Twenty-Four Holy Places & Eight Great Charnel Grounds

By | Apr 24, 2016 | Views: 1,518
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Heruka Chakrasamvara and Vajrayogini are emanations of Buddha Shakyamuni and linked to both the Twenty-Four Holy Places and the Eight Great Charnel Grounds.

Dear Friends,

Recently on the ‘Ask a Pastor’ section of this blog an online friend asked a question about the Twenty-Four Holy Places and the Eight Great Charnel Grounds. The Pastors were asked if these were actual places found in relation to our world, e.g. actual geographic locations. Upon seeing the reply, His Eminence 25th Tsem Rinpoche advised that it would be good to write a longer explanation, as these places are often mentioned within many liturgies to the holy beings such as the Dharma protectors Setrap and Dorje Shugden. In such liturgies, the holy enlightened beings are invoked to come forth from these places.

 

Twenty-Four Holy Places

The Twenty-Four Holy Places are associated with the origin story of Heruka Chakrasamvara. His Eminence had previously narrated this story as told to him by His Holiness Kyabje Zong Rinpoche when he was in Los Angeles in 1984.

A long ago there was a great god who lived in the highest of the god realms by the name of Mahadeva. He was the overlord of all the gods and demi-gods within samsara. Mahadeva was a very powerful being with a lot of psychic powers, however he was not enlightened. As with any being within the Six Realms of existence, he had his attachments and his primary attachment was to the act of copulation.

He was a very handsome and good-looking god who ruled a vast empire of gods and goddesses, together with his four primary consorts. He was so desirous that he would be in constant copulation with one of these four goddesses. He would switch consorts at the juncture between the four times of the day. He would have his consorts embrace him in full copulation during all his activities, such as sitting, walking, sleeping and even eating. This would not be possible for human beings, however he was a god with immense powers.

The god Mahadeva and his consort Kalratri

When the other gods would meet together, Mahadeva would not attend as he was so engrossed in his copulation, however he would use his psychic powers to see what was happening. Instead of going himself, he would send a symbol of his private organ to these meetings. This would float, accompanied with attendants, canopies and music to the place where the gods met. Due to his position as the overlord of the gods, this symbol was given the best seat and worshipped with milk, flower garlands, food, lights and incense. They did this to pay their respects to him. In this regard Mahadeva was encouraging the worship of copulation. On the other hand, if he was not honoured in such a manner, he would punish those who would not comply and show his anger severely. This is because his need for respect was second only to his desire. Since he was the most powerful of the gods, this desire began to permeate into other realms due to his widespread worship. He was powerful enough to grant boons to those who worshipped him, and to bestow his godly assistance to others. However, due to his primary attachment those who worshipped him became infused and overwhelmed with a sense of sexual desire that overrode all the other qualities that the worshipper may have, even to the point of ruining their lives. The gods were not affected as much but the humans who worshipped him were.

It was during this time that the historical Buddha Shakyamuni saw that it was time to subdue this being, in order to curb this energy of sexual desire that was permeating the various realms. So he emanated in the exact form of Mahadeva, but of course being an enlightened being he was infinitely more powerful. He had four faces, two legs and twelve arms, and each hand held a different weapon. This is who we now call Heruka Chakrasamvara. Shakyamuni had also emanated into four main consorts, the primary of which we know as Vajravarahi or Vajrayogini.

Buddha Shakyamuni then appeared to Mahadeva and his consort Kalratri in the form of Heruka and Vajrayogini in union. Upon seeing the divine form of Heruka and Vajrayogini, amidst the blaze of wisdom fire, with more psychic abilities, wisdom and compassion, both Mahadeva and Kalratri were immediately subdued. They offered themselves under the feet of Heruka and Vajrayogini as a sign that they recognised their wisdom and power. This is the reason why Mahadeva and Kalratri are depicted under both Heruka and Vajrayogini’s feet.

Buddha Shakyamuni arose in the form of Heruka Chakrasamvara and Vajrayogini to benefit sentient beings

The god Mahadeva controlled 24 powerful places on earth. Each of these places were controlled by a powerful guardian god and goddess, who were originally sent there by Mahadeva. In order to subdue these powerful gods and goddesses, Heruka emanated his entire mandala, together with a daka and dakini in each of these places to counter the energies of these gods and provide a blessed environment to practice towards enlightenment. Usually the tantric deities dissolve their mandalas into themselves after performing certain functions, such as giving teachings or other enlightened activities. In the case of Heruka, he did not dissolve the mandalas in these 24 places back into himself.

The mandala of Heruka has become imbedded into the physical landscape of these places. Since that time these dakas and dakinis who are actually one in nature with Heruka and Vajrayogini have resided there as well. These sites are now known as the Twenty-Four Holy Places that are mentioned in various liturgies. These places are very powerful energy centres, in fact if we engage in practices at any of these 24 places, the various beings who aid tantric practice such as various dakas, dakinis and Dharma protectors will come forth to bless practitioners. Therefore it is mentioned in many prayers, that we invoke the enlightened beings to come from these places, to wherever we are to aid us in our practice. This is a very powerful invocation, as the mandalas of Heruka exist on our earth, in our very plane of existence. When the holy beings are invoked from these places, they are able to come to our aid quickly.

These Twenty-Four Holy Places are of particular importance to those who practice the Vajrayogini tantras. The dakinis that reside in the Twenty-Four Holy Places are considered a 24 dakini entourage of Vajrayogini. During tantric practice these 24 dakinis are invoked by the practitioners and come to reside in one’s body, blessing their subtle energy channels and drops that are utilised in the practice to achieve their same enlightened state, which is of course the same as Vajrayogini – a fully enlightened Buddha.

These Twenty-Four Holy Places from ancient India are:

  1. Puliramalaya
  2. Jalandhara
  3. Oddiyana
  4. Arbuta
  5. Godavari
  6. Rameshvari
  7. Devikota
  8. Malava
  9. Kamarupa
  10. Otri
  11. Trishakune
  12. Kosala
  13. Kalingkara
  14. Lampaka
  15. Kanchi
  16. Himalaya
  17. Pretapuri
  18. Grihadeva
  19. Shaurashtra
  20. Suvarnadvipa
  21. Nagara
  22. Sindhu
  23. Maruta
  24. Kuluta

The holy form of Heruka Chakrasamvara and Vajrayogini

 

Eight Great Charnel Grounds

Dancing amid blazing wisdom fire Heruka liberated Rudra's mind

Another set of holy places are the Eight Great Charnel Grounds. At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. Rudra’s four energy centres (his head, heart, navel and private organ) fell in the four cardinal directions, and his limbs fell in the intermediate directions. It was from these body parts that eight great trees arose, and from here the charnel grounds developed around these trees.

They are known as the Ashta Maha Smashana in Sanskrit, and were the most important charnel grounds in Ancient India. They are known as:

  1. The Sitavana Cool Grove (in the East)
  2. Perfected in Body (in the South)
  3. Lotus Mound (in the West)
  4. Lanka Mound (in the North)
  5. Spontaneously Accomplished Mound (in the South-East)
  6. Display of Great Secret (in the South-West)
  7. Pervasive Great Joy (in the North-West)
  8. World Mound (in the North-East)

Charnel grounds are terrifying places, full of decomposing bodies, wild animals, wandering ghosts and other terrifying beings. The grounds are scattered with bodies, skeletons and other remains. In the various liturgies, it is also described as places with rivers and lakes formed from the bodies of the dead. However they are also peaceful places, because they are commonly described as groves, with pleasant flora and bird song amidst vast and open skies.

Meditation on death and impermenance is integral on the path towards enlightenment

From a spiritual perspective the charnel ground represents the death of the ego, and therefore our suffering, as well as the methods of how to accomplish this. Through (a) meditation concentrating on the various states of decomposition of the bodies, (b) meditation on the frightening environment, and (c) meditation on death itself, one is able to come to four very pivotal realisations in one’s spiritual path. These are that (i) one has to overcome attachment to the body and life, (ii) craving for a body in the future, (iii) the fear of death itself and (iv) aversion to the decay that is a part of impermanence.

Yogins have meditated in charnel grounds and gained the highest of attainments

In ancient times it was here that great masters attained many ‘siddhis’ or attainments. Many of the great tantric adepts of the past practiced in charnel grounds. Unfettered from adhering to cultural norms relating to life and death, and with no distractions to seduce them, they were able to meditate on death more clearly. On an ultimate level this is useful to realise the impermanence of the self as a means to realise the true nature of existence. This is achieved through meditation and investigation of the Dvadasanga-Pratityasamputpada or the Twelve Links of Dependent Origination.

On a more gross level it can be used to overcome fear, due to the culturally ingrained fear people have of such places. The wrathful beings and deities are said to reside in these Eight Great Charnel Grounds, therefore in some prayers, we invoke the wrathful deities from these places.

Within tantric practice the Eight Great Charnel Grounds have a deeper significance. In the practices of the wrathful yidams (meditational deities), surrounding the mandala of the deity are eight quadrants which are visualised as the Eight Great Charnel Grounds. These visualisations are particularly wrathful and include corpses in various states of decomposition and in different positions such as lying down, sitting up, those who have been hanged, those who have been impaled, those who are headless, rotting, etc. There are also zombies, various other wrathful beings, and wrathful animals such as jackels, vultures, crows, etc. They also include various dakas, dakinis, stupas, fires and wrathful yogins and yoginis.

Each of the aspects within the visualised charnel grounds symbolise tantric elements. There include:

  • The great central trees in each charnel ground represent the central energy channel of the practitioner, known as Tsa-Uma (Tibetan) or Sushumna (Sanskrit).
  • The ground itself represents the path of practice (the entire sutra and tantra teachings).
  • The four types of corpses: (i) New corpses represent birth, aging, sickness and death or cyclic existence; (ii) Decaying corpses, or those impaled, hanging or dismembered represent the death of the mistaken idea of the self or ego; (iii) Skeletons represent the realisation of Shunyata or emptiness; and (iv) Reanimated and mindless zombies represent the realisation of selflessness.
  • The wrathful animals represent the realisations of the generation stage of Highest Tantra Yoga practices, as they devour the ‘corpses’ of ordinary perception.
  • The various lakes represent aspiring Bodhicitta or the aspiring thought to attain enlightenment for the benefit all of sentient beings.
  • The clouds in the sky represent the drops of Bodhicitta at the crown of one’s head.
  • The various fires represent Tummo or Inner Heat (Sanskrit: Candali).
  • The various Dikpalas or direction protectors symbolise the ‘downward-voiding wind’ which is located below the navel.
  • The various Lokapalas or realm protectors represent the ‘life-supporting wind’ which is located at the heart.
  • The mountains symbolise the immovability of meditative stability with the inseparability of bliss and emptiness as its focus.
  • The various stupas represent the three bodies of a Buddha.
  • The Nagas represent the cultivation of the Six Paramitas.
  • The Yogins and Yoginis represent practitioners who hold their tantric samaya well.
  • The Wisdom-Holders (Sanskrit: Vidhyadharas) represent those who have realised the generation stage of tantric practice.
  • The Mahasiddhas represent those practitioners who have realised the completion stage of tantric practice.

Conclusion

As we can see, both the Twenty-Four Holy Places and the Eight Great Charnel Grounds have tremendous significance within Buddhism, on both the sutra and tantra levels of practice. Therefore they are often mentioned within various liturgies and prayers as places where we invoke the enlightened beings from, especially those that have manifested wrathfully out of their compassion to aid sentient beings. I hope this post has been informative and has given some understanding as to the significance of both these sets of powerful and holy places.

Pastor Niral

PS. Thanks to Phng Li Kheng, Vinnie Tan and Joy Kam for assisting in this post.

 

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About Pastor Niral Patel

Since becoming a Buddhist, Niral has had a voracious passion for the Dharma. He is known to have his head buried in books and loves to share what he knows. Niral has now found a better way to share his weird, whacky and, more often than not, other-worldly ideas with an unsuspecting audience - as a guest author on his Guruji's blog!
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21 Responses to Twenty-Four Holy Places & Eight Great Charnel Grounds

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  1. Wan Wai Meng on Sep 10, 2016 at 3:51 am

    Thank you Pastor Niral for the complete explanation, never come across such a detailed explanation into the 24 places of Heruka and the 8 charnal grounds.

  2. meng kiat on Sep 9, 2016 at 11:26 pm

    Very informative write up, thank you Pastor Niral and the team, how nice if we can have a chance to visit this 24 holy places to get blessing for our spiritual path.

  3. Fong on Jun 19, 2016 at 4:00 pm

    So, the god Mahadeva and consort was defeated by Heruka and Vajrayogini in union and their minds were subdued and offered themselves at the feet of Heruka and Vajrayogini, thus symbolising conquering the ego.

    And, also knowing this story helps me to remember the significance of the 2 figures under Heruka’s feet – Mahadeva and Kalratri being subdued i.e. subduing of desire and recognizing the wisdom and power of Heruka and Vajrayogini.

    The mandala of Heruka and Vajrayogini were left on earth and accessible to higher practitioners. So, that’s a very good reason to visit these places. This also means that the deities are closer to us.

    When Heruka arose again to defeat Rudra, the mind of Rudra and his consorts were sent to Pure Land. That is very compassionate. What I find in Buddhism is the defeated foe are never smashed to smithereens but rather sent somewhere where the defeated can learn the dharma without distractions.

    Though there are many advantages to meditating at the charnals grounds, it will definitely be for the higher practitioners. Don’t think I can overcome my fear and aversion so easily. The charnal grounds would definitely be way more distracting than any other places, in my opinion. Normal death meditation itself already is quite a challenge.

    Thanks, Pastor Niral for a very informative and interesting article.

  4. Beng on Jun 11, 2016 at 5:10 am

    Very informative article which I will have to read a few more times before I can absorb all the knowledge here. In fact, I suspect that no matter how many times I read this, there will always be more to absorb because like all Tantric teachings, it requires the blessings of the teacher and especially the teacher’s commentaries and explanations to realise the true significance and gain the full benefits!

    But I really like the fact that Heruka’s (and Vajrayogini’s!) holy places actually exist on our earth AND are accessible to us. I hope to visit one of them, particularly Mt Kailash, in this life before I lose my precious human body. I also really like your description of the charnel grounds, and it reminds me of a story that Rinpoche once told about how aspiring Vajrayogini practitioners would meditate in charnel grounds and cemeteries amidst rotting corpses, tombstones, wild animals, spirits etc and Vajrayogini would actually walk among them, unseen to most, blessing each meditator to gain attainments and eventually ascend to her paradise. It was a very moving story and it made me make a strong prayer that I will be fortunate to receive her practice in this lifetime.

    Thank you for this great post.

  5. Wah Ying on Jun 9, 2016 at 12:26 am

    Thank you Pastor Niral for sharing the article. From this article it’s exciting to learn and know about the 24 Holy Places is actually on Earth, from how Shakyamuni manifested as Heruka to subdue Mahadeva – where the mandala of Heruka does not dissolve into himself but imbedded on Earth, where nowadays’ practitioners could go to these holy places to aid in their practice. It’s really fortunate for Vajrayogini and Heruka practitioners with these places exist on Earth. Vajrayogini practice is the practice suitable for practitioners of this times, and the 24 Holy Places are existing on Earth to aid…

    Whereas the Eight Charnel Ground is associated with fighting practitioners’ ego. We normally fear of unseen things, ghosts and etc, and avoid thinking of death…To go to charnel ground to practice aids in fighting with our self-cherishing mind, to focus at ourselves instead of focus out.

  6. Cynthia Lee on Jun 8, 2016 at 6:47 am

    Thank you for this post. What I find interesting is that The 24 Holy Places & 8 Great Charnel Grounds are both different in many aspects yet both are conducive to aid practitioners and challenge their egos.

    It’s exciting to know the mandalas of Heruka exist on earth where VY practitioners can access and invoke the 24 dakinis quickly. Hence, to lose the opportunity to receive the Vajrayogini tantra will be our greatest lost in this lifetime. As knowledge strengthens faith, we should aspire and work hard towards achieving and VY practice.

  7. sweekeong on Jun 8, 2016 at 3:55 am

    Thank you Pastor Niral for taking the time to research and share about Heruka and Vajrayogini and their relation with Mahadeva. Mahadeva is blinded by his indulgence in god realm. It is a dangerous trap because there is no suffering as compared to the human realm. To be borned in god realm and spending away the time in pleasure brings no benefits in the long term. As said in the Lamrim we would eventually fall back to hell realm which is even worst once our karma to stay in the god realm has exhausted.

    I always thought mandala as existing on pure land only. However it is not true for the mandala of Heruka. His mandala exists here physically meaning these places can be visited. This is really wonderful news. Practitioners would gain much benefits because the places are highly blessed.

  8. Sharon Ong on Jun 8, 2016 at 12:40 am

    Before reading this article, I used to wonder about the names of the places in prayers and liturgies that I recite, if these places really existed on earth, be it in ancient times or current day. I used to think that these places are visualised or existed in a different plane of existence. But to my surprise and delight, the Twenty-Four Holy Places do actually exist here on earth. Unlike Shambala that can be found or accessed by selected few with the karma and merits, we can actually visit these Twenty-Four Holy Places.

    After learning that these places are charged with tremendous amounts of blessings that can help in our spiritual practice, these places are going into my bucket list of places to visit. For aspiring tantric practitioners, these 24 places are a must-visit because it is mentioned in this post that practices engaged at any of the 24 places will be fruitful as the various beings who aid tantric practice such as various dakas, dakinis and Dharma protectors will come forth to bless practitioners. These powerhouse places are also said to contain fragments of Heruka’s mandala, making the invocation of this tantric Buddha come to our aid swift.

    The 8 Charnel Grounds reminds me very much of Aghori*, a sect of Hinduism with unorthodox practices that many find extreme, bizarre or even repulsive. While The 8 Charnel Grounds may seem frightening and morbid, but when one looks deeper at its symbolism and significance, it is these very graphic representations that will help set us free. Through the understanding of each symbolism, one would have a roadmap towards Enlightenment.

    Thank you for this insightful read, Pastor Niral.

    *http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/aghori.html

  9. Doreen Teoh on Jun 7, 2016 at 11:07 pm

    It was such great act of compassion and wisdom, when Buddha Shakyamuni emanated in the exact form of Mahadeva, but an enlightened being, as the worshipper will now be able to make offerings to enlightened beings and gain merits and imprints instead.

    It is also good to know this Holy Places is now in existence in our present time and in the same dimension as us land, and this will be an opportunity for us to visit these places and pay homage.

    Thank you, Pastor Niral for the research.

  10. Wei Theng on Jun 7, 2016 at 10:52 pm

    Thank you Pastor Niral & team for sharing with us the 24 Holy Places & 8 Great Charnel Grounds.
    From the article, I learned that:
    24 Holy Places:
    1. The origin: The story about Buddha Shakyamuni appeared in the form of Heruka and Vajrayogini in union to Mahadeva/Shiva and his consort Kalratri in order to subdue them, in order to curb the energy of sexual desire that was permeating the various realms.
    2. The significant of the 24 holy places.
    – These are the places that have powerful blessings from Heruka & Vajrayogini as their mandala has been imbedded into the physical landscape of these places.
    – Most importantly, these places exist on earth that we can go visit and do our practices there to invoke the blessing of Heruka & Vajrayogini.
    – The 24 places is each corresponding to different part of our body in tantric practices. When we invoke the daka & dakinis to bless us.
    – These 24 places are particular importance to those who practice the Vajrayogini tantras. The dakinis reside in the 24 Holy Places are considered the 24 dakini entourage of VY that a practitioner can invoke and come to reside in one’s body, blessing their subtle energy channels, winds and drops that to aid one in meditation and to achieve attainment.

    The Eight Charnel Grounds:
    1. Origin: Heruka arose, and in a dance of great compassionate wrath, subdued & liberated Rudra and his consorts (who has been oppress sentient beings, and promoted violence and unethical behaviour at that time) from their physical bodies, sending their minds to pure lands.
    2. The eight charnel grounds signifies the death of the ego and our sufferings. It’s also for us to practice and do our meditation on ending our ego, fear, death, impermanent etc.
    3. It is also very informative that you shared about each of the aspects within the visualization of charnel grounds symbolise tantric elements

    From the article, i also realised how precious and important of Vajrayogini practice that can help us in this era. First, we have the 24 places on earth that we can practice and get the blessings of Vajrayogini. Secondly, the Vajrayogini also easier to practices as the prerequisites are less compared to other tantric practices.
    (To read more about the four prerequisites of Vajrayogini’s practice:http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/getting-closer-to-vajrayogini.html)

    Thank you!

  11. CindyH on Jun 7, 2016 at 9:31 pm

    Reading the story of how Mahadeva was subdued, it again goes to show the great compassion and skills that were at play when Buddha Shakyamuni took whatever form that was necessary which would be effective to cut away Mahadeva’s attachment. In subduing Mahadeva, it benefitted beyond just Mahadeva and his immediate consorts. Others too have benefitted, be it from those propitiating Mahadeva and were developing improper practice as well as attitudes to those impacted by the Mahadeva’s energy of sexual desire which was permeating the other various realms.

    Similarly, the story of Rudra also reflect the same (great compassion and skilful means) as in the midst of assisting Rudra and his consorts by sending their minds to pure lands, not only did others benefit from the immediate reprieve from Rudra’s tyranny but it also gave rise to the Eight Great Charnel Grounds which are of great significance within tantric practice. Basically, in the practices of the wrathful meditational deities, the eight quadrants surrounding the mandala of the deity are visualised as the Eight Great Charnel Grounds. Each of the aspects within the visualised charnel grounds actually symbolise tantric elements.

    On a separate note, it is interesting to find that the physical form of Heruka Chakrasamvara is essentially derived from Mahadeva since Buddha Shakyamuni emanated in a replica form of Mahadeva (albeit being more powerful than Mahadeva).

    It is indeed a great blessing that the 24 Holy Places are actually in our realm and thus physically accessible to us at our current times. The fact that the mandala was not dissolved back into Heruka himself and instead has become imbedded into the physical landscapes, translate to those places being very powerful energy centres. This is clearly a blessing to practitioners considering that those who engage in practices at any of these 24 places, will be aided by the various beings who are known to aid tantric practice such as various dakas, dakinis and Dharma protectors. And a plus point is that when such holy beings are invoked from these places, by virtue of them being so close, they are able to come to the practitioner’s aid quickly.

    Thank you for such an informative article.

  12. Lew on Jun 7, 2016 at 9:04 pm

    Thank you Pastor Niral, Phng Li Kheng, Vinnie Tan and Joy Kam for all your effort in producing this informative article. I have indeed recited prayers and praises which mentioned these holy places and charnel grounds, but never got to understand them in detail.

    From reading the article, I now know that these 24 holy places do actually exist on earth, and we can actually visit them. I guess it will be added to my “to-do-list” in this lifetime to at least visit one or two of these holy places.

    I have also heard from Rinpoche that in the ancient times, we Mahasidda and practitioners would meditate on charnel grounds, to contemplate on death, fear, impermanence and other topics. I used to feel scared upon hearing such way of practice, but these days, my projection is not as strong. I think it is a good thing 🙂 LOL.

  13. Sarah Yap on Jun 7, 2016 at 7:00 pm

    Thank you for about the history on how Heruka and the 8 charnal grounds came about. It is quite interesting, the story of Mahadeva and Rudra, and how Shakyamuni won them over with what seems with great ease.

  14. Li Kheng on May 11, 2016 at 12:15 am

    Thank you Pastor Niral for this enchanting blog post. It is certainly informative and also “fairy tale” like at the same time. I enjoy how the post provides some history about and the origins of tow of the most renowned tantra practice we know of: Heruka Chakrasamvara and Vajrayogini. The story of Heruka and Vajrayogini and how they subdued Mahadeva and Kalratri with the same form (i.e copulation) but higher states of mind (i.e. compassion and wisdom) shows us skillfulness and true compassion to manifest in forms and way that best fits the various mind sets of different beings.

    This is like Rinpoche and other Gurus who return to samsara to turn the Wheel of Dharma. They have to be so skillful to work with the minds of all the students that are still highly deluded by our own ignorance, selfishness and anger.

    I also love the stories about the 24 power places on Earth. Somehow, I believe in their presence and revere at the magic of these phenomena. May these power places emanate their energy around the world and bless sentient beings. May we find our ways to these holy grounds and gain spiritual progress.

    A truly beautiful post!

  15. Chris Chong on Apr 27, 2016 at 11:37 am

    Dear Pastor Niral and Team,

    Thank you for this detail exanation of the 25 holy places and 8 great charnel ground. I had came cross these two phrases very often during Pujas and prayers and had always curious about it. Now, I have a deeper understanding thanks to you all.

    Im extremely fascinated with all the stories of gods and how the Buddhas manifested different forms in order to subdue them. As we can see, Compassion conquers all.

    Chris

  16. Stella Cheang on Apr 27, 2016 at 10:55 am

    The story of Mahadeva happened to be the first Tibetan Buddhism mythology that I came across. Needless to say, I was stumped but equally amused by the uncontrolled desire of Mahadeva, who is the King of the Gods. This got me thinking that if a powerful King of the Gods is attached to his desire, he is therefore, subject to the same cycle of pain & pleasure, just like us. Therefore, ascending to the Gods realm not only is the answer to solving any of our worldly problem, it is potentially a more dangerous place as the level of desire / attachment is much worse.

    It was due to the great compassion of Buddha Shakyamuni who saw that Mahadeva needed to be subdued to curb the sexual desire that was permeating the realms. He manifested into Heruka Chakrasamvara and his consort Vajrayogini, who look like Mahadeva but much more magnificent. Upon seeing the divine form of Heruka and Vajrayogini, Mahadeva and his consort, Kalratri were immediately subdued. They offered themselves under the feet of Heruka and Vajrayogini as a sign that they recognized their wisdom and power. And this is the origin story of Heruka Chakrasamvara and Vajrayogini.

    The 24 Holy Places were 24 powerful places on earth controlled by Mahadeva who assigned each place to a powerful guardian god and goddess. After Mahadeva was subdued these 24 sites become imbedded into the physical landscape. These places are very powerful energy centres, especially for those who practice the Vajrayogini tantras.

    Thank you Rinpoche and Pastor Niral for this article, it is very interesting. I will read the 2nd part (8 great Charnel Grounds) as soon as I can.

    Humbly, bowing down,
    Stella Cheang

    • Pastor Niral Patel on Apr 27, 2016 at 11:25 pm

      Dear Stella,

      You are right that the gods are bound by the same cycle of pain and pleasure we are. This is due to the form and realm they have taken rebirth in. However, their experience is very different from our own. For example since birth, the gods have all that they could possibly desire and because of that, they are caught up in the enjoyment of these pleasures. That is all that fills their minds – the pure enjoyment of these pleasures. It is very rare for gods to have any other thoughts. Those that we hear of within Buddhist practices who are benevolent and assist practitioners are the exception. Usually, these are from the highest god realms, but there are many gods in the other god realms who live their lives simply enjoying various pleasures.

      But the pain that they suffer is also tremendous. Towards the end of their lives, there are ten signs that manifest, which are omens that the god is about to be reborn in another realm. Usually one of the three lower realms. The reason for this is that they have used up a lot of their good karma while being in the god realms. Therefore their negative karma overwhelms the good karma and they take rebirth into one of the three lower realms.

      One of these signs is that their form no longer radiates light. A god’s body is naturally beautiful and radiant. This lustre disappears when approaching the end of their life. When the other gods see the god without lustre they automatically distance themselves, so the god suffers from intense loneliness. Another sign is that the god remembers their previous life and the good karma which led to rebirth as a god. They also realise that in their current life they have used up this good karma. And they also become aware of where they will be taking rebirth next, more often than not in one of the lower realms. This weighs on the god’s mind greatly, but it is too late for the god to do anything, so this leads to great depression. Only after these ten signs have manifested will the god take rebirth. These have been explained in more detail in the Lam Rim teachings, which you can read if you want to know more.

      A lot people pray to be reborn in one of the god realms so that they can enjoy these pleasures but do not understand that by doing so they will simply bind themselves further to samsaric existence. Therefore, rather than rely on the force of our karma for virtuous states of rebirth, it is better to practice one of the paths followed in traditional practices, (i) gaining complete enlightenment in this lifetime through the practice of Highest Yoga Tantra such as Vajrayogini, (ii) praying and making a concerted effort to take rebirth in a pure land or (iii) to generate the merit to be born in area that has the Dharma that we can continue our practice towards enlightenment.

      This is one of the reasons the Guru Yoga of Lama Tsongkhapa is so important within in our daily practice. During the dissolution of Lama Tsongkhapa into ourselves, we visualise the white cloud-like string that links our heart to the heart of the Buddha Maitreya in Gaden Heaven. When we do this we create a strong link with both Lama Tsongkhapa and Maitreya. This creates the causes for us to be born in the Gaden pure land and for us to practice there without hindrances, or even be reborn during the time when Maitreya will descend and take rebirth as a Samyaksam Buddha to turn the wheel of Dharma again in the world. In both these cases, we are able to receive the Dharma directly from the Maitreya and practice near Maitreya for the speedy achievement of enlightenment.

      • Stella Cheang on Apr 28, 2016 at 11:53 am

        Thank you Pastor Niral for the additional explanation on the dying process of Gods and why God realms is not exactly a good place to be to advance our spirituality. I will take heed that we should practice one of the paths followed in traditional practices as mentioned.

        humbly,
        Stella

  17. Lester on Apr 24, 2016 at 2:01 pm

    Thank you all for this informative article. It has given me insights into Buddhist principles. It is interesting to know that even sentient beings like the gods can be so powerful as to warrant the extraordinary efforts of Buddhas to subdue them. I bet these too are enlightened beings in disguise. The alternative interpretation shared by some cultural historians are that this is a narrative conjured by Buddhists to justify their popularity over Brahmanism. But given that so many enlightened masters relied on liturgies as such, I bet this is highly unlikely. Have a good day.

    • Pastor Niral Patel on Apr 26, 2016 at 9:29 pm

      Dear Lester,

      You are right in that some historians have made similar comments. Whatever the case may be, we should realise what impact these stories have for own personal spiritual development.

      One of these is to remember that there are many states one can take rebirth in, from the highest as the gods in the god realms to the lowest as beings suffering in hell. Despite our circumstances and however we feel that things are going well when are in the midst of samsaric activities, we do have our attachments and mistaken view of life. This will always lead us to further suffering. We need to realise that the only way to overcome the suffering and our mistaken views is to become a Buddha ourselves.

      When we are doing our daily practices and we come across mention of these places, yes we invoke the holy beings from these sites. But what will make this invocation more effective, is remembering the reasons why these places are significant. In essence, this is due to the compassion of the enlightened beings. From compassion for all beings, Buddha Shakyamuni arose as Heruka and Vajrayogini to subdue the energies of this particular god, and he arose again to save beings from being tormented. This remembrance of the compassion of the Buddha, and that we should develop compassion to help others within our spiritual practice is the key to ensure this invocation has the most efficacy. When we focus out and care about others, developing compassion, the enlightened energies of the Buddhas can permeate our lives, blessing us and others around us.

  18. Bradley Kassian on Apr 24, 2016 at 11:21 am

    Great detailed explanation Pastor Niral, Phng Li Kheng, Vinnie Tan and Joy Kam. Thank you, this was very informative. This helped me understand dharmapala liturgy a lot better. I now know these places actually exist here on Earth. Please all of you continue to write. Excellent article! 🙂

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  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html
  • Samfoonheei
    Sunday, Mar 26. 2017 04:15 PM
    Very clear explanation of what is Vajrayogini’s left foot stepping on. Each time when i have a look at the beautiful statue of Vajrayogini this question will comes back to me. i am glad came across these blog by chance, i saw and read to understand better.A clear explanation ..stampling left and right foot significant of desire ,hatred and ignorance that cause us to be in samsara and she she able to control.Vajrayogni’s practices is so powerful in heliping us and that is the reason Rinpoche always ask us to start now.
    Thank you Rinpoche for sharing these short explanation in the video and the interesting story of Mahadeva.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/facebook-question-what-is-vajra-yoginis-left-foot-stepping-on.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:44 PM
    Rejoice to all the families who had setup a Buddhist altar at home and conducted a house blessing puja. There are diverse benefits of conducting the house blessing puja, which ranges from bringing well-being on all levels – in one’s health, relationships, business, and family – to purifying the home. The puja ceremonies will purify the environment which helps the people who live there and people who are visiting there to experience general well-being. The puja can be personalised based on the request or need of the individual. Thank you for sharing with us the many photos of the beautiful altar of these families, it is very heartwarming to know that they will always be blessed by the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/10-amazing-house-blessings-by-kechara-pastors.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:24 PM
    Thank you for sharing this mindfully planned itinerary for everyone who is interested in visiting Kechara Forest Retreat. Kechara Forest Retreat has different facets that showcase different elements of spirituality and Tibetan Buddhism in this wholesale venue. One can enjoy the flora and fauna of Mother Nature, or embrace the contemporary architectures that feature many magnificent Buddha statues and authentic Himalayan decorations. Not forgetting to mention, in Kechara Forest Retreat sits the largest Dorje Shugden statue in the world! This is a holy place we must never miss to pay homage for blessings from the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Pastor Shin Tan
    Sunday, Mar 26. 2017 01:07 PM
    金泽“财王”护法殿

    在禅修林的入口处的左边有一间小佛堂,是全天候二十四小时开放给大众的。这间佛堂的一砖一瓦都是由不同善心人士捐增的。也因为他们过后发了一笔小财,所以在大马文东,金泽护法一般被简称为“财王“。

    根据佛陀教诲,五蕴是组成众生的五个方面,分别是色、受、想、行、识。证悟者如多杰雄登能将五蕴分别化现成不同的本尊。金泽是多杰雄登“受”蕴的化现,作用是协助我们增长世俗和修行上的财富。“受”蕴是我们对愉悦或不悦感受的认知。我们执着于愉悦,避免不悦,而这正是导致我们受困和造下各种业,继而产生痛苦的因(此段原文: http://blog.sina.com.cn/s/blog_6d7edf5f0102x1n6.html)

    来到这里,我们首先要上香。做生意的朋友可要趁此机会拜拜,供养一个大的莲花蜡烛,上三根大香,祈求今年一帆风顺哦。

    摘自“GO BENTONG!与菩萨有约”
    http://www.tsemrinpoche.com/?p=120808
  • Lin Mun
    Saturday, Mar 25. 2017 11:02 PM
    Can’t imagine that a priest actually stabbed Pope John Paul. How can he do this when he as a priest is suppose to be compassion and love everyone but kill the religion leader. he should remember that he carries the name priest and hence must show good example and behaviour to others but instead took another person’s life.

    I respected Pope John who continued his trip even though he was injured. That shows the determination he had to teach so it can benefit others. Always put others first more than our own needs.

    Thank you Rinpoche for sharing this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/pope-john-paul-stabbed-by-priest.html
  • Stella Cheang
    Saturday, Mar 25. 2017 08:13 PM
    It is admirable for Sine Lindholm & Mads Ulrik Husum to place their design as open source for everyone to download and copy to manufacture. This shows how farsighted they are in propelling self-sustainability. The first step is always the hardest, and I believe what Sine and Mads had done is towards the right direction. In this way, people from all the around the world who genuinely are passionate and interested in growing own vegetables will be able to start on their own. Without needing to rely on middleman or manufacturer who might end up making the brilliant idea a commercial white elephant. Thank you, Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html
  • Alice Tay
    Friday, Mar 24. 2017 10:05 PM
    Many companies especially in overseas are very considerate and allow their employees to bring their dogs to work. I personally think that this is a very good practice where the employees no longer have to worry about leaving pets at home alone. The work environments that cultivate loving kindness, caring and compassion create a much more positive and productive place to work. Besides, it may influence everyone especially those who do not have pet to be more kind to the animals.

    Nevertheless, the employer and employees may have to work together to maintain the safe and cleanliness work place such as reduce odour, provide clean air and many others.

    Thank you for this interesting article as a reminder to us to love and be kind to animals no matter where we are.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/inside-the-worlds-most-dog-friendly-office.html
  • Lin Mun
    Friday, Mar 24. 2017 07:06 PM
    Superb idea and very creative. Home farming in the cities ! Appreciate all the hardwork and ideas to produce Growroom. It’s just like putting a big puzzle and making the whole process so much easier to plant in cities where we always have limited spaces.

    We should support more people to come up with such ideas so we can eat our own food and cultivate self sustainability.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
14 hours ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
16 hours ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
16 hours ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
16 hours ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 week ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 week ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 week ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 week ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
4 weeks ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
4 weeks ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
3 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
3 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I\'ve seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
6 months ago
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I've seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
It\'s nice to have monks visitors and resident monks in Kechara
6 months ago
It's nice to have monks visitors and resident monks in Kechara
                         Taken in Lake Champlain in Canada. A huge water monster...neat...
6 months ago
Taken in Lake Champlain in Canada. A huge water monster...neat...
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    ཁྱེད་ཀྱི་བཀའ་སློབ་དོན་སྙིང་དེ།།གང་གི་རྣ་བར་བདུད་རྩི་མོད།།འོན་ཀྱང་འགའ་ཡི་རྣ་ལམ་དུ།། བྲག་ཆ་བཞིན་དུ་འགྱུར་སྲིད་མོད།། ཚང་མས་ཚར་རེ་གཟིགས་རོགས།། Kyabje Denma Gonsa Rinpoche telling people that it is important to have guru samaya. It use to be that way in the great monasteries. We should not create problems and schisms. If we want to practice a protector, then do so, if not it's okay, but don't make trouble. One should just practice the Buddha Dharma well. To do good practice. If you have faith in Dorje Shugden and trust all the way, he will definitely help you. But most important is to practice the dharma. This is his advice in short here. It's good to let more Tibetans hear this holy speech and appeal by this very senior Rinpoche. TR

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    No reply yet
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
  • March 20, 2017 10:16
    Grigoris asked: Excuse me, but I would like to ask, what does the prayer to Shangmo Dorje Putri say exactly? I can't read Tibetan, but would like to see the description that the prayer gives. I am not planning to say the prayer or make interaction(as it would be very dangerous), but would like to see what it actually says from the Tibetan text. Here's the link: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/shangmo-dorje-putri-the-bamo-of-sakya.html
    pastor answered: Dear Grigoris, Thank you for your question. Shangmo Dorje Putri is indeed a fascinating unenlightened Dharma protector. Unfortunately at the moment, we do not have a translated copy of the text in English that we can provide. The usual format for such texts, would include an invocation, making offerings to appease them, and then exhortations for them to perform their activities, possibly followed by thanking them for their help. One thing is for certain, due to the nature of Shangmo Dorje Putri her prayer is sure to include violent imagery, just like many other Dharma protectors, such as Achi Chokyi Drolma (who even though has a peaceful appearance, has a lot of violent imagery in her prayers). The reason behind the violent imagery is explained in the post about Achi Chokyi Drolma here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/achi-chokyi-drolma-chief-protectress-of-the-drikung-kagyu.html
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CHAT PICTURES

Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
11 hours ago
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
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Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
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Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
yesterday
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
yesterday
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
yesterday
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
yesterday
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
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Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
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Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
2 days ago
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
2 days ago
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
2 days ago
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
2 days ago
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
2 days ago
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
2 days ago
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
2 days ago
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
2 days ago
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
2 days ago
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
2 days ago
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
5 days ago
Happy visitor invited Dorje Shugden back home.
6 days ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
6 days ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
1 week ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
True Love Is Simple Because It's SELFLESS ~ Tsem Rinpoche.  YEO KWAI GIN ( KKSG ) .
1 week ago
True Love Is Simple Because It's SELFLESS ~ Tsem Rinpoche. YEO KWAI GIN ( KKSG ) .
Powerful Quote !  www.TsemRinpoche.com .  YEO KWAI GIN ( KKSG )
1 week ago
Powerful Quote ! http://www.TsemRinpoche.com . YEO KWAI GIN ( KKSG )
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