Dharma for you-You Don’t Own Your Body

Jan 11, 2014 | Views: 1,079
Share this article

Dear Dharma seekers,

A few months ago, I gave an impromptu short Dharma talk to a few students. It was on the significance of treating our human body as a vehicle.

If you have ever thought about why you are unhappy, and what the formula to happiness is… this video will be interesting to you. Even if you have never asked yourself these type of questions before, I thought that it would be beneficial for everyone to listen to this short talk and to meditate on the logic behind it. 

Tsem Rinpoche

 


You Don’t Own Your Body

 

You Don’t Own Your Body

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

 

Transcript

Transcribed by Sarah Yap

JJ is a part of you as much as you are a part of you, and that is false, because you are not a part of you as much as JJ is not a part of you. Because JJ’s body and your body are both borrowed.

They both don’t belong to you. Both the bodies do not belong to you. You are a temporary resident of that room. So if you are a temporary resident of that room, why would you put so much energy into something that doesn’t belong to you? And you won’t be able to keep because in the end it will just be discarded.

So if it doesn’t belong to you, why would you put so much energy towards it? And now you are getting this information on an intellectual level. If you think about it and meditate, everyday… you will disassociate. And when you disassociate, you will not abandon your body, you will not let it go, you will not neglect it, in fact you will care for it more. Why? Because you realize that it is not something you own, it’s a vehicle you can use to do better with.

In fact, your body becomes a vehicle, not a property. So when you meditate on this correctly and well, what happens? Your body becomes a vehicle, not a property. Instead of having to own a car, you just ride a bus, you don’t have to take care of the bus, someone else will.

So when we keep thinking “This is my body, I have to pleasure it, I am stuck, I am claustrophobic, I don’t want to do this, I want to do that, I’m not happy, you said this to me, you did that to me” and you always think like that. You start implanting in your mind, ownership of something you don’t own. And all the problems arise from that. You start creating ownership of something you don’t own. You own your body as much as you own the person next to you. If you look at it on an ultimate sense, it makes sense.

So if you don’t own the body next to you, left and right, in front of you and behind you, that’s why you are not so concerned about the next person, you also don’t own your body. You have ZERO control of your body. ZERO. Anytime your body can shut down on you and you’re gone. Anytime.

We may think, “Oh, but I’m young, I’m only 31, 32…” No, look at Justin, in front of our eyes, a very beautiful person had to leave, had to pass away. No signs a week ago before his passing, no signs a month ago, no signs a year ago, no signs a day ago, no signs even 1 hour ago. No signs even 1 minute before. It wasn’t like he was crawling and then he collapsed, he just collapsed. And then within 2 hours our Dharma brother passed away, in front of our eyes. Which he proved to us that he did not own his body. And what happened to our Dharma brother will happen to all of us in one way or another.

So if you don’t own the bodies next to you, and therefore you don’t have that much ownership or responsibility for, or attachment or you won’t work as hard for it, you should apply the same principles to yourself. That you also don’t own your own body.

And if we keep thinking, if we keep thinking we own our own body, if we keep thinking that, all of our sufferings, all of our disillusionment, all of our anger, all of our self-attachment, self fears, insecurities will keep coming up more and more and more, and you know what’s horrible? The insecurities, the fears, the attachments will increase with age. And even worse, with age you can’t fulfill all of your attachments. If you want to smoke 50 packs a day you can’t anymore because you’re going to wheeze. It’s not like when you’re 20. If you want to go out and you want to have a relationship with every pretty girl, you can’t, your body can’t take it anymore. If you want to go disco all night and take drugs all night, you can’t, you can’t even stay awake past 12 anymore. If you want to go clubbing anymore, they will say, “Hey Grandpa, what are you doing here? Time to go home. Take a Geritol and go to sleep.” So even if, and the sad thing is as you get older the attachment get stronger, they don’t get less. Do you know why? If you can’t break your habit of 1 year or 2 year, how can you break your habit of 30 years, 40 years? And in fact our habituations when we’re older we keep doing it is what creates trouble in the family, in ourselves, and in the people around us.

So when we think about it very carefully, all this arises from holding the “I” / “Nga” very strongly. “Me”, “I”, that doesn’t exist. And when we realize the “I” that’s associated with this body doesn’t exist, you know what happens? We start disassociating. Does it makes us cold? No.

In the interim, in between, ‘bardo’, in the interim, it makes us a little stand-off-ish, a little confused, because we’re trying to find our way. Because our whole life we have been trying to hold on to this body, suddenly we realize it doesn’t belong to us.

I give you an example that is a little crude, but it’s close. Suddenly you find out when you’re 20, you’re adopted. “Oh my god! You mean you’re not my parents? You mean you’re not my cousin, you’re not my mother, you’re not my sister, you’re not my aunt?” And everybody suddenly, immediately looks like strangers, outsiders – something not connected to you anymore. Suddenly you find out you’re adopted. Everything you believed is gone.

Similarly, you will have period of, an interim period of you don’t know what’s going on, confusion, little stand-off-ish, maybe some tears, maybe a little bit of movement, but then you will come to terms and say, “Wait a minute, how many years have I wasted with this body?” And in the end, it’s exactly like the body next to me that I don’t own.

So what happens is that your body doesn’t become a property, it becomes a vehicle. What’s the difference when you view your body as a vehicle? Then you use it for the greater good of others. What’s the difference when you see your body as property? Then you keep self-indulging. See the difference?

If we keep our body and keep thinking that it is property, we will continue to self-indulge until we cannot, until we get bored, until we become lonely, or until we self-indulge so much that we sacrificed everything that had meaning for self-indulgence to the point of it has no more meaning anymore.

There are people who sacrifice things with meaning for self-indulgence, until the self-indulgence itself becomes a bore. And then loneliness, bitterness, unhappiness settles in. Why does it settle in? Because it is a natural way for a cognizing mind, a perceiving intelligent mind to say, “What was that all about?” And when the mind finds out what we have been doing has no meaning, of course you feel like you’ve wasted your time.

If you spend millions and millions of dollars on something and no one uses it and there is no use, what will you feel? You’re going to feel you’ve wasted your money. Any normal person will feel, who will say, “Oh it’s okay, the money will come, no problem lets waste more”. So any self-cognizing person with any sort of intelligence will feel, “Whatever I have done with my body is such a waste. Such a waste”. And that’s how we’ll feel. So when we think about it carefully, everything I’m telling you should not be used for criticism, or pointing fingers, or right or wrong. But it should be used as self-discovery, truth.

If we use it as self-discovery, you know what will happen? So, we might be afraid, “Oh, when I start realizing this about my body, I might become cold and disassociate from my pets, from my partners, from my kids, from my parents, from my friends”. Oh, on the contrary, when you disassociate yourself from property to vehicle, you have opened up the greatest vista to love, cherish and take care of everyone around you with no agenda. You start to love with no agenda.

Why? Because it’s a vehicle now, it’s not an ownership. Does everybody understand? How do we create effortless love, how do we create love without agenda, how can we create the attitude of bending ourselves backwards for others effortlessly, tirelessly, continuously – how? By viewing our body as a vehicle. A vehicle to a greater end, a vehicle to something better, a vehicle to something higher. When we view our body as ownership, depression, unhappiness, selfishness, all that becomes reinforced. There is a difference when you view your body as ownership or vehicle. Ownership means you own it, you take care of it, you focus all of your energy on “me, me, me, me, me”. Cause I own it, me, mine, me. So that “me me me me me” get’s reinforced.

Whereas if you see your body as ownership, when you see as ownership, all the unhappiness will increase with time. Cause everything you like to do you can’t do anymore, but the attachment will still be there. The body will become your traitor. But whereas if you see your body as a vehicle, you won’t over indulge, you won’t self indulge. Why? Why work so hard for something you don’t own? So therefore if you see your body as a vehicle, vehicle means to take you from point A to B. From point A (me) to point B (others) – happiness, growth.

So by meditating on these precious teachings, by meditating on these precious teachings, what happens? Our bad habits become easier to let go of, our feeling of restlessness to go do something becomes less, doing work for others becomes pleasurable, and as you age you become gracious, light, inspiration, a guide, beautiful, mature, looked up to, and a person people fold their hands and go, “That’s a wonderful person”, as you age. As opposed to when you treat your body as something you own, as you age, “Oh! Still like that ah? So old still like that ah? So old still think like that ah?” Yes.

So today’s explanation is not about becoming a colder, uncaring, irresponsible person. In fact, you become the opposite. Examples of people who are selfless, Mother Teresa, Mahatma Gandhi, Nelson Mandela, maybe even Aung San Suu Kyi. Instead of becoming bitter, and unhappy, and lonely and abandoned, the minute we hear Nelson Mandela is not well, we all light some incense to hope he will get well very quick. I’m concerned when he was ill recently. The whole world is concerned because this person cared about the whole world. So, the whole world will care back.

Now, what about the other hundreds of thousands of people in South Africa who are still ill that we know nothing about. Well with respect to them, they cared about no one I think, so no one cares about them. And that’s how we need to think.

So when we disassociate our mind from our body we don’t become colder, we don’t become cruel, uncaring or narrow. In fact, we open the doorways to become bigger. All our fears and insecurities will go down. Why? Fear and insecurity can only hide in the dark, and exist in the dark. Where there is light, they cannot exist. Darkness is selfishness, light is giving and love, and care for others. So where there is light there cannot be darkness, where there is no darkness the things that abide or live in the dark must die, must exit, must go away. Selfishness live in the dark, and darkness is me. And when we let go of that we live in the light, when we live in the light, insecurity and all that goes away. Why does it goes away? Because when there is light insecurity and fear and selfishness cannot live.

And when we do this kind of meditation every single day, at the time of death we don’t need a Lama to do Powa for us, consciousness transference, we can do Powa ourselves. We can think about Lama Tsongkhapa, we can think about Manjushri, we can think about Vajrayogini, we can think about our Gurus, anything that reminds us of virtuous activity. Anything. We can think about the Ladrang, we can think about Gaden, we can think about a Tsoksha, we can think about monks, we can think about nuns, anything that relates to our virtuous activities, as we are dying when we focus, we think about this. It will open up the good karma that we’ve accumulated, and from here, our consciousness, tsheg bar will leave. And when our consciousness leave from here (the crown of our head) we take a very good rebirth. And when we take a good rebirth, where we have left off in this life’s journey, we continue. So if we left off at 4, next life we continue at 5. Whereas normal people leave off at 1, they return back to 1. Then they die, they will die again at 1, they go start again at 1. Then they die again, and some start off at zero cause they can take a lower rebirth. Now, do lower rebirths such as spirits and ghosts exist? Do they exist Vinnie?

Vinnie: Yes.

Well, if lower existence such as ghosts and spirits exist why can’t we go there? Why can’t we die and reincarnate as them? And when our body actually, physically, karmically starts to disassociates with our mind that’s called death, then whatever we have done will catch up. All the good stuff will catch up, all the bad stuff will catch up. Good and bad is deciphered by me and them. All the activities you did for them, is good. All the activities you did for me, reinforces the “me”, so next life you start at 1 again. So, this good and bad is not like the Christian Judeo sense of punishment, hell or heaven, it’s more of the reaffirmation of the self selfish mind that you come back living that selfish life again and again and again and again. And in one blunt clear simple sentence: selfishness hurts. It hurts us and it hurts others.

Selfishness hurts. Who in this room have experienced the pain of other people’s selfishness? Please raise your hand (Rinpoche raises hand). Who in this room has given pain to others due to our own selfishness? (Rinpoche raises hand) Me too. Was giving selfishness pleasant? Now that we retrospect that? Not really. Was getting the pain of someone’s selfishness, the result of selfishness, did it feel good to you? No. So selfishness we can see logically is not good, we just decided. The council here decided.

So what have we decided? Is selfishness a pleasurable feeling or dis-pleasurable?

Students: Dis-pleasurable.

Okay, if selfishness is dis-pleasurable, not pleasurable, then the causes of selfishness is positive or negative?

Students: Negative.

If the causes of selfishness is negative, then we must remove the causes, correct? If we remove the causes we don’t create the pain. That’s it, the council has decided. We didn’t need the Buddha to come here and tell us, we didn’t need Trijang Rinpoche to come and tell us, we didn’t need Palden Lhamo to come and tell us, we used our own intelligent human minds to say, “Hey, I’ve experienced other people who have very selfish, thought about themselves and they didn’t care about me, they didn’t care about the repercussions of their actions. They didn’t care about how they hurt us, they didn’t care about how they disappointed us and it hurts. It hurts! Wow I felt that. And then when I retrospected back some of the things I did, I myself did and it really hurt people when I found out. I feel, I’m embarrassed, it’s hard to look at that person in the face.”

So, the selfishness I’ve given to people hurts them and me, the selfishness they’ve given to me hurts me and them. So therefore the council here can conclude, selfishness is negative. How logical Buddhism is, how logical it all is. This is what Lama Tsongkhapa have been talking about in the Lam Rim. This is what Shantideva keeps talking about in Bodhisattva Charyavatara. This is what Shantarakshita keeps taking about in The Wheel of Sharp Weapons. This is what all these masters been talking about. And here you know what, most of us here have not read the works of these masters but, we have decided that selfishness is not good and it’s painful and that’s the logic of it.

So the next time we are in the state of confusion, disarray, don’t know what to do – sit back and meditate. Find refuge in yourself, find refuge in your truth, find refuge in your contemplation, find refuge in your knowledge. The knowledge I give you now when obstacles arises don’t let it become intellectual and say, “I know that but I can’t do it”. Then you deserve all the pain you’re going to get.

It’s like people who saym “Hey I’m going to traffic drugs in Malaysia”, and they get to jail, and then their parents are upset, their friends are upset, their girlfriend’s upset, their boyfriend’s upset and they are crying, they’re begging the judge. But look, you knew, you were told and you said, “Never mind”. So when you’re in jail on death row, why should anybody fight for you? Why should you be sad or scared? You knew. So therefore it is very important.

Tags: , , ,

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

Share this article

18 Responses to Dharma for you-You Don’t Own Your Body

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party,individual or their beliefs or to contravene any laws.

  1. Pastor Lim Han Nee on Feb 6, 2017 at 12:09 pm

    If you know you don’t own your body, as it will shut down on you anytime, you will let go of all of your clinging to “I” and you will let go of your anger, attachment, fears and insecurities.

    If you see your body as a vehicle instead of a property, you will use it for the greater good of others.

    When you dissociate yourself from “property” to “vehicle”, you will open up a greater vista to love and cherish others and take care of everyone.around you without agenda! It becomes a pleasure to work for others.”

    When we view our body as something we own and our whole focus is on indulging in it, we are doomed to suffer depression and loneliness as we grow into our old age. Our body will betray us. It will start to decay and our limbs and faculties will begin to degenerate.

    Better to grow into our old age by focusing outward and cherishing and serving others. When we are not focussed on our own body and ourselves, we will let go of negative habituations, gain greater peace and grow old with grace.

  2. Stella Cheang on Feb 1, 2017 at 1:09 pm

    Thank you, Rinpoche for this very important teaching. Our body does not belong to us. It will shut down anytime without even the courtesy of giving us prior notice. When our body shuts down, our consciousness will continue on. It makes good sense to understand deeply how it works after our body shut down. When our consciousness leaves our body and takes a rebirth, it continues where is was left off in this life’s journey. Appreciate very much the simple mathematical example given by Rinpoche; i.e. when someone practices Dharma leave at 4, next life the person continues at 5. But for those who are not practicing, we leave off at 1, we return back to 1. Then we die, again at 1, and start again at 1. Then we die again, and sometimes start off at zero because we can take a lower rebirth.

  3. Jayce Goh on Jun 18, 2016 at 12:20 am

    I love this teaching very much and listen to Rinpoche talk over and over again. We don’t own our body. Is simple and logic. We cant control it, it grows old and it rotten after we death. What we have now is just a vehicles for us to travel and do things physically. It won’t last. What makes you feel that we will own this body forever ? we have been spend so much time to decorate it, to put on branded , to put on make up and all preservative to maintain it. Are we wasting our time on keeping something impermanent ?

    It inspire me much with this teaching, when we understand impermanence , we would rather spend more time to build inner growth with learning dharma.

  4. TomY on Feb 17, 2016 at 12:25 pm

    “Now, what about the other hundreds of thousands of people in South Africa who are still ill that we know nothing about. Well with respect to them, they cared about no one I think, so no one cares about them. And that’s how we need to think.”

    that is a bit cruel, they are ill and maybe in the karmic sense it is something they have sown. however for us to not care feels lacking of sincerity & compassion. i see myself in people around me, i might not condone what they do, but to some degree i can understand and accept it. and when i see someone in pain, i feel pain for him/her. maybe in the logic of the idea structure, it is okay not to care, but to me, we should.

    on the issue of bodies and what we own, it is something alive, manifestation of this live universe, and we should honour it by treating it well, not disrespecting its mechanisms to preventable disease or obesity. we are healthy, so that we can be healthy for others around us.

    and in regards to hands, we have two. one to help ourselves, one to help others. these are just my humble thoughts.

  5. Chris Chong on Feb 9, 2016 at 9:36 pm

    Dear Rinpoche,

    Thank you for sharing this teaching.

    I myself had hurt others with my own selfishness, and hurt by selfishness of others. Selfishness is the act of cherishing the “I” that is so feeble and doesnt belong to us at all. We keep thinking that we will live long but to the contrary, we have absolutely no control on that. We will just leave this body when we draw our last breath. We have to think far than just this life which will end anytime soon.

    Humbly,
    Chris

  6. Edwin Tan on Oct 23, 2014 at 3:08 am

    Thank you Rinpoche, for the deep, profound teaching.

  7. Wan Wai Meng on Mar 22, 2014 at 11:57 pm

    If we do not think we own our bodies we will operate very differently. Our bodies is like a room that we have paid for temporarily in a hotel. Since it is borrowed why should we renovate it?

  8. Pastor Adeline on Feb 3, 2014 at 1:41 am

    If my body belongs to me, it should be growing the way I wanted it to be; it should come with me when I die; it should always be well; it should always smells good; it should stay young forever. How cruel is it that my body doesn’t belongs to me, others have to take care of it when I die, they clean, they place me into the coffin, they send me off to be buried or to be cremated. The body is my burden when I’m alive, others’ when I die.

  9. Uncle Eddie on Feb 1, 2014 at 3:46 pm

    Yes, as said, no one owns his/her own body. From life to life it is said there is a complete change of body, country and even universe. It is not surprising that we hear of people able to remember previous lives which stretch even further back in time. Even though we are not able to perceive them, it is said we lived countless past lives! It is also said that life accordingly is dependent for its very existence on previous and future lives. It is of course, not the matter of the impermanent physical body which changes constantly, but our present mind, which is part of the continum of mind of our previous lives. Although the body ceases to function at death, the mind does not. It is said that it will proceed to the next life and many, many other lives.

  10. Choongs on Jan 20, 2014 at 3:36 pm

    Dear Rinpoche, thank you for this teaching.

    What do you tell someone who also thinks alike, that his/her body does not belong to him/her, but who trashes his/her own body or partakes in highly risky activities?

  11. Pastor Han Nee on Jan 16, 2014 at 3:04 pm

    Thank you Rinpoche for this lovely teaching. It reminds us that the Buddha Dharma has its basis in logic. The best logic is this – since we don’t own our body,then we should not be so attached to it.Our attachment is a form of invidious clinging that comes from our thinking that “I” abides in the body. But there is really no “I” At death the body in which we think the “I ” abides disintegrates and becomes nothing but bones or ashes.

    We don’t own our body. If we don’t own it , we should have no attachment to it. This non-attachment opens us up naturally to others as it removes selfishness( that come from attachment to “I”). Without this attachment, our fears and hatred and cravings should no longer be present. Without this , we can turn outward and become selfless and loving and caring of others. These are beautiful emotions that must surely bring us real happiness.

    Instead of viewing our body as a possession, we now see it as a vehicle that we can use to take us to higher levels (via working for and benefiting others) and to real lasting peace and happiness.

  12. Pastor Martin on Jan 14, 2014 at 11:25 am

    These short teachings are vey powerful because they go straight to addressing what afflicts people, in a way which is simple to understand and offers immediate solutions. That we do not own our bodies and therefore do not need to focus so much attention to it, can also be applied also to much of our thoughts – thoughts that make us want and need and demand. The important lesson that Rinpoche offers here is that we are not obliged to be stuck with our body and the way we think and we can disassociate progressively from that which drives us further into our negative states.

    All the imageries here, such as to look at our body as not belonging to us – only borrowed and to be used as a vehicle, are meant to switch the way we think away from ourselves. Focussing on ourselves reinforces the delusion that is the beginning of all our problems. These teachings make it much easier to understand why we have to transform and how we can begin to bend our habituated thoughts into the proper light and see them for what they are.

  13. Datuk May on Jan 13, 2014 at 5:23 pm

    Everything that we think we own is but a delusion, especially our body which we hold onto so dearly. We associate “me” to our physical form when actually the real me is the mind. The mind continues lives after lives in any form in any of the 6 realms.

    However when we are born into this human life, I personally feel that we are in the same form as when Shakymuni Buddha attained enlightenment and as such we should with the right mind study Dharma and practise Dharma and when we die we leave behind this borrowed vehicle of a body and go to another rebirth.

    With the proper practice of the Dharma, then we can come back and take off in the Dharma without any further waste of time.

    This is my aspiration with what I have left in this life and I thank Rinpoche who is always there to remind and guide me. I am so blessed.

  14. Valentina Suhendra on Jan 12, 2014 at 10:00 am

    Dear Rinpoche

    Thank you for this teaching. This is exactly the question that I have been trying to ask my mind.

    Regards

    Valentina

  15. Yeo (Kuantan) on Jan 12, 2014 at 2:05 am

    执‘我‘,会带给我们烦恼和痛苦。人身难得,别让五毒给侵犯和占据,导致下一世修得畜生身,饿鬼身或地狱身,倒不如放下执‘我‘和坚持五戒,下一世修得比这一世更好的人身,或天人身,或修往净土。
    感谢仁波切分享,祝您吉祥,如意,长寿,安康!

  16. henry ooi on Jan 12, 2014 at 12:18 am

    This video may be short yet concise and profound. Very good to reflect on before time runs out.

  17. Tommie on Jan 12, 2014 at 12:05 am

    Thank you for this very profound teaching.

  18. - on Jan 11, 2014 at 9:53 pm

    Thankyou so much for posting this Rinpoche. It is the something so helpful to remember. . will either bookmark this page or print it out, as it is something, which I need to remember (and think about) everyday! It is one of those things which you come across occasionally, which you know, if you remember it, it can change things
    or have an effect. . thankyou so much for sharing this.

Leave a Reply

Your email address will not be published. Required fields are marked *





Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR MARCH / 三月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at [email protected] and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Alice Tay
    Thursday, Mar 30. 2017 10:01 PM
    This is really great news for having SFS campaign to help the stray dogs. Other than to urge and educate the public to treat the stray dogs with compassionately, SFS campaign encourages for all quarters to work together to spay or neuter stray animals which is an effective method to control the amount of stray dogs. Indirectly, this may reduce the suffering of stray dogs from being abused or die because of starvation.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Samfoonheei
    Thursday, Mar 30. 2017 10:00 PM
    Good news finally Selangor becaome the first state free from stray dogs. With the support of the royalties and the Selangor Society for the Prevention of Cruelty to Animals (SPCA) organised the campaign to make
    the state free of stray dogs and create the awareness of compassionate love towards stray animals.They are working work towards a radical change,thats a worderful news.
    Well ,do hope more states will follow Selangor to replace the inhumane way of dealing with stray animals too.
    Thank you Rinpoche for sharing this wonderful news.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 05:29 PM
    These iconographically correct Buddha images set in precious gemstones are one of its kind and unique in every sense of the word. And the designs are versatile to suit any apparels and occasions, redefining the Buddhist sense of fashion in a big way. Thank you, Rinpoche and Louise for this sharing. I hope the pendants will bring protections to the wearer and connections to the Buddha to those who admire it by sight.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Samfoonheei
    Thursday, Mar 30. 2017 03:29 PM
    Very inspiring true story of a monk…Master Xuyun after going through many hardships and illness to pursue what he wanted to be. What he did was amazing travelling in harsh conditions to so many places just to preach chinese buddhism from one country to another. Master Xuyun has spent his entired life devoted to the Dharma,During the war many monasteries and holy sites was destroyed but somehow Master Xuyun managed to restore once again.Because of him ,those monasteries and holy sites were till today. He was a household name at that time and have inspired many modern spiritual seeker to strive along the path towards enlightenment.
    Thank you Pastor Adeline Woon for such an interesting and inspiring article.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/empty-cloud.html#tabs-7
  • Lin Mun
    Thursday, Mar 30. 2017 11:47 AM
    It is ironic that Dalai Lama would have given a remarks to discourage country such as Germany to accept refugees and that refugees should return to homeland and to build the country. I think this is really a callous statement to be mentioned. Dalai Lama being the Tibetan Buddhist leader should portray compassion and extending help to those in need. All these refugees are running away for their life because their own country is not safe to stay anymore. Just like what Tibetan has encountered in the late 1950s.

    This kind of contrary statement is also very obvious in the Dorje Shugden ban. Dorje Shugden have been practised by many high lamas since 400 years ago and also by Dalai Lama’s Guru but it is ban by Tibetan leadership.

    Dalai Lama is a high lama and is believed to be the emanation of Chenrezig. Although his statements were contrary sometimes but I believe he would have the reason that we may not understand yet. Hopefully all the issues would be resolve in peace.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dalai-lama-says-too-many-refugees-in-europe.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:34 AM
    Wonderful good news to learn about this first of its kind progressive campaign to help the stray animals in Malaysia by the Sultan and Permaisuri of Selangor. While stray animals can be a nuisance to the public at large but bear in mind, the strays do not have a choice, and we have a role to play. Neutering strays is a humane and compassionate ways of resolving the program of stray animals in the long run because it largely reduces the numbers of strays on the streets. Neutering and proving proper shelters to strays can prevent thousands of animals from being born, only to suffer and struggle to survive on the streets, be abused by cruel or neglectful people, or be euthanized inhumanely. I have read somewhere that says spaying and neutering makes a big difference: Just one unaltered female dog and her offspring can produce 67,000 puppies in only six years. In seven years, one female cat and her offspring can produce an incredible 370,000 kittens!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:15 AM
    Humans and animals, as well as other sentient beings within the six realms of samsara, are subjected to the law of cyclic of existence. Karma or generally known as the law of cause and effect will determine where we take our next rebirth. It is extremely rare for sentient beings to take the form of a human body and in perfect condition. Hence we must not let this precious lifetime go to waste by indulging in silly actions and harmful ways. If we are born in the animals realms or lower, there is close to zero way for us to collect merits and get out of that realm.

    From the stories above, I find the story about Dalawong most unusual because he seemed to be able to determine the destination of his next rebirth after he was being killed as a snake. After he had taken rebirth in human form, he continued to remember the incident in his past life. Amazing!

    Thank you, Rinpoche, for sharing these researches with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Tsem Rinpoche
    Wednesday, Mar 29. 2017 09:42 PM
    If we are kind, we lose less of ourselves-Tsem Rinpoche
  • Lin Mun
    Wednesday, Mar 29. 2017 03:50 PM
    Thank you Rinpoche for sharing this article about tsa tsa. Didn’t know there are many steps and holy materials used in making a tsa tsa. In addition, the maker of tsa tsa would need to do prayer in the morning depending of what tsa tsa they are making on the day, for example, the maker will do Dorje Shugden practise before making Dorje Shugden tsa tsa.

    Only by knowing the process, we will appreciate the items more. Tsa tsa is a precious item.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/tsa-tsas-are-nice.html
  • Pastor Shin Tan
    Wednesday, Mar 29. 2017 09:28 AM
    Dalawong: A Child Recalls a Past Life as a Cobra in Thailand

    This case was actually researched by the late Francis Story, a British citizen who was fascinated with Buddhism and spent many years in Asia. He was also very interested in the topic of reincarnation and assisted Dr. Stevenson in investigating a number of very important reincarnation cases in Burma and Sri Lanka. Francis interviewed the subject of this case, a Thai boy named Dalowong, along with his father, mother and sister. He also had access to a pamphlet that was previously published regarding the case, which was also summarized in an article in the Bangkok Times.

    Dalawong actually claimed two past animal incarnations. He recalled a past lifetime as a deer, which he said was killed by a hunter. Subsequently, he stated he was reincarnated as a snake, more specifically, as a cobra.

    As the snake, Dalawong remembered that he was in a cave when two dogs entered and attacked him. A ferocious struggle ensued between the cobra and the dogs. The owner of the dogs then entered the cave and killed the snake. Apparently, the snake was able to bite the human invader on the shoulder, prior to succumbing to death.

    The human took the cobra’s body back home, where the snake was cooked for a meal. This man shared the snake meat with an acquaintance, who would become Dalawong’s father in the near future. The man who killed the cobra had the name Mr. Hiew.

    Read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:40 PM
    谢谢Paul Yap 为我们介绍马来西亚彭亨州文东必定参观的地方之一~克切拉禅修林。就如照片显示,克切拉禅修林的确是一个环境清幽、山明水秀以及令人有宁静舒适的感觉。

    如果有机会到马来西亚游玩,千万不要错过由Paul Yap介绍克切拉禅修林里的几个优美与神圣的地方,包括:
    1. 金泽”财王”
    2. 金刚瑜伽母佛塔
    3. 绿度母石雕像
    4. 药师佛山
    5. 梦幻文殊菩萨
    6. 詹仁波切的货柜屋
    7. 文殊山
    8. 智慧堂(释迦摩尼佛像和多杰雄登像)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:09 PM
    The sculpture of Kuan Yin in Macau is simple but elegant. Most importantly, this big Kuan Yin in Macau is built to bring peace, harmony and prosperity to the people.

    I remember Rinpoche mentioned before a big Buddha statue will have positive impact on the environment and plant the Buddha’s seeds in all sentient beings that not only humans but also including animals and many others. Therefore, the bigger Buddha statue the more beneficial to all sentient beings where they can see and be blessed by this big Buddha statue from far.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Lin Mun
    Tuesday, Mar 28. 2017 03:29 PM
    Krishnan’s effort and hard work in contributing to the society is very inspiring. He is willing to let go of his high paying job to Switzerland and staying back in India to operate a soup kitchen for homeless. On top of that he is willing to accept the hardship of financial restraint every month in maintaining his service for the people living in the street. I hope his good work will bring more awareness and sponsors for him especially when CNN showed the video of his work and awarded him with top 10 CNN heroes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chef-turned-hero.html
  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein

1 · 2 · 3 · 4 · 5 · »

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
If we are kind, we lose less of ourselves-Tsem Rinpoche
yesterday
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
yesterday
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
yesterday
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
4 days ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
4 days ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
4 days ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
4 days ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
2 weeks ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
2 weeks ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
2 weeks ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
2 weeks ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
2 weeks ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
2 weeks ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
2 weeks ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
2 weeks ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
1 month ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
1 month ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
3 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
4 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
4 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Japan's greatest modern day artist, Yayoi Kusama
    yesterday
    Japan's greatest modern day artist, Yayoi Kusama
  • Please watch this video, it's heartbreaking to see how people have to suffer.
    2 weeks ago
    Please watch this video, it's heartbreaking to see how people have to suffer.
  • Lady saves puppy from potential abuser
    2 weeks ago
    Lady saves puppy from potential abuser
  • Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
    3 weeks ago
    Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
  • Dear friends, please see this educational video on suffering for the sake of others.
    3 weeks ago
    Dear friends, please see this educational video on suffering for the sake of others.
  • A very neat footage of Bigfoot captured by Patterson-Gimlin.
    3 weeks ago
    A very neat footage of Bigfoot captured by Patterson-Gimlin.
  • [11/02/2017] Mumu darling is a very good boy.
    2 months ago
    [11/02/2017] Mumu darling is a very good boy.
  • [11/02/2017] Mumu wants to go bye bye!
    2 months ago
    [11/02/2017] Mumu wants to go bye bye!
  • [11/02/2017] I love you mumu boy
    2 months ago
    [11/02/2017] I love you mumu boy
  • [11/02/2017] Mumu and Oser eating together.
    2 months ago
    [11/02/2017] Mumu and Oser eating together.
  • Great spiritual rock carving in Tibet
    2 months ago
    Great spiritual rock carving in Tibet
  • You will Never be Ready
    3 months ago
    You will Never be Ready
    Dear friends, watch this video and ready, if we keep waiting till we are ready, that day will never come. Tsem Rinpoche
  • Stop asking for Easy
    3 months ago
    Stop asking for Easy
    This video is powerful because it's the truth. It applies to anything. It applies to our dharma practice. Watch the video and share it. Tsem Rinpoche
  • Must Watch this Video!
    4 months ago
    Must Watch this Video!
  • Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet
    5 months ago
    Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
View All Questions

CHAT PICTURES

把药师佛佛像结缘给一位朋友, 让她与家人可以得到佛菩萨的保佑与加持, 万事都如意。 YEO KWAI GIN ( KKSG )
3 hours ago
把药师佛佛像结缘给一位朋友, 让她与家人可以得到佛菩萨的保佑与加持, 万事都如意。 YEO KWAI GIN ( KKSG )
克切拉香积厨正在将热腾腾的素食发放给街头露宿者 。 YEO KWAI GIN ( KKSG )
3 hours ago
克切拉香积厨正在将热腾腾的素食发放给街头露宿者 。 YEO KWAI GIN ( KKSG )
其中一个我最爱的多杰雄登护法吊坠。 YEO KWAI GIN ( KKSG )
3 hours ago
其中一个我最爱的多杰雄登护法吊坠。 YEO KWAI GIN ( KKSG )
约1500条鱼从鱼市场购买, 为它们持咒加持, 然後将它们放生回大自然。YEO KWAI GIN ( KKSG )
3 hours ago
约1500条鱼从鱼市场购买, 为它们持咒加持, 然後将它们放生回大自然。YEO KWAI GIN ( KKSG )
信众得到佛菩萨的帮助, 特地带家人从吉隆坡到来文冬克切拉禅修林答谢佛菩萨的帮助。 YEO KWAI GIN ( KKSG )
3 hours ago
信众得到佛菩萨的帮助, 特地带家人从吉隆坡到来文冬克切拉禅修林答谢佛菩萨的帮助。 YEO KWAI GIN ( KKSG )
No matter what religion we are, importantly we transform our mind.  YEO KWAI GIN ( KKSG )
3 hours ago
No matter what religion we are, importantly we transform our mind. YEO KWAI GIN ( KKSG )
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
2 days ago
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
2 days ago
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
3 days ago
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
4 days ago
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
4 days ago
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
4 days ago
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
4 days ago
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
5 days ago
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
5 days ago
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
5 days ago
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
5 days ago
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
5 days ago
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
5 days ago
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
5 days ago
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
5 days ago
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
5 days ago
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
5 days ago
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Archives

YOUR FEEDBACK

Page Views By Country
United States 2,099,792
Malaysia 2,859,042
Singapore 556,561
United Kingdom 411,097
India 324,864
Canada 373,871
Australia 334,577
Nepal 233,003
Philippines 181,097
Bhutan 119,830
Portugal 101,551
Indonesia 128,920
Germany 109,056
Thailand 86,610
Mongolia 70,128
France 81,034
Italy 73,382
Brazil 71,419
Spain 71,486
Netherlands 68,737
New Zealand 52,221
Hong Kong 52,118
Taiwan 48,842
Mexico 36,542
United Arab Emirates 34,342
Romania 42,203
South Africa 32,244
Switzerland 44,937
Ireland 31,603
Japan 31,387
Vietnam 28,709
Russia 32,557
Sweden 30,881
Saudi Arabia 20,672
Sri Lanka 20,879
Greece 23,924
Belgium 23,382
Turkey 21,186
Poland 24,762
Total Pageviews: 9,531,208

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....