Tibetans Rejected Twice

Dec 29, 2017 | Views: 5,753
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Dear friends around the world,

Rejection is something most of us have experienced from time to time. I guess my life is a bit different because from the moment of my birth, I have been rejected by everyone who is supposed to love me. It started with my birth mother who gave me up to a foster family, and they basically neglected me while I lived with them. This was until I was adopted to the United States when I was seven years old.

Later on, I was in contact with my birth mother although at the time, I didn’t know that’s who she was. In any case, it didn’t last very long because after I found my birth father and started communicating with him, my mother cut me off and told me to stop contacting her. For some time, especially after I discovered the real nature of her relationship with me, I was very hurt by her actions because this was the second time she had rejected me. But I guess the memory of the hurt and shame my birth father caused her was too much for her to bear, and I was a reminder of this hurt.

In this life, I’ve had three mothers. One is my birth mother whom I had a relationship with for a few years. The other two mothers were step-mothers as I got adopted here and there. All in all, at one time or another, I was told they were my mothers. Although I had three mothers, none of them ever said I love you to me even once that I can remember throughout my life.

~Tsem Rinpoche

It wasn’t until my early 20s that I found a place I thought would be my home for the rest of my life, which is Gaden Shartse Monastery. When I arrived there, it felt like I had finally come home to a place where I truly belonged. Even though the living conditions were quite harsh, especially since I had just come from America, I was so happy just being there with my gurus and having the freedom to study under and serve these great masters.

Those days, there was no Dorje Shugden ban, no controversy, no splitting of the monasteries, no discrimination. It was a time when many great masters were still alive to turn the wheel of Dharma, like His Holiness Kyabje Lati Rinpoche and His Eminence Kensur Jampa Yeshe Rinpoche. But after a few years at the monastery, my gurus requested me to go abroad to teach and raise funds for the monks, so I had to go. And apart from a few trips back, I have lived outside the monastery ever since.

So when I read this article, it really struck a chord with me because I can totally relate to not really feeling like I ‘belong’ to any place. I can identify with Tibetans living in foreign lands, trying to hold on to their roots and trying to find a community they can connect with. This is typical with people of a diaspora because you want to be a part of the culture and society that hosts you, but at the same time you will never be totally accepted. Nor do you feel totally that you belong. We straddle this strange no man’s land of wanting to be accepted, but not wanting to lose our culture, and at the same time not really identifying with the culture we come from because we didn’t grow up in it. In my case, I’m neither totally Mongolian (Kalmyk) nor totally Tibetan, nor am I the culture of my host country. Over the years, I’ve forgotten how to speak Mongolian, nor do I speak perfect Tibetan, but I also don’t totally identify with the culture of the country I grew up in (America).

I saw the same phenomena with many of the Kalmyk (Mongolian) kids I grew up with and it’s the same for the younger Tibetan generation today, which is what this article talks about. Our traditions and language have been lost and they will continue to become more and more diluted as the generations go on. Over time, new Tibetan arrivals to America will lose their sense of Tibetan-ness as they assimilate into their host culture. The article also makes reference to Tibetan kids who regard weekend Tibetan and cultural classes as a chore. I can definitely identify with this because I had to take Kalmyk language and dance classes when I was growing up!

On top of all that, children of a diaspora like myself have to contend with many challenges, even emotional guilt-trips about how we do not represent our culture well. For example, I heard recently that second generation Tibetans in America are looked down upon by their Tibetan counterparts in India and even in Tibet, because they don’t speak perfect Tibetan. I have definitely heard these types of remarks before, and Shenpenn Khymsar also talked about this — that people make derogatory remarks about how Tibetan he really is because he doesn’t speak the language perfectly.

A home is a place where you feel safe, where you really belong, the people want you there, you want to be there, they will stand by you no matter what happens, you are loved, the love is timeless and genuine and perhaps you always feel a sense of care. You can care back and it is deeply accepted and appreciated. You have their support and you give support. You are loved even if you are not the same DNA as them. A place with love. I’ve never had that in this life. I’ve never had a home.

~Tsem Rinpoche

But you know, like many Tibetans in exile who were born and raised outside Tibet, I would like to say that it’s not my fault I have a Tibetan father and I don’t speak Tibetan. It’s not my fault that I have not returned to my country. It’s not my fault that I was born as a refugee outside my homeland. It’s not my fault that my parents didn’t stay together and I was adopted. It’s not my fault that I can’t go back to the monastery now due to the Dorje Shugden discrimination carried out by Tibetan leadership. And with the deepest respect, it’s not my fault that I received Dorje Shugden’s practice from His Holiness Kyabje Zong Rinpoche and it’s definitely not my fault that I cannot give up Dorje Shugden’s practice because of my tantric commitments. I made a promise to Zong Rinpoche at his advice to practice Shugden and I must keep my promise at all costs.

His Holiness Kyabje Zong Rinpoche

I cannot change the experiences of my childhood, and I cannot change the fact I am not Tibetan enough for some people. This is the result of decisions my parents made when I was a child and had no control over my life. Similarly, I also cannot change the tantric commitments that I received 30 years ago. My guru has entered clear light and I cannot seek his permission to give up Dorje Shugden’s practice, even if I wanted to (which I do not). So it is illogical and unfair to hold it against me, and discriminate against me for it, as in the case of the Dorje Shugden practice.

Personally speaking, for most of my life, I have been alone and without a permanent place to call home. I have not had much opportunity to connect fully with every community I have come across, until a few years ago when Dorje Shugden advised me to make Malaysia my home. And now that I am older, I can say that I have grown more used to the rejection. After all, I have experienced rejection from every community I am somehow connected with, most recently as a Dorje Shugden practitioner.

With the Dorje Shugden issue, I have actually experienced exile twice-over — first, as a Tibetan who is unable to return to Tibet, and then as a Dorje Shugden practitioner who is unable to return to the monasteries and Tibetan settlements without some harm befalling me. My inability to return to my monastery, or to re-connect with my friends and teachers from the settlements is because of the Tibetan leadership’s edict that Dorje Shugden practitioners are evil and should be rejected.

So, not only do I (and others like me) have to contend with being part of a refugee people who have lost their homeland, but I also have to deal with the fact that my choice of religion is frowned upon by my own leaders-in-exile. Thus in essence, Tibetan Dorje Shugden believers are Tibetans twice rejected.

If you read this excellent article by Tsering Shakya, you’ll get a better perspective of the challenges being faced by the Tibetan community in exile and their struggle to preserve their identity, culture and religion. Given these challenges, one would think that the Tibetan leadership would be doing everything that they can to improve the economic and socio-political situation of their people, strengthen their appreciation for Tibet’s legacy, and unite Tibetans across the diaspora despite the geographical distance. However, the harsh reality is that the opposite is happening and instead of bringing their people together, the Tibetan leadership are driving further wedges into the already-fragmented refugee community. This is to say that those who do not follow the Tibetan leadership’s policies to a tee — such as those who believe in Dorje Shugden and those who subscribe to Tibetan independence instead of autonomy — are singled out, segregated and made to suffer.

It’s sad because we Tibetans are at the mercy of our leadership. It’s not our fault that Tibetans have to go abroad to look for work, or to send their kids abroad to get a good education. We don’t have the facilities to preserve our language and culture nor do we have the economic opportunities to entice our people to stay in the settlements so they don’t have to migrate. We don’t have a leadership who will stop insulting the Chinese government so that negotiations will open up, and we can return to Tibet. What we do have is a leadership that finds every reason to divide our Tibetan community on many issues, and it is sad because we are already so spread out all over the world. We should be finding reasons to unite. As a result of 60 years of divisive politics, unfortunately the community is now totally at the mercy of our leadership and 100% reliant on the goodwill of others, and whether they will cheat or exploit us is up to them.

So I wanted to share this interesting article with you about the story of a diaspora mentality, and how it affects generations of Tibetans who have migrated abroad, and also how it affects me personally. It sums up the experience of Tibetans in exile and I found that many of the points resonated with me. The article talks about rejection, about the pros and cons of assimilating into our host country’s society, about the loss of our Tibetan identity, and about feeling a sense of not belonging to where we live.

The saddest part is, it seems like our situation will not change any time soon because the Central Tibetan Administration (or CTA which is based in Dharamsala, Himachal Pradesh) does very little to remedy this. In fact, they have never shown they are interested in improving the lot of Tibetans in exile. But still, I hope one day the CTA will do something because as more and more time passes, our chances of preserving our rich culture and precious religion is fading quickly. You can’t fault Tibetans for wanting to look for better opportunities elsewhere but we can hold our leadership responsible for not keeping all of us together.

If the CTA want Tibetans to be strong, united and to stand the best chance of protecting our Tibetan heritage and culture, we need to stick together and stop finding reasons to split us apart. To this end, the discrimination against Dorje Shugden practitioners must end now.

Tsem Rinpoche

Throughout my life, I knew I needed love. I looked for it. Family love. But I never felt I deserved it. I never believed anyone can love me and love me all the way. So far I have been right. I have not met anyone that has loved me and it’s lasted a lifetime that I am aware of. I have given love to many and generously, but how much I am loved in return is not fathomable. I don’t continue to look for love as I know it will not happen in this life. But it would be nice to know how genuine love does feel. Unfailing love.

~Tsem Rinpoche

 


 

Twice Removed: Tibetans in North America

BY TSERING SHAKYA | 27 OCTOBER 2017

For Tibetans in North America, maintaining links to the homeland presents unique challenges.

Jackson Heights, an area within the borough of Queens in New York, has become a hub for Tibetans in the US. Photo: Flickr / Aleksandr Zykov

Jackson Heights, an area within the borough of Queens in New York, has become a hub for Tibetans in the US. Photo: Flickr / Aleksandr Zykov

For many years now, I have regularly received calls from the immigration offices of various countries asking me to verify if an asylum applicant is Tibetan or not. This requires me to speak with the person on the phone and then inform the immigration officials whether the applicant seems to be ‘genuine’. Recently, I was asked to interview a young man who was caught trying to enter the US at the US-Mexico border. After being detained by border authorities, the man informed them that he was a Tibetan escaping Chinese persecution and wanted to seek asylum in the US. The immigration officials needed to know if the person was legitimately Tibetan. On the phone, the claimant repeated a story I’ve heard many times – that he or she had been helped by a good Samaritan whose name and whereabouts were unknown, or that the family sold a priceless gem to pay human-traffickers to enable him or her to flee to safety.

Over the past two decades, Tibetans have been experiencing large-scale international migration for the first time. Although Tibetans have always engaged in migration of sorts, in the past their ambit of movement had been limited to South Asia. Even during the initial flow of refugees across the Himalaya in 1959 there was very little urge to migrate beyond India and Nepal. Like most refugees, the loss of the homeland was seen as temporary, and a return was believed to be a matter of time. But the situation has changed after six decades of statelessness in the Subcontinent: Tibetans are moving and North America has become the desired and coveted destination. They have joined a ‘global flow’ of people making the journey to new destinations through both legal and irregular means. The rush to migrate began in the year 1990, when the US Congress approved the resettlement of 1000 Tibetans, who then applied to bring family members to the country. Almost overnight, the size of the Tibetan population in the US swelled from a few hundred to several thousand.

There are no reliable statistics on the number of Tibetans living in the US and Canada, but my impression is that it is now well over 20,000. Because of the high visibility of Tibetans in the Western media, it is often assumed there are many more Tibetans in North America than the actual number. Even those who have sought asylum are hard to count: because Tibet is not recognised as a country, the Tibetan claimants are classed as having Chinese nationality, meaning that the data is buried.

 

Homelands

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Almost all of the Tibetans in North America have come from Nepal or India over the past two decades. They arrive as single men or women, and, once established and their status legalised, they bring their families to join them. Today, in places like Toronto and New York, we find small enclaves with concentrated Tibetan communities. In Jackson Heights, an area within the borough of Queens in New York, or in the Parkdale neighborhood of Toronto in Canada, it is not uncommon to see groups of Tibetans gathering in cafes and eateries. In these areas, Tibetan restaurants are common and Tibetan voices can be heard on the streets and on public transport.

Until recently, Tibetan communities in Nepal and India have lived in generally stable refugee settlements, giving them a strong sense of homogeneity and community, catered for and tended by the quasi-state structure of the Central Tibetan Administration based in Dharamsala, Himachal Pradesh. The refugee settlements and the education infrastructure arranged by the Administration enabled Tibetans to create and foster a strong and politicised collective identity.

The move to the West has created new opportunities and challenges for Tibetans. They have become part of a global diaspora and elements within the wider transnational neoliberal economy, where migration provides a source of cheap labour for developed economies. The term ‘diaspora’ is now generally differentiated from ‘exile’ or ‘migration’: rather than movement between two particular points on the globe, it implies dispersal, being scattered across multiple places. Today, we find the Tibetan population distributed across the world, with the desired destination being North America or Europe. Tibetan migrants are no different from other migrants seeking economic opportunities and a better life.

In the West, without the institutional framework that created the sense and experience of ‘Tibetanness’ in India and Nepal, the community must craft its own solutions to express and nurture what it means to be Tibetan. A perceptive young Tibetan in India posed an interesting question on her Facebook page: “How is [it] that I see so many Tibetans celebrating Halloween in the US and not a single one celebrating Dussehra, a common Hindu festival, or any other? The Tibetans living in India for so many decades, and so familiar with Indian culture, fail to embrace Indian celebrations, whilst actively participating in American popular culture?” The question raises much deeper issues regarding the construction of identity and values and the ways we link to different cultural norms, including the expectations of host countries and their willingness to accommodate diasporic cultures. In North America, the success of an immigrant community is judged by its readiness to assimilate, while in India there is considerably less demand or expectation for assimilation.

These questions also centre on community and institutional practices. For Tibetans in India, the expression of Tibetan identity is fostered in formal schooling and cocooned within refugee settlements. In North America no such collective opportunity exists, and these tasks are mostly left to individual families. Already, Tibetan families are voicing anxieties about the loss of Tibetan awareness among their children and their diminishing sense of ‘Tibetanness’. The primary pressures facing the children come from the need to learn the language and values of their new host culture and their wish to fit in with their peer group. The first generation of migrants will retain a strong link to their former home either in India or Tibet, and at present, the consciousness of the homeland is kept alive and fostered in every conceivable way – the Tibetan communities throughout North America celebrate the Dalai Lama’s birthday, commemorate the 10 March Uprising and celebrate Tibetan New Year. Ceremonies like these have become an important form of a collective expression of ethnicity and culture. But as time passes such links will inevitably weaken.

The key commemorative rituals bring Tibetans together in remembering their homeland. Although most of the present generation has no direct experience of Tibet, they inherit memories and narratives of an oppressed history. A young Tibetan student from Canada recently wrote an article for her university newspaper about Canada’s Remembrance Day, which marks those who died to defend Canada and its allies. For the student, Remembrance Day raised questions of identity and loyalty. She noted that, while her friends were posting photos of their grandparents or of past generations who had a direct connection with Canadian history, she had no direct or indirect link to this past. So, like many diaspora communities, she viewed her new host country as a gift of refuge and safety:

My mom and dad came here as refugees with very little and have grown so much because of the opportunities provided to them here in Canada. The freedom that they did not find in Tibet but have found here is all thanks to those countless faces and those souls who I will never meet but who I remember and appreciate this year on Nov. 11.

The double story here of the wounded homeland and the safety-endowing new land provides an important symbolic structure for the Tibetan diaspora. Scholars have made a distinction between diaspora communities formed from existing nation states and those who previously were stateless. These differences lead to contrasting ways of reshaping identity. Stateless diaspora communities like those of the Kurds and Palestinians hold diverse forms of citizenship and live in different spaces, and they conceptualise belonging through rituals, commemorations and shared narratives of their homeland. The Tibetans, also stateless and lacking nationhood, similarly seek to recreate a nation in the mind, and the memory of the homeland therefore becomes essential for fostering a Tibetan sense of collective identity. This is what is conveyed when you see such questions posed on social media as, “Our brothers are dying in [the] homeland, what are you doing?” The sense that the diaspora has a moral responsibility to engage in the salvation of the homeland becomes an imperative, even though Tibetans from India and Nepal now migrating to the West had already been displaced and may never have set foot in Tibet. For those coming from India, ‘home’ means both Tibet and India: India is the immediate experiential homeland and Tibet is the mythic one.

The idea of the homeland for the Tibetan diaspora, then, is a shifting one in which a nostalgic longing for the place of origin alternates between the mythic land of Tibet and its material embodiment in Nepal or India. For most Tibetans in North America, their remittances are sent to India or Nepal, not Tibet, and their family links are stronger with Delhi or Kathmandu, than Lhasa. Their taste and fashions are tied to those dominant south of the Himalaya whether through subscriptions to cable-television channels showing Bollywood movies or shopping in Indian supermarkets. Their news and information about Tibet is mediated through India and Nepal, and politics for them means the politics of the Tibetan diaspora in South Asia.

 

Hybrid Lives

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Diasporic identity is often described as ‘long-distance nationalism’. Often it takes the form of establishing channels for articulating the community’s politics. In the US, Tibetans gather in Washington DC to lobby their congressmen or senators; they are there as ‘Tibetan Americans’. The Tibetan community in Toronto was at the forefront of the campaign to force the Toronto School Board to terminate ties with Confucius Institutes sponsored by the Beijing government. But in Nepal or India it is more or less unthinkable for Tibetans to engage in local politics, and lobbying there is left to established bodies. For example, many Indian colleges and universities where Tibetan students study host Confucius Institutes, but Tibetan students often remain silent. This is not because of Tibetans’ disinterest, but because host countries vary in their receptiveness to diasporic activism. Tibetans in North America can easily adopt a hybrid identity as ‘Canadian Tibetan’ or ‘Tibetan American’, but calling oneself ‘Indian Tibetan’ or ‘Nepali Tibetan’ would bring censure and ridicule from both the Tibetan and host community. Adopting citizenship in India is often regarded as a rebuff to one’s patriotic duty, but taking on the citizenship of a Western country is now regarded as a mark of status. The premium placed on Western hybrid identity and citizenship is in part pragmatic, but it is also the display of a new status that has been acquired: those who made it to the West are often viewed as the fortunate ones who have escaped the hardship of refugee life in South Asia.

The mass migration out of India and Nepal is also transforming the life of Tibetans in the Subcontinent. A study being carried out by Namgyal Choedup from Washington University in St Louis has found that in one Tibetan settlement in South India, 41.8 percent of households are receiving remittances. Those who have relatives abroad experience a transformation of their economic status in India and Nepal in terms of better housing conditions and their ability to purchase consumer goods. As in many developing countries, going abroad to a richer country is viewed as a means of economic advancement both for oneself and for one’s family. In addition, the new generation growing up in India is better educated than earlier ones and finds itself unable or unwilling to work the way the first generation did, either in agriculture or selling woolens in urban areas.

The visible economic change fostered by migration has in turn created a fever among the Tibetans remaining in South Asia to seek a new life in North America. This is more than individual sentiment, as resettlement in the West is now seen by the Tibetan refugee establishment in Dharamsala as a viable alternative to resettlement in South Asia. In 2007, the Dalai Lama approached Canadian authorities and (successfully) requested the country resettle 1000 Tibetans from Arunachal Pradesh, where Tibetan refugees were most disadvantaged due to isolation and a lack of economic opportunities. In such cases, the long-term objective is not to support the home community through remittances, as with many Indian migrants, but to establish a path for future migration by relatives and friends. Sponsoring one’s relatives or friends becomes a mark of prestige: the person who has managed to bring all his or her relatives is seen as capable and resourceful. ‘Pulling’ one’s relatives and friends to North America is spoken of among Tibetans as an explicit goal and moral obligation.

In the long run, as with other diaspora communities, Tibetans will be caught between the lure of economic betterment and the need to maintain their cultural identity. The lack of institutional frameworks for perpetuating and transmitting cultural identity creates tension between the desire of the parents’ generation, which seeks to transmit their norms and values through, for example, language and dance classes, and the expectations of host country institutions, which tend to devalue the diasporic heritage and perceive it as culturally incongruous. Children regard weekend language schools and cultural activities as an extra burden and the Tibetan community in North America is not large enough to create an ethnic ghetto, where a new, organic sense of ethnicity and cultural identity could emerge. Tibetans may initially take advantage of their networks of relatives and friends to congregate in urban areas where there are sizeable Tibetan populations, but once securely settled, those who can move to the suburbs for better educational opportunities for their children. This leads to a weakening of community ties.

Although most Tibetans now find themselves in jobs with low socioeconomic status and live in relatively less affluent neighbourhoods, like most immigrants they aspire for upward mobility, and life in North America does provide possibilities of social and economic emancipation. Many families see ownership of a car and new consumer goods as a demonstration of their success. ‘We could have never afforded to buy a car in India’ is a remark I often hear from Tibetans settled in North America. This coexists with a tension between newly found economic independence and concern about the perceived loss of a moral community. The elders often speak of a lack of respect from the younger generation and the menfolk speak of the moral ‘looseness’ of ‘their’ women. The perceived moral decline is a conservative reaction towards the growing independence and social freedom that women enjoy in the West. For many Tibetan women in the diaspora, life in North America is often experienced as a liberation from the strictures of conservative norms and values. If we examine their achievements in terms of both jobs and educational success, Tibetan women fare much better in the West than in the Subcontinent.

In my own visits to different North American universities, I have found a greater number of Tibetan women engaged in higher studies than men, and it is no coincidence that the two Tibetan winners of Rhodes scholarships are both women. Similarly, Tibetan women are the leaders of the most imaginative of the Tibetan community groups – Machik and Students for Free Tibet. In contrast, for many men it is hard to adjust to a new life in which they may have to take up manual labour and cope with a loss of status. As a result, some return to India and wrap themselves in the mantle of patriotism as staff in the Tibetan administrative system, while the wives work in the West and provide economic security.

Despite the migrant families’ desire to maintain their Tibetan cultural values and identity, they face major obstacles. It is almost impossible to survive unless both parents work long hours to earn their living, meaning children are often left unsupervised, thereby leading to a loss of parental control and influence. Many try to resolve this problem by sending the children back to India or by bringing grandparents to take care of them. But then the cultural gap between grandparent and child emerges. Life in North America brings new values and norms, requiring Tibetans for the first time to address such issues as personal independence, sexual orientation and gender equality. A huge gulf appears in the experience of politics and social life between the home generation and the new diaspora.

 

Consolidating Favour

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In the past, migration was seen as a final break with one’s homeland, and acculturation and assimilation marked a total loss of links with the past. However, global transformations in communications and the development of social media mean that remittances do not only flow in the form of money. Now ideas and norms, too, are remitted to the homeland through visits and via the circulation of images and sounds within the virtual community. The music created in the West becomes an instant hit in Tibetan communities in Nepal and India, and the affluent life displayed on Facebook serves as an enticement to others to migrate and seek a new life in the West.

The formation of the Tibetan diaspora community in North America is relatively recent; the community is still consolidating itself. For Tibetans, migration hasn’t yet become a corrosive agent that dilutes their sense of cultural and ethnic identity. Both roots and routes form an important narrative for fostering Tibetan identity in North America. However, the way Tibetans perceive themselves is shifting. It is useful to consider the shift through Stuart Hall’s conception of the distinction between a sociological subject (whose identity is shaped by ‘significant others’) and a postmodern subject (whose identity is in permanent flux). As noted earlier, in India the Tibetan subject is fashioned through formal schools and refugee settlements, but in North America there is no coherent structure for representing the self within a singular, unified identity. Hence, multiplicity and hybridisation are possible and easy. We now see people describing themselves as an American or Canadian Tibetan, and in the near future a person may describe himself or herself as ethnically Tibetan but culturally American.

Some Tibetan migrants have achieved social and economic success, while others are marginalised and find themselves trapped within the life and limits of a migrant community. We can see the tensions produced by such disparities in the way failure and dishonour are handled by the community. In 2013, four young Tibetan men were arrested for credit card fraud in Toronto and one Tibetan youth was murdered by another. These events, although widely covered in the Canadian media, were almost totally absent from Tibetan websites and news portals. Even sharing the news on social media was frowned upon – it was seen as embarrassing the community. We can see from this that Tibetans think of the move to North America as being about more than economics. It is perceived as part of a self-essentialised image of Tibetans as peaceful Buddhists, and the strong need to ‘perform’ this image becomes an essential aspect of being a Tibetan in North America. In this vision, the wish to make it possible for new migrants to follow in their footsteps to the West is combined with securing support for the political struggle for the original homeland. Thus for the new Tibetans in the West, despite the multiple sources of obstacle and pressure that they face, fostering a positive image for their community becomes an overall priority.

~ Tsering Shakya is the author of The Dragon in the Land of Snows: A History of Modern Tibet Since 1947 and currently teaches at the Institute of Asian Research, University of British Columbia.

~ This article was first published in December 2014.

Source: http://himalmag.com/twice-removed-tibetans-in-north-america/

About the Author

Tsering Wangdu Shakya (born 1959) is a historian and scholar on Tibetan literature and modern Tibet and its relationship with China. He is currently Canadian Research Chair in Religion and Contemporary Society in Asia at the Institute of Asian Research at the University of British Columbia where he teaches in the Master of Arts Asia Pacific Policy Studies (MAAPPS) program, and also works for Radio Free Asia.

Shakya was born in Lhasa, Tibet in 1959, the youngest child in his family. His father, headmaster of a small Tibetan school, died when he was little. His family was divided after the Cultural Revolution erupted in 1966. A brother and a sister were staunch leftists, but another brother was imprisoned for opposing the revolution. In 1967, his mother left Tibet for Nepal with Shakya and another daughter. They settled in northern India, where Shakya attended a Tibetan school in Mussoorie.

 

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8 Responses to Tibetans Rejected Twice

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  1. Joy Kam on Jul 21, 2018 at 2:33 pm

    Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.

  2. Pastor Adeline Woon on Mar 2, 2018 at 7:07 am

    Will the CTA (Tibetan govt in exile) and their supporters in East and West say voodoo is evil and cannot be practiced too? Will they advise against Voodoo and say its a demon’s practice and people who practice are bad too? Truth be told, no one has the right to say anything about anyone’s religion. Listen to what this man says in the short snagged clip because he speaks well and with the truth.

    http://video.tsemtulku.com/videouploads/comment-1519934791.mp4


  3. Joy Kam on Mar 2, 2018 at 5:33 am

    Isn’t this just lovely?! Look at these cute Tibetan kids singing praises to Dorje Shugden during Losar celebration in Tibet! Great blessings to all – Click to watch! 😍🌈🌟

    http://video.tsemtulku.com/chat-videos/chat-1519938132.mp4


  4. Pastor Shin Tan on Jan 30, 2018 at 12:47 am

    This excerpt of the Swiss Television documentary presented in 1988 is a painful reminder of the hypocrisy and the sad reality of the oppression, discrimination, and ostracisation of Dorje Shugden practitioners. For 20 years, Dorje Shugden practitioners have endured this and no one supported their fight as the Tibetan leadership in exile continues to undermine their effort by denying the existence of this ban, and silencing their voice by peer pressure, flooding the media and fooling the general public with accusations that Shugden practitioners are political tools supported by the Chinese government to create discord within the Tibetan community. Please listen to their plea and please share this video far and wide to end this injustice.

    https://www.youtube.com/watch?v=gis2vaURT40

  5. Wai Meng Wan on Jan 25, 2018 at 12:36 am

    I think, Tibetans in exile should think hard about who they should be grateful to. For me the tibetans should have gratefullness towards the Indian people who gave them refuge, and a place to stage their further migration to other countries.

  6. Stella Cheang on Jan 24, 2018 at 5:17 pm

    After following Rinpoche’s blog and sharing, I can relate with the feeling of rejection and how Tibetans are totally at the mercy of their leadership, especially Dorje Shugden practitioners who are being rejected out of their homeland and from the diaspora community. It is for these reasons that Dorje Shugden practitioners are voicing out, not to be a rebel but to let Tibetan leaders know that exploiting and rejecting the people based on their faith is not right. I hope CTA and Dharamsala will value the welfare of all the people and stop the discrimination, by foremost, punishing the people who caused trouble i.e. who rejected service to Dorje Shugden practitioners or who hurl insults or attack Dorje Shugden lamas. This shows the sincerity and seriousness of the leadership in wanting to unite the people and want to bring peace and harmony to everyone.

  7. So Kin Hoe (KISG) on Dec 30, 2017 at 11:39 pm

    Thank you Rinpoche for showing us the persistence and consistency in pursuing the Dharma beginning from the very young age although Rinpoche has gone through many difficulties especially when being rejected by Rinpoche’s biological mother and bringing us the Dharma compassionately in a country (Malaysia) which is foreign to Rinpoche, all the way from Gaden Shartse Monastery. From what I learnt from seniors, Rinpoche has also gone through many difficulties when teaching and spreading the Dharma in our country during early those days because of the difference in our culture and probably most of us are lacking of the knowledge and understanding about Buddhism. Yet, Rinpoche has not given up on us and continue on to teach, guide and spread the Dharma until today for the benefits of many sentient beings.

    Upon reading the article written by Tsering Shakya, it is sad to learn that the Tibetans who have migrated to other countries (except India and Nepal) in the West are slowly losing their own Tibetan traditions and cultures while starting to embrace the respective local celebration such as Halloween Day in the US. Instead of remembering and following Tibetan history and traditions, the 2nd generation of Tibetans who were born in the West are picking up and blending themselves into the respective culture, history and traditions so that they can communicate and become closer to the local community in the Western countries. This is a huge setback of maintaining and sustaining the Tibetan traditions and cultures for those Tibetans who are currently staying in other foreign countries. Tibetans who are staying and living in the Western countries have more visions and desire to succeed in worldly achievement rather than excelling and focusing more in spiritual practice of their own Tibetan Buddhism.

    I personally hope that the Central Tibetan Administration (CTA) could do more in uniting all Tibetans and bring back all Tibetan back to their home land so that the traditions and cultures of Tibet will not continue to be lose out or slowly disappear on earth. May CTA and His Holiness the Dalai Lama lift the ban of Dorje Shugden in order to unite all Tibetans under one big family as well as restore peace and harmony within the Tibetan community.

    Humbly with folded hands,
    kin hoe

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Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

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9 - 10PM (GMT +8)
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(除了每个月的第一个星期五)
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11AM - 12PM (GMT +8)
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9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR JUL / 七月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

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Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

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Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

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  • Lin Mun
    Monday, Jul 23. 2018 11:14 PM
    Interesting to learn about the various plants and herbs and the many benefits it bring. Never thought incense can be natural method to help healing and purification. Everything natural is always good for us. Hope more people would purchase incense made from natural resource and not made from chemical as it will harm our health. Thank you Pastor Antoinette for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/herbs-used-to-purify-the-environment.html
  • Samfoonheei
    Monday, Jul 23. 2018 01:55 PM
    Great article ….. to know better knowledge on Dorje Shugden’s mandala and entourage. Very informative and very helpful for those who are new to Dorje Shugden like me. I will continue to read from time to time to get abetter insight of it . To have a better understandings of the mandala will help us in our visualisation.
    Dorje Shugden is an enlightened being and the emanation of Bodhisattva Manjushri, and not a evil as claimed by some.
    Thank you Rinpoche and Pastor David Lai for this informative write up.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-mandala.html
  • Samfoonheei
    Monday, Jul 23. 2018 01:54 PM
    Inspiring and profound teachings . What ever you have taught and I have learned really kept me going that have in fact changed my life in many ways I came across. Truly have inspired me to read more of Rinpoche’s teaching and more Buddhism books. Each of it have increase my knowledge of Buddhism which I never got a chance to read those days.
    (Never say “I CAN’T change”, never say “It’s TOO LATE to change”,
    You CAN change, you CAN transform, you CAN improve…).quoted
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/tendencies.html
  • Tsem Rinpoche
    Monday, Jul 23. 2018 12:58 AM
    Someone asked how I would describe my teacher Tsem Tulku Rinpoche and that got me thinking for quite a few days.

    I think there can be many descriptions and much depends on what lens of purity you can afford to see from.

    But Tsem Rinpoche is a living rebellion against our karma, completely insubordinate to the diktats of Samsara, intensely wrathful against the ravages of our poisoned mind, with a kindness so palpable that it can choke you and abruptly awaken you from your etherised state and a phenomenon who lived his life in such a pure way that you can take whatever aspects of his life and see the complete dharma in it, conveyed in a manner and language you need to hear at the moment.

    From MC
  • Tsem Rinpoche
    Monday, Jul 23. 2018 12:36 AM
    Listening to the chanting of sacred words, melodies, mantras, sutras and prayers has a very powerful healing effect on our outer and inner environments. It clears the chakras, spiritual toxins, the path where our ‘chi’ travels within our bodies for health as well as clear the mind. It is soothing, relaxing but at the same time invigorates us with positive energy. The sacred sounds invite positive beings to inhabit our environment, expels negative beings and brings the sound of growth to the land, animals, water and plants. Sacred chants bless all living beings on our land as well as inanimate objects. Do download and play while in traffic to relax, when you are about to sleep, during meditation, or during stress or just anytime. Great to play for animals and children. Share with friends the blessing of a full Dorje Shugden puja performed at Kechara Forest Retreat by our puja department for the benefit of others. Tsem Rinpoche Listen here: https://www.youtube.com/watch?v=ZbzgskLKxT8
  • Lin Mun
    Sunday, Jul 22. 2018 10:02 PM
    Thank you Rinpoche for sharing this article. It is a good example for us to detach from material belongings. Many people would prefer to opt for enjoyment in life especially when they are rich but Ajahn Siripanno showed us that material wealth is not the most important thing in life but instead dharma practise.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/richest-mans-son-monk.html
  • Yee Yin
    Sunday, Jul 22. 2018 09:25 PM
    Hello Rinpoche and everyone here,
    Thank you all the hard work you have done. I have not come across a Buddhist site where there are so many things to learn. Not only there are topics related to Dharma, there are also current affairs, vegetarianism, animals, paranormal and travel articles. For someone like me who don’t have the opportunity to go to a Dharma centre and have a teacher, this website is like a virtual Dharma school for me. I can come any time I want and learn at my own pace. Oh, not to forget, it is all free.

    The Buddhist Pastor system is something I have not heard of. In the beginning, I have some doubts but I saw on the Facebook how these Pastors are always out there to serve people, I started to understand why Rinpoche created this system. In fact, it is a convenience for us. Sometimes with Sangha we have to treat them in a different way which many don’t really know how. With Pastors, it is easier, they are just like our friends.

    I also saw there is a section on the blog here called “Ask A Pastor”. I quite like this section, many questions are asked and they are all answered by the Pastor with logical explanations.

    Thank you everyone in Kechara for making Dharma available for people like me who do not have access to a Dharma centre.
  • Samfoonheei
    Sunday, Jul 22. 2018 11:53 AM
    Came across this post and I am glad and fortunate able to see those rare thangkas which paints a thousands words. All those rare thangkas depicts the founding fathers of the Sakya tradition which includes Dorje Shugden as a Protector in it. It clearly show that many high lamas has been practicing Dorje Shugen’s practice since. It has in fact has great significance to the life and practices of the 32nd holder of the Sakya throne.
    Thank you Rinpoche for this sharing and for free downloading.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/sakya-lineage-and-dorje-shugden.html
  • Samfoonheei
    Sunday, Jul 22. 2018 11:52 AM
    Heartbreaking to see such a young child at age 6 having to deal with living all alone by himself just because he is a HIV positive. A Chinese orphan who cooks, bathes, plays and lives alone in the mountains of Guangxi China. Even though its an old post yet it breaks my heart looking at those pictures. Saddest thing I’ve read in awhile. There is something about this kid represent the human spirit despite being given nothing but hardship. I am glad he at least has a dog to accompany him . I hope the local government department and government leaders will help him. He is most probably a grow up young man now if he is around. Wish him all the best.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/6-year-old-aids-orphan-lives-alone.html
  • Stella Cheang
    Saturday, Jul 21. 2018 09:54 PM
    “Our ordinary life only touches the fringe of personality, it does not cause a commotion in the deepest parts of the soul” – to me, I find this phrase very intriguing. Spiritual awakening comes from experience and not a concept of words, it therefore should triggers deeper reflection, contemplation and looking within to arrive a point of awareness.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/d-t-suzuki-the-man-who-introduced-zen-buddhism-to-the-west.html
  • Stella Cheang
    Saturday, Jul 21. 2018 09:26 PM
    It is truly inspiring to read about Baba Sawan Singh who embodies compassion, wisdom, brotherhood and charisma. He is a living example of Sikhism, a teaching started by Guru Nanak. Baba Sawan Singh promoted vegetarianism and abstain from intoxicant, including alcohol, to preserve a clear, spiritual mind. He never ceased to teach and give guidance to truth seekers well into his old age, benefiting many many people. Thank you for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/baba-sawan-singh-the-spiritual-luminary-of-india.html
  • Stella Cheang
    Saturday, Jul 21. 2018 05:31 PM
    Thank you for this sharing on Guru-Disciple relationship from the Sikh faith perspective. The guru, known as the Perfect Living Master, will love the student unconditionally, and the disciple should meditate the Perfect Living Master when he is alive so that he will radiant in the disciple’s mind even after his passing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/ishwar-puri-ji-the-great-sikh-master-in-the-west-not-ready.html
  • Samfoonheei
    Saturday, Jul 21. 2018 12:19 PM
    Wow ….wonderful to see so many people coming together for this beneficial mass meditation event. More people are coming to terms that meditation can also help us to understand our own mind. We can learn how to transform our mind from negative to positive, from disturbed to peaceful and from unhappy to happiness. Meditation helps us to turn our attention away from distracting thoughts and focusing on the present moment.
    It will be wonderful if more of this event can be held annually so as more and more people will know how meditation benefits them.
    Like in the recent case of the teenage footballers been trapped in the remote cave at Chiang Rai. Their coach taught them meditation that saved them from fear and distracting thoughts of death. Scientific researcher has discovered that for sure that meditation helps to transform our negative minds.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/6-incredible-global-mass-meditation.html
  • Samfoonheei
    Saturday, Jul 21. 2018 12:18 PM
    Very inspiring stories of three millionaires giving up all wealth and status, had everything from cars , houses, business and so forth to live a simple life as monks . They relinquished their multi-millionaire status and seek enlightenment through living simple. Wealth is nothing more or less than a tool to do things with. The greatness of a man is not in how much wealth he acquires, but in his integrity and his ability to affect those around him positively.
    Thank you Rinpoche for this inspiring sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/do-you-know-what-these-3-millionaires-did.html
  • Samfoonheei
    Friday, Jul 20. 2018 12:36 PM
    Wonderful sharing knowing how the Russian leadership supports Buddhism. For the sake of a peaceful and harmonious environment the Russian leaderships accepted Buddhism in away. The Russian leadership even heighted importance of Buddhism history in Siberia. Because of Russian supports there are now millions of Buddhists in Russia and several Tibetan Buddhist university-monasteries. May more and more people benefit from the spreading of dharma in Russia.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/russian-leadership-supports-buddhism.html

1 · 2 · 3 · 4 · 5 · »

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Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Beautiful Vajra Yogini with Dorje Shugden.
52 minutes ago
Beautiful Vajra Yogini with Dorje Shugden.
Listening to the chanting of sacred words, melodies, mantras, sutras and prayers has a very powerful healing effect on our outer and inner environments. It clears the chakras, spiritual toxins, the path where our \'chi\' travels within our bodies for health as well as clear the mind. It is soothing, relaxing but at the same time invigorates us with positive energy. The sacred sounds invite positive beings to inhabit our environment, expels negative beings and brings the sound of growth to the land, animals, water and plants. Sacred chants bless all living beings on our land as well as inanimate objects. Do download and play while in traffic to relax, when you are about to sleep, during meditation, or during stress or just anytime. Great to play for animals and children. Share with friends the blessing of a full Dorje Shugden puja performed at Kechara Forest Retreat by our puja department for the benefit of others. Tsem Rinpoche Listen here: https://www.youtube.com/watch?v=ZbzgskLKxT8
yesterday
Listening to the chanting of sacred words, melodies, mantras, sutras and prayers has a very powerful healing effect on our outer and inner environments. It clears the chakras, spiritual toxins, the path where our 'chi' travels within our bodies for health as well as clear the mind. It is soothing, relaxing but at the same time invigorates us with positive energy. The sacred sounds invite positive beings to inhabit our environment, expels negative beings and brings the sound of growth to the land, animals, water and plants. Sacred chants bless all living beings on our land as well as inanimate objects. Do download and play while in traffic to relax, when you are about to sleep, during meditation, or during stress or just anytime. Great to play for animals and children. Share with friends the blessing of a full Dorje Shugden puja performed at Kechara Forest Retreat by our puja department for the benefit of others. Tsem Rinpoche Listen here: https://www.youtube.com/watch?v=ZbzgskLKxT8
Oser is super funny. Dharma boy is super funny. Look how they avoid and attack Chip! LOL- https://www.youtube.com/watch?v=EmGg6g8waNg
5 days ago
Oser is super funny. Dharma boy is super funny. Look how they avoid and attack Chip! LOL- https://www.youtube.com/watch?v=EmGg6g8waNg
Very nice picture of Pabongka Rinpoche, Oracle of Shugden and Gen Lobsang Yeshe who helped HH Dalai Lama out of Tibet.
5 days ago
Very nice picture of Pabongka Rinpoche, Oracle of Shugden and Gen Lobsang Yeshe who helped HH Dalai Lama out of Tibet.
Me and peek-a-boo Oser who is pretending to be a rabbit. LOL Tsem Rinpoche
1 week ago
Me and peek-a-boo Oser who is pretending to be a rabbit. LOL Tsem Rinpoche
Tsem Rinpoche\'s private quarters has such a beautiful shrine for you to view and be blessed:  https://www.youtube.com/watch?v=LPAfpMoN2bA
1 week ago
Tsem Rinpoche's private quarters has such a beautiful shrine for you to view and be blessed: https://www.youtube.com/watch?v=LPAfpMoN2bA
Sacred Guru Rinpoche thangka w/ Mother Green Tara on his left & World Peace Protector Dorje Shugden on his right- 
 https://bit.ly/2uqdg7f
1 week ago
Sacred Guru Rinpoche thangka w/ Mother Green Tara on his left & World Peace Protector Dorje Shugden on his right- https://bit.ly/2uqdg7f
The 3rd Kyabje Trijang Rinpoche points out clearly the murderer of Tulku Drakpa Gyeltsen- Read Here -  https://bit.ly/2uyhkBt
1 week ago
The 3rd Kyabje Trijang Rinpoche points out clearly the murderer of Tulku Drakpa Gyeltsen- Read Here - https://bit.ly/2uyhkBt
Murder in Drepung Monastery: Depa Norbu- Read here: http://www.tsemrinpoche.com/?p=162787
1 week ago
Murder in Drepung Monastery: Depa Norbu- Read here: http://www.tsemrinpoche.com/?p=162787
Dorje Shugden Arrives in a Nepali School | नेपाली विद्यालयमा दोर्जे शुग्देनको प्रवेश।- http://www.tsemrinpoche.com/?p=164978
2 weeks ago
Dorje Shugden Arrives in a Nepali School | नेपाली विद्यालयमा दोर्जे शुग्देनको प्रवेश।- http://www.tsemrinpoche.com/?p=164978
My doggies are super cute. He is Dharma boy in grey and she is Oser girl in the white. They looked like little stuffed toys. I love them very much.
2 weeks ago
My doggies are super cute. He is Dharma boy in grey and she is Oser girl in the white. They looked like little stuffed toys. I love them very much.
My doggies are super cute. He is Dharma boy in grey and she is Oser girl in the white. They looked like little stuffed toys.
2 weeks ago
My doggies are super cute. He is Dharma boy in grey and she is Oser girl in the white. They looked like little stuffed toys.
Four Sacred Sites of Vajra Yogini in Nepal- http://www.tsemrinpoche.com/?p=164215

This is an important pilgrimage blog post everyone must study and understand as one day you could visit and make prayers. Also this post has the various lineages of the sacred Lady Vajra Yogini\'s practice. A must read. Tsem Rinpoche
2 weeks ago
Four Sacred Sites of Vajra Yogini in Nepal- http://www.tsemrinpoche.com/?p=164215 This is an important pilgrimage blog post everyone must study and understand as one day you could visit and make prayers. Also this post has the various lineages of the sacred Lady Vajra Yogini's practice. A must read. Tsem Rinpoche
Tsem Rinpoche at Kechara Forest Retreat
2 weeks ago
Tsem Rinpoche at Kechara Forest Retreat
Sakya tradition\'s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lama nearby. Tsem Rinpoche
2 weeks ago
Sakya tradition's thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lama nearby. Tsem Rinpoche
Tsem Rinpoche\'s shrine next to his working table
2 weeks ago
Tsem Rinpoche's shrine next to his working table
Tsem Rinpoche teaching in Kathmandu, Nepal
2 weeks ago
Tsem Rinpoche teaching in Kathmandu, Nepal
Tsem Rinpoche teaching around 20 years back in Wisdom Centre Kuala Lumpur.
2 weeks ago
Tsem Rinpoche teaching around 20 years back in Wisdom Centre Kuala Lumpur.
A Indian Yogi meditating on the path of Vajra Yogini deep in the forest as he is guarded by his wisdom protector Dorje Shugden. If we rely on him, Dorje Shugden will watch over us unwaveringly.~Tsem Rinpoche
2 weeks ago
A Indian Yogi meditating on the path of Vajra Yogini deep in the forest as he is guarded by his wisdom protector Dorje Shugden. If we rely on him, Dorje Shugden will watch over us unwaveringly.~Tsem Rinpoche
A very rare lineage of the Severed-Head Vajra Yogini thangka. She has severed her head and holding it in her own skull cup. Top left is Indra Kacho Vajra Varahi, centre is Flying Vajra Yogini and top right is Maitri Kacho Vajra Yogini.~Tsem Rinpoche
2 weeks ago
A very rare lineage of the Severed-Head Vajra Yogini thangka. She has severed her head and holding it in her own skull cup. Top left is Indra Kacho Vajra Varahi, centre is Flying Vajra Yogini and top right is Maitri Kacho Vajra Yogini.~Tsem Rinpoche
A stunning ethereal depiction of Dorje Shugden invoked by the Aboriginal tribes in Australia.~Tsem Rinpoche
2 weeks ago
A stunning ethereal depiction of Dorje Shugden invoked by the Aboriginal tribes in Australia.~Tsem Rinpoche
Beautiful thangka with upper left: Guru Rinpoche in the form of Nyima Odser, centre Lord Buddha Shakyamuni, right Tsongkapa, bottom left Protector Dorje Drolod and bottom right Protector of wisdom Dorje Shugden.~Tsem Rinpoche
2 weeks ago
Beautiful thangka with upper left: Guru Rinpoche in the form of Nyima Odser, centre Lord Buddha Shakyamuni, right Tsongkapa, bottom left Protector Dorje Drolod and bottom right Protector of wisdom Dorje Shugden.~Tsem Rinpoche
A meditator in Tibet has a vision of Manjushri Dorje Shugden while in retreat...while his \'assistant\' the yeti is in the background. Few Tibetan lamas had mentioned they have seen the yeti in Tibet or they harnessed the yeti to deliver messages to other meditators in distant mountains hard to reach by the average person. Tsem Rinpoche
2 weeks ago
A meditator in Tibet has a vision of Manjushri Dorje Shugden while in retreat...while his 'assistant' the yeti is in the background. Few Tibetan lamas had mentioned they have seen the yeti in Tibet or they harnessed the yeti to deliver messages to other meditators in distant mountains hard to reach by the average person. Tsem Rinpoche
Left is His Eminence Kensur Rinpoche Jetsun Lobsang Tharchin lak of Sera Mey Monastery. He was residing in our Rashi Gempil Ling Kalmuck temple in Howell, New Jersey since 1971. I arrived in Howell in 1972 and had the fortune to take refuge with this master and receive innumerable teachings for 8 years. I lived 10 minutes away due to my good fortune. He is my first teacher. He is a direct student of H.H. Kyabje Pabongka Rinpoche Dechen Nyingpo the Great as well as Their Holinesses Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche.

Right. Is His Holiness Kyabje Zong Rinpoche visiting this temple in New Jersey. It was at this time His Holiness Kyabje Zong Rinpoche conferred the Dorje Shugden sogtae (\'initiation\') on Kensur Rinpoche Jetsun Lobsang Tharchin along with two other students.~Tsem Rinpoche
2 weeks ago
Left is His Eminence Kensur Rinpoche Jetsun Lobsang Tharchin lak of Sera Mey Monastery. He was residing in our Rashi Gempil Ling Kalmuck temple in Howell, New Jersey since 1971. I arrived in Howell in 1972 and had the fortune to take refuge with this master and receive innumerable teachings for 8 years. I lived 10 minutes away due to my good fortune. He is my first teacher. He is a direct student of H.H. Kyabje Pabongka Rinpoche Dechen Nyingpo the Great as well as Their Holinesses Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche. Right. Is His Holiness Kyabje Zong Rinpoche visiting this temple in New Jersey. It was at this time His Holiness Kyabje Zong Rinpoche conferred the Dorje Shugden sogtae ('initiation') on Kensur Rinpoche Jetsun Lobsang Tharchin along with two other students.~Tsem Rinpoche
Another cute attack short video of my doggies you must see: 



https://www.youtube.com/watch?v=dMUWYvWk3no&feature=youtu.be
2 weeks ago
Another cute attack short video of my doggies you must see: https://www.youtube.com/watch?v=dMUWYvWk3no&feature=youtu.be
I first saw this \'red\' illustration of Vajra Yogini back in Howell, New Jersey when I was around 14 years old. It is one of my favorite depictions of this Buddha Dakini. Tsem Rinpoche
2 weeks ago
I first saw this 'red' illustration of Vajra Yogini back in Howell, New Jersey when I was around 14 years old. It is one of my favorite depictions of this Buddha Dakini. Tsem Rinpoche
Sacred old Vajra Yogini small hand painting called a \'tsakaley\'.
2 weeks ago
Sacred old Vajra Yogini small hand painting called a 'tsakaley'.
Offerings are made daily to the enlightened awakened beings on my shrine. Today we offered many fresh and clean fruits. May all be blessed by finding the path to enlightenment and gaining attainments. Tsem Rinpoche

www.tsemrinpoche.com
2 weeks ago
Offerings are made daily to the enlightened awakened beings on my shrine. Today we offered many fresh and clean fruits. May all be blessed by finding the path to enlightenment and gaining attainments. Tsem Rinpoche http://www.tsemrinpoche.com
Beautiful picture of His Holiness Kyabje Zong Rinpoche.
2 weeks ago
Beautiful picture of His Holiness Kyabje Zong Rinpoche.
My dear Mumu boy has such soulful and deep penetrating eyes. He was highly sensitive, intelligent and caring. He is physically gone, but never from my heart. Tsem Rinpoche
2 weeks ago
My dear Mumu boy has such soulful and deep penetrating eyes. He was highly sensitive, intelligent and caring. He is physically gone, but never from my heart. Tsem Rinpoche
Oser and Dharma meet \"His Holiness Kyabje Zong Rinpoche\"- https://www.youtube.com/watch?v=D-fP1MLuR0A
2 weeks ago
Oser and Dharma meet "His Holiness Kyabje Zong Rinpoche"- https://www.youtube.com/watch?v=D-fP1MLuR0A
Oser and Dharma meet a new friend. Super cute attack video: https://www.youtube.com/watch?v=WkuXAcveV0E
2 weeks ago
Oser and Dharma meet a new friend. Super cute attack video: https://www.youtube.com/watch?v=WkuXAcveV0E
Little Oser trying to get a snack out. Super cute video: https://www.youtube.com/watch?v=7ANtRnEFREA
2 weeks ago
Little Oser trying to get a snack out. Super cute video: https://www.youtube.com/watch?v=7ANtRnEFREA
Beautiful and sacred shrine
2 weeks ago
Beautiful and sacred shrine
Voodoo and the Tibetan Leadership- https://bit.ly/2u4BZ0w

What happened to the voodoo religion is similar to what Tibetan leadership is doing today to groups of people due to their religion.
2 weeks ago
Voodoo and the Tibetan Leadership- https://bit.ly/2u4BZ0w What happened to the voodoo religion is similar to what Tibetan leadership is doing today to groups of people due to their religion.
Take two minutes and  look at this cool video! https://www.youtube.com/watch?v=xqBOV1pf8uU
3 weeks ago
Take two minutes and look at this cool video! https://www.youtube.com/watch?v=xqBOV1pf8uU
Another beautiful and ancient thangka of Guru Rinpoche and Dorje Shugden!
3 weeks ago
Another beautiful and ancient thangka of Guru Rinpoche and Dorje Shugden!
Please read about this incredible hermit monk Gen Nyima. Very inspirational-  http://www.tsemrinpoche.com/?p=163703
3 weeks ago
Please read about this incredible hermit monk Gen Nyima. Very inspirational- http://www.tsemrinpoche.com/?p=163703
Neat and fun video to share: https://www.youtube.com/watch?v=Oqe2JPpO6OI
3 weeks ago
Neat and fun video to share: https://www.youtube.com/watch?v=Oqe2JPpO6OI
A question regarding unenlightened oath bound protectors. Do click on picture and read. Tsem Rinpoche
3 weeks ago
A question regarding unenlightened oath bound protectors. Do click on picture and read. Tsem Rinpoche
Be kind to everyone because they need it. Tsem Rinpoche
3 weeks ago
Be kind to everyone because they need it. Tsem Rinpoche
Ishwar Puri Ji: The Great Sikh Master in the West- Please read more and be inspired: https://bit.ly/2KxqOqI
3 weeks ago
Ishwar Puri Ji: The Great Sikh Master in the West- Please read more and be inspired: https://bit.ly/2KxqOqI
Geshe Puntsok happy with his gift of The Promise book.
4 weeks ago
Geshe Puntsok happy with his gift of The Promise book.
It is said by the caretakers not to go to this place at night. Because at night they hear gatherings and lots of voices. People in the village respectfully avoid this place as the dakinis (yoginis) gather at this place and if they are disturbed, there are fearful consequences worst than death for the intruder. Please read more about the this place in Hirapur: http://www.tsemrinpoche.com/?p=163205
4 weeks ago
It is said by the caretakers not to go to this place at night. Because at night they hear gatherings and lots of voices. People in the village respectfully avoid this place as the dakinis (yoginis) gather at this place and if they are disturbed, there are fearful consequences worst than death for the intruder. Please read more about the this place in Hirapur: http://www.tsemrinpoche.com/?p=163205
Raven-faced Karma-Mahakala or Kakamukha Mahakala
4 weeks ago
Raven-faced Karma-Mahakala or Kakamukha Mahakala
You may have heard of singing in the rain, but how about chanting in the rain?

A group of Kecharians went on sacred pilgrimage in Kechara Forest Retreat itself yesterday. We all know we don\'t have to travel far for pilgrimage because we have Kechara Forest Retreat with so many blessed images and relics. Please see what I mean: https://www.youtube.com/watch?v=E3439KaJsBA

Tsem Rinpoche
4 weeks ago
You may have heard of singing in the rain, but how about chanting in the rain? A group of Kecharians went on sacred pilgrimage in Kechara Forest Retreat itself yesterday. We all know we don't have to travel far for pilgrimage because we have Kechara Forest Retreat with so many blessed images and relics. Please see what I mean: https://www.youtube.com/watch?v=E3439KaJsBA Tsem Rinpoche
Stunning \'nathang\' thangka of Ekazati, Dorje Drolod and Dorje Shugden together.
4 weeks ago
Stunning 'nathang' thangka of Ekazati, Dorje Drolod and Dorje Shugden together.
Sacred Vajra Yogini made in Qing dynasty Between 1644-1911). It is housed in Sichuan Museum, Chengdu. Just to gaze at Her holy form is to realize there is a different place we can go to that has no suffering. She is the doorway and all we have to do is leave our projections and enter. May all ascend to Kechara Paradise. Namo guru Vajra Yogini lah Chak Tsel Lo! Tsem Rinpoche
1 month ago
Sacred Vajra Yogini made in Qing dynasty Between 1644-1911). It is housed in Sichuan Museum, Chengdu. Just to gaze at Her holy form is to realize there is a different place we can go to that has no suffering. She is the doorway and all we have to do is leave our projections and enter. May all ascend to Kechara Paradise. Namo guru Vajra Yogini lah Chak Tsel Lo! Tsem Rinpoche
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Videos On The Go

Please click on the images to watch video
  • Considering getting a tattoo of a Buddha image? Watch this video.
    1 week ago
    Considering getting a tattoo of a Buddha image? Watch this video.
  • Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
    1 week ago
    Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
  • Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
    1 week ago
    Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
  • Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
    2 weeks ago
    Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
  • My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
    2 weeks ago
    My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
  • This is the shrine next to my working table where I sit daily. Tsem Rinpoche
    2 weeks ago
    This is the shrine next to my working table where I sit daily. Tsem Rinpoche
  • Who is that?? Wow Wow
    2 weeks ago
    Who is that?? Wow Wow
    Tsem Rinpoche's pet Schnauzers Oser & Dharma trying to get attention of the life-like statue of Rinpoche's guru Kyabje Zong Rinpoche which was offered by the students
  • Nothing Stops Me from Getting the Snack!
    2 weeks ago
    Nothing Stops Me from Getting the Snack!
    Tsem Rinpoche's pet Schnauzer Oser got the snack from the ball!
  • I must get the snack!
    2 weeks ago
    I must get the snack!
    Tsem Rinpoche's pet Schnauzer Oser trying hard to get her snack out of the ball!
  • I love this green snack munch munch munch
    2 weeks ago
    I love this green snack munch munch munch
    Tsem Rinpoche's pet Schnauzer Oser enjoying her green snack!
  • ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
    3 weeks ago
    ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
  • ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
    3 weeks ago
    ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
  • ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
    3 weeks ago
    ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    4 weeks ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    4 weeks ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    4 weeks ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    4 weeks ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • Bigfoot Sign Arrives in Betong
    4 weeks ago
    Bigfoot Sign Arrives in Betong
    The town's filled with excitement as Kechara Bigfoot gets a new sign.
  • Visiting senior citizen homes who happily receive Dorje Shugden’s blessings.
    4 weeks ago
    Visiting senior citizen homes who happily receive Dorje Shugden’s blessings.
  • Visiting a senior citizens home and sharing Dorje Shugden with them.
    4 weeks ago
    Visiting a senior citizens home and sharing Dorje Shugden with them.
  • Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
    1 month ago
    Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
  • Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
    1 month ago
    Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
  • Oser and Dharma vying for a snack! Cute
    1 month ago
    Oser and Dharma vying for a snack! Cute
  • A devotional song by Mary Fewel Tulin from the Radhasoami of Baba Sawan Singh. In it she praises the guru’s ability to evoke love and compassion within a practitioners heart.
    2 months ago
    A devotional song by Mary Fewel Tulin from the Radhasoami of Baba Sawan Singh. In it she praises the guru’s ability to evoke love and compassion within a practitioners heart.
  • Another devotional song in the Radhasoami tradition of Baba Sawan Singh. In this song she sings about the qualities of the guru.
    2 months ago
    Another devotional song in the Radhasoami tradition of Baba Sawan Singh. In this song she sings about the qualities of the guru.
  • On June 1, 2018, His Holiness the 10st Gaden Tripa Jetsun Lungrik Namgyal starting giving teachings on Vajra Yogini in France.
    2 months ago
    On June 1, 2018, His Holiness the 10st Gaden Tripa Jetsun Lungrik Namgyal starting giving teachings on Vajra Yogini in France.
  • His Holiness the 101st Gaden Tripa Jetsun Lungrik Namgyal Rinpoche at 91 years old is healthy and very strong. We are blessed to see him. Tsem Rinpoche
    2 months ago
    His Holiness the 101st Gaden Tripa Jetsun Lungrik Namgyal Rinpoche at 91 years old is healthy and very strong. We are blessed to see him. Tsem Rinpoche
  • Monthly Dorje Shugden Puja Performed at Nagu Monastery, Dechen, Yunnan, China for Tsem Rinpoche
    2 months ago
    Monthly Dorje Shugden Puja Performed at Nagu Monastery, Dechen, Yunnan, China for Tsem Rinpoche
  • His Holiness Kyabje Zong Rinpoche with his student Venerable Geshe Kelsang Gyatso
    4 months ago
    His Holiness Kyabje Zong Rinpoche with his student Venerable Geshe Kelsang Gyatso
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information, please go to http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/kyabje-zong-rinpoche
  • Super neat footage of Patty the Bigfoot!
    4 months ago
    Super neat footage of Patty the Bigfoot!
    In 1967, Bob Gimlin and Roger Patterson stumbled across an incredible sight whilst out in Bluff Creek, in the California wilderness. At a creek which had been freshly washed-out by recent floods, they witnessed a female Bigfoot swiftly traverse the rugged landscape. Since their filmed encounter with the Bigfoot, who has since been nicknamed Patty, many have disputed the authenticity of their recording but no one has been able to successfully prove that it is a fake. Credits for this video goes to entirely to windvale for the original footage.
  • This topic is so hot in many circles right now.
    9 months ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    9 months ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    9 months ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    9 months ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    9 months ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    9 months ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    9 months ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    9 months ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    9 months ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    9 months ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    9 months ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    9 months ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    9 months ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    9 months ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    10 months ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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CHAT PICTURES

Good teamwork benefits individuals. Alice Tay, KSDS
4 hours ago
Good teamwork benefits individuals. Alice Tay, KSDS
The children have to take turn to play the games. Alice Tay, KSDS
4 hours ago
The children have to take turn to play the games. Alice Tay, KSDS
KSDS students joined the animal liberation session led by Pastor Han Nee. Alice Tay, KSDS
5 hours ago
KSDS students joined the animal liberation session led by Pastor Han Nee. Alice Tay, KSDS
Teacher Callista and Teacher Julie had a nice discussion about the arts. Alice Tay, KSDS
5 hours ago
Teacher Callista and Teacher Julie had a nice discussion about the arts. Alice Tay, KSDS
The youngest kids of KSDS followed teacher's instructions and line up to pay respect and do prostrations to Lama Tsongkhapa. Alice Tay, KSDS
5 hours ago
The youngest kids of KSDS followed teacher's instructions and line up to pay respect and do prostrations to Lama Tsongkhapa. Alice Tay, KSDS
Rug weaving session in PPR Sri Kelantan to help the urban poor to supplement their income. Jaya is assisting at this session. She will be leading the group henceforth. How much they earn depends a lot on their determination to change their lives. - Vivian @ Kechara Soup Kitchen
8 hours ago
Rug weaving session in PPR Sri Kelantan to help the urban poor to supplement their income. Jaya is assisting at this session. She will be leading the group henceforth. How much they earn depends a lot on their determination to change their lives. - Vivian @ Kechara Soup Kitchen
We have a new student today. We hope he can come to KSDS more often. Lin Mun KSDS
yesterday
We have a new student today. We hope he can come to KSDS more often. Lin Mun KSDS
Today we have Melinda to help the youngest class together with teacher Alice and Asyley. We look forward to see her more often to KSDS class. Lin Mun KSDS
yesterday
Today we have Melinda to help the youngest class together with teacher Alice and Asyley. We look forward to see her more often to KSDS class. Lin Mun KSDS
Teacher Kien is very talented is telling dharma stories. All students enjoyed it very much. Lin Mun KSDS
yesterday
Teacher Kien is very talented is telling dharma stories. All students enjoyed it very much. Lin Mun KSDS
Students were watching the video about mermaid and Bigfoot from Rinpoche’s Paranormal section. They were so excited and keep asking it is it real. Lin Mun KSDS
yesterday
Students were watching the video about mermaid and Bigfoot from Rinpoche’s Paranormal section. They were so excited and keep asking it is it real. Lin Mun KSDS
Children were so excited walking towards Lama Tsongkhapa statue. One of them will lead the prostration for the class. Lin Mun KSDS
yesterday
Children were so excited walking towards Lama Tsongkhapa statue. One of them will lead the prostration for the class. Lin Mun KSDS
Khai Ze is one of the first student who completed the Nagomi art today. Lin Mun KSDS
yesterday
Khai Ze is one of the first student who completed the Nagomi art today. Lin Mun KSDS
Happy faces of students with their beautiful Nagomi art. They really put a lot of effort. Lin Mun KSDS
yesterday
Happy faces of students with their beautiful Nagomi art. They really put a lot of effort. Lin Mun KSDS
Very creative Nagomi Art piece done by students. Lin Mun KSDS
yesterday
Very creative Nagomi Art piece done by students. Lin Mun KSDS
Today in Lamrim 1 class , Pastor Han Nee shared the review of Be Happy book written by Rinpoche. Lin Mun KSDS
yesterday
Today in Lamrim 1 class , Pastor Han Nee shared the review of Be Happy book written by Rinpoche. Lin Mun KSDS
We have Teacher Julie today to share about Nagomi Art. Lin Mun KSDS
yesterday
We have Teacher Julie today to share about Nagomi Art. Lin Mun KSDS
Pilgrimage day today in Kechara Forest Retreat ! A precious opportunity to be blessed by the Buddhas.
2 days ago
Pilgrimage day today in Kechara Forest Retreat ! A precious opportunity to be blessed by the Buddhas.
Grateful to Kloth Malaysia and Sime Darby Initiative Programme for the invite to The Fabric Recycling Launch by HH Tengku Zatasha. Justin is beaming to have met En. Zaki as they mutually found solutions to each others problems. Finer details to be worked out on a later date. - Vivian @ Kechara Soup Kitchen
5 days ago
Grateful to Kloth Malaysia and Sime Darby Initiative Programme for the invite to The Fabric Recycling Launch by HH Tengku Zatasha. Justin is beaming to have met En. Zaki as they mutually found solutions to each others problems. Finer details to be worked out on a later date. - Vivian @ Kechara Soup Kitchen
5 days ago
A wonderful Monday to have 2 young teenagers, Su Lin and Kieren together with Polly, Say Fong and Lisa Tan serving lunch to our clients. - Vivian @ Kechara Soup Kitchen
7 days ago
A wonderful Monday to have 2 young teenagers, Su Lin and Kieren together with Polly, Say Fong and Lisa Tan serving lunch to our clients. - Vivian @ Kechara Soup Kitchen
Self-defense class held by KSDS in Kechara House. Alice Tay, KSDS
1 week ago
Self-defense class held by KSDS in Kechara House. Alice Tay, KSDS
Every kids will be given opportunity to lead the class to do prostrations. Alice Tay, KSDS
1 week ago
Every kids will be given opportunity to lead the class to do prostrations. Alice Tay, KSDS
You Qian is a smart and loving kindess boy made donation for animal liberation. Alice Tay, KSDS
1 week ago
You Qian is a smart and loving kindess boy made donation for animal liberation. Alice Tay, KSDS
The birds would be released after the prayers and mantra recitation. Alice Tay, KSDS
1 week ago
The birds would be released after the prayers and mantra recitation. Alice Tay, KSDS
Pastor Han Nee led KSDS students, parents and others for animal liberation in Kechara House. Alice Tay, KSDS
1 week ago
Pastor Han Nee led KSDS students, parents and others for animal liberation in Kechara House. Alice Tay, KSDS
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Dorje Shugden
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