TRANSCRIPT – Khatas and the meaning behind it

Jun 8, 2013 | Views: 5,021
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Dear students and friends,

I would like to share with you a talk I gave some time ago about khatas. Many people who are new to Tibetan Buddhism often wonder about khatas when they see them being used in the Dharma center. What is it for, the significance of using it, what they should do with it etc etc.

These are all perfectly fine questions to ask. In the Dharma, continuously ask questions and continuously learn more. Below, I have provided you with a complete description about khatas, and its significance in both Tibetan culture and Buddhism. 

Do watch the video and read the transcript. It is important to understand why we offer khatas. We should always work towards dispelling ignorance because the very reason for us to be in a Dharma centre is to learn and gain knowledge. Leave a comment below after you’ve read and understood, ask questions and discuss it on the blog chat. If you’re interested in learning, tell me what you think, what you have learnt and understood from this teaching. 

Tsem Rinpoche





Transcript for Khatas and the meaning behind it.


Khatas. Respect, faith, devotion, love, care, gratitude, respect, love, devotion, care, gratitude, appreciation, concern, and good wishes are very, very, very hard to put into words, into action, and into expression. They’re non-tangible feelings that animals and humans and even spirits have that need to be expressed, that need to be shared, that need to be given. Very important. Paris, would you like a table? Would it be easier for you? Sure! Please get a table. Andee, would you like a table? How about you, Kandarohi? You guys would like a table? Wan? Susan? Joseph? You sure? Please use it, please use it. That’s what it is for. See things here, things in our…um, things…oh turn it around for her because she will have more space under it. Yes. Things in our organization just doesn’t look pretty, it’s also user friendly too, thank you. That includes the Smuru.  Better. You okay, Susan? You okay? Alright. How about you Sharon? Good, good, good.  Better? Stick your legs under the table. You can fit. Yes. I saw you typing ohlulululululu. It’s a lot of suffering. I know. Henry, do you need a table? A chair, a drink, a ciggie butt, a cigar, marijuana, a Mary Jane, some E, Coke, here’s the man! Oh, 10 years ago, not any more. He’s given all that up, no I’m just kidding. He doesn’t do any of that. He takes…eh…I don’t know. He takes pictures of Hiroshima and looks at the mushrooms from that. Oh. A little low blow but never mind. I know, I know. It slipped but never mind I couldn’t think of a better representation of mushroom.  Okay…err Paris is deeply affected now she can’t write anymore. Oh snap out of it! Cut it out with the drama. You should be an actress.

Okay, khatas. Love, appreciation, care, concern, gratitude, respect, etcetera, our emotions are essential for all of us. Emotions are essential to be expressed and to be told. In fact, just giving food and clothes and shelter and a pat on the head and material items doesn’t make animals or people or even spirits grow to be happy, fun loving, beneficial sprits, animals and people, you know and in fact people become spirits because they don’t get those emotions or they don’t give it. They don’t give it because they don’t get it, they don’t get it because they don’t give it. It’s samsara. Same thing with animals, animals that are filled with that kind of emotions or given that kind of emotions they act very differently with owners and other people than animals who don’t and even on a higher level of human capacity, people who are loved, appreciated, given that and shown that and always taken care of in that way, they are very different individuals. 

So, those emotions are intangible, no color, no form, no substance, no taste, no tactile feeling, nothing, but they exist. Why? People who have it are different, and people who give it are very different and hence the most popular Buddha in China and Tibet is the Lord of Compassion, the holder of the white lotus, Avalokiteshvara, Kuan Yin. Why? Because these emotions are represented by this great Bodhisattva though she is so loved in China and in Tibet, he is so loved in Tibet. He is the patron Buddha of Tibet. Why? We all need those appreciation, love and care and thanks and concern. We need that. So therefore, that is not able to be shown, and when we receive teachings from our Guru, you know, “Oh and thank you thank you thank you, you changed my life” and people become enlightened from the teachings and they change and transform. There is no way to show it. People who love their parents so much and they are going away, how do you show it?  Just a hug, and then some people that we can’t hug, you know. They’re beyond our rank, beyond our level, beyond our social class. It’s not proper, or maybe, in some societies we can’t hug women. Women can’t hug men so they’re…they’re…it’s very difficult. 

Because in Tibetan society, touchy-touchy is a no-no, kissy-kissy is a no-no. A public display of affection is not frowned upon but not [kasawhatthe] encouraged and in extreme cases sometimes you see two sisters, you know…you know give a hug and say goodbye or auntie to a nephew or something like that, but there is not a lot of physical touch, there is not a lot of physical expression and touching our Gurus or anything like that is a very, very big no-no. His Holiness has broken the whole taboo by hugging every singe person that meets him, you know, every person that meets him, you know, anything he hugs is beautiful and it’s allowed a lot of Tibetan Lamas to do that like Lama Yeshe was a very big huggy, huggy-huggy person. 

In any case, what it is, it’s love. So in Tibetan society, how to express all that was through a khata. A pure, white, beautiful, clean cloth that has no specific measurements, width, and length, but that can be as ornate as made of pure silk and shiny with the 8 auspicious signs woven into it and very long, maybe 2-3 feet tall, I’m sorry, long, long, can be a 1 feet, 1 1/2 feet in length and folded over, or it can be just a simple piece of cloth that’s 1½ to 2 feet long, maybe ½ feet in width. I’m just giving approximations here and nothing imprinted and it can be made of rough cotton, but a khata wasn’t dependent on the person you give it to and the person giving it, can express respect. When we’re going away some place, and we want to say goodbye to our parents who love us, and the mother is crying, and the father is packing our things because he cares, offering a khata to our mother and father is thank you for your blessings and your deep gratitude. Your deep gratitude to your parents, and to say that may I see you soon, and I love you and you offer the khata to them in deep respect, and when the khata is put back on  to your neck, it is to signify that their love, in the case of parents.  In the case of Lamas when it is put back on your neck, it is blessing. 

So sometimes when we go away, when we go to our altars, and we make a beautiful khata offering to our Yidam, the beautiful green goddess Tara. Tara, I’m going to be away from your statue a little while, from your image here on my altar, but you’re always with me, please follow me and you offer a khata to Tara to say goodbye, I’ll see you soon. Respect and blessings, and also when you go to your protector chapels to invoke upon the protective energies of your Dharma protector, that whatever you want to do, whatever you want to fulfill may be fulfilled, effortlessly, with no obstacles or less obstacles, so when you offer that khata, it costs you some money and that money is translated into a white piece of cloth, whatever its material to mean your devotion, your faith, your confidence and your making a direct affinity to this protective deity or to the Lama, or to the Yidam, and you offer a khata and when you offer gifts to people which I wanted the laptop here on my throne because I wanted to avoid that one, yes. You’ll have to open a shop called Pink Dharma. “Oh what’s that?” “All Dharma items in pink lah! What else?”  Isn’t that fun? God. It’s the first time we see a pink Tsongkhapa. Tsongkhapa will be like “Oh god. All right, if it benefits people, why not?” Isn’t that horrible? And she can get away with it because she is um, obnoxious and fun. Okay. So um, Sharon will be like “Oh, we don’t go into that store, it’s not proper. We go into Dzambala Mystical Treasures where they sell correct colored Tsongkhapas, gold. Let’s go, Susan, now.” Susan: “But…but…but, we have to support our friend, she’s a co-writer.” “Let’s go, now.” Huh! Yes. We know who wears the pants. Alright. 

Now, uh, so, a khata is an expression of this emotion we have towards the person we offering it to, or the being. In the case of our Lama devotion and blessings. In the case of our Yidams, to solicit attainments…attainments…to solicit attainments. In the case of our Dharma protectors, to solicit, to ask for protective energy. In the case of our parents, gratitude, respect, love, in the case of friends, deep friendship, in the case of buildings, if you, if there’s a new building we offer a khata to the building, we tie it at the door, whatever. What is the meaning? Is that my good wishes and my prayers, may this building bring great success and love and happiness, good luck. I…I totally agree with what you are doing. So when you…when you give a gift, it’s not just simply “Here”. You give it with a khata to show respect to the other person that it is an honor and it is a great pleasure for me to offer you something. So when you offer it with a khata, when you offer it with a khata and you give a gift to someone, it’s great respect. So in Tibetan tradition, just to give a gift like that “Ehh” is very disrespectful and to just give one hand is very disrespectful and especially if you’re giving a representation, this is something new, a representative of a Lama, a changtso, whenever you give the gift, an item or the  letter to a person from the Lama, you always give it with a khata to the person, why? It signifies the blessing of the Lama, even the Lama hasn’t touched it because you represent the Lama. Always give everything with a khata to people and a khata is held like this, nothing wrong, but if you need to pick a side the opening is towards the person so the closed part is towards you, and how you store a khata is not the way Seng Piow stores his shirts, let me show you how. This is how —  Seng Piow, can you see this? Good. This is how Seng Piow stores his shirts, his clothes, his pants, his notes, his life. That’s not how we store a khata, how we store a khata is traditionally, it’s a way of social interaction and the feeling of closeness, to be close to someone, to say that “I like you.” Folding khatas is a social interaction.

So we will have another person, Andee can I have your help? Hold the end of the khata like this, allright? That person hold the end, and it’s a joyous occasion, stretch it out, you stretch it like that and usually see Tibetans smiling when they fold khatas, it’s a happy occasion, it’s a beautiful occasion, it’s a social interaction saying this is my friend, you know, a mother and daughter, father and son, father and daughter, you know like 2 students getting ready for a teaching, or after a blessing, you know it’s wow, it’s a happy occasion because khatas represent happy emotions you know, if you are angry at somebody you wouldn’t give a khata, well you’ll probably strangle them but you wouldn’t give them a khata, you wouldn’t write nasty notes on them “I hate Tsem Rinpoche because he didn’t show me love”, you know, on a khata and throw it at him, you wouldn’t do that. 

A khata is a happy so it’s always happy occasions, it’s a celebration, it’s during festivals, it’s during teachings, it’s for pujas, it’s initiations, it’s gifts, it’s birthdays, it’s anniversaries, it’s, it’s…and then the only time a khata is used that is on a sad occasion when someone died and that’s to show your last respect to that person and the family. The khatas are emotions. They are emotions in cloth. What are khatas? Emotions in cloth. So when we fold it, one person will hold it and this person will take it, flip it in and then hold it like that and fold.  No, you keep like that. Keep it tight, and then you come closer as they get folding and as they fold it you come closer and just fold it like that. So it becomes like a fan, alright? See you have a fan effect now and then, when you just get to the end, not all the way to the end, fold it over completely and that’s how you hold it and that’s how you store the khata so it doesn’t  become wrinkly and ulgy and look funny because you know you don’t want to give one of your khatas that look like Seng Piow’s shirts to your Guru, you know it’s like all wrinkled and [khata offering gesture] and then easy to store, doesn’t get wrinkled, because Tibetans will keep it in their chuba and take it out and offer it and immediately. 

You know, here the catchword is never leave home without your AMEX card, American Express, in Tibet, never leave home without a khata. Oh yes, it’s really like that. They say [Tibetan phrase] “No Khata? Ohh!” Why? Because you’re always gonna meet a high Lama, you’re always gonna go to temple, you’re always gonna get a Yidam, you’re always gonna see some Buddha, you’re gonna see someone and it’s like no khata, and to go out there and no khata, its like [gasp] you know, it’s become a cultural thing, and I think it’s beautiful because emotions on cloth, and so when you offer it to your Guru, what you do is you make 3 prostrations first, and you usually keep your khata in a clean place in a clean area. You don’t just stick it in a corner you know, throw it there, wipe your nose with it. You do not wipe your nose and perspiration and body parts with your khata and then wash it and then use it. You do not. Okay, it is not an underwear, it is not a gymwear, it is emotion love wear, okay?

So what happens is this, is that if we’re going to see a Lama, we keep a khata inside in our bag or whatever or a clean place, we make 3 prostrations and then when we’re just near the Lama, we open it up and we hold it with 2 hands and we offer it. When we offer to our Lama, the Lama will put it back on our head. The person that is higher rank or higher in whatever, spiritual rank or worldly rank such as parents, the khata is put back on our head. We never put the khata back on our Guru’s head, because it means I’m blessing you. To put it back on your head means it’s a blessing, okay? So to your parents, to your Guru, to authority, to ministers, you offer it to them, they will put it back on your head. To people who are equal rank or lower rank, you will put the khata to their hand. So let’s say that uh, Zahir is the same as me in the monastery right, I would not put this over his head. If he’s a younger Rinpoche, I will put it over his head. If he’s my age, I’ll put it to his hand to show respect that I am not above you. So you’ll see how Rinpoche’s humility are with other Rinpoches, they will never put over the head, unless it’s your student, they will give it directly to the hand and hold it, and there are Rinpoches who fight to put it on my neck, some Rinpoches will take it and put it on their own neck and the other Rinpoche say “No no no” because it means that “I am higher than you” and the other one is humbling himself. In Tibetan society you always see like one Rinpoche is trying to give it equally, this second Rinpoche will try to put on his head to show humility, it’s a practice of humility because in Tibet, humility, not showing off and not bragging, and no face is a virtue. Wanting face is very, very bad virtue because it’s an extension of the delusional mind, it increase it and um, humility and wanting to advertise who you are and talking about how good you are is very, very bad because it is against Buddhist principles, why is it? Those kind of actions increase your hatred, desire and anger, and ego and pride if it is used wrongly.  So in Tibet it is frowned upon, humility is very great, and in most Buddhist countries that are infiltrated with Buddhism that is the key word, humility.

So if it’s offered to the protective deities, of course you offer it up not on the neck, you offer it in front of them or on to their feet or onto their hands, to your Yidams, all the more so. To Lama Tsongkhapa, if you have a statue, we offer it between his hands or on his lap, never on his neck, never. How can you bless Lama Tsongkhapa? “Hi Shakyamuni, you want a blessing?” [loops khata] I don’t think so, you know. “Hi Shakyamuni, I love you so let me wrap this khata around you?” No, on their here. Why? It’s to show respect. It’s very, very simple and they should be kept, if a high Lama or during special occasions, whatever, a Lama has given you a khata, it’s considered blessed. People can even fold it and keep it somewhere in their house on their altar or something to be used inside their statues or even protective over their doors and some even tie it around their animal which we don’t need here in Tibet, it’s protection. And sometimes when protectors go into trance, they’ll take a khata and do a special knot, they do a special knotting on it, right, and do a mantra, and seal it, and give it to you. It becomes very powerful protection, that you will keep over your house, over your new business, on your altar or something, it’s considered very powerful protection.

The khatas are a universal way of sharing love, acceptance, respect, care, concern and all the positive emotions, so it’s emotion on a cloth so we should keep it very, very well and uh, we may not be Tibetans, but we also have emotions, so can use khatas to show it, okay? And offering khatas is virtuous, very, very virtuous because of what it represents and it has the 8 auspicious signs so when you offer it up you offer the 8 auspicious signs, which we will talk about it in a little while. Questions on khatas? Yes Joanne. Okay. There is not a big difference in the colors, white is the usual pervasive color used in khatas in Tibet. In Mongolia it’s blue, but you also have yellow, red and orange and different colors. Why? For certain rituals, you need to represent the 5 different elements, earth, air, water, fire and what is it? Earth, air, water, fire, metal. They represent the 5 different elements, then you have the 5 different colors, alright. So sometimes khatas are used for specific rituals and sometimes it’s just nice to offer a yellow khata. Yellow khata can represent growth and increase to a wealth deity, you know. A red khata is very nice to offer to a protective deity. Why? Red means fierce and wrath, and isn’t it fabulous. Imagine if you have a 4 foot Vajrayogini statue in your house and she is beautiful, she’s fabulous and she is dressed up and she is looking at you and it’s dark and you and your lover sitting there, staring at her and there’s a butterlamp in front of her and then you offer her a red khata onto her hand and ask Vajrayogini to bestow you higher attainments. Isn’t that fabulous? Oh yes

Can you imagine the big Vajrayogini…what a reason to work, I mean we work so hard and we make so much money, do we want the results of that to have another Fendi, Gucci tired bag or striped socks or you know, another tired car, you know, just another food, a restaurant. Wouldn’t it be nice if all the money we made ended up in something useful for us and our loved ones, a beautiful image of a Buddha, a large, a big one. That’s why even when Buddha images are very expensive, for Tibetans, how poor or rich they are, they don’t blink an eye. They will never go [gasp!] Never. Why? 

To create a Buddha image and to keep it and dedicate it for our son, our daughter, our husband, our wife, our lover, our friend, our parents is very holy. That’s why in our stores, for many people I allow part payment. Why? I’m not into making money, I am into making merits for them.  By having a holy Buddha image, there is so much benefit and we’ll talk about that. So much benefit that it is incredible. That’s why having a holy image that costs nothing, and Tibetans are usually find opportunities to sponsor statues, find opportunities to sponsor tsatsas, find opportunity to give statues away, and they don’t let you know because they collect the merits and all the blessings that you just take and say “Ooh I got a free gift!” Yeah, you may have saved 2-300 dollars or 50 dollars or whatever, you think you’ve saved, but to sponsor statues the benefits are limitless. That’s why you see Lamas, big Lamas, uh little street dogs like me and people and rich and poor women whatever, they will always find an opportunity to sponsor a statue, a stupa or a book to give away, they will die and clamor and scream for it. They will donate to monasteries. They will donate to temple. They will donate to their friends and you know “Oh, it’s your birthday? Here’s a statue!” “Oh it’s your anniversary? Here’s a statue!” “Oh you mean you have a cold? Here’ a statue!” “Oh you’re unhappy? Here’s a statue!” “Oh you mean today you bought your new car! Here’s a statue!” But what has that got to do with it? They don’t care. They look for the opportunity because they know the benefit for the receiver and the giver. 

Just imagine a large… and that should be the goal for us, to have a fabulous, beautiful altar that we come home to, literally, on a superficial basis come home to after a long day of work, come home to, here [patting heart]. Come home to a fabulous, can you imagine, a fabulous beautiful, glorious statue of Vajrayogini, 3 feet 4 feet, oh god, with pearls and jewelry and shiny and just fabulously, fabulously gorgeous and deliciously fabulous that you make offerings and you pray to. That is a sum up of your hard work, the sum of your hard work, oh yes, that’s why I encourage it, and I even get very expensive statues, I’ll tell you why in Nepal as I said, we make next to nothing, I don’t care, sometimes the stores don’t survive. Sometimes we are in the red. Last year, Kechara Paradise was in the red for 25 thousand ringgit, in the red, no profit at all, but in the red. We finally recover from that, slowly, and then everybody is like why? It doesn’t matter, because the outlets is to spread Dharma. And so therefore, I encourage, I get more statues, interesting statues, nice statues and I let people do part payment, why? Because I want them to have holy, powerful images and they may not have realize immediately the effect, but they will in time because people are smart, and people will know and I will explain and teach and we can read. Very, very powerful, and especially if its our particular Yidam, like if it is Manjushri or Cherenzig or Vajrayogini or Lama Tsongkhapa, it is very important to have, very important, very important.

This is not something I talk about now, this is what I have been doing since I was a nobody you know, I still am a nobody but a bigger nobody last time and I didn’t have any money to buy anything. So after this I would like everybody to get a khata and go to my house quickly and to see my Vajrayogini. My Vajrayogini statue there was given to me by a Malaysian in Bodhgaya under the body tree and it costs 1300 rupees, that’s 120 ringgits, and that 13 years ago for me…not even unimaginable, it wouldn’t even enter my mind I can get that because 1300 rupees to me 13 years ago in India is a huge fortune. I can live on that amount for 2 months as a monk. When I got that I was like “Oh my god!” it was a gift, I just screamed. So I have that, it’s from Delhi, its not the best craftsmanship, no it’s not, then I met Tashi in Delhi to make a long story short, you know we met up by accident in a Dharma center and we became friends and she sponsored the gold for the face, and the jewelry which was another three, four thousand rupees and we were like Augh!!” it’s a fortune and I went to the artist everyday and I harassed him to death. I harassed him, I sat there and I pushed him, I bitched nonstop until he got it the way that I want and the face is the original, painted then I took it down to Ganden and took a while to get money to get mantras in and took a while to get it consecrated but it’s been consecrated by the highest Lamas, mantras has been put in, and then when I became recognized as a Lama then people come make offerings to me, somebody died, somebody’s sick, somebody needs prayer, somebody needs luck, they always give me money, this money I don’t use and I collect it and I always buy some jewelry, I always buy some gold and I offer it onto her. 

Over the years, even now in Malaysia, a lot of people give me so many gifts. I don’t deserve it, but I get it and instead of just voraciously take, lapping up gifts, using it and swimming in the gifts, what I do is I offer something back for the people. What I do is I offer, always from the angpau I take a percentage out and I collect it, and I keep it in front of the altar and I pray for the people and I transform that into jewelry or whatever and offer it up to Vajrayogini. For every single person who has done anything for me, always so my offerings never stop, so my offering on Vajrayogini has become quite expensive, extensive, and this statue you take a look afterwards, it’s not the best craftsmanship, it’s not fabulous but it’s the best Vajrayogini statue on this planet, because it’s filled with love, devotion and it’s created from so many people who just offer so much to me, and I had nothing to offer them except Vajrayogini. I want you guys to take a look after this, take a quick, quick look, don’t try to sneak to my kitchen and steal my chocolate cake, don’t try to kidnap my dog, don’t try to sneak upstairs and take a look at what kind of underwears I wear, alright, oh Irene is not here. Uh, I want you to go take a look, why? It’ll become holy and precious. 

So for me, statues is not a passion. It’s not an art. It is something that is extremely beneficial for others. It’s when I have statues all over big ones. Blah…blah…blah everywhere and I give it away like that. Why? It has so much benefit. I will talk about that another time.  So khatas, imagine a beautiful, red khata, in a beautiful, red Vajrayogini in your house, glorious and beautiful with a sexy, gorgeous female body, I mean aren’t women beautiful? Just beautiful beautiful Vajrayogini. Of course, order through KMT, KP and DMT, order anywhere else and I’ll  chop your fingers off. Opps. And then uh, beautifully decorated, not all at once, slowly with time you add to it because our budgets are constrained, constrained, and then during your birthday or something special offer a beautiful red khata. Wow. And just imagine the butterlamp flickering in front of her face in the dark, we do her mantra and her prayers and her meditation, what else is there? You go back home, because Vajrayogini is in here, you’re going back home.  Isn’t that fabulous? Or just think a beautiful Lama Tsongkhapa smiling, matte, gold, with a yellow hat, smiling at you in acceptance, with blessings and compassion and skill, teaching you the Dharma, looking at you and then it’s dark, and there’s a butterlamp with incense billowing. You offer a beautiful white or yellow khata up to him for your mother, for your lover, for someone’s birthday and celebrate, just think about that. 

All of you should take a tour of Ruby’s house and see her Tsongkhapa. She has a big 5 feet Tsongkhapa which costs her a bomb and took her a while to pay it off, but she managed. A big, fat Tsongkhapa. She moved from a big fat house to a teeny little apartment and she fit that Tsongkhapa in I tell you, she stuffed him, she was putting him through the door like “Go in, go in, go in!” Oh yes. You must go to her house and you must pay homage to the fabulous Tsongkhapa. She aint the only one, there’s a lot of Malaysians and Singaporeans as well getting big statues, why? They know the benefit. When they first join they’re like “I want a little one, no space.” Their house is so huge and their little “Oh oh” and after they know me for one or two years, trust me their statues grow. Yes. They’re like algae in the rain.

Okay, so that’s what khatas are for, and that’s how they’re used in general and in short and they have a lot of meaning. Any questions on that? You have any panadol? Anybody has any panadol? Yeah. Questions on khata? You do? Ok. Good. I’ve been having a fever and stuff for a few days but it’s okay, I’ll be alright.  Questions on khatas? Paris, don’t shock us like this, it’s disgusting when you don’t have a question, there’s something wrong,  you have a fever? Bird flu? No? okay. 

Oh this, your pill helped. Thank you very much, I feel better now. I love pills. Drugs, prescriptions drugs, diet pills, sleeping pills, just pass it over, you know, whatever, just give me pills. I’ll tell you another day how I wanted to die from an overdose but the pose, the place, the look, I have it all planned, it’s very Marilyn Monroe but never mind, we’ll talk about that another time. You can ask Andee, he knows about it, he’ll tell you in 10,000 words or less, I promise you. Oh god, Sharon’s evil! She’s like “Yes, I know!”

Transcribed by Joey Wong


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22 Responses to TRANSCRIPT – Khatas and the meaning behind it


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  1. Hee TS on Aug 17, 2014 at 8:06 pm

    Thank you Rinpoche on the knowledgeable teaching khatas, it really do teaches us the meaning of khatas, giving a better understanding towards khatas.

  2. Pee Bee Chong on Aug 16, 2014 at 5:18 pm

    Thank you Rinpoche for teaching us the meaning and the benefits of offering khatas.

  3. May Li on Aug 29, 2013 at 7:28 pm

    Thank you so much to H.E. Tsem Rinpoche for sprinkling upon us the right understanding about khatas offering.
    Besides, I would like to express my gratitude to Sharon for leading me to explore the Transcription section of this precious blog, in particular that this subject has caught my attention most.
    I had done my first offering of khata last month, following blindly some kind and relatively senior Vajrayana Buddhism practitioners, without knowing the true meaning behind it.
    However, during the entire process, I did felt a strong, mixed emotions rushing and shaking my entire being. And when I am recalling now, it’s just what Rinpoche had elaborated, in a very swift and delightful manner over here.
    Initially there was a mixture of curiosity and anxiousness while queuing up for my turn; no chance to ask and was afraid of making mistakes.
    During presenting, strangely and naturally, at a proximity to the Rinpoche, I just bowed to the lowest possible position, with both hands holding the white khata up to Him. At that moment, humbly I bowed with strong sense of respect; with full acceptance and submission.
    Next, when the khata was taken and wrapped over me, I felt the warmth of acceptance, compassion, care and guidance transmitted; kind of feeling reconnected to the origin. At once, my eyes were wet with tears, followed by unspeakable joy.
    While I am replaying this mental clips now, I realize how beautiful and meaningful khata offering could be. With deeper understanding from this transcript, it has added necessary ingredients to my future offerings.
    My sincere gratitude to everyone and all conditions that allowing me to experience it. Namaste!

  4. Wan Wai Meng on Jul 7, 2013 at 4:19 pm

    I do wonder how this tradition started in Tibet, putting one emotions on the cloth. As Tibet in the ancient times they had a lot of people in arms or weapons. Having a khata probably makes it more peaceful to express an emotion? It is also a gentle way of putting our wishes and hopes onto a khata and a nice and gentle way to offer gifts in a much grander manner.

  5. Ash Ng on Jun 23, 2013 at 11:24 am

    After so many years of using Khatas yet didn’t know the actual significance and the meaning behind this piece of cloth. Now that I understand with greater in-depth, I know how to make an meaningful offering to my teacher, to a Buddha’s statue or to someone of a higher level than myself out of great respect, gratitude, love and concerns etc. Thanks for sharing :) my dharma knowledge and wisdom grow an inch everytime I read Your blog’s teachings. Tashi Delek :)

  6. Fernando on Jun 22, 2013 at 12:39 pm

    you know I have been having my khata with me for some time now always on my pocket but this evening I was cleaning it, it had like little pieces of paper so I fold it and placed it in a cleaner place, I wanted to know how I should use it and what the meaning of it is, I came to Rinpoche’s blog, I wanted to read something but just randomly you know? so I clicked on Buddhas and Dharma Practice and what do I find? Not only did it solve my doubts about khatas but also solved a big doubt about how to solve a problem I’ve been trough during some days now, thank you Rinpoche! :)

  7. uncle eddie on Jun 20, 2013 at 12:07 pm

    For those who have’nt practice Tibetan buddhism, will not know that a khata can be used as an offering for blessings and an expression of deep gratitude to parents, friends and especially to Gurus. It is also used to signify deep respect and our love for the person being offered. In Tibet it seems, to never leave home without a khata. When offering khatas, we open it up, hold it with two hands, and offer it up. When offered to a Lama, the Lama will put it over our head. Same or of lower ranks, it will be put back into their hands. Khatas is said to be a universal way of sharing love, acceptance, respect, care and concern. Khatas offerings are said to be very virtuous and of great signifigance.

  8. Patsy on Jun 14, 2013 at 2:19 pm

    The gestures of offering khata is so meaningful if we know the significance behind it. Thank you, Rinpoche, for this teaching. It is useful information which we can share in the outlets with our customers.

  9. justin cheah on Jun 13, 2013 at 10:21 pm

    Thank you Rinpoche for sharing with us the meaning behind using a khata. I always thought of it as a blessing and a very nice traditional gesture of offering respect and gratitude towards a Lama or Guru. Previously I thought khatas can only be offered to Lamas and Statues of Enlightened beings and did not know that khatas can actually can also be offered to lay person such as our parents. Thank you again for sharing Rinpoche.

  10. Han on Jun 11, 2013 at 11:09 am

    Very details and profound teachings about Khata.
    After listening to this clip, I will treasure khatas more and always remember the significance meaning of khata.

    Thank you Rinpoche for sharing this.

  11. Paul Yap on Jun 11, 2013 at 11:00 am

    i remember when we go pilgrimages with Rinpoche, we have lots of khatas with us inside our bag pack. Whenever we enter a monastery, there are lots of beautiful Buddha images, everyone will line up to offer khata and some money too. I think this is a wonderful practice/custom reminding us to be humble and always respectful and appreciate the people surronding us.

  12. Datuk May on Jun 10, 2013 at 10:09 pm

    When I offerred the first Khata to Rinpoche (as instructed by JP) I loved the gesture and thought it to be extremely graceful and stylish and such an expression of warmth when it was returned and put around my neck.

    There was I time I had so many khatas at my altar that I was wondering what to do with them.
    My thought was I shall keep them all as they were put around my neck by Rinpoche and it must be something good.

    Thank you Rinpoche for this detail and clear teaching on Khata and I shall treasure them more.

  13. Grace Leu on Jun 10, 2013 at 7:39 pm

    Thank you Rinpoche for the sharing. It let me understand Khata is the way to express our emotions in cloth, all the wishes, love, care, respect toward to people we love, care and respect.different colour represent different meaning, we also offer up the 8 auspicious sign to them.we also receive blessing when Khata is return on us . How beautiful to get connection with each other through Khata.

  14. lewkwanleng on Jun 10, 2013 at 5:17 pm

    I have always like the khata but never know the reason until I watch this video.. As Rinpoche put it, it is a cloth which represents happy moments!

    Now that I know the meaning of khata, as it represents love, gratitude, respect, blessing, it is much more meaningful when I offer it!!

  15. Jill Yam on Jun 10, 2013 at 1:08 pm

    Thank you Rinpoche on the precious teaching on khatas. Now I really understands the significance and more meaning to the offerings of khatas.

  16. Sharon Saw on Jun 10, 2013 at 1:26 am

    i remember this teaching in Dame Khang :) Rinpoche would spend many hours teaching us the significance and symbolism behind many Buddhist items, of which included this teaching on khatas. When we learn more about khatas, we can see more meaning behind traditional greetings. For example, when Tsem Rinpoche went to Gaden Shartse Monastery in 2006 ( timestamp: 18:46), Rinpoche wanted to offer a khata to the Abbot, but the Abbot wanted to offer the khata to Rinpoche first, so there was a gentle respectful tussle. The Abbot finally offered Rinpoche the khata and with respect presented it to Rinpoche’s hands as he humbly considered Rinpoche higher ranking thank himself in the monastic hierarchy. However, Rinpoche was very humble and put the khata around his own neck. This brief exchange may be lost to many who do not understand the significance of offering khatas and how it represents respect. Thank you to Rinpoche for constantly providing knowledge and enriching our lives to expedite our Dharma journey.

  17. Rena Wong on Jun 10, 2013 at 12:11 am

    Thank you very much Rinpoche for your valuable teachings. 

    This will definitely help me to explain to participants and members when they offer khata, candle & pearls to Rinpoche’s throne. Now i know the right way to fold, to offer and the significance of the difference colours of khatas.

    Its such a beautiful offering to make as we are able connect with all levels of beings. To our Lama to get blessings & devotion, to our Yidam to receive blessing, devotion & Dharma teachings continuously and gain attainments. To our Protectors for protection energies and various people we have realtionship with for their care, love & kindness.

    As explained by Rinpoche, Khata is an expression of our appreciation, gratitude, love, care , good wishes and good emotional feelings to the person we are offering it to. In return we will also receive the blessings to have the gratitude,  love and care, good wishes and good emotional feelings. As these feelings are intangible, it is best expressed by offering a khata as it represents the positive virtues. Its a universal way of sharing love and positive emotions.  Its so virtuous because of what it represents and has the 8 auspicious sign.

    How nice and beautiful  to offer a khata as it  is a All in One good virtues and a way for us to connect with our Lama, Yidam, Protector, loved ones, family, friends & beings to receive the blessings to practice positive emotions & good virtues. In this way, we will have harmony and positive results in whatever we do and wherever we go.

    Thank you Rinpoche for this beautiful teaching of Khatas.

    With folded hands

  18. Josua on Jun 9, 2013 at 2:45 am

    Tashi deleg!

    thank you for the teaching!
    Why are you so thin now?

    kind regards,

  19. Erickksiow on Jun 9, 2013 at 12:52 am

    Tibetan Buddhism culture got a lot things to learn about it, Thank You Rinpoche for the teaching, will share with customer in outlets.

    Best Regards : Eric kksiow

  20. KYC on Jun 8, 2013 at 11:33 pm

    This teaching on khatas is very useful and can be shared with students in Dharma classes and visitors to Kechara House. I always thought khatas are like garlands of flowers we offer to the Lama and sangha. In the case of khatas, they are offered back as blessings. So I always treasure the khatas because of the beautiful gesture and significance behind the gesture.

  21. Cliff on Jun 8, 2013 at 2:45 pm

    Thank you Rnpoche for you clear, concise and easy to understand explanation of the significance of a Khata. I had always known a khata as a cloth for a sign of respect and to receive blessings from, i never knew the deeper true meaning to it and it brings me joy to learn this new knowledge of what a Khata is, how it is used, what is it for and how is it kept. I really like the harmonious social interaction it brings between two people to roll and keep the Khata. I also learnt that some coloured Khata’s have a significance for certain rituals. I always thought it was beautiful gesture between two people offering a khata to the other, it is a beautiful scene to witness and experience, it shows the level of humility one has to show to receive and the other to give. I really like the thought of it. Thank you for sharing Rinpoche.

  22. Michael C. on Jun 8, 2013 at 1:03 pm

    Thank you very much Rinpoche for this lol teaching on Khatas. I was actually thinking earlier today why a piece of cloth was so important and was thinking if a white napkin imagined as a cloth would do, now I know not!

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  • jillyam
    Tuesday, Nov 24. 2015 11:07 PM
    Kechara Soup Kitchen – Hunger Knows No Barriers

    What first began with 20 packets of hot food and a teaching to students on empathising with the difficulties of the less fortunate has grown into a charitable cause that has made a tremendous difference in people’s lives. Inspired by Rinpoche’s vision to help the homeless, Kechara Soup Kitchen has not only set up a permanent soup kitchen building in Kuala Lumpur, but also spread its helping hands to the homeless in several states in Malaysia as well as Jakarta, Indonesia! While KSK has grown tremendously in the past few years, we will continue to improve and expand so that we will be able to serve our homeless clients better, by improving their quality of life.
  • Cynthia Ng
    Tuesday, Nov 24. 2015 08:33 PM
    【多杰雄登:关于我们的故事】 在尊贵的第廿五世詹杜固仁波切身处马来西亚的这些年来,无数海内外信众都曾向仁波切请示各种大大小小的事宜,请求仁波切的指引、协助或紧急帮忙,而这些请求至今从不间断。如上所述,人们都因各种问题而寻求仁波切的帮助——有的人请仁波切为他们的修行给建议;有的面对邪灵干扰,致使日常生活受影响;有的则为家庭、健康及财务的世俗问题找寻出路。对于此类的求助个案,仁波切会召唤其佛教护法多杰雄登,透过占卜及其他管道,请祂提供解决方法,以及帮助那些有需要的人们。
  • Cynthia Ng
    Tuesday, Nov 24. 2015 08:25 PM
  • jillyam
    Monday, Nov 23. 2015 11:18 PM
    The importance of Death in Life

    In her years of following H.E. Tsem Rinpoche, Rinpoche has taught Pastor Lanse skilfully to look at death from the point of view of Dharma – that death should spur us to live a more vigorous and spiritual lifestyle, letting go of unnecessary burdens and deep-rooted bad habits, and facing the remorse and fear that are buried deep in our hearts, because only then can we lead a good life and prepare for our future lives.
  • xuliang
    Monday, Nov 23. 2015 11:06 AM
    Is it not the nature of the mind to acquire, to absorb? Or rather, the pattern it has created for itself is one of gathering in; and in that very activity the mind is preparing its own weariness, boredom. Interest, curiosity, is the beginning of acquisition, which soon becomes boredom; and the urge to be free from boredom is another form of possession. So the mind goes from boredom to interest to boredom again, till it is utterly weary; and these successive waves of interest and weariness are regarded as existence.
  • Carmen Koo
    Monday, Nov 23. 2015 01:16 AM
    I like this from H.E. Tsem Rinpoche ~ “I think my mind can change because it has changed. Based on it’s changes, I know further changes in the right direction can happen.” Nothing is permanent in samsara.
  • xuliang
    Sunday, Nov 22. 2015 08:31 PM
    Truth is much too serious to play with; it is much too dangerous to have one part of our heart in the temple of truth and another part in the temple of unrealities and half-truths. For that way is the way of sorrow, is the way of contention, is the way of vain beliefs which shall decay. If we have not that white flame, which comes from understanding, which is born out of patience, we will not enter into that kingdom where Truth abides. As a sweet flower that decays and perishes, so shall be he who merely holds to sweet enjoyments, but if we would be as the tree that withstands every storm and dances in every breeze, we must delight in truth and walk in the light of truth.
  • Tsem Rinpoche
    Sunday, Nov 22. 2015 06:57 PM
    The Chinese have a 10 year old orange skin (peels) tea. They take the skin of oranges or tangerines and dry it and age for ten years. When you brew tea from this, it is said to be very healthy and excellent for the body. It reduces thirst, increasing saliva, detoxifies, clears flem and also boosts immune system. You can drink it all day and everyday and it’s excellent. The best are from Hong Kong. But mostly can import. I have been drinking this and it’s very good. Tsem Rinpoche
  • Pastor Adeline
    Sunday, Nov 22. 2015 02:12 PM
    From Blog Chat

    1 day ago
    Tsem Rinpoche: Good to see many on chat, learning, reading, sharing, discussing. When we do this weekly, we learn the dharma and with dharma knowledge we apply and our minds will become better in so many ways. When our minds become better than we see the result of Buddha’s teachings….teachings should never remain written, but manifested in our actions so always make the effort to learn and be here. That is the whole point of being here. Tsem Rinpoche :) :)
  • Pastor Adeline
    Sunday, Nov 22. 2015 02:08 PM
    “I think the article was referring to a statement the Dalai Lama made about the result of the recent elections in Bihar state. The Dalai Lama mentioned that “the majority of Hindu believe in religious harmony.” And in saying that implied that BJP party is religiously intolerant. This is seen as a veiled attack on the BJP party (ruling party of India) that lost in Bihar state elections. Apparently, BJP has a reputation of not curbing religious intolerance on a few high-profile occasions. So, BJP is downplaying the Dalai Lama’s statement because I think it makes them look bad and they are obviously not too happy with the Dalai Lama for saying that but they can’t get the Dalai Lama because he didn’t mention names”.~DLKY
  • Pastor Adeline
    Sunday, Nov 22. 2015 02:08 PM
    President Putin opened his trip to Buryatia by visiting Ivolga Datsan, the main monastery of the Buddhist Traditional Sangha in Russia.

    He highlighted the long and important history of Budhism in Siberia, and spoke of how he valued his relationship with the head of Russian Buddhists, Pandito Khambo-lama Damba Ayusheyev.

    ‘Russia is probably the only country in Europe where Buddhism is an official religion’, he said.
  • xuliang
    Sunday, Nov 22. 2015 11:08 AM
    Is not all substitution another form of escape? When one particular form of activity is not satisfactory or brings further conflict, we turn to another. To replace one activity by another without understanding escape is rather futile, is it not? It is these escapes and our attachment to them that make for conditioning. Conditioning brings problems, conflict. It is conditioning that prevents our understanding of the challenge; being conditioned, our response must inevitably create conflict.
    Attachment to our work is our escape. There are escapes at all the levels of our being. We escape through work, another through drink, another through religious ceremonies, another through knowledge, another through God, and still another is addicted to amusement. All escapes are the same, there is no superior or inferior escape. God and drink are on the same level as long as they are escapes from what we are. When we are aware of our escapes, only then can we know of our conditioning.
    Conformity is gratifying; it assures security to the disciple, and gives power to the disciple as well as to the teacher. Through conformity there is the strengthening of authority, secular or religious; and conformity makes for dullness, which they call peace. If one wants to avoid suffering through some form of resistance, why not pursue that path, though it involves a certain amount of pain? Conformity anaesthetizes the mind to conflict. We want to be made dull, insensitive; we try to shut off the ugly, and thereby we also make ourselves dull to the beautiful. Conformity to the authority of the dead or the living gives intense satisfaction. The teacher knows and we don’t know. It would be foolish for us to try to find out anything for yourselves when our comforting teacher already knows; so we become his slave, and slavery is better than confusion. The teacher and the disciple thrive on mutual exploitation. We really don’t go to an organized religious centre for freedom, do we? We go there to be comforted, to live a life of enclosing discipline and belief, to worship and in turn be worshipped – all of which is called the search for truth. They cannot offer freedom, for it would be their own undoing. Freedom cannot be found in any retreat, in any system or belief, nor through the conformity and fear called discipline. Disciplines cannot offer freedom; they may promise, but hope is not freedom. Imitations a means to freedom is the very denial of freedom, for the means is the end; copy makes for more copy, not for freedom. But we like to deceive ourselves, and that is why compulsion or the promise of reward exists in different and subtle forms. Hope is the denial of life.
  • xuliang
    Sunday, Nov 22. 2015 11:01 AM
    When we ask the way, we become a follower. Because there is this ache of solitude, we want help, and the very demand for guidance opens the door to compulsion, imitation and fear. The`how’ is not at all important, so let us understand the nature of this pain rather than try to overcome it, avoid it, or go beyond it. Till there is complete understanding of this ache of solitude, there can be no peace, no rest, but only incessant struggle; and whether we are aware of it or not, most of us are violently or subtly trying to escape from its fear. This ache is only in relation to the past, and not in relation to what is. What is has to be discovered, not verbally, theoretically, but directly experienced. How can there be discovery of what actually is if you approach it with a sense of pain or fear? To understand it must you not come to it freely, denuded of past knowledge concerning it?
    Must we not come with a fresh mind, unclouded by memories, by habitual responses? do not ask how the mind is to be free to see the new, but listen to the truth of it. Truth alone liberates, and not our desire to be free. The very desire and effort to be free is a hindrance to liberation.
    To understand the new, must not the mind, with all its conclusions, safeguards, cease its activities? Must it not be still, without seeking a way of escape from this solitude, a remedy for it? Must not the ache of solitude be observed, with its movement of despair and hope? Is it not this very movement that makes for solitude and its fear? Is not the very activity of the mind a process of isolation, resistance? Is not every form of relationship the mind a way of separation, withdrawal? Is not experience itself a process of self-isolation? So the problem is not the ache of solitude, but the mind which projects the problem. The understanding of the mind is the beginning of freedom. Freedom is not something in the future, it is the very first step. The activity of the mind can be understood only in the process of response to every kind of stimulation. Stimulation and response are relationship at all levels. Accumulation in any form, as knowledge, as experience, as belief, prevents freedom; and it is only when there is freedom that truth can be.
    Do we understand anything through struggle, through conflict? Does not understanding come when the mind is utterly still, when the action of effort has ceased? The mind that is made still is not a tranquil mind; it is a dead, insensitive mind. When desire is, the beauty of silence is not.
  • xuliang
    Friday, Nov 20. 2015 06:24 PM
    Religion has become superstition and image-worship, belief and ritual. It has lost the beauty of truth; incense has taken the place of reality. Instead of direct perception there is in its place the image carved by the hand or the mind. The only concern of religion is the total transformation of man. And all the circus that goes on around it is nonsense. That’s why the truth is not to be found in any temple or church, however beautiful they are. Beauty of truth and the beauty of stone are two different I things. One opens the door to the immeasurable and the other to, the imprisonment of man; the one to freedom and the other to the bondage of thought. Romanticism and sentimentality deny the very nature of religion, nor is it a plaything of the intellect. Knowledge in the area of action is necessary to function efficiently and objectively, but knowledge is not the means of the transformation of man; knowledge is the structure of thought and thought is the dull repetition of the known, however modified and enlarged. There is no freedom through the ways of thought, the known.
  • xuliang
    Friday, Nov 20. 2015 12:19 PM
    We may have a great deal of knowledge and be vastly poor. The poorer we are the greater the demand for knowledge. We expand our consciousness with great varieties of knowledge, accumulating experiences and remembrances and yet may be vastly poor. The skilful use of knowledge may bring us wealth and give us eminence and power but there may still be poverty. This poverty breeds callousness; we play while the house is burning. This poverty merely strengthens the intellect or gives to the emotions the weakness of sentiment. It’s this poverty that brings about imbalance, the outer and inner. There’s no knowledge of the inner, only of the outer. The knowledge of the outer informs us erroneously that there must be knowledge of the inner. Self-knowing is brief and shallow; the mind is soon beyond it, like crossing a river. We make a lot of noise in going across the river and to mistake the noise as knowledge of the self is to expand poverty. This expansion of consciousness is the activity of poverty. Religions, culture, knowledge, can in no way enrich this poverty.
    The skill of intelligence is to put knowledge in its right place. Without knowledge it’s not possible to live in this technological and almost mechanical civilization but it will not transform the human being and society. Knowledge is not the excellence of intelligence; intelligence can and does use knowledge and thus transforms man and his society. Intelligence is not the mere cultivation of the intellect and its integrity. It comes out of the understanding of the whole consciousness of man, ourselves and not a part, a separate segment, of yourselves. The study and the understanding of the movement of our own mind and heart give birth to this intelligence. We are the content of our consciousness; in knowing ourselves we will know the universe. This knowing is beyond the word for the word is not the thing. The freedom from the known, every minute, is the essence of intelligence. It’s this intelligence that is in operation in the universe if we leave it alone. We are destroying this sacredness of order through the ignorance of yourselves. This ignorance is not banished by the studies others have made about us or themselves. We ourselves have to study the content of our own consciousness. The studies the others have made of themselves, and so of us, are the descriptions but not the described. The word is not the thing.
    Only in relationship can we know yourself, not in abstraction and certainly not in isolation. Even in a monastery we are related to the society which has made the monastery as an escape, or closed the doors to freedom. The movement of behaviour is the sure guide to yourselves; it’s the mirror of our consciousness; this mirror will reveal its content, the images, the attachments, the fears, the loneliness, the joy and the sorrow. Poverty lies in running away from this, either in its sublimations. or in its identities. Negating without resistance this content of consciousness is the beauty and compassion of intelligence.

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Concept: Tsem Rinpoche
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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now


The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
2 weeks ago
Please see the WONDERFUL NEW PHOTOS taken just this morning (November 13, 2015) here: (Be sure to scroll to the bottom until part 2 to see the pictures)
2 weeks ago
We at Kechara Forest Retreat had the honor to have a visit from Yang Dipertua Mohammad Shahid bin Ismail who is the Head of the Bentong Municipal Council. We thank him for taking the time as he was very busy. Thank you very much. Tsem Rinpoche
2 weeks ago
Pastor David giving a well received talk on the practice of Black Manjushri
2 weeks ago
Found a green patch of land to spend with friends...
2 weeks ago
Nice to see our fellow Modern Buddhist Fellowship members engaged in Dharma.
2 weeks ago
Manjushri-ghosha, Kumara (English: Youthful Prince, Melodious Voice)
2 weeks ago
Wonderful certificates of our Kechara pastors..meaningful and touching.
2 weeks ago
This office table has something interesting on it.
2 weeks ago
Powerfully true
2 weeks ago
To have kind and caring people in our lives is a blessing
2 weeks ago
2 weeks ago
I really wanted to share this incredible picture of the Tibetologist Alexandra David-Neel outside of her retreat cave in Tibet. She's one of the first non-Tibetans who penetrated Tibet to engage in the practice of Tibetan Buddhism. She really practiced and even wrote books on Buddhism and Tibet which are still available now. ~Tsem Rinpoche
2 weeks ago
A photo taken by Pastor Shin of Tsem Rinpoche's Dorje Shugden traditional mask. This is on Tsem Rinpoche's shrine. Very nice photo.
3 weeks ago
At Chin Swee Temple with my long time friend Dato' Wira Eric.
3 weeks ago
Amogha-pasa Avalokitesvara
3 weeks ago
I love small quaint towns in Japan. No matter how rural or small any village is in Japan, it is still kept very clean and asthetic matching nature. 
3 weeks ago
Left to right: Gekula (disciplinarian), Abbot Geshe Konchok Tsering, Tsem Rinpoche, H.E. Kensur Jampa Yeshe Rinpoche-We are inviting Kensur Rinpoche for tenshug. Tenshug is grand puja to request Kensur Rinpoche to live long. This is in Gaden and we are inviting him to the prayer hall to perform the tenshug. Tsem Rinpoche is the requester and sponsor.
3 weeks ago
This is a nice picture
3 weeks ago
Kyabje Lati Rinpoche and Geshe Tsultrim Gyeltsen
3 weeks ago
Kyabje Lati Rinpoche and Kari Kensur Rinpoche of Gaden Shartse Monastery
3 weeks ago
Kyabje Zemey Rinpoche, H.H. Zong Rinpoche & Kyabje Lati Rinpoche
3 weeks ago
Kyabje Lati Rinpoche makes offerings to H.H. Trijang Rinpoche
3 weeks ago
Kyabje Lati Rinpoche makes offering to their Holinesses Kyabje Ling and Trijang Rinpoches
3 weeks ago
Lady Buddha Janguli who protects from snakes and venom poisoning.
4 weeks ago
If there is a blind man walking towards a well and he can fall in, whose fault is it if he falls in? This can be related back to those in dharma should act to guide others by example otherwise you let everyone fall into the well. If they do fall in samsara's well, whose fault is it? Have the courage, integrity and fortitude to practice dharma and bring dharma to others to help them.~ Tsem Rinpoche
4 weeks ago
This group in Kechara Forest Retreat completed a Singdongma retreat on October 28, 2015.
4 weeks ago
Magnificent and Glorious Buddha Goddess Singdongma the Lion Faced lady who dispells all fear from the ten directions for those who invoke upon her fercocious and volcanic like power. Praise to this wrathful lady that burns all gnosis and projections! Remover of all that harms and obstructs and trampled under her feet. Tsem Rinpoche--To learn more about Singdongma:
4 weeks ago
Xiaqiong Monastary, Qinghai, Tibet, China. Over 100 meters tall Lord Tsongkapa statue. The only one of it's kind. Totally amazing. Picture 2
4 weeks ago
Xiaqiong Monastary, Qinghai, Tibet, China. Over 100 meters tall Lord Tsongkapa statue. The only one of it's kind. Totally amazing. Picture 1
1 month ago
This was taken in Kechara House. Tsem Rinpoche
1 month ago
This was taken in Gaden Shartse Monastery on the day of my enthronement as Tsem Rinpoche
1 month ago
I think I was in Sera Mey Monastery when this was taken over 18 years ago. Tsem Rinpoche
1 month ago
1 month ago
Many times we hear great Vajra Yogini practitioners when cremated, their fire pyres appear in the form of Vajra Yogini. We hear this many times as a sign they went to Kechara Paradise, gained high realizations or enlightened by Vajra Yogini's path. Although this picture does not depict a funeral pyre of a great practitioner, but the fire looks curiously like Vajra Yogini. Enjoy and may all be blessed by Vajra Yogini. Tsem Rinpoche
1 month ago
1 month ago
When you work hard and produce results, everyone is silenced and those who make noise is just noise and society allows you some freedoms. You have to have the integrity to finish what you started and what you promised. Do it for others, those concerned and for yourself.~Tsem Rinpoche
1 month ago
You can work with me and we finish the dreams. You can leave citing any reasons you may have. You may join back again with me and my arms are open to you. Or you may go away as an enemy or remain friends. However you do I will accept. I dream big and work hard and sometimes it's hard for you, others and me, but if we finish, there is great satisfaction. Satisfaction doesn't come free. But one thing for sure, I will finish what I have started with or without you. Too many depend on it and many have hopes in it. We need to remember our words, our promises and our hopes we gave others and not shatter it. Sometimes we need to put our personal feelings aside and just get it done with a bang and be happy about it because in the end letting others down is not a way of life. Be kind, have integrity, don't make excuses, don't justify but just complete the works that make the dreams materialize and in the process you fulfill the dreams of many others. Others is always the key. Others and oneself are intertwined. Life is then fulfilled. That is life. Life is like that.~Tsem Rinpoche
1 month ago
Please click on picture to see this special mantra
1 month ago
Long Manjushri mantra: Namo Manjushriye Kumara Bhutaya Bodhisattvaya Maha-sattvaya Maha-karuni-kaya Tayatha Om Aradzey Biradzey Shuddhey Bishuddhey Shodaya Bishodayey Amaley Bimaley Nirmaley Dzaya-varey Ruru-tsaley Hung Hung Hung Phet Phet Phet Soha!
1 month ago
Love is.....
1 month ago
Very powerful. Must click on picture and read and share.
1 month ago
Some people just work quietly in the background and do their best in their own way to benefit others. They don't say much but work super hard. I must say Pastor Dr. Lanse is one of them. She does not need attention, she does not complain and she does not ever create problems. She is independent and yet kind. She is our wonderful translator who works very hard to get translations of many dharma teachings into Chinese. This is just something short and sweet to let everyone know how much I appreciate Pastor Lanse and enjoy being with her work and her. Because of her and several other vital and lovely people, much practical dharma is in the Chinese speaking world. I thank Pastor Dr. Lanse from my heart. Tsem Rinpoche
1 month ago
Materialism is prevalent because the societal norms teaches people to be consumers at a young age. Buying things we don't need all to feed the ego. You can drive an expensive vehicle, but at the end of the day its still just a car. You can buy a flashy watch, but in reality all it does is tell time. People are more concerned with image and feeding their egos than being a beneficial person to society. Investing money on the outside to appear a certain way to others, yet forgetting to invest in yourself to becoming a better person. People spend their whole lives working to attain materialistic things using their accumulation of materialism to validate their existence, but when you die you can't take any of it with you. Don't let this system turn you into a vanity slave, realize you're worth much more than that. Feed your soul not your ego.-from Dr Asky (Powerful words of wisdom even from the secular point of view)
1 month ago
I love little Dharma boy.
2 months ago
Lord Tsongkhapa's holy retreat house in Tibet. Huge pilgrimage spot.
2 months ago
Lama Tsongkhapa footprint as a child
2 months ago
Kedrub Je's personal statue of Yamantaka
2 months ago
Prince Siddhartha with his maternal aunt Queen Mahaprajapati Gotami
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • -
    2 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    2 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    3 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    3 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    3 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    3 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    4 months ago
    His Holiness Trijang Rinpoche accepts Long Life puja
  • Dorje Shugden/Kache Marpo makes offerings to Tsem Rinpoche
    4 months ago
    Dorje Shugden/Kache Marpo makes offerings to Tsem Rinpoche
  • My good friend Justin Ripley
    5 months ago
    My good friend Justin Ripley
  • -
    6 months ago
    I requested Choji Lah to do a trusol, rabney and soongdroop for our large DS and Buddha. In this video, he is performing trusol which is ritually 'bathing' the environment and blessing all those who come to visit our Wisdom Hall and Dorje Shugden. Tsem Rinpoche
  • Bigfoot arrives!!!
    6 months ago
    Bigfoot arrives!!!
    Tsem Rinpoche is an avid follower of the paranormal such as bigfoots. For more interesting writings and posts on the subject, please go to
  • Mumu Loves Snack!
    6 months ago
    Mumu Loves Snack!
  • -
    6 months ago
    For H.E. Tsem Tulku Rinpoche, a blog post is not just a blog post but Dharma work that generates merits which should be dedicated. Click here to find out what blog post Rinpoche was dedicating the merits for when he recited this prayer: ~Ani Lobsang Pema
  • -
    6 months ago
    Panchen Lama in Beijing on CCTV - China's official news. The respect and position they give His Holiness Panchen Lama is great.
  • Magical fish tank with Buddha statue
    6 months ago
    Magical fish tank with Buddha statue


A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

View All Questions


8 hours ago
Gratitude makes us happier. H.E. The 25th Tsem Rinpoche. Lucy Yap
13 hours ago
Dorje Shugden: The Protector Of Our Time! This unique full-colour graphic novel brings to life the history, lineage and miraculous activities of Dorje Shugden, the special protector of the 600-year-old Gelugpa lineage founded by Lama Tsongkhapa.
16 hours ago
Big Dorje Shugden puja conducted this morning to clear Sponsor's obstacles on her cancer treatment. By Puja House 24 November'15
16 hours ago
Sponsor sponsored offering for weekly puja . By Puja House 24 November'15
16 hours ago
Team making torma for today's puja. By Puja House 24 November'15
23 hours ago
Open register from now. Hurry! Grab the early bird price. Asyley Chia KSDS
I am not alone ! From:June Tang(Khjb)
Never give up ! From:June Tang(Khjb)
Stop segregation ! ~Tsem Rinpoche From:June Tang(Khjb)
Face the truth ~Tsem Rinpoche From:June Tang(Khjb)
Respect our religious freedom. From:June Tang(Khjb)
Create peace now ~Tsem Rinpoche From:June Tang(Khjb)
Let me be me. ~Tsem Rinpoche From:June Tang(Khjb)
Consider this.. ~Tsem Rinpoche From:June Tang(Khjb)
When to stop? ~Tsem Rinpoche From:June Tang(Khjb)
CTA help. ~Tsem Rinpoche From:June Tang(Khjb)
We want harmony. ~Tsem Rinpoche From:June Tang(Khjb)
Give peace a chance. ~Tsem Rinpoche From:June Tang(Khjb)
What do you think? ~Tsem Rinpoche From:June Tang(Khjb)
Think about this. ~Tsem Rinpoche From:June Tang(Khjb)
Magical ~Tsem Rinpoche From:June Tang(Khjb)
Abundance of offering offered for Dorje Shugden puja. By Puja House 23 November'15
Dorje Shugden puja did for Sponsor who are in need of Dorje Shugden's help. By Puja House 23 November'15
49 bowls of water offering for Traveling Puja. By Puja House 23 November'15



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Click to watch my talk about Dorje Shugden....