  15. wan wai meng on Jun 6, 2017 at 1:21 am

    I have read only halfway this article about Pabongka Rinpoche. Always happy to read and learn more about this great Lama. He mastered the sutra and tantra, wrote extensively and is the guru of all gurus. Hope to finish the rest tomorrow.

    • wan wai meng on Jun 10, 2017 at 11:53 pm

      Je Pabongka is truly an inspiration, who has taught so much and is also a prolific writer. I like the points brought up by the Dr. Joona Repo, That Je Pabongka Rinpoche taught many other deities not just Dorje Shugden and Vajrayogini, he in fact taught a lot about Yamantaka and Heruka Chakrasamvara as well. If one went through headings in his namtar there are a great variety of topics that Je Pabongka went into as well.

  16. Choong on Jun 2, 2017 at 1:03 am

    To me Pabongka Rinpoche’s makeup itself is a teaching about how one should not idolize someone just because of his academic qualification for as Rinpoche explained, Pabongka Rinpoche gained just a “pass” for his monastic studies in Sera.

    Another makeup of Pabongka “the rock” Rinpoche is that he was not recognized as any famous Tulku incarnation hence this also teaches us the same point as before – not to idolize someone just because he is recognized as an incarnation of a famous line of Tulkus.

    Rather, because of Pabongka Rinpoche’s deep realizations of the dharma and subsequent abilities to explain it in a logical fashion to the lay people in particular, that true faith in the dharma develops.

    Kyabje Pabongka Rinpoche Dorjechang is hence a dharma teacher extraordinaire, someone whose teachings can withstand the test of logic and does not depend on the ancillary support of paper qualifications or Tulkuship. Truly a diamond in our midst.

    • Choong on Jun 4, 2017 at 11:38 pm

      Nothing less than Lama “The man from the onion valley” Tsongkhapa was of course “the” prior example of this makeup.

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  • Samfoonheei
    Monday, Aug 20. 2018 12:36 PM
    Interesting biography of Gendun Drub who was identified as an emanation of bodhisattva of compassion. He was born the son of a nomadic farmers and there’s a legend about his birth where a large black raven protect him from intruders, crows and wild vultures. The black raven an emanation of Mahakala was told . He lived the life of a shepherd until the age of seven showing early inclination for a religious life. He was sent to the monastery and studied under many great famous scholars and was a student of the Je Tsongkhapa . He was posthumously given the title of First Dalai lama. He remained the abbot of Tashilhunpo Monastery until his death.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/the-first-dalai-lama-gendun-drub.html
  • Samfoonheei
    Monday, Aug 20. 2018 12:36 PM
    Thank you Rinpoche for sharing this short biography of Pakpa Lodro Gyeltsen. Amazing… Pakpa Lodro Gyeltsen has a very good memory as he can mastered eight volumes of works that he taught and has given oral texts commentary. He would recite the mantras of Avalokitesvara and Manjushri thousands of times each day. He did serve as a teacher to numerous abbots of Gelug monasteries in Lhasa too. Inspiring post of a great master.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/pakpa-lodro-gyeltsen.html
  • Yee Yin
    Monday, Aug 20. 2018 01:22 AM
    Thank you Tsem Rinpoche for sharing such a beautiful Buddha image and prayer. There are many stories about practitioners who have very strong faith in what they practice and ultimately, they gain attainments from that single practice. The nun was very kind to write this prayer and give us the opportunity to practice so we can be benefited from it as well. Her result proved that prayer and mantra are powerful, but we must have faith.

    https://www.facebook.com/TsemTulkuRinpoche/photos/a.10150226829158785/10155808993073785/?type=3&theater
    [no sender]
  • Yee Yin
    Monday, Aug 20. 2018 01:17 AM
    While we are still alive, we should be preparing for our death. Accumulate good karmas and merits which we can bring with us to our next life. Good food, good car, big house, nice handbags are things we enjoy now but cannot bring with us when we die.

    https://www.tsemrinpoche.com/wp-content/gallery/photos-on-the-go/photo_180811135916_0.jpg
    [no sender]
  • Yee Yin
    Monday, Aug 20. 2018 01:12 AM
    How often do we do something virtuous? When we are free, we like to go shopping, meeting up with friends, eating, drinking, doing sports or traveling. All these activities don’t bring us long-term benefits, the benefits we enjoy after we are dead.

    For Malaysians, due to Tsem Rinpoche’s kindness, we are very fortunate to have a holy and beautiful Kechara Forest Retreat (KFR) in Bentong to let us accumulate merit and purify our negative Karma. These people gathered in KFR to do something virtuous together, how wonderful!

    https://www.tsemrinpoche.com/wp-content/gallery/kfr-updates/tblogpics-m9cqihn5l2.jpg
    [no sender]
  • Lin Mun
    Sunday, Aug 19. 2018 10:03 PM


    Thank you Rinpoche for sharing the info and benefit of the above plants. My office used to have plants but no enough as suggested by the article. With this knowledge I hope more will get at least some small plants to put on the working table. We need fresh air and more greens in the office to keep the environment fresh.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/making-air-fresh-in-your-house.html
  • Samfoonheei
    Sunday, Aug 19. 2018 11:33 AM
    Padampa Sangye was an Indian yogi and spiritual master from southern India. He was well known for bringing Indian Buddhist teachings to China and Tibet and has travelling extensively his whole life throughout in India, Tibet, and China. He is counted as a lineage guru by all schools of Tibetan Buddhism , well known teacher and many prominent figures came to receive teachings from him. Wow …he was at Wutaisan too meditating ,teaching and in retreat until his death. He is well remembered for his support of women practitioners. That’s great.
    Thank you Rinpoche for this sharing of a great master.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/padampa-sanggye.html
  • Samfoonheei
    Sunday, Aug 19. 2018 11:32 AM
    Interesting article …..Professor Reginald Ray shares about the importance and impact rituals mainly for westerners or non believer or non Buddhist. For many Westerners , they tend to view unseen beings as superstition . I do believe of that unseen beings do exist. They are always around us and we should keep in mind that as long as we do not disturb them , respect them they will do no harm in return. Ritual is a way of communicating with beings who really are out there . In Tibetan Buddhism, ritual is used in relation both to the seen and the unseen worlds. Buddhism is a path of mind transformation., meditation, visualization and so forth.
    Professor Reginald Ray explained a very deep insight of Tibet Buddhism , the traditional Tibetans and Western cultures.
    Well I have still lot more to learn from this post and I will read again to understand better.
    Thank you Rinpoche for sharing this sums up the core concepts of Tibetan Buddhism.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/on-the-importance-of-relating-to-unseen-beings.html
  • Yee Yin
    Sunday, Aug 19. 2018 01:17 AM
    Malaysia is a multi-racial, multi-religion and multi-cultural country. However, everyone here lives in harmony and respects each other’s differences. All of us celebrate the festivals together.
    There are many festivals of different cultures being celebrated in Malaysia. For examples, the Indian festival Thaipusam, Chinese New Year, Muslim Hari Raya, to name a few.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/top-ten-events-and-festivals-to-visit-in-malaysia.html
    [no sender]
  • Yee Yin
    Sunday, Aug 19. 2018 01:15 AM
    The more we are developed and advanced, the more we are exposed to harmful elements. For examples, the radiation from the technology devices, dust, carbon monoxide, chemicals found in the household products, etc. Fortunately, there are ways to get rid of these harmful elements naturally without using chemicals. Plants like English Ivy, Bamboo Palm, Ficus and many more are good to purify our living environment. Some of then can be put indoor, some are planted outdoor. These plants are ideal to green up our environment and at the same time serve as a purifier.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/10-houseplants-that-can-purify-the-air-in-your-house.html
    [no sender]
  • Yee Yin
    Sunday, Aug 19. 2018 01:12 AM
    This is a great news! New Zealand has officially made it illegal to use animals in research and testing, people who are involved in animal cruelty cases will be prosecuted. This new law is passed on the basis that animals can experience positive and negative emotions too. Even though animals can’t talk but they can feel the pain, they have fear in them too.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/new-zealand-officially-recognizes-all-animals-as-sentient-beings.html
    [no sender]
  • Tsem Rinpoche
    Saturday, Aug 18. 2018 12:01 PM
    Kechara Forest Retreat doing the extended puja of Dorje Shugden and Tsem Rinpoche attends the 2nd half. Good video to download: https://www.youtube.com/watch?v=R-an_NAH6Mk
  • Tsem Rinpoche
    Saturday, Aug 18. 2018 05:11 AM
    Praise to Avalokitesvara (Chenrezig)

    This is the famous praise to Avalokitesvara (Chenrezig) written by the realised Nun Palmo who attained Buddhahood and cured herself of leprosy through her austere practices based on Avalokitesvara and Nyung Nay (fasting retreat). This prayer is filled with great blessings. Below that is the long dharani (mantra) of Avalokitesvara which is good to do. Basically there are four things that happens for a person who practises this mantra constantly:

    1. At time of death, one will behold Buddhas
    2. One will not take rebirth into three lower realms
    3. Accidental death or premature death
    4. After death, will be reborn in Amitabha’s pureland


    Begin:

    NAMO MAN-JU-SHRI-YE NAMO SU-SHRI-YE NAMO UT-TA-MA SHRI-YE SOHA

    OM JIG TEN GON PO LA CHAG TSAL LO
    I bow to the Protector of the world.

    JIG TEN LA MA SRID PA SUM GYI TO PA PO
    Everyone in the three world praises and celebrate the Lama.

    LHA YI TSO WO DUD DANG TSHANG PAY TOD PA PO
    Even the gods and Brahma celebrate and praise Lord Chenrezig

    THUB PAY GYAL CHOG TOD PAY DRUB PAR DZAD PA PO
    One who wishes to attain buddhahood praises the lord who delivers such accomplisment.

    JIG TEN SUM GYI GON PO CHOG LA CHAG TSAL LO
    I bow to the supreme protector of the three world.

    DE SHEG PAG ME KU TE KU ZANG DZIN PA PO
    Holder of a noble form body, filled with infinite tathagathas,

    DE SHEG NANG WA THA YE U GYAN DZIN PA PO
    You are crowned by Buddha Amitabha.

    CHAG YE CHOG JIN YI DOG TRE KOM SEL WA PO
    Your supremely bountiful right hand dispels the suffering of pretas;

    CHAG YON SER GYI PAD MAY NAM PAR GYAN PA PO
    Your left hand hold a golden lotus.

    DRI ZHIM RAL PAY THRENG WA MAR SER KHYUG PA PO
    Your sweetly scented red and yellow hair sparkles like necklaces.

    ZHAL RAY GYE PA DA WA TA BUR DZE PA PO
    The expanse of your face is lovely as full moon.

    CHEN GYI PAD MA CHOG TU ZANG ZHING YANG PA PO
    Like the sublimely supreme lotus, your eyes are beautifully wide.

    KHA WA DUNG TAR NAM KAR DRI NGAD DAN PA PO
    Your sweet-smelling form is like a snow-white conch shell.

    DRI MED OD CHAG MU TIG TSHOM BU DZIN PA PO
    You hold a mala of stainless, glowing pearls,

    DZE PAY OD ZER KYA RENG MAR PO GYAN PA PO
    And radiate stunning beams of light, red as dawn.

    PAD MAY TSHO TAR CHAG NI NGAR WA JE PA PO
    Your body is like a lake; from it, hands, like lotuses are perfectly arranged.

    TON KAY TRIN GYI DOG DANG DEN ZHING ZHON PA PO
    They are youthful and like autumn clouds, white and bright and clear.

    RIN CHEN MANG PO PUNG PA NYI NI GYAN PA PO
    Both shoulders are adorned with many precious jewels.

    LO MAY CHOG TAR CHAG THIL ZHON ZHING JAM PA PO
    Your youthful palms are soft like the most supreme leaves.

    RI DOG PAG PAY NU MA YON PA KAB PA PO
    Your left breast is covered with a tenasera skin.

    NYEN CHA DU BU GEG CHING GYAN NAM CHANG WA PO
    Precious earrings and other ornaments gracefully adorn you.

    DRI MA MED PAY PAD MAY CHOG LA NAY PA PO
    You dwell up on a supreme and unblemished lotus.

    TE WAY NGO NI PAD MAY DAB TAR JAM PA PO
    Your navel’s surface is as soft as lotus petal.

    SER GYI KA RAG CHOG LA NOR BU TRE PA PO
    Your belt is of the finest jewel-encrusted gold.

    TA ZUR TRI PAY RE ZANG SHAM THAB DZIN PA PO
    Your lower robe wraps your hips in the noblest cloth.

    THUB PAY KHYEN CHOG TSHO CHEN PHA ROL CHIN PA PO
    Gone to the other shore of the great ocean, you have supreme knowledge and capability.

    CHOG NYE SOD NAM MANG PO NYE WAR SAG PA PO
    You, who properly gathered so much virtue, received the supreme state of being.

    TAG TU DE WAY JUNG NE GA NAD SEL WA PO
    Dispeller of the misery of old age and illness, you are the permanent source of joy.

    SUM THAR DZAD CHING KHA CHOD CHOD PA TON PA PO
    You act to liberate beings from the three lower realms, and show and perform equally for space dwellers.

    LU CHEN CHOG TE DUD PUNG THRUG LAY GYAL WA PO
    Supreme among beings, you are victorious in battle over hosts of demons.

    SER GYI KANG DUB DRA YI ZHAB YID ONG WA PO
    Your feet tinkle with the pleasing sound of golden anklets;

    TSHANG PAY NAY PA ZHI YI WEN PAR DZAD PA PO
    And you create the four silences, which are the cause of Brahmahood.

    NGANG PAY DRO DRA LANG CHEN DREG TAR SHEG PA PO
    You walk with the grace of a swan and the dignity of an elephant.

    TSHOG KUN NYE WAR SAG SHING TEN PA NYER WA PO
    Provider of the doctrine, who has completely and properly accumulated,

    O MAY TSHO DANG CHU YI TSHO LAY DROL WA PO
    You liberate from the ocean of milk and the ocean of water.

    GANG ZHIG TAG TU THO RANG LANG NAY GU PA YI
    Whoever will rise with respect at dawn,

    CHEN RE ZIG KYI WANG PO YID LA SEM JED CHING
    Thinking in their mind of powerful Chenrezig,

    TOD PAY CHOG DI DAG CHING SAL WAR TOD JED NA
    To purely and clearly extol this supreme praise,

    DE NI KYE PA AM NI BUD MED YIN KYANG RUNG
    Whatever they are male or female,

    JIG TEN DI AM MA ONG KYE WA THAM CHAD DU
    In this life and all future lives,

    JIG TEN JIG TEN LAY DE GO PA KUN DRUB SHOG
    In this world and the world beyond, all their purposes will be accomplished.
    Long Chenrezig Dharani (Long mantra):

    NA-MO RAT-NA TRA-YA-YA / NA-MA AR-YA JHA-NA / SA-GA-RA BE-RO-TSA-NA BA-YU-HA RA-DZA-YA/ TA-THA-GA-TA-YA / AR-HA-TE SAM-YAK-SAM BUD-DHA-YA / NA-MA SAR-WA TA-THA-GA-TE-BHE / AR-HA-TE-BHE / SAM-YAK-SAM BUD-DHE-BHE / NA-MA AR-YA A-WA-LO-KI-TE-SHVA-RA-YA / BO-DHI-SA-TO-YA / MA-HA-SA-TO-YA / MA-HA-KA-RU-NI-KA-YA / TAD-YA-THA / OM DHA-RA DHA-RA / DHI-RI DHI-RI / DHU-RU DHU-RU / IT-TE WIT-TE / TSA-LE TSA-LE / PRA-TSA-LE PRA-TSA-LE / KU-SU-ME KU-SU-MA-WA-RE / I-LI-MI-LI TSI-TI DZO-LA MA-PA-NA-YA SO-HA

    Short mantra: OM MA NI PAD ME HUNG

    Dedication Prayer

    TEN PA TEN DZIN YUN RING NAY PA DANG
    May the Buddhadharma and its lineage-holders remain long,

    DAG SOG DRO NAM JANG CHUB SEM JONG SHING
    May I and all sentient beings practice the Bodhichitta mind

    ZHI LHAG ZUNG DREL TING DZIN RAB THOB NAY
    Having obtained the perfect state of samadhi, union of shamatha and insight

    KUN KHYEN SHE RAB TOG PAR JIN GYI LOB
    please bless that omniscient wisdom is realised.

    http://www.tsemrinpoche.com
  • Yee Yin
    Friday, Aug 17. 2018 09:59 PM
    Knowledge can strengthen our faith. It is very important to know and understand what we are practicing so when people criticise us, we will be firm and no doubt will Knowledge can strengthen our faith. It is very important to know and understand what we are practicing so when people criticise us, we will be firm and no doubt will arise. Many people say bad things about Dorje Shugden, but do you really know who Dorje Shugden is? Read the comic book to know more about him.arise. Many people say bad things about Dorje Shugden, but do you really know who Dorje Shugden is? Read the comic book to know more about him.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-graphic-novels.html
    [no sender]
  • Yee Yin
    Friday, Aug 17. 2018 09:49 PM
    In Tibetan Buddhism, Dharma protector practice is very common in different lineages. A very unique thing in Tibetan Buddhism is the oracle tradition. An oracle is able to take trance of a Dharma protector and give advice to us. If you don’t have the opportunity to meet the oracle, you can go to Kechara Forest Retreat to pay homage to the world’s first Dorje Shugden oracle statue.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/unique-dorje-shugden-oracle-statue-in-kechara-forest-retreat.html
    [no sender]

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

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Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Wrathful Dakini Ucchusma-In the form of wrathful dakini, Ucchusma has 3 eyes; with both hands holding a vase with nectar at her heart level, her hair loose, and no ornaments. She wears a garment of black silk, with two legs, feet together, standing on a lotus and sun disc. This deity functions to remove negative energy and pollutions from body, speech and mind. The practice was conferred by a Dakini to Drupangsa. -Mantra: Om ar-kham zir-kam bu-ma-na-se ou-cus-ha-ma ma-ha tro-da hung phet
16 hours ago
Wrathful Dakini Ucchusma-In the form of wrathful dakini, Ucchusma has 3 eyes; with both hands holding a vase with nectar at her heart level, her hair loose, and no ornaments. She wears a garment of black silk, with two legs, feet together, standing on a lotus and sun disc. This deity functions to remove negative energy and pollutions from body, speech and mind. The practice was conferred by a Dakini to Drupangsa. -Mantra: Om ar-kham zir-kam bu-ma-na-se ou-cus-ha-ma ma-ha tro-da hung phet
Tibetan Painted Scrolls Volumes 1-3 in original print is something very rare and expensive to come by. I really like these very much from what I can see.
2 days ago
Tibetan Painted Scrolls Volumes 1-3 in original print is something very rare and expensive to come by. I really like these very much from what I can see.
Kechara Forest Retreat doing the extended puja of Dorje Shugden and Tsem Rinpoche attends the 2nd half. Good video to download: https://www.youtube.com/watch?v=R-an_NAH6Mk
2 days ago
Kechara Forest Retreat doing the extended puja of Dorje Shugden and Tsem Rinpoche attends the 2nd half. Good video to download: https://www.youtube.com/watch?v=R-an_NAH6Mk
A powerful meme to share.
3 days ago
A powerful meme to share.
Beautiful Avalokitesvara scroll painting.
3 days ago
Beautiful Avalokitesvara scroll painting.
Black Garuda. 18th century. U (Central Tibet). Tradition Gelug
3 days ago
Black Garuda. 18th century. U (Central Tibet). Tradition Gelug
Palden Lhamo. 18th century. Tibet. Tradition: Gelug
3 days ago
Palden Lhamo. 18th century. Tibet. Tradition: Gelug
Dorje Jigje. 15th century. Narthang, Tsang (South-Central Tibet). Tradition: Sakya
3 days ago
Dorje Jigje. 15th century. Narthang, Tsang (South-Central Tibet). Tradition: Sakya
The oracle of Dorje Shugden in Dungkar Monastery in Tibet. Very old vintage photo from 1923 by an English Earl Lord Ronaldshay in his book, \"Land Of The Thunderbolt Sikkim, Chunbi & Bhutan\". This Lord met up with Dorje Shugden via the oracle. He devotes a chapter in his book about this oracle and encounter.
6 days ago
The oracle of Dorje Shugden in Dungkar Monastery in Tibet. Very old vintage photo from 1923 by an English Earl Lord Ronaldshay in his book, "Land Of The Thunderbolt Sikkim, Chunbi & Bhutan". This Lord met up with Dorje Shugden via the oracle. He devotes a chapter in his book about this oracle and encounter.
Beautiful old photograph of the Kamakura Buddha in Japan.
6 days ago
Beautiful old photograph of the Kamakura Buddha in Japan.
Never before seen footage of Tsem Rinpoche with various oracles- https://bit.ly/292jMaG
1 week ago
Never before seen footage of Tsem Rinpoche with various oracles- https://bit.ly/292jMaG
In around 2 weeks, there are over 30k views already! Videos are great! Must watch!- https://bit.ly/2K0gNhB
1 week ago
In around 2 weeks, there are over 30k views already! Videos are great! Must watch!- https://bit.ly/2K0gNhB
Click on the picture to enlarge and contemplate the message please. Something to share.
1 week ago
Click on the picture to enlarge and contemplate the message please. Something to share.
Click on the picture to enlarge and contemplate the message please
1 week ago
Click on the picture to enlarge and contemplate the message please
This sacred Tara at Phelgyeling Monastery in Nepal has spoken several times the monks said.
1 week ago
This sacred Tara at Phelgyeling Monastery in Nepal has spoken several times the monks said.
Beautiful ancient Tibetan scroll paintings for your viewing pleasure. Many more antique paintings for you to see and be blessed here-  https://bit.ly/2vz18RX
1 week ago
Beautiful ancient Tibetan scroll paintings for your viewing pleasure. Many more antique paintings for you to see and be blessed here- https://bit.ly/2vz18RX
Nice handsome picture of my Dharma boy. Tsem Rinpoche
1 week ago
Nice handsome picture of my Dharma boy. Tsem Rinpoche
Four Sacred Sites of Vajra Yogini in Nepal which you must know about and one day pay homage in person. These places are highly sacred and holy and I want to share them with you. Happy enlightenment to you! :)  - https://bit.ly/2vshj3r
2 weeks ago
Four Sacred Sites of Vajra Yogini in Nepal which you must know about and one day pay homage in person. These places are highly sacred and holy and I want to share them with you. Happy enlightenment to you! :) - https://bit.ly/2vshj3r
Tsangpa Karpo-Protector of the line of Panchen Lama incarnations. They can take trance in certain oracles and speak.
2 weeks ago
Tsangpa Karpo-Protector of the line of Panchen Lama incarnations. They can take trance in certain oracles and speak.
Mahakala Tramsuk centre figure. Bottom left, Gonpo Gur and bottom right Dorje Shugden
2 weeks ago
Mahakala Tramsuk centre figure. Bottom left, Gonpo Gur and bottom right Dorje Shugden
Snow mountains in the distance, green mountains in the foreground, trees, temple and blue skies..this is where I would love to live. Where I dream of living. TR
2 weeks ago
Snow mountains in the distance, green mountains in the foreground, trees, temple and blue skies..this is where I would love to live. Where I dream of living. TR
I like this very adorable picture of Dharma boy.
2 weeks ago
I like this very adorable picture of Dharma boy.
I like this particular print of Vajra Yogini
2 weeks ago
I like this particular print of Vajra Yogini
नेपालको काठमाडौँमा दोर्जे शुग्देनको अद्भुत भित्तेचित्र! --- https://bit.ly/2n4XbQd


.
2 weeks ago
नेपालको काठमाडौँमा दोर्जे शुग्देनको अद्भुत भित्तेचित्र! --- https://bit.ly/2n4XbQd .
Stunning photo of offerings on my shrine photographed by Victor Choi. The lighting is beautiful. Offerings of food, fruits, drinks, flowers and incense are made on my shrine daily. For me the shrine is a portal to the Enlightened Beings and connecting to their blessings. Blessings to accomplish positive things in my life for others and myself. We do need this connection very much in our unpredictable lives where can experience so much anxiety, pain and a feeling of senselessness. We should never lose our connection to the Enlightened Beings and be firm about it. We will eventually need them no matter how \'good\' things seem now. Today this photograph taken is beautiful and I wanted to share it. 

May everyone who visit my page here be blessed, your obstacles cleared, be healthy and have a long life.~Tsem Rinpoche

(photograph- statues- Left Manjushri, centre Dorje Shugden bust and left Kache Marpo)
3 weeks ago
Stunning photo of offerings on my shrine photographed by Victor Choi. The lighting is beautiful. Offerings of food, fruits, drinks, flowers and incense are made on my shrine daily. For me the shrine is a portal to the Enlightened Beings and connecting to their blessings. Blessings to accomplish positive things in my life for others and myself. We do need this connection very much in our unpredictable lives where can experience so much anxiety, pain and a feeling of senselessness. We should never lose our connection to the Enlightened Beings and be firm about it. We will eventually need them no matter how 'good' things seem now. Today this photograph taken is beautiful and I wanted to share it. May everyone who visit my page here be blessed, your obstacles cleared, be healthy and have a long life.~Tsem Rinpoche (photograph- statues- Left Manjushri, centre Dorje Shugden bust and left Kache Marpo)
This lady in Tibet loves her wonderful gift. I am happy for her. Tsem Rinpoche
3 weeks ago
This lady in Tibet loves her wonderful gift. I am happy for her. Tsem Rinpoche
Click on the blue picture to read about the inspirational Tsawa Pulthok Rinpoche
3 weeks ago
Click on the blue picture to read about the inspirational Tsawa Pulthok Rinpoche
Tsem Rinpoche\'s grandmother on the right. Middle is a family friend. Left is Tsem Rinpoche\'s mother as a young girl.
3 weeks ago
Tsem Rinpoche's grandmother on the right. Middle is a family friend. Left is Tsem Rinpoche's mother as a young girl.
Great Panchen Rinpoche who is no other than Amitabah Buddha, you continuously purposely take rebirths in order to bring countless beings to liberation. 

-The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
Great Panchen Rinpoche who is no other than Amitabah Buddha, you continuously purposely take rebirths in order to bring countless beings to liberation. -The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
May I always be in the presence of His Holiness Panchen Rinpoche in this and future lives. 

-The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
May I always be in the presence of His Holiness Panchen Rinpoche in this and future lives. -The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
Your deeds, actions, skillful means and great compassion makes you stand different than ordinary beings. In you we take supreme faith. You are our infallible spiritual guide, teacher and leader. 

-The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
Your deeds, actions, skillful means and great compassion makes you stand different than ordinary beings. In you we take supreme faith. You are our infallible spiritual guide, teacher and leader. -The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
For countless lifetimes you have manifested in varied bodies to benefit the sufferings of sentient beings. You are a supreme teacher and refuge. 

The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
For countless lifetimes you have manifested in varied bodies to benefit the sufferings of sentient beings. You are a supreme teacher and refuge. The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
We have to discipline ourselves in order that our mind can allow the Buddha Dharma to take root. When it takes root, our lives will change for the better. What we perceive in the world around us is dependent on the attitude within us. Never give up improving on ourselves because that is the true road to peace and happiness. We are worth it. Others are worth seeing us in our best.~ Tsem Rinpoche
3 weeks ago
We have to discipline ourselves in order that our mind can allow the Buddha Dharma to take root. When it takes root, our lives will change for the better. What we perceive in the world around us is dependent on the attitude within us. Never give up improving on ourselves because that is the true road to peace and happiness. We are worth it. Others are worth seeing us in our best.~ Tsem Rinpoche
This eldery and innocent monk was brutally attacked, find out why. Shocking- http://www.tsemrinpoche.com/?p=163953
3 weeks ago
This eldery and innocent monk was brutally attacked, find out why. Shocking- http://www.tsemrinpoche.com/?p=163953
Fotomat and me. My first job in Los Angeles at 16- http://www.tsemrinpoche.com/?p=144024
3 weeks ago
Fotomat and me. My first job in Los Angeles at 16- http://www.tsemrinpoche.com/?p=144024
See how my Schnauzers enjoy the playhouse! So much fun!- https://www.youtube.com/watch?v=l2dp8Fm87CQ
3 weeks ago
See how my Schnauzers enjoy the playhouse! So much fun!- https://www.youtube.com/watch?v=l2dp8Fm87CQ
I am in love with only you my Adamantine Lady of Coral hue. I am in love of liberation, freedom and wisdom I seek in you. Even to whisper your name Vajra Yogini excites me to the core of my soul. I have been away for so long and I wonder when I can join my supreme mother in Akanishta. My love for you has no end and it only grows. My mind is focused on you daily and my heart only awaits for you to place sindura on my crown soon. Nothing I have seen or experienced in this deceitful world can remotely compare with you my dear wisdom lady. Please with supreme sound of damarus, cymbals, incense and voices of sunyata, embrace me to ascend amidst rainbow lights effortlessly to my home.  My true home where you will bring me. Bring me home soon. In my heart only lies you. In your heart I know I am existent also. We are one.~ Tsem Rinpoche
3 weeks ago
I am in love with only you my Adamantine Lady of Coral hue. I am in love of liberation, freedom and wisdom I seek in you. Even to whisper your name Vajra Yogini excites me to the core of my soul. I have been away for so long and I wonder when I can join my supreme mother in Akanishta. My love for you has no end and it only grows. My mind is focused on you daily and my heart only awaits for you to place sindura on my crown soon. Nothing I have seen or experienced in this deceitful world can remotely compare with you my dear wisdom lady. Please with supreme sound of damarus, cymbals, incense and voices of sunyata, embrace me to ascend amidst rainbow lights effortlessly to my home. My true home where you will bring me. Bring me home soon. In my heart only lies you. In your heart I know I am existent also. We are one.~ Tsem Rinpoche
Samsara has never been genuine. I will not be deceived by it again. Infallible Diamond Lady in red, I will only serve you.~Tsem Rinpoche
3 weeks ago
Samsara has never been genuine. I will not be deceived by it again. Infallible Diamond Lady in red, I will only serve you.~Tsem Rinpoche
Mother Lady so red and brilliant, as you hold my hand tightly and we look towards the west, I know I am free finally.~Tsem Rinpoche
3 weeks ago
Mother Lady so red and brilliant, as you hold my hand tightly and we look towards the west, I know I am free finally.~Tsem Rinpoche
Mother lady of noble origins, enchantress Vajra Yogini, you say I am you and you are me? I have to embrace this truth and I will be free? Tsem Rinpoche
3 weeks ago
Mother lady of noble origins, enchantress Vajra Yogini, you say I am you and you are me? I have to embrace this truth and I will be free? Tsem Rinpoche
Through my tears I can see your orange darting eyes so tenderly look at me as we start to ascend.~Tsem Rinpoche
3 weeks ago
Through my tears I can see your orange darting eyes so tenderly look at me as we start to ascend.~Tsem Rinpoche
Mother, Adamantine mother with coral hue aglow with light that I can hardly look upon you as you are blazing...can I give my last words to some close ones before we ascend? Can I bring them with us?~ Tsem Rinpoche
3 weeks ago
Mother, Adamantine mother with coral hue aglow with light that I can hardly look upon you as you are blazing...can I give my last words to some close ones before we ascend? Can I bring them with us?~ Tsem Rinpoche
You wipe my tears, embracing me with your coral hued arms and with a motherly tender smile I feel we are lifting off the ground. To go home. I feel light after you embraced me and my body is becoming rainbow-like.~Tsem Rinpoche
3 weeks ago
You wipe my tears, embracing me with your coral hued arms and with a motherly tender smile I feel we are lifting off the ground. To go home. I feel light after you embraced me and my body is becoming rainbow-like.~Tsem Rinpoche
I hear the gentle tinkling of anklets as if someone is walking towards me although I am in my room alone..I opened my eyes first towards the floor in the dimly lit room and I see red coral ankles surrounded by rainbows heading my direction...my heart jumps for joy and gasping....Tsem Rinpoche
3 weeks ago
I hear the gentle tinkling of anklets as if someone is walking towards me although I am in my room alone..I opened my eyes first towards the floor in the dimly lit room and I see red coral ankles surrounded by rainbows heading my direction...my heart jumps for joy and gasping....Tsem Rinpoche
The Sacred Vajrayogini of Ratsag Monastery is a very interesting read- http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-sacred-vajrayogini-of-ratsag-monastery.html
3 weeks ago
Excellent well thought out comment by Mr. Bradley Kassian. It is a must read. He has commented on a recent blog post, \"Videos Redressing the Misinformation About Dorje Shugden and the Tibetan Situation\" and the link is- https://bit.ly/2K0gNhB

We appreciate his sincere thoughts. Admin
3 weeks ago
Excellent well thought out comment by Mr. Bradley Kassian. It is a must read. He has commented on a recent blog post, "Videos Redressing the Misinformation About Dorje Shugden and the Tibetan Situation" and the link is- https://bit.ly/2K0gNhB We appreciate his sincere thoughts. Admin
A BEAUTIFUL MEME WITH A POEM
3 weeks ago
A BEAUTIFUL MEME WITH A POEM
A short poem-Tsem Rinpoche
3 weeks ago
A short poem-Tsem Rinpoche
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
    4 days ago
    It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
  • Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
    1 week ago
    Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
  • Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
    3 weeks ago
    Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
  • Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
    3 weeks ago
    Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
  • Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
    3 weeks ago
    Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
  • Yudroma takes trance at Gyuto
    3 weeks ago
    Yudroma takes trance at Gyuto
    In Dharamsala there is a famous oracle to the Goddess Yudroma. She is the protector of Gyuto Tantric Monastic College. Many monks consult her for guidance. Here she is attending a puja session at Gyuto Tantric Monastic College where she is pleased with the people helping the monastery and takes trance spontaneously to express this. Tsem Rinpoche
  • The Simpsons: Lisa becomes a Buddhist
    3 weeks ago
    The Simpsons: Lisa becomes a Buddhist
  • Considering getting a tattoo of a Buddha image? Watch this video.
    1 month ago
    Considering getting a tattoo of a Buddha image? Watch this video.
  • Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
    1 month ago
    Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
  • Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
    1 month ago
    Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
  • Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
    1 month ago
    Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
  • My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
    1 month ago
    My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
  • This is the shrine next to my working table where I sit daily. Tsem Rinpoche
    1 month ago
    This is the shrine next to my working table where I sit daily. Tsem Rinpoche
  • Who is that?? Wow Wow
    1 month ago
    Who is that?? Wow Wow
    Tsem Rinpoche's pet Schnauzers Oser & Dharma trying to get attention of the life-like statue of Rinpoche's guru Kyabje Zong Rinpoche which was offered by the students
  • Nothing Stops Me from Getting the Snack!
    1 month ago
    Nothing Stops Me from Getting the Snack!
    Tsem Rinpoche's pet Schnauzer Oser got the snack from the ball!
  • I must get the snack!
    1 month ago
    I must get the snack!
    Tsem Rinpoche's pet Schnauzer Oser trying hard to get her snack out of the ball!
  • I love this green snack munch munch munch
    1 month ago
    I love this green snack munch munch munch
    Tsem Rinpoche's pet Schnauzer Oser enjoying her green snack!
  • ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
    2 months ago
    ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
  • ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
    2 months ago
    ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
  • ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
    2 months ago
    ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • Bigfoot Sign Arrives in Betong
    2 months ago
    Bigfoot Sign Arrives in Betong
    The town's filled with excitement as Kechara Bigfoot gets a new sign.
  • Visiting senior citizen homes who happily receive Dorje Shugden’s blessings.
    2 months ago
    Visiting senior citizen homes who happily receive Dorje Shugden’s blessings.
  • Visiting a senior citizens home and sharing Dorje Shugden with them.
    2 months ago
    Visiting a senior citizens home and sharing Dorje Shugden with them.
  • Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
    2 months ago
    Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
  • Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
    2 months ago
    Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
  • Oser and Dharma vying for a snack! Cute
    2 months ago
    Oser and Dharma vying for a snack! Cute
  • This topic is so hot in many circles right now.
    10 months ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    10 months ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    10 months ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    10 months ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    10 months ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    10 months ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    10 months ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    10 months ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    10 months ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    10 months ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    10 months ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    10 months ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    10 months ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    10 months ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    11 months ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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CHAT PICTURES

Thank you to staffs from Motorola Solutions for helping to deliver basic groceries to some needy families. - Vivian @ Kechara Soup Kitchen
16 hours ago
Thank you to staffs from Motorola Solutions for helping to deliver basic groceries to some needy families. - Vivian @ Kechara Soup Kitchen
Precious opportunity in Kechara Forest Retreat! "As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites." ~Tsem Rinpoche
yesterday
Precious opportunity in Kechara Forest Retreat! "As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites." ~Tsem Rinpoche
We have many outdoor sacred images of various Buddhas. The ones that were visited were Tsongkapa, Nageshvaraja, Loma Gyoma, Tara, Nagarakshasa and then back to Tsongkapa. At each location circumambulations and lamp offerings were done. We walked the vast land while chanting Migtseyma mantras. The very elderly followed to each location in cars. Kechara Forest retreat is 70 acres of land located in rural Bentong, one hour from the capital city of Kuala Lumpur. ~Tsem Rinpoche For more information: www.tsemrinpoche.com
yesterday
We have many outdoor sacred images of various Buddhas. The ones that were visited were Tsongkapa, Nageshvaraja, Loma Gyoma, Tara, Nagarakshasa and then back to Tsongkapa. At each location circumambulations and lamp offerings were done. We walked the vast land while chanting Migtseyma mantras. The very elderly followed to each location in cars. Kechara Forest retreat is 70 acres of land located in rural Bentong, one hour from the capital city of Kuala Lumpur. ~Tsem Rinpoche For more information: http://www.tsemrinpoche.com
They started on August 18, 2018 at 6:00AM till 9:00AM. With strong aspirations, Kecharians generate merits by reciting mantras and circumambulate the images of the enlightened beings, especially to clear obstacles related to our good health and that of others. We have many outdoor sacred images of various Buddhas... ~Tsem Rinpoche
yesterday
They started on August 18, 2018 at 6:00AM till 9:00AM. With strong aspirations, Kecharians generate merits by reciting mantras and circumambulate the images of the enlightened beings, especially to clear obstacles related to our good health and that of others. We have many outdoor sacred images of various Buddhas... ~Tsem Rinpoche
Pilgrimage is an intrinsic part of Buddhist life and creates strong Dharma imprints in our mind streams and opens up positive karma and merits that we need to live a successful life. As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites...~ Tsem Rinpoche
yesterday
Pilgrimage is an intrinsic part of Buddhist life and creates strong Dharma imprints in our mind streams and opens up positive karma and merits that we need to live a successful life. As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites...~ Tsem Rinpoche
Priceless to see the happy faces of these 2 brothers. They are in the youngest dharma class. Lin Mun KSDS
2 days ago
Priceless to see the happy faces of these 2 brothers. They are in the youngest dharma class. Lin Mun KSDS
So glad that we have parents & students to participate in the animal liberation every month in Kechara House. Lin Mun KSDS
2 days ago
So glad that we have parents & students to participate in the animal liberation every month in Kechara House. Lin Mun KSDS
Children were very attentive when doing prayer before the start of Sunday dharma class. Lin Mun KSDS
2 days ago
Children were very attentive when doing prayer before the start of Sunday dharma class. Lin Mun KSDS
He is young but already very good in using mala when reciting mantra. Rejoice:)  Lin Mun KSDS
2 days ago
He is young but already very good in using mala when reciting mantra. Rejoice:) Lin Mun KSDS
Children were so excited with the art & craft exercise. Lin Mun KSDS
2 days ago
Children were so excited with the art & craft exercise. Lin Mun KSDS
Teacher Grace explaining to children the method to make chef hat. Lin Mun KSDS
2 days ago
Teacher Grace explaining to children the method to make chef hat. Lin Mun KSDS
4 days ago
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Dorje Shugden
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