TRANSCRIPT – Khatas and the meaning behind it

Jun 8, 2013 | Views: 5,648
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Dear students and friends,

I would like to share with you a talk I gave some time ago about khatas. Many people who are new to Tibetan Buddhism often wonder about khatas when they see them being used in the Dharma center. What is it for, the significance of using it, what they should do with it etc etc.

These are all perfectly fine questions to ask. In the Dharma, continuously ask questions and continuously learn more. Below, I have provided you with a complete description about khatas, and its significance in both Tibetan culture and Buddhism. 

Do watch the video and read the transcript. It is important to understand why we offer khatas. We should always work towards dispelling ignorance because the very reason for us to be in a Dharma centre is to learn and gain knowledge. Leave a comment below after you’ve read and understood, ask questions and discuss it on the blog chat. If you’re interested in learning, tell me what you think, what you have learnt and understood from this teaching. 

Tsem Rinpoche

 


 

 

 


Transcript for Khatas and the meaning behind it.

 

Khatas. Respect, faith, devotion, love, care, gratitude, respect, love, devotion, care, gratitude, appreciation, concern, and good wishes are very, very, very hard to put into words, into action, and into expression. They’re non-tangible feelings that animals and humans and even spirits have that need to be expressed, that need to be shared, that need to be given. Very important. Paris, would you like a table? Would it be easier for you? Sure! Please get a table. Andee, would you like a table? How about you, Kandarohi? You guys would like a table? Wan? Susan? Joseph? You sure? Please use it, please use it. That’s what it is for. See things here, things in our…um, things…oh turn it around for her because she will have more space under it. Yes. Things in our organization just doesn’t look pretty, it’s also user friendly too, thank you. That includes the Smuru.  Better. You okay, Susan? You okay? Alright. How about you Sharon? Good, good, good.  Better? Stick your legs under the table. You can fit. Yes. I saw you typing ohlulululululu. It’s a lot of suffering. I know. Henry, do you need a table? A chair, a drink, a ciggie butt, a cigar, marijuana, a Mary Jane, some E, Coke, here’s the man! Oh, 10 years ago, not any more. He’s given all that up, no I’m just kidding. He doesn’t do any of that. He takes…eh…I don’t know. He takes pictures of Hiroshima and looks at the mushrooms from that. Oh. A little low blow but never mind. I know, I know. It slipped but never mind I couldn’t think of a better representation of mushroom.  Okay…err Paris is deeply affected now she can’t write anymore. Oh snap out of it! Cut it out with the drama. You should be an actress.

Okay, khatas. Love, appreciation, care, concern, gratitude, respect, etcetera, our emotions are essential for all of us. Emotions are essential to be expressed and to be told. In fact, just giving food and clothes and shelter and a pat on the head and material items doesn’t make animals or people or even spirits grow to be happy, fun loving, beneficial sprits, animals and people, you know and in fact people become spirits because they don’t get those emotions or they don’t give it. They don’t give it because they don’t get it, they don’t get it because they don’t give it. It’s samsara. Same thing with animals, animals that are filled with that kind of emotions or given that kind of emotions they act very differently with owners and other people than animals who don’t and even on a higher level of human capacity, people who are loved, appreciated, given that and shown that and always taken care of in that way, they are very different individuals. 

So, those emotions are intangible, no color, no form, no substance, no taste, no tactile feeling, nothing, but they exist. Why? People who have it are different, and people who give it are very different and hence the most popular Buddha in China and Tibet is the Lord of Compassion, the holder of the white lotus, Avalokiteshvara, Kuan Yin. Why? Because these emotions are represented by this great Bodhisattva though she is so loved in China and in Tibet, he is so loved in Tibet. He is the patron Buddha of Tibet. Why? We all need those appreciation, love and care and thanks and concern. We need that. So therefore, that is not able to be shown, and when we receive teachings from our Guru, you know, “Oh and thank you thank you thank you, you changed my life” and people become enlightened from the teachings and they change and transform. There is no way to show it. People who love their parents so much and they are going away, how do you show it?  Just a hug, and then some people that we can’t hug, you know. They’re beyond our rank, beyond our level, beyond our social class. It’s not proper, or maybe, in some societies we can’t hug women. Women can’t hug men so they’re…they’re…it’s very difficult. 

Because in Tibetan society, touchy-touchy is a no-no, kissy-kissy is a no-no. A public display of affection is not frowned upon but not [kasawhatthe] encouraged and in extreme cases sometimes you see two sisters, you know…you know give a hug and say goodbye or auntie to a nephew or something like that, but there is not a lot of physical touch, there is not a lot of physical expression and touching our Gurus or anything like that is a very, very big no-no. His Holiness has broken the whole taboo by hugging every singe person that meets him, you know, every person that meets him, you know, anything he hugs is beautiful and it’s allowed a lot of Tibetan Lamas to do that like Lama Yeshe was a very big huggy, huggy-huggy person. 

In any case, what it is, it’s love. So in Tibetan society, how to express all that was through a khata. A pure, white, beautiful, clean cloth that has no specific measurements, width, and length, but that can be as ornate as made of pure silk and shiny with the 8 auspicious signs woven into it and very long, maybe 2-3 feet tall, I’m sorry, long, long, can be a 1 feet, 1 1/2 feet in length and folded over, or it can be just a simple piece of cloth that’s 1½ to 2 feet long, maybe ½ feet in width. I’m just giving approximations here and nothing imprinted and it can be made of rough cotton, but a khata wasn’t dependent on the person you give it to and the person giving it, can express respect. When we’re going away some place, and we want to say goodbye to our parents who love us, and the mother is crying, and the father is packing our things because he cares, offering a khata to our mother and father is thank you for your blessings and your deep gratitude. Your deep gratitude to your parents, and to say that may I see you soon, and I love you and you offer the khata to them in deep respect, and when the khata is put back on  to your neck, it is to signify that their love, in the case of parents.  In the case of Lamas when it is put back on your neck, it is blessing. 

So sometimes when we go away, when we go to our altars, and we make a beautiful khata offering to our Yidam, the beautiful green goddess Tara. Tara, I’m going to be away from your statue a little while, from your image here on my altar, but you’re always with me, please follow me and you offer a khata to Tara to say goodbye, I’ll see you soon. Respect and blessings, and also when you go to your protector chapels to invoke upon the protective energies of your Dharma protector, that whatever you want to do, whatever you want to fulfill may be fulfilled, effortlessly, with no obstacles or less obstacles, so when you offer that khata, it costs you some money and that money is translated into a white piece of cloth, whatever its material to mean your devotion, your faith, your confidence and your making a direct affinity to this protective deity or to the Lama, or to the Yidam, and you offer a khata and when you offer gifts to people which I wanted the laptop here on my throne because I wanted to avoid that one, yes. You’ll have to open a shop called Pink Dharma. “Oh what’s that?” “All Dharma items in pink lah! What else?”  Isn’t that fun? God. It’s the first time we see a pink Tsongkhapa. Tsongkhapa will be like “Oh god. All right, if it benefits people, why not?” Isn’t that horrible? And she can get away with it because she is um, obnoxious and fun. Okay. So um, Sharon will be like “Oh, we don’t go into that store, it’s not proper. We go into Dzambala Mystical Treasures where they sell correct colored Tsongkhapas, gold. Let’s go, Susan, now.” Susan: “But…but…but, we have to support our friend, she’s a co-writer.” “Let’s go, now.” Huh! Yes. We know who wears the pants. Alright. 

Now, uh, so, a khata is an expression of this emotion we have towards the person we offering it to, or the being. In the case of our Lama devotion and blessings. In the case of our Yidams, to solicit attainments…attainments…to solicit attainments. In the case of our Dharma protectors, to solicit, to ask for protective energy. In the case of our parents, gratitude, respect, love, in the case of friends, deep friendship, in the case of buildings, if you, if there’s a new building we offer a khata to the building, we tie it at the door, whatever. What is the meaning? Is that my good wishes and my prayers, may this building bring great success and love and happiness, good luck. I…I totally agree with what you are doing. So when you…when you give a gift, it’s not just simply “Here”. You give it with a khata to show respect to the other person that it is an honor and it is a great pleasure for me to offer you something. So when you offer it with a khata, when you offer it with a khata and you give a gift to someone, it’s great respect. So in Tibetan tradition, just to give a gift like that “Ehh” is very disrespectful and to just give one hand is very disrespectful and especially if you’re giving a representation, this is something new, a representative of a Lama, a changtso, whenever you give the gift, an item or the  letter to a person from the Lama, you always give it with a khata to the person, why? It signifies the blessing of the Lama, even the Lama hasn’t touched it because you represent the Lama. Always give everything with a khata to people and a khata is held like this, nothing wrong, but if you need to pick a side the opening is towards the person so the closed part is towards you, and how you store a khata is not the way Seng Piow stores his shirts, let me show you how. This is how —  Seng Piow, can you see this? Good. This is how Seng Piow stores his shirts, his clothes, his pants, his notes, his life. That’s not how we store a khata, how we store a khata is traditionally, it’s a way of social interaction and the feeling of closeness, to be close to someone, to say that “I like you.” Folding khatas is a social interaction.

So we will have another person, Andee can I have your help? Hold the end of the khata like this, allright? That person hold the end, and it’s a joyous occasion, stretch it out, you stretch it like that and usually see Tibetans smiling when they fold khatas, it’s a happy occasion, it’s a beautiful occasion, it’s a social interaction saying this is my friend, you know, a mother and daughter, father and son, father and daughter, you know like 2 students getting ready for a teaching, or after a blessing, you know it’s wow, it’s a happy occasion because khatas represent happy emotions you know, if you are angry at somebody you wouldn’t give a khata, well you’ll probably strangle them but you wouldn’t give them a khata, you wouldn’t write nasty notes on them “I hate Tsem Rinpoche because he didn’t show me love”, you know, on a khata and throw it at him, you wouldn’t do that. 

A khata is a happy so it’s always happy occasions, it’s a celebration, it’s during festivals, it’s during teachings, it’s for pujas, it’s initiations, it’s gifts, it’s birthdays, it’s anniversaries, it’s, it’s…and then the only time a khata is used that is on a sad occasion when someone died and that’s to show your last respect to that person and the family. The khatas are emotions. They are emotions in cloth. What are khatas? Emotions in cloth. So when we fold it, one person will hold it and this person will take it, flip it in and then hold it like that and fold.  No, you keep like that. Keep it tight, and then you come closer as they get folding and as they fold it you come closer and just fold it like that. So it becomes like a fan, alright? See you have a fan effect now and then, when you just get to the end, not all the way to the end, fold it over completely and that’s how you hold it and that’s how you store the khata so it doesn’t  become wrinkly and ulgy and look funny because you know you don’t want to give one of your khatas that look like Seng Piow’s shirts to your Guru, you know it’s like all wrinkled and [khata offering gesture] and then easy to store, doesn’t get wrinkled, because Tibetans will keep it in their chuba and take it out and offer it and immediately. 

You know, here the catchword is never leave home without your AMEX card, American Express, in Tibet, never leave home without a khata. Oh yes, it’s really like that. They say [Tibetan phrase] “No Khata? Ohh!” Why? Because you’re always gonna meet a high Lama, you’re always gonna go to temple, you’re always gonna get a Yidam, you’re always gonna see some Buddha, you’re gonna see someone and it’s like no khata, and to go out there and no khata, its like [gasp] you know, it’s become a cultural thing, and I think it’s beautiful because emotions on cloth, and so when you offer it to your Guru, what you do is you make 3 prostrations first, and you usually keep your khata in a clean place in a clean area. You don’t just stick it in a corner you know, throw it there, wipe your nose with it. You do not wipe your nose and perspiration and body parts with your khata and then wash it and then use it. You do not. Okay, it is not an underwear, it is not a gymwear, it is emotion love wear, okay?

So what happens is this, is that if we’re going to see a Lama, we keep a khata inside in our bag or whatever or a clean place, we make 3 prostrations and then when we’re just near the Lama, we open it up and we hold it with 2 hands and we offer it. When we offer to our Lama, the Lama will put it back on our head. The person that is higher rank or higher in whatever, spiritual rank or worldly rank such as parents, the khata is put back on our head. We never put the khata back on our Guru’s head, because it means I’m blessing you. To put it back on your head means it’s a blessing, okay? So to your parents, to your Guru, to authority, to ministers, you offer it to them, they will put it back on your head. To people who are equal rank or lower rank, you will put the khata to their hand. So let’s say that uh, Zahir is the same as me in the monastery right, I would not put this over his head. If he’s a younger Rinpoche, I will put it over his head. If he’s my age, I’ll put it to his hand to show respect that I am not above you. So you’ll see how Rinpoche’s humility are with other Rinpoches, they will never put over the head, unless it’s your student, they will give it directly to the hand and hold it, and there are Rinpoches who fight to put it on my neck, some Rinpoches will take it and put it on their own neck and the other Rinpoche say “No no no” because it means that “I am higher than you” and the other one is humbling himself. In Tibetan society you always see like one Rinpoche is trying to give it equally, this second Rinpoche will try to put on his head to show humility, it’s a practice of humility because in Tibet, humility, not showing off and not bragging, and no face is a virtue. Wanting face is very, very bad virtue because it’s an extension of the delusional mind, it increase it and um, humility and wanting to advertise who you are and talking about how good you are is very, very bad because it is against Buddhist principles, why is it? Those kind of actions increase your hatred, desire and anger, and ego and pride if it is used wrongly.  So in Tibet it is frowned upon, humility is very great, and in most Buddhist countries that are infiltrated with Buddhism that is the key word, humility.

So if it’s offered to the protective deities, of course you offer it up not on the neck, you offer it in front of them or on to their feet or onto their hands, to your Yidams, all the more so. To Lama Tsongkhapa, if you have a statue, we offer it between his hands or on his lap, never on his neck, never. How can you bless Lama Tsongkhapa? “Hi Shakyamuni, you want a blessing?” [loops khata] I don’t think so, you know. “Hi Shakyamuni, I love you so let me wrap this khata around you?” No, on their here. Why? It’s to show respect. It’s very, very simple and they should be kept, if a high Lama or during special occasions, whatever, a Lama has given you a khata, it’s considered blessed. People can even fold it and keep it somewhere in their house on their altar or something to be used inside their statues or even protective over their doors and some even tie it around their animal which we don’t need here in Tibet, it’s protection. And sometimes when protectors go into trance, they’ll take a khata and do a special knot, they do a special knotting on it, right, and do a mantra, and seal it, and give it to you. It becomes very powerful protection, that you will keep over your house, over your new business, on your altar or something, it’s considered very powerful protection.

The khatas are a universal way of sharing love, acceptance, respect, care, concern and all the positive emotions, so it’s emotion on a cloth so we should keep it very, very well and uh, we may not be Tibetans, but we also have emotions, so can use khatas to show it, okay? And offering khatas is virtuous, very, very virtuous because of what it represents and it has the 8 auspicious signs so when you offer it up you offer the 8 auspicious signs, which we will talk about it in a little while. Questions on khatas? Yes Joanne. Okay. There is not a big difference in the colors, white is the usual pervasive color used in khatas in Tibet. In Mongolia it’s blue, but you also have yellow, red and orange and different colors. Why? For certain rituals, you need to represent the 5 different elements, earth, air, water, fire and what is it? Earth, air, water, fire, metal. They represent the 5 different elements, then you have the 5 different colors, alright. So sometimes khatas are used for specific rituals and sometimes it’s just nice to offer a yellow khata. Yellow khata can represent growth and increase to a wealth deity, you know. A red khata is very nice to offer to a protective deity. Why? Red means fierce and wrath, and isn’t it fabulous. Imagine if you have a 4 foot Vajrayogini statue in your house and she is beautiful, she’s fabulous and she is dressed up and she is looking at you and it’s dark and you and your lover sitting there, staring at her and there’s a butterlamp in front of her and then you offer her a red khata onto her hand and ask Vajrayogini to bestow you higher attainments. Isn’t that fabulous? Oh yes

Can you imagine the big Vajrayogini…what a reason to work, I mean we work so hard and we make so much money, do we want the results of that to have another Fendi, Gucci tired bag or striped socks or you know, another tired car, you know, just another food, a restaurant. Wouldn’t it be nice if all the money we made ended up in something useful for us and our loved ones, a beautiful image of a Buddha, a large, a big one. That’s why even when Buddha images are very expensive, for Tibetans, how poor or rich they are, they don’t blink an eye. They will never go [gasp!] Never. Why? 

To create a Buddha image and to keep it and dedicate it for our son, our daughter, our husband, our wife, our lover, our friend, our parents is very holy. That’s why in our stores, for many people I allow part payment. Why? I’m not into making money, I am into making merits for them.  By having a holy Buddha image, there is so much benefit and we’ll talk about that. So much benefit that it is incredible. That’s why having a holy image that costs nothing, and Tibetans are usually find opportunities to sponsor statues, find opportunities to sponsor tsatsas, find opportunity to give statues away, and they don’t let you know because they collect the merits and all the blessings that you just take and say “Ooh I got a free gift!” Yeah, you may have saved 2-300 dollars or 50 dollars or whatever, you think you’ve saved, but to sponsor statues the benefits are limitless. That’s why you see Lamas, big Lamas, uh little street dogs like me and people and rich and poor women whatever, they will always find an opportunity to sponsor a statue, a stupa or a book to give away, they will die and clamor and scream for it. They will donate to monasteries. They will donate to temple. They will donate to their friends and you know “Oh, it’s your birthday? Here’s a statue!” “Oh it’s your anniversary? Here’s a statue!” “Oh you mean you have a cold? Here’ a statue!” “Oh you’re unhappy? Here’s a statue!” “Oh you mean today you bought your new car! Here’s a statue!” But what has that got to do with it? They don’t care. They look for the opportunity because they know the benefit for the receiver and the giver. 

Just imagine a large… and that should be the goal for us, to have a fabulous, beautiful altar that we come home to, literally, on a superficial basis come home to after a long day of work, come home to, here [patting heart]. Come home to a fabulous, can you imagine, a fabulous beautiful, glorious statue of Vajrayogini, 3 feet 4 feet, oh god, with pearls and jewelry and shiny and just fabulously, fabulously gorgeous and deliciously fabulous that you make offerings and you pray to. That is a sum up of your hard work, the sum of your hard work, oh yes, that’s why I encourage it, and I even get very expensive statues, I’ll tell you why in Nepal as I said, we make next to nothing, I don’t care, sometimes the stores don’t survive. Sometimes we are in the red. Last year, Kechara Paradise was in the red for 25 thousand ringgit, in the red, no profit at all, but in the red. We finally recover from that, slowly, and then everybody is like why? It doesn’t matter, because the outlets is to spread Dharma. And so therefore, I encourage, I get more statues, interesting statues, nice statues and I let people do part payment, why? Because I want them to have holy, powerful images and they may not have realize immediately the effect, but they will in time because people are smart, and people will know and I will explain and teach and we can read. Very, very powerful, and especially if its our particular Yidam, like if it is Manjushri or Cherenzig or Vajrayogini or Lama Tsongkhapa, it is very important to have, very important, very important.

This is not something I talk about now, this is what I have been doing since I was a nobody you know, I still am a nobody but a bigger nobody last time and I didn’t have any money to buy anything. So after this I would like everybody to get a khata and go to my house quickly and to see my Vajrayogini. My Vajrayogini statue there was given to me by a Malaysian in Bodhgaya under the body tree and it costs 1300 rupees, that’s 120 ringgits, and that 13 years ago for me…not even unimaginable, it wouldn’t even enter my mind I can get that because 1300 rupees to me 13 years ago in India is a huge fortune. I can live on that amount for 2 months as a monk. When I got that I was like “Oh my god!” it was a gift, I just screamed. So I have that, it’s from Delhi, its not the best craftsmanship, no it’s not, then I met Tashi in Delhi to make a long story short, you know we met up by accident in a Dharma center and we became friends and she sponsored the gold for the face, and the jewelry which was another three, four thousand rupees and we were like Augh!!” it’s a fortune and I went to the artist everyday and I harassed him to death. I harassed him, I sat there and I pushed him, I bitched nonstop until he got it the way that I want and the face is the original, painted then I took it down to Ganden and took a while to get money to get mantras in and took a while to get it consecrated but it’s been consecrated by the highest Lamas, mantras has been put in, and then when I became recognized as a Lama then people come make offerings to me, somebody died, somebody’s sick, somebody needs prayer, somebody needs luck, they always give me money, this money I don’t use and I collect it and I always buy some jewelry, I always buy some gold and I offer it onto her. 

Over the years, even now in Malaysia, a lot of people give me so many gifts. I don’t deserve it, but I get it and instead of just voraciously take, lapping up gifts, using it and swimming in the gifts, what I do is I offer something back for the people. What I do is I offer, always from the angpau I take a percentage out and I collect it, and I keep it in front of the altar and I pray for the people and I transform that into jewelry or whatever and offer it up to Vajrayogini. For every single person who has done anything for me, always so my offerings never stop, so my offering on Vajrayogini has become quite expensive, extensive, and this statue you take a look afterwards, it’s not the best craftsmanship, it’s not fabulous but it’s the best Vajrayogini statue on this planet, because it’s filled with love, devotion and it’s created from so many people who just offer so much to me, and I had nothing to offer them except Vajrayogini. I want you guys to take a look after this, take a quick, quick look, don’t try to sneak to my kitchen and steal my chocolate cake, don’t try to kidnap my dog, don’t try to sneak upstairs and take a look at what kind of underwears I wear, alright, oh Irene is not here. Uh, I want you to go take a look, why? It’ll become holy and precious. 

So for me, statues is not a passion. It’s not an art. It is something that is extremely beneficial for others. It’s when I have statues all over big ones. Blah…blah…blah everywhere and I give it away like that. Why? It has so much benefit. I will talk about that another time.  So khatas, imagine a beautiful, red khata, in a beautiful, red Vajrayogini in your house, glorious and beautiful with a sexy, gorgeous female body, I mean aren’t women beautiful? Just beautiful beautiful Vajrayogini. Of course, order through KMT, KP and DMT, order anywhere else and I’ll  chop your fingers off. Opps. And then uh, beautifully decorated, not all at once, slowly with time you add to it because our budgets are constrained, constrained, and then during your birthday or something special offer a beautiful red khata. Wow. And just imagine the butterlamp flickering in front of her face in the dark, we do her mantra and her prayers and her meditation, what else is there? You go back home, because Vajrayogini is in here, you’re going back home.  Isn’t that fabulous? Or just think a beautiful Lama Tsongkhapa smiling, matte, gold, with a yellow hat, smiling at you in acceptance, with blessings and compassion and skill, teaching you the Dharma, looking at you and then it’s dark, and there’s a butterlamp with incense billowing. You offer a beautiful white or yellow khata up to him for your mother, for your lover, for someone’s birthday and celebrate, just think about that. 

All of you should take a tour of Ruby’s house and see her Tsongkhapa. She has a big 5 feet Tsongkhapa which costs her a bomb and took her a while to pay it off, but she managed. A big, fat Tsongkhapa. She moved from a big fat house to a teeny little apartment and she fit that Tsongkhapa in I tell you, she stuffed him, she was putting him through the door like “Go in, go in, go in!” Oh yes. You must go to her house and you must pay homage to the fabulous Tsongkhapa. She aint the only one, there’s a lot of Malaysians and Singaporeans as well getting big statues, why? They know the benefit. When they first join they’re like “I want a little one, no space.” Their house is so huge and their little “Oh oh” and after they know me for one or two years, trust me their statues grow. Yes. They’re like algae in the rain.

Okay, so that’s what khatas are for, and that’s how they’re used in general and in short and they have a lot of meaning. Any questions on that? You have any panadol? Anybody has any panadol? Yeah. Questions on khata? You do? Ok. Good. I’ve been having a fever and stuff for a few days but it’s okay, I’ll be alright.  Questions on khatas? Paris, don’t shock us like this, it’s disgusting when you don’t have a question, there’s something wrong,  you have a fever? Bird flu? No? okay. 

Oh this, your pill helped. Thank you very much, I feel better now. I love pills. Drugs, prescriptions drugs, diet pills, sleeping pills, just pass it over, you know, whatever, just give me pills. I’ll tell you another day how I wanted to die from an overdose but the pose, the place, the look, I have it all planned, it’s very Marilyn Monroe but never mind, we’ll talk about that another time. You can ask Andee, he knows about it, he’ll tell you in 10,000 words or less, I promise you. Oh god, Sharon’s evil! She’s like “Yes, I know!”

Transcribed by Joey Wong

 


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  1. Jason on Mar 31, 2016 at 5:17 am

    This is a very useful and clear explanation on Khatas.Khata is represent emotion or feeling expression on cloth. The feelings can be care, devotion,love,, respect, gratitude In Mongolia , Khatas can be different colors for certain rituals to represent 5 elements, earth,water, metal,woods and fire. This is sound interesting.
    Beside that, Rinpoche also did touch about humility practice especially in Khata offering within two lama.Normally, Khata will be offered and put on lama’s hands.(higher lama will offer back the Khata and put on our neck which represent blessing)
    Finally, Rinpoche also emphasize on the benefits of offering Buddha image or statue to others .This can be shown in Tibet that many people are waiting or creating the opportunity to make Buddha statue offering to others.
    Thanks so much Rinpoche.

    With folded hands,
    Jason

  2. Andrew Maddox on Mar 30, 2016 at 10:46 pm

    Is it inappropriate to adorn a khata with anything but ashtamangala?

    • Pastor Niral Patel on Mar 31, 2016 at 12:25 am

      Dear Andrew,

      Khatas are usually adorned with the Ashtamangala, for auspicious reasons. The Ashtamangala, literally means the eight auspicious symbols. This is the traditional symbols that you will find on a khata.

      Some khatas are even adorned with certain mantras. However you will most likely not see khatas adorned with images of deities etc.

      That being said as khatas are used as an offering, it is acceptable to adorn khatas will symbols of offerings.

      I hope this helps. You had a very interesting question, I hope this reply answers it. Don’t forget to check out the Ask The Pastors section if you have any more questions. We will be more than happy to help in any way we can.

      • Andrew Maddox on Mar 31, 2016 at 10:24 pm

        Thank you for your response Rinpoche.

        Could you please elaborate on symbols of offering?

        Thank you,

        Andrew Maddox

  3. Hee TS on Aug 17, 2014 at 8:06 pm

    Thank you Rinpoche on the knowledgeable teaching khatas, it really do teaches us the meaning of khatas, giving a better understanding towards khatas.

  4. Pee Bee Chong on Aug 16, 2014 at 5:18 pm

    Thank you Rinpoche for teaching us the meaning and the benefits of offering khatas.

  5. May Li on Aug 29, 2013 at 7:28 pm

    Thank you so much to H.E. Tsem Rinpoche for sprinkling upon us the right understanding about khatas offering.
    Besides, I would like to express my gratitude to Sharon for leading me to explore the Transcription section of this precious blog, in particular that this subject has caught my attention most.
    I had done my first offering of khata last month, following blindly some kind and relatively senior Vajrayana Buddhism practitioners, without knowing the true meaning behind it.
    However, during the entire process, I did felt a strong, mixed emotions rushing and shaking my entire being. And when I am recalling now, it’s just what Rinpoche had elaborated, in a very swift and delightful manner over here.
    Initially there was a mixture of curiosity and anxiousness while queuing up for my turn; no chance to ask and was afraid of making mistakes.
    During presenting, strangely and naturally, at a proximity to the Rinpoche, I just bowed to the lowest possible position, with both hands holding the white khata up to Him. At that moment, humbly I bowed with strong sense of respect; with full acceptance and submission.
    Next, when the khata was taken and wrapped over me, I felt the warmth of acceptance, compassion, care and guidance transmitted; kind of feeling reconnected to the origin. At once, my eyes were wet with tears, followed by unspeakable joy.
    While I am replaying this mental clips now, I realize how beautiful and meaningful khata offering could be. With deeper understanding from this transcript, it has added necessary ingredients to my future offerings.
    My sincere gratitude to everyone and all conditions that allowing me to experience it. Namaste!

  6. Wan Wai Meng on Jul 7, 2013 at 4:19 pm

    I do wonder how this tradition started in Tibet, putting one emotions on the cloth. As Tibet in the ancient times they had a lot of people in arms or weapons. Having a khata probably makes it more peaceful to express an emotion? It is also a gentle way of putting our wishes and hopes onto a khata and a nice and gentle way to offer gifts in a much grander manner.

  7. Ash Ng on Jun 23, 2013 at 11:24 am

    After so many years of using Khatas yet didn’t know the actual significance and the meaning behind this piece of cloth. Now that I understand with greater in-depth, I know how to make an meaningful offering to my teacher, to a Buddha’s statue or to someone of a higher level than myself out of great respect, gratitude, love and concerns etc. Thanks for sharing 🙂 my dharma knowledge and wisdom grow an inch everytime I read Your blog’s teachings. Tashi Delek 🙂

  8. Fernando on Jun 22, 2013 at 12:39 pm

    you know I have been having my khata with me for some time now always on my pocket but this evening I was cleaning it, it had like little pieces of paper so I fold it and placed it in a cleaner place, I wanted to know how I should use it and what the meaning of it is, I came to Rinpoche’s blog, I wanted to read something but just randomly you know? so I clicked on Buddhas and Dharma Practice and what do I find? http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/transcript-khatas-and-the-meaning-behind-it.html Not only did it solve my doubts about khatas but also solved a big doubt about how to solve a problem I’ve been trough during some days now, thank you Rinpoche! 🙂

  9. uncle eddie on Jun 20, 2013 at 12:07 pm

    For those who have’nt practice Tibetan buddhism, will not know that a khata can be used as an offering for blessings and an expression of deep gratitude to parents, friends and especially to Gurus. It is also used to signify deep respect and our love for the person being offered. In Tibet it seems, to never leave home without a khata. When offering khatas, we open it up, hold it with two hands, and offer it up. When offered to a Lama, the Lama will put it over our head. Same or of lower ranks, it will be put back into their hands. Khatas is said to be a universal way of sharing love, acceptance, respect, care and concern. Khatas offerings are said to be very virtuous and of great signifigance.

  10. Patsy on Jun 14, 2013 at 2:19 pm

    The gestures of offering khata is so meaningful if we know the significance behind it. Thank you, Rinpoche, for this teaching. It is useful information which we can share in the outlets with our customers.

  11. justin cheah on Jun 13, 2013 at 10:21 pm

    Thank you Rinpoche for sharing with us the meaning behind using a khata. I always thought of it as a blessing and a very nice traditional gesture of offering respect and gratitude towards a Lama or Guru. Previously I thought khatas can only be offered to Lamas and Statues of Enlightened beings and did not know that khatas can actually can also be offered to lay person such as our parents. Thank you again for sharing Rinpoche.

  12. Han on Jun 11, 2013 at 11:09 am

    Very details and profound teachings about Khata.
    After listening to this clip, I will treasure khatas more and always remember the significance meaning of khata.

    Thank you Rinpoche for sharing this.

  13. Paul Yap on Jun 11, 2013 at 11:00 am

    i remember when we go pilgrimages with Rinpoche, we have lots of khatas with us inside our bag pack. Whenever we enter a monastery, there are lots of beautiful Buddha images, everyone will line up to offer khata and some money too. I think this is a wonderful practice/custom reminding us to be humble and always respectful and appreciate the people surronding us.

  14. Datuk May on Jun 10, 2013 at 10:09 pm

    When I offerred the first Khata to Rinpoche (as instructed by JP) I loved the gesture and thought it to be extremely graceful and stylish and such an expression of warmth when it was returned and put around my neck.

    There was I time I had so many khatas at my altar that I was wondering what to do with them.
    My thought was I shall keep them all as they were put around my neck by Rinpoche and it must be something good.

    Thank you Rinpoche for this detail and clear teaching on Khata and I shall treasure them more.

  15. Grace Leu on Jun 10, 2013 at 7:39 pm

    Thank you Rinpoche for the sharing. It let me understand Khata is the way to express our emotions in cloth, all the wishes, love, care, respect toward to people we love, care and respect.different colour represent different meaning, we also offer up the 8 auspicious sign to them.we also receive blessing when Khata is return on us . How beautiful to get connection with each other through Khata.

  16. lewkwanleng on Jun 10, 2013 at 5:17 pm

    I have always like the khata but never know the reason until I watch this video.. As Rinpoche put it, it is a cloth which represents happy moments!

    Now that I know the meaning of khata, as it represents love, gratitude, respect, blessing, it is much more meaningful when I offer it!!

  17. Jill Yam on Jun 10, 2013 at 1:08 pm

    Thank you Rinpoche on the precious teaching on khatas. Now I really understands the significance and more meaning to the offerings of khatas.

  18. Sharon Saw on Jun 10, 2013 at 1:26 am

    i remember this teaching in Dame Khang 🙂 Rinpoche would spend many hours teaching us the significance and symbolism behind many Buddhist items, of which included this teaching on khatas. When we learn more about khatas, we can see more meaning behind traditional greetings. For example, when Tsem Rinpoche went to Gaden Shartse Monastery in 2006 ( http://www.youtube.com/watch?v=ZZoxHRjJO5g timestamp: 18:46), Rinpoche wanted to offer a khata to the Abbot, but the Abbot wanted to offer the khata to Rinpoche first, so there was a gentle respectful tussle. The Abbot finally offered Rinpoche the khata and with respect presented it to Rinpoche’s hands as he humbly considered Rinpoche higher ranking thank himself in the monastic hierarchy. However, Rinpoche was very humble and put the khata around his own neck. This brief exchange may be lost to many who do not understand the significance of offering khatas and how it represents respect. Thank you to Rinpoche for constantly providing knowledge and enriching our lives to expedite our Dharma journey.

  19. Rena Wong on Jun 10, 2013 at 12:11 am

    Thank you very much Rinpoche for your valuable teachings. 

    This will definitely help me to explain to participants and members when they offer khata, candle & pearls to Rinpoche’s throne. Now i know the right way to fold, to offer and the significance of the difference colours of khatas.

    Its such a beautiful offering to make as we are able connect with all levels of beings. To our Lama to get blessings & devotion, to our Yidam to receive blessing, devotion & Dharma teachings continuously and gain attainments. To our Protectors for protection energies and various people we have realtionship with for their care, love & kindness.

    As explained by Rinpoche, Khata is an expression of our appreciation, gratitude, love, care , good wishes and good emotional feelings to the person we are offering it to. In return we will also receive the blessings to have the gratitude,  love and care, good wishes and good emotional feelings. As these feelings are intangible, it is best expressed by offering a khata as it represents the positive virtues. Its a universal way of sharing love and positive emotions.  Its so virtuous because of what it represents and has the 8 auspicious sign.

    How nice and beautiful  to offer a khata as it  is a All in One good virtues and a way for us to connect with our Lama, Yidam, Protector, loved ones, family, friends & beings to receive the blessings to practice positive emotions & good virtues. In this way, we will have harmony and positive results in whatever we do and wherever we go.

    Thank you Rinpoche for this beautiful teaching of Khatas.

    With folded hands
    Rena

  20. Josua on Jun 9, 2013 at 2:45 am

    Tashi deleg!

    thank you for the teaching!
    Why are you so thin now?

    kind regards,

  21. Erickksiow on Jun 9, 2013 at 12:52 am

    Tibetan Buddhism culture got a lot things to learn about it, Thank You Rinpoche for the teaching, will share with customer in outlets.

    Best Regards : Eric kksiow

  22. KYC on Jun 8, 2013 at 11:33 pm

    This teaching on khatas is very useful and can be shared with students in Dharma classes and visitors to Kechara House. I always thought khatas are like garlands of flowers we offer to the Lama and sangha. In the case of khatas, they are offered back as blessings. So I always treasure the khatas because of the beautiful gesture and significance behind the gesture.

  23. Cliff on Jun 8, 2013 at 2:45 pm

    Thank you Rnpoche for you clear, concise and easy to understand explanation of the significance of a Khata. I had always known a khata as a cloth for a sign of respect and to receive blessings from, i never knew the deeper true meaning to it and it brings me joy to learn this new knowledge of what a Khata is, how it is used, what is it for and how is it kept. I really like the harmonious social interaction it brings between two people to roll and keep the Khata. I also learnt that some coloured Khata’s have a significance for certain rituals. I always thought it was beautiful gesture between two people offering a khata to the other, it is a beautiful scene to witness and experience, it shows the level of humility one has to show to receive and the other to give. I really like the thought of it. Thank you for sharing Rinpoche.

  24. Michael C. on Jun 8, 2013 at 1:03 pm

    Thank you very much Rinpoche for this lol teaching on Khatas. I was actually thinking earlier today why a piece of cloth was so important and was thinking if a white napkin imagined as a cloth would do, now I know not!

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  • samfoonheei
    Tuesday, Jul 26. 2016 02:31 PM
    Its hurt me to see an old lady kneeling down to beg a stranger …..in order to safe a dog.What she did was wonderful…leaving pride and ergo aside to help. We do need more kind people like her to save animals been abuse. It would be wonderful that if we can create awareness for the public to know about cruelty of animals.
    Thanks Rinpoche for sharing this article as well as those beautiful photos of his doggies. I do have one too…and i am giving as much love and respect to her as if she is one of my family.
    Thanks again with folded hands.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/amazing-compassion.html
  • Stella Cheang
    Tuesday, Jul 26. 2016 10:42 AM
    World peace is near when communities of diverse faith put aside the differences and be kind towards each other. Many a times, the differences were a result of deep rooted stereotyping and mindset over ‘me’ versus ‘you’. We must be mindful to reduce this self-cherishing mindset if we want lasting peace among mankind. Hope that Dharamsala can emulate this wonderful example by the Muslim Social Welfare Group.

    Thank you Rinpoche and Sarah for sharing this uplifting news.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/religious-harmony.html
  • Stella Cheang
    Tuesday, Jul 26. 2016 10:24 AM
    Thank you Sarah for the list of counterproductive behaviors of well-intentioned people. It is very interesting to see how good intentions can manifest into actions that cause hurt or harm to others. This leads to the reaffirmation that mindfulness is very important.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/ten-counterproductive-behaviors-of-well-intentioned-people.html
  • Lin Mun
    Tuesday, Jul 26. 2016 12:31 AM
    This is a very interesting article on Chinese and Western horoscope. Everyone has different character and behaviour. Hence, it is for us to learn and understand each other.

    No matter what our characteristic is we must always strive and transform to be better.
  • samfoonheei
    Monday, Jul 25. 2016 02:41 PM
    Thank you Rinpoche for sharing these beautiful article.
    Feeling happy to know more about the reincarnated Lama and the Ditsa Monastery in Hualong, Qinghai.I learned that Bodhisattvas come into the world with a variety of manifestations and every teacher we encounter, every monk or person could be a Bodhisattva . A pilgrimage to a holy place at least once a life time to be spiritually energized as encouraged by Rinpoche is well said.
    Thanks again with folded hands
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-miraculous-vajrayogini-of-ditsa-monastery.html
  • samfoonheei
    Monday, Jul 25. 2016 01:37 PM
    wow beautiful ….can’nt believe it there’s a Tara statue at a hotel lobby in Melaka. Seeing the beautiful Tara who is the energy of long life and wisdom gracing the lobby of this beautiful hotel would be wonderful.Maybe next visit to Melaka i hope to see it….From what i saw from the above photos it really beautiful…
    Thank you Rinpoche for sharing and to those who made it possible….
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/tara-at-hatten-hotel.html
  • Stella Cheang
    Monday, Jul 25. 2016 01:12 PM
    A refreshing start to the week by reading this riveting account of Kalachakra initiation by the 11th Panchen Lama Baingen Erdini Qoigyijabu. This is a summary of what I gathered from this post:

    1. This is the first Kalachakra initiation to be held publicly in Tibet/China in the last 50 years.
    2. Over 100,000 attended the initiation and teachings, which included over 5,000 monks and nuns and 100 incarnated lamas and teachers.
    3. On the night before, it had rained and continued to drizzle intermittently on the first day. It also rained during the previous Kalachakra initiation that was led by His Holiness the 10th Panchen Lama. The 10th Panchen Lama had explained that the rain indicated purification.
    4. The meaning of Kalachakra literally means the ‘Wheel of Time’ in Sanskrit or Dukyi Khorlo in Tibetan.
    5. Kalachakra Tantra was a teaching by Buddha Shakyamuni by the request of Suchandra (a King of Shambhala). It is a method to practice Dharma without renouncing worldly responsibilities. It is now one of the most advanced Tantric systems within Tibetan Buddhism.
    6. Miracle of the Buddha: Kalachakra Tantra was taught by Buddha in Dhanyakataka (nearby modern-day Amaravati in Andhra Pradesh) and simultaneously with another teaching on Vulture’s Peak in the state of Bihar.
    7. The Kalachakra initiation is not something new for the Panchen Lama but a continuation of the practice from previous lives. In fact, the Kalachakra Tantra is a specialty of his incarnation line.
    8. How to prepare and what to prepare for such a huge event: huge screens to display the proceedings that was happening on stage for audience stationed afar, numerous temporary water stations and portable washrooms, emergency aid i.e. 50 doctors and nurses positioned in 11 medical squads bases that were careful placed. Everyone is welcome to attend this event.
    9. Judging by the preparatory work, it is apparent that the Chinese government gave their full support to this event, which means religious freedom is being practiced and a common practice in China. As compared to Dharamsala and teachings by Dalai Lama who barred Dorje Shugden practitioners from attending.

    Thank you Rinpoche and Pastor David Lai for this uplifting write up.
  • sonny tan
    Monday, Jul 25. 2016 10:55 AM
    sonny tan on Jul 25, 2016 at 10:54 am
    Thank you Rinpoche for this very inspiring article on these life changing decisions of ordinary ladies who eventually don the nun robes to become Buddhist nuns serving mankind. Notably Master Cheng yen founder of Tsu Chi who from young was never interested in this mundane life, deep inside her she knows that she is made much bigger than living an ordinary life of a human. She went through so many life challenging and threatening events but yet has never lost sight of her ever strong spirit of sharing her compassion with people all over the world and the Taiwanese people.
    Today she is the epitome of compassion known for her never giving up spirit and her strong beliefs that no matter how and what difficult circumstances she encounters she always believes that when the rain stops the rainbow will display her magnificence.
    At every major disaster one can always see her disciples running to assist standing in unity and solidarity to help the needy with their well-known code dressing of white color collar navy blue t-shirts and white color pants..
    It is indeed heartwarming to see their display of compassion which Master Chen Yen’s disciples are known for and we hope too that we at Kechara would also shine equally in our compassion and love for all of mankind.
    I cannot help but would add that Rinpoche shares some similar traits with Master Cheng Yen in their strong beliefs that they are here for a purpose that is to help free the world of sufferings and transformation of our minds through discourses and teachings. We pray and hope that these two extraordinary human that we are privileged to have here with us would remain with us for a long, long time.
  • Alice Tay
    Monday, Jul 25. 2016 12:50 AM
    在此视频里,我们可以清楚的看到在多杰雄登在尼木杰吉寺突然自发性地降神于神谕媒,并且还紧紧拥抱仁波切。除此,在2009年的西藏之旅,当仁波切身在拉萨的一所宾馆内时,多杰雄登护法突然降神于当时色拉寺的实习神谕,并以类似尼木杰吉寺神谕的方式向仁波切致敬。这两件事件足以证明了尊贵的詹杜固仁波切与多杰雄登拥有特殊关系以及之间灵性上的交流。由于上师尊贵的詹杜固仁波切本身持守清净的三昧耶以及弘扬佛法的至高动机,多杰雄登因此借神谕的身体为媒介展现出祂对尊贵的詹杜固仁波切的深切喜爱。

    感谢仁波切与曹铭光先生在此分享如此珍贵而且不曾公开的视频。

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/never-seen-before-footage-of-dorje-shugden-oracles.html
  • Stella Cheang
    Saturday, Jul 23. 2016 03:28 AM
    Beautiful Mother Tara had arrived in the holy land of Kechara Forest Retreat. It is very auspicious to have Mother Tara here, through the blessing of His Eminence the 25th Tsem Rinpoche to grace us. She is very famous and popularly known for her ability to save people from different disasters. Mother Tara is also known to be efficacious in removing eight fears, namely : Fear of fire (anger, Fear of imprisonment (avarice), Fear of lions (pride), Fear of floods (attachment), Fear of elephants (wrath), Fear of demons (doubt), Fear of snakes (envy) and lastly, Fear of robbers.

    I wish that many people will pay a visit to venerate Mother Tara in Kechara Forest Retreat as well as to get blessing from her.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/holy-mother-tara-comes-to-kfr.html
  • Stella Cheang
    Saturday, Jul 23. 2016 03:18 AM
    Beautiful Mother Tara had arrived in the holy land of Kechara Forest Retreat. It is very auspicious to have Mother Tara here, through the blessing of His Eminence the 25th Tsem Rinpoche to grace us. She is very famous and popularly known for her ability to save people from different disasters. Mother Tara is also known to be efficacious in removing eight fears, namely : Fear of fire (anger, Fear of imprisonment (avarice), Fear of lions (pride), Fear of floods (attachment), Fear of elephants (wrath), Fear of demons (doubt), Fear of snakes (envy) and lastly, Fear of robbers.

    I wish that many people will pay a visit to venerate Mother Tara in Kechara Forest Retreat as well as to get blessing from her.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/holy-mother-tara-comes-to-kfr.html
  • sonny tan
    Friday, Jul 22. 2016 11:09 AM
    sonny tan on Jul 22, 2016 at 11:08 am
    Thank you Wei Tan for this invaluable insight on happiness, it is rather very subjective because happiness can be experienced and felt at different levels. For instance happiness when seeing your child becomes a champion in a race may differ from jumping with joy when one strikes a lottery. The intensity, reason and degree are however difficult to equate perhaps it is the depth and how long it last and the exhilarating factors following this eruption of happiness.
    Happiness is an intangible commodity when heightened by jubilation would linger on in a different manner and the underlying factors surrounding it and the continuity of it may perhaps differs on the time, place, temperament, environment and the people one is sharing the happiness with. Therefore, happiness is hard to define in terms of language but can only be felt momentarily.
    What is happiness then? It is just a fleeting pleasure of the mind; one cannot grasp it in the hand and hold it for long, it would ultimately dissipates and the after effect depends on one’s mental frame of mind. However, on another note it would generate positivity which would bring about a healthier mind and body.
  • Joy
    Friday, Jul 22. 2016 07:03 AM
    LADRANG LIGHT OFFERING FUND

    This is a rare and precious opportunity for candles to be offered on your behalf at the private residence of His Eminence Tsem Rinpoche. The offering of light to the Three Jewels has great benefits for one’s mind including gaining clarity and intelligence, the acceleration of realisations, and greater understanding and wisdom. This exclusive light offering is also ideal for those who do not have a personal altar or are unable to make light offerings themselves.

    http://www.vajrasecrets.com/ladrang-light-offering-fund
  • Joy
    Friday, Jul 22. 2016 07:02 AM
    CHECK OUT >>>PHOTOS ON THE GO<<>> Venerable Geshe Puntsok speaks so well in both Tibetan and English: https://www.youtube.com/watch?v=idQF6_6BD6s and https://www.youtube.com/watch?v=OZ-jCJQWMMs&t=0s
  • Joy
    Friday, Jul 22. 2016 07:01 AM
    NEW BLOG POST>>> Gyara Rinpoche Gives Dorje Shugden Sogtae http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/gyara-rinpoche-gives-dorje-shugden-sogtae.html

    Yangting Dechen Ling, also known as Shugden Monastery, is thriving under the leadership of its current abbot, Venerable Geshe Tenzin Peljor, and has produced many illustrious and eminent scholar-monks including H.E. Zemey Rinpoche, Venerable Geshe Tendar Rinpoche and H.H. Yongyal Rinpoche.

    Daocheng County has a population of 32,450 of which 70%-80% are Dorje Shugden practitioners. There are many Dorje Shugden lamas and geshes in Yading too. Therefore, it is no surprise that through word of mouth, many flocked to attend Gyara Rinpoche’s teachings in Yading.

    ***Note: The Central Tibetan Administration (CTA) has on many occasions stressed that Dorje Shugden practitioners are a minority. Looking at the thousands of Tibetans who gathered at Yangting Dechen Ling Monastery, it is not difficult to spot the glaring inaccuracy of the CTA’s claim!***


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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now


 

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
2 days ago
This is a beautiful portrait
2 days ago
Sacred art work on Vajra Yogini
3 days ago
Never forget to do our Vajra Yogini practice. We can lose our money, we can lose our friends, we can lose our position, we can lose our family, we can lose our wife, we can lose our husband and we can lose our materialistic possession because in the end we will lose all outer objects anyway, but NEVER lose our Vajra Yogini practice. Everything lost is meant to be lost because we are in samsara and whatever we enjoy in samsara will not last and will be lost. It is their nature. Never waste time, energy and keep procrastinating, but do our Vajra Yogini practice intensely and strongly and be firm. Samsara never grants permanence and happiness, but Vajra Yogini's practice will hand the universe and all the joys within it to you.-Tsem Rinpoche
6 days ago
LADRANG LIGHT OFFERING FUND A rare and precious opportunity for candles to be offered on your behalf at the private residence of His Eminence Tsem Rinpoche. The offering of light to the Three Jewels has great benefits for one's mind including gaining clarity and intelligence, the acceleration of realisations, and greater understanding and wisdom. This exclusive light offering is also ideal for those who do not have a personal altar or are unable to make light offerings themselves. http://www.vajrasecrets.com/ladrang-light-offering-fund
6 days ago
Nice friends who help each other in Dharma works.
7 days ago
Venerable Geshe Puntsok speaks so well in both Tibetan and English: https://www.youtube.com/watch?v=idQF6_6BD6s and https://www.youtube.com/watch?v=OZ-jCJQWMMs&t=0s
7 days ago
Beautiful image of Avalokitesvara who has spoken before. Housed in Ladakh
7 days ago
Our Panglung Kuten taking trance of Dorje Shugden in Tibet where he is greatly sought after
7 days ago
Beautiful painting of Atisha
1 week ago
Beautiful Tara has arrived in Kechara Forest Retreat. See many more pictures: http://www.tsemrinpoche.com/?p=105289
2 weeks ago
Gorgeous Buddha carved into the mountain in China
2 weeks ago
Beautiful Dorje Shugden Gyenze statue by Kechara available at vajrasecrets.com
2 weeks ago
I like this Buddha image very much
2 weeks ago
Beautiful Buddha in the Bodhgaya enlightenment stupa
2 weeks ago
Pastor Lanse, contact her if you have questions..she is kind and helpful.
2 weeks ago
Interesting
2 weeks ago
Buddha sat under this tree when he gained enlightenment
2 weeks ago
Buddha Goddess Dukkar. Beautiful image.
2 weeks ago
Such a nice retreat house for extended meditations and prayers.. ..incredible. With trees, sunshine, pond, lotus leaves and purple flowers. I love this whole setting. Even creepers growing on the roof of the house. How perfect this place is for me.
3 weeks ago
Tsem Rinpoche brings home Dharma and this was his first day home.
3 weeks ago
White Tara mantra in Sanskrit
3 weeks ago
Beautiful thangka of Buddha of wisdom Saraswati
3 weeks ago
Beautiful image of Tulku Drakpa Gyeltsen in Kechara
3 weeks ago
A beautiful and blessed Dharma family. May Lord Manjushri guide, bless and keep them close to Him in this and all lives. Tsem Rinpoche
3 weeks ago
One of the things I love about my Guru is that his teachings are never dry and far from boring. Rinpoche would joke, poke fun and tease but there is always an insightful, if not profound, teaching in each joke or teasing. I consider myself very blessed to have found a Guru who has the skillful means to drum some Dharma into this numbskull of mine. -From Sharon Ong
3 weeks ago
I really like outdoor Buddhas.
3 weeks ago
Dorje Shugden takes trance of the senior Choyang Dulzin Kuten in Gaden Monastery.
3 weeks ago
His Holiness Kyabje Zong Choktrul Rinpoche sitting on my lap during a teaching in Dharamsala. I am so happy to hold the reincarnation of my precious teacher. Tsem Rinpoche
3 weeks ago
This is a beautiful picture of Choktrul Zemey Rinpoche. May he bless all of us and manifest the teaching of Tsongkapa's doctrine again.
3 weeks ago
This is really nicely done. Welcome!
3 weeks ago
Good friends with good motivation coupled with a kind heart to be of benefit to others is time worth spent. Life is over so fast and anytime it can be snuffed out, so therefore do dharma, practice dharma, and engage in dharma. Tsem Rinpoche.
1 month ago
Sacred Manjushri Kumara 9th Century Pala Dynasty India
1 month ago
This sacred White Tara is on the Bodhgaya enlightenment stupa marking the very spot Lord Buddha achieved enlightenment.
1 month ago
Myself at the sacred lake at Dromo Geshe Rinpoche's residence
1 month ago
Myself at Dromo Geshe Rinpoche's house where there is a sacred lake on his property. The Five Sister Protector Goddesses abide at this lake. I am making offerings to the divinities in the lake here. Many contractors or workers who come to do work often observe 'Asian ladies' dressed very well walking around the perimeter of the lake and there are no Asian ladies living nearby at all. Tsem Rinpoche
1 month ago
Myself sitting at a lake where Bigfoots are often sighted in Willow Creek, California. This area in Northern California is a hot spot for Bigfoot sightings for hundreds of years till present day. We spent the afternoon there and we did our sadhanas and enjoy the BEAUTIFUL cool/dry weather (no humidity) and you don't sweat. The water was clear and sparkling. It is one of the most beautiful places I have been too and I can easily live there in this area. It was hard to leave this place. Tsem Rinpoche
1 month ago
Such a beautiful conservatory. How I would love to have a room like this among woodlands.
2 months ago
Another beautiful Gyenze statue arrives made by Kechara
2 months ago
My Mumu boy is super duper cute. I love you Mumu.
2 months ago
Pastor Adeline leads a holy and beneficial Tsongkapa retreat group in Kechara Forest Retreat today. Very nice to see this. I like it when our Pastors and senior students encourage, nurture others into the dharma. Tsem Rinpoche
2 months ago
Images of the Buddha are always a great blessing
2 months ago
Beautifully painted Shakyamuni the Buddha
2 months ago
Nice painting of Lord Tsongkapa
2 months ago
Beautiful painting of His Holiness Panchen Rinpoche the omniscient.
2 months ago
This is a traditional thangka painting of the Karma Gadri style, which was especially commissioned by Tashi Mannox on the rarely depicted great calligrapher and scholar Thönmi Sambhota. Sambhota is a historical figure responsible for developing the foundation of the Tibetan writing systems in the seventh century A.D, which form the basis of the Tibetan language today.
2 months ago
Spectacular outdoor Tsongkapa in Mongolia
2 months ago
BEAUTIFUL Tara statue! Magnificent
2 months ago
Vajradharma. In Vajra Yogini's tantra, we always visualize our root teacher in this form. We should see him in his divine form. 
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Dorje Shugden oracle taking trance in China
    2 months ago
    Dorje Shugden oracle taking trance in China
  • Dorje Shugden oracle taking trance in China
    2 months ago
    Dorje Shugden oracle taking trance in China
  • Taking Trance
    2 months ago
    Taking Trance
  • See what humans can do
    5 months ago
    See what humans can do
  • Shocking undercover video shows animal abuse at 'humane cert
    5 months ago
    Shocking undercover video shows animal abuse at 'humane cert
  • Video reveals what goes on inside 'humane slaughterhouse' in
    5 months ago
    Video reveals what goes on inside 'humane slaughterhouse' in
  • People can really live their lives to save others. This is a good way to live. Beautiful video.
    5 months ago
    People can really live their lives to save others. This is a good way to live. Beautiful video.
  • -
    8 months ago
    All beings have feelings and do not want pain, to be hurt or harmed. Therefore we must respect this and not harm animals. See this video how this man has made good friends with a special fish who comes when he rings for the fish. Touching. Tsem Rinpoche
  • -
    10 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    10 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    11 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    11 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    11 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    11 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    1 years ago
    His Holiness Trijang Rinpoche accepts Long Life puja

ASK A PASTOR


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CHAT PICTURES

7 hours ago
A relationship is more than finding the right person; it’s also about BEING the right person - Tsem Rinpoche (by Freon 26 July'16)
13 hours ago
Kechara Puja Team led participants of the weekly Dorje Shugden & Setrap puja at Kechara House's main prayer hall. Lucy Yap
18 hours ago
Life is already harsh, why make it more difficult by being unkind? - Tsem Rinpoche (By Freon 25 July'16)
21 hours ago
Our team of dedicated volunteers helping out with food distribution. P.Patsy
21 hours ago
25/7/16 Food distribution around Georgetown, Penang. P.Patsy
21 hours ago
Volunteers getting ready to go out to the streets for food distribution. P.Patsy
23 hours ago
Weekly English Dorje Shugden & Setrap puja held at Kechara House gompa. Time : 8pm - 9.30pm. Lucy Yap
yesterday
尊贵的达赖尊者, 我们是多杰雄登的持修者, 但我们也爱您 ! YEO KWAI GIN ( KKSG )
yesterday
克切拉禅修林~位于文冬, 在禅修林里有一尊世界最大尊的多杰雄登佛像(智慧佛文殊菩萨的化身) , 欲了解更多关于禅修林, 请游览retreat.kechara.com . YEO KWAI GIN ( KKSG )
yesterday
放生活动让众生得到重生的机会, 也可以让它们得到佛号的印记 ! YEO KWAI GIN ( KKSG )
yesterday
多杰雄登超越俗世,故此亦超脱娑婆 ~詹杜固仁波切 ! 欲了解更多关于多杰雄登, 请游览DorjeShugden.org ! YEO KWAI GIN ( KKSG )
yesterday
多杰雄登给予我们超凡的庇护 ! ~詹杜固仁波切 !欲了解更多关于多杰雄登, 请游览DorjeShugden.org 。 YEO KWAI GIN ( KKSG )
yesterday
在艰难的时刻, 多杰雄登会给予我们帮助 ! ~詹杜固仁波切。欲了解更多多杰雄登,请游览dorjeshugden.org ! YEO KWAI GIN ( KKSG )
2 days ago
Sleeping meditation for the students of KSDS to help them calm down and prepare them for the next lesson. Stella Cheang, KSDS
2 days ago
Teacher Alice and teacher Victor were guiding the senior students on the script for year end performance. Stella Cheang, KSDS
2 days ago
Teacher Lai was sitting together with the students for the musical and performance practice section at KSDS today. Stella Cheang, KSDS
2 days ago
Teacher Ashley Yeo and the students of KSDS Class 2-4 years old. Stella Cheang, KSDS
2 days ago
Teacher Jesvin and assistant teacher Bradley discussed the details about the class. Stella Cheang, KSDS
2 days ago
Behind the scene of preparations and practice for KSDS Graduation 2016. Hang on there!! Victoria Lam KSDS
2 days ago
Teacher Victor and Teacher Ray are always show care and compassionate teaching to the teenage kids. Victoria Lam KSDS
2 days ago
Teacher Stella always used creativity and passionate to the kids of age group 2-4 years old. Victoria Lam KSDS
2 days ago
Teacher Serena reciting mantra to the kids and guide them with patiently. Victoria Lam KSDS
2 days ago
What is the best to nurture to the kids? Bring your kids and join us every Sunday, Kechara Sunday Dharma School KSDS . Victoria Lam KSDS
2 days ago
Another Special Birthday Cake From Customer with 4D - Chin Kia
2 days ago
Tonight Charity Banquet Event @ 50 Tables - Chin Kia

 
 
 

 
 
 
 
 
 
 

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