TRANSCRIPT – Khatas and the meaning behind it

Jun 8, 2013 | Views: 5,177
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Dear students and friends,

I would like to share with you a talk I gave some time ago about khatas. Many people who are new to Tibetan Buddhism often wonder about khatas when they see them being used in the Dharma center. What is it for, the significance of using it, what they should do with it etc etc.

These are all perfectly fine questions to ask. In the Dharma, continuously ask questions and continuously learn more. Below, I have provided you with a complete description about khatas, and its significance in both Tibetan culture and Buddhism. 

Do watch the video and read the transcript. It is important to understand why we offer khatas. We should always work towards dispelling ignorance because the very reason for us to be in a Dharma centre is to learn and gain knowledge. Leave a comment below after you’ve read and understood, ask questions and discuss it on the blog chat. If you’re interested in learning, tell me what you think, what you have learnt and understood from this teaching. 

Tsem Rinpoche

 


 

 

 


Transcript for Khatas and the meaning behind it.

 

Khatas. Respect, faith, devotion, love, care, gratitude, respect, love, devotion, care, gratitude, appreciation, concern, and good wishes are very, very, very hard to put into words, into action, and into expression. They’re non-tangible feelings that animals and humans and even spirits have that need to be expressed, that need to be shared, that need to be given. Very important. Paris, would you like a table? Would it be easier for you? Sure! Please get a table. Andee, would you like a table? How about you, Kandarohi? You guys would like a table? Wan? Susan? Joseph? You sure? Please use it, please use it. That’s what it is for. See things here, things in our…um, things…oh turn it around for her because she will have more space under it. Yes. Things in our organization just doesn’t look pretty, it’s also user friendly too, thank you. That includes the Smuru.  Better. You okay, Susan? You okay? Alright. How about you Sharon? Good, good, good.  Better? Stick your legs under the table. You can fit. Yes. I saw you typing ohlulululululu. It’s a lot of suffering. I know. Henry, do you need a table? A chair, a drink, a ciggie butt, a cigar, marijuana, a Mary Jane, some E, Coke, here’s the man! Oh, 10 years ago, not any more. He’s given all that up, no I’m just kidding. He doesn’t do any of that. He takes…eh…I don’t know. He takes pictures of Hiroshima and looks at the mushrooms from that. Oh. A little low blow but never mind. I know, I know. It slipped but never mind I couldn’t think of a better representation of mushroom.  Okay…err Paris is deeply affected now she can’t write anymore. Oh snap out of it! Cut it out with the drama. You should be an actress.

Okay, khatas. Love, appreciation, care, concern, gratitude, respect, etcetera, our emotions are essential for all of us. Emotions are essential to be expressed and to be told. In fact, just giving food and clothes and shelter and a pat on the head and material items doesn’t make animals or people or even spirits grow to be happy, fun loving, beneficial sprits, animals and people, you know and in fact people become spirits because they don’t get those emotions or they don’t give it. They don’t give it because they don’t get it, they don’t get it because they don’t give it. It’s samsara. Same thing with animals, animals that are filled with that kind of emotions or given that kind of emotions they act very differently with owners and other people than animals who don’t and even on a higher level of human capacity, people who are loved, appreciated, given that and shown that and always taken care of in that way, they are very different individuals. 

So, those emotions are intangible, no color, no form, no substance, no taste, no tactile feeling, nothing, but they exist. Why? People who have it are different, and people who give it are very different and hence the most popular Buddha in China and Tibet is the Lord of Compassion, the holder of the white lotus, Avalokiteshvara, Kuan Yin. Why? Because these emotions are represented by this great Bodhisattva though she is so loved in China and in Tibet, he is so loved in Tibet. He is the patron Buddha of Tibet. Why? We all need those appreciation, love and care and thanks and concern. We need that. So therefore, that is not able to be shown, and when we receive teachings from our Guru, you know, “Oh and thank you thank you thank you, you changed my life” and people become enlightened from the teachings and they change and transform. There is no way to show it. People who love their parents so much and they are going away, how do you show it?  Just a hug, and then some people that we can’t hug, you know. They’re beyond our rank, beyond our level, beyond our social class. It’s not proper, or maybe, in some societies we can’t hug women. Women can’t hug men so they’re…they’re…it’s very difficult. 

Because in Tibetan society, touchy-touchy is a no-no, kissy-kissy is a no-no. A public display of affection is not frowned upon but not [kasawhatthe] encouraged and in extreme cases sometimes you see two sisters, you know…you know give a hug and say goodbye or auntie to a nephew or something like that, but there is not a lot of physical touch, there is not a lot of physical expression and touching our Gurus or anything like that is a very, very big no-no. His Holiness has broken the whole taboo by hugging every singe person that meets him, you know, every person that meets him, you know, anything he hugs is beautiful and it’s allowed a lot of Tibetan Lamas to do that like Lama Yeshe was a very big huggy, huggy-huggy person. 

In any case, what it is, it’s love. So in Tibetan society, how to express all that was through a khata. A pure, white, beautiful, clean cloth that has no specific measurements, width, and length, but that can be as ornate as made of pure silk and shiny with the 8 auspicious signs woven into it and very long, maybe 2-3 feet tall, I’m sorry, long, long, can be a 1 feet, 1 1/2 feet in length and folded over, or it can be just a simple piece of cloth that’s 1½ to 2 feet long, maybe ½ feet in width. I’m just giving approximations here and nothing imprinted and it can be made of rough cotton, but a khata wasn’t dependent on the person you give it to and the person giving it, can express respect. When we’re going away some place, and we want to say goodbye to our parents who love us, and the mother is crying, and the father is packing our things because he cares, offering a khata to our mother and father is thank you for your blessings and your deep gratitude. Your deep gratitude to your parents, and to say that may I see you soon, and I love you and you offer the khata to them in deep respect, and when the khata is put back on  to your neck, it is to signify that their love, in the case of parents.  In the case of Lamas when it is put back on your neck, it is blessing. 

So sometimes when we go away, when we go to our altars, and we make a beautiful khata offering to our Yidam, the beautiful green goddess Tara. Tara, I’m going to be away from your statue a little while, from your image here on my altar, but you’re always with me, please follow me and you offer a khata to Tara to say goodbye, I’ll see you soon. Respect and blessings, and also when you go to your protector chapels to invoke upon the protective energies of your Dharma protector, that whatever you want to do, whatever you want to fulfill may be fulfilled, effortlessly, with no obstacles or less obstacles, so when you offer that khata, it costs you some money and that money is translated into a white piece of cloth, whatever its material to mean your devotion, your faith, your confidence and your making a direct affinity to this protective deity or to the Lama, or to the Yidam, and you offer a khata and when you offer gifts to people which I wanted the laptop here on my throne because I wanted to avoid that one, yes. You’ll have to open a shop called Pink Dharma. “Oh what’s that?” “All Dharma items in pink lah! What else?”  Isn’t that fun? God. It’s the first time we see a pink Tsongkhapa. Tsongkhapa will be like “Oh god. All right, if it benefits people, why not?” Isn’t that horrible? And she can get away with it because she is um, obnoxious and fun. Okay. So um, Sharon will be like “Oh, we don’t go into that store, it’s not proper. We go into Dzambala Mystical Treasures where they sell correct colored Tsongkhapas, gold. Let’s go, Susan, now.” Susan: “But…but…but, we have to support our friend, she’s a co-writer.” “Let’s go, now.” Huh! Yes. We know who wears the pants. Alright. 

Now, uh, so, a khata is an expression of this emotion we have towards the person we offering it to, or the being. In the case of our Lama devotion and blessings. In the case of our Yidams, to solicit attainments…attainments…to solicit attainments. In the case of our Dharma protectors, to solicit, to ask for protective energy. In the case of our parents, gratitude, respect, love, in the case of friends, deep friendship, in the case of buildings, if you, if there’s a new building we offer a khata to the building, we tie it at the door, whatever. What is the meaning? Is that my good wishes and my prayers, may this building bring great success and love and happiness, good luck. I…I totally agree with what you are doing. So when you…when you give a gift, it’s not just simply “Here”. You give it with a khata to show respect to the other person that it is an honor and it is a great pleasure for me to offer you something. So when you offer it with a khata, when you offer it with a khata and you give a gift to someone, it’s great respect. So in Tibetan tradition, just to give a gift like that “Ehh” is very disrespectful and to just give one hand is very disrespectful and especially if you’re giving a representation, this is something new, a representative of a Lama, a changtso, whenever you give the gift, an item or the  letter to a person from the Lama, you always give it with a khata to the person, why? It signifies the blessing of the Lama, even the Lama hasn’t touched it because you represent the Lama. Always give everything with a khata to people and a khata is held like this, nothing wrong, but if you need to pick a side the opening is towards the person so the closed part is towards you, and how you store a khata is not the way Seng Piow stores his shirts, let me show you how. This is how —  Seng Piow, can you see this? Good. This is how Seng Piow stores his shirts, his clothes, his pants, his notes, his life. That’s not how we store a khata, how we store a khata is traditionally, it’s a way of social interaction and the feeling of closeness, to be close to someone, to say that “I like you.” Folding khatas is a social interaction.

So we will have another person, Andee can I have your help? Hold the end of the khata like this, allright? That person hold the end, and it’s a joyous occasion, stretch it out, you stretch it like that and usually see Tibetans smiling when they fold khatas, it’s a happy occasion, it’s a beautiful occasion, it’s a social interaction saying this is my friend, you know, a mother and daughter, father and son, father and daughter, you know like 2 students getting ready for a teaching, or after a blessing, you know it’s wow, it’s a happy occasion because khatas represent happy emotions you know, if you are angry at somebody you wouldn’t give a khata, well you’ll probably strangle them but you wouldn’t give them a khata, you wouldn’t write nasty notes on them “I hate Tsem Rinpoche because he didn’t show me love”, you know, on a khata and throw it at him, you wouldn’t do that. 

A khata is a happy so it’s always happy occasions, it’s a celebration, it’s during festivals, it’s during teachings, it’s for pujas, it’s initiations, it’s gifts, it’s birthdays, it’s anniversaries, it’s, it’s…and then the only time a khata is used that is on a sad occasion when someone died and that’s to show your last respect to that person and the family. The khatas are emotions. They are emotions in cloth. What are khatas? Emotions in cloth. So when we fold it, one person will hold it and this person will take it, flip it in and then hold it like that and fold.  No, you keep like that. Keep it tight, and then you come closer as they get folding and as they fold it you come closer and just fold it like that. So it becomes like a fan, alright? See you have a fan effect now and then, when you just get to the end, not all the way to the end, fold it over completely and that’s how you hold it and that’s how you store the khata so it doesn’t  become wrinkly and ulgy and look funny because you know you don’t want to give one of your khatas that look like Seng Piow’s shirts to your Guru, you know it’s like all wrinkled and [khata offering gesture] and then easy to store, doesn’t get wrinkled, because Tibetans will keep it in their chuba and take it out and offer it and immediately. 

You know, here the catchword is never leave home without your AMEX card, American Express, in Tibet, never leave home without a khata. Oh yes, it’s really like that. They say [Tibetan phrase] “No Khata? Ohh!” Why? Because you’re always gonna meet a high Lama, you’re always gonna go to temple, you’re always gonna get a Yidam, you’re always gonna see some Buddha, you’re gonna see someone and it’s like no khata, and to go out there and no khata, its like [gasp] you know, it’s become a cultural thing, and I think it’s beautiful because emotions on cloth, and so when you offer it to your Guru, what you do is you make 3 prostrations first, and you usually keep your khata in a clean place in a clean area. You don’t just stick it in a corner you know, throw it there, wipe your nose with it. You do not wipe your nose and perspiration and body parts with your khata and then wash it and then use it. You do not. Okay, it is not an underwear, it is not a gymwear, it is emotion love wear, okay?

So what happens is this, is that if we’re going to see a Lama, we keep a khata inside in our bag or whatever or a clean place, we make 3 prostrations and then when we’re just near the Lama, we open it up and we hold it with 2 hands and we offer it. When we offer to our Lama, the Lama will put it back on our head. The person that is higher rank or higher in whatever, spiritual rank or worldly rank such as parents, the khata is put back on our head. We never put the khata back on our Guru’s head, because it means I’m blessing you. To put it back on your head means it’s a blessing, okay? So to your parents, to your Guru, to authority, to ministers, you offer it to them, they will put it back on your head. To people who are equal rank or lower rank, you will put the khata to their hand. So let’s say that uh, Zahir is the same as me in the monastery right, I would not put this over his head. If he’s a younger Rinpoche, I will put it over his head. If he’s my age, I’ll put it to his hand to show respect that I am not above you. So you’ll see how Rinpoche’s humility are with other Rinpoches, they will never put over the head, unless it’s your student, they will give it directly to the hand and hold it, and there are Rinpoches who fight to put it on my neck, some Rinpoches will take it and put it on their own neck and the other Rinpoche say “No no no” because it means that “I am higher than you” and the other one is humbling himself. In Tibetan society you always see like one Rinpoche is trying to give it equally, this second Rinpoche will try to put on his head to show humility, it’s a practice of humility because in Tibet, humility, not showing off and not bragging, and no face is a virtue. Wanting face is very, very bad virtue because it’s an extension of the delusional mind, it increase it and um, humility and wanting to advertise who you are and talking about how good you are is very, very bad because it is against Buddhist principles, why is it? Those kind of actions increase your hatred, desire and anger, and ego and pride if it is used wrongly.  So in Tibet it is frowned upon, humility is very great, and in most Buddhist countries that are infiltrated with Buddhism that is the key word, humility.

So if it’s offered to the protective deities, of course you offer it up not on the neck, you offer it in front of them or on to their feet or onto their hands, to your Yidams, all the more so. To Lama Tsongkhapa, if you have a statue, we offer it between his hands or on his lap, never on his neck, never. How can you bless Lama Tsongkhapa? “Hi Shakyamuni, you want a blessing?” [loops khata] I don’t think so, you know. “Hi Shakyamuni, I love you so let me wrap this khata around you?” No, on their here. Why? It’s to show respect. It’s very, very simple and they should be kept, if a high Lama or during special occasions, whatever, a Lama has given you a khata, it’s considered blessed. People can even fold it and keep it somewhere in their house on their altar or something to be used inside their statues or even protective over their doors and some even tie it around their animal which we don’t need here in Tibet, it’s protection. And sometimes when protectors go into trance, they’ll take a khata and do a special knot, they do a special knotting on it, right, and do a mantra, and seal it, and give it to you. It becomes very powerful protection, that you will keep over your house, over your new business, on your altar or something, it’s considered very powerful protection.

The khatas are a universal way of sharing love, acceptance, respect, care, concern and all the positive emotions, so it’s emotion on a cloth so we should keep it very, very well and uh, we may not be Tibetans, but we also have emotions, so can use khatas to show it, okay? And offering khatas is virtuous, very, very virtuous because of what it represents and it has the 8 auspicious signs so when you offer it up you offer the 8 auspicious signs, which we will talk about it in a little while. Questions on khatas? Yes Joanne. Okay. There is not a big difference in the colors, white is the usual pervasive color used in khatas in Tibet. In Mongolia it’s blue, but you also have yellow, red and orange and different colors. Why? For certain rituals, you need to represent the 5 different elements, earth, air, water, fire and what is it? Earth, air, water, fire, metal. They represent the 5 different elements, then you have the 5 different colors, alright. So sometimes khatas are used for specific rituals and sometimes it’s just nice to offer a yellow khata. Yellow khata can represent growth and increase to a wealth deity, you know. A red khata is very nice to offer to a protective deity. Why? Red means fierce and wrath, and isn’t it fabulous. Imagine if you have a 4 foot Vajrayogini statue in your house and she is beautiful, she’s fabulous and she is dressed up and she is looking at you and it’s dark and you and your lover sitting there, staring at her and there’s a butterlamp in front of her and then you offer her a red khata onto her hand and ask Vajrayogini to bestow you higher attainments. Isn’t that fabulous? Oh yes

Can you imagine the big Vajrayogini…what a reason to work, I mean we work so hard and we make so much money, do we want the results of that to have another Fendi, Gucci tired bag or striped socks or you know, another tired car, you know, just another food, a restaurant. Wouldn’t it be nice if all the money we made ended up in something useful for us and our loved ones, a beautiful image of a Buddha, a large, a big one. That’s why even when Buddha images are very expensive, for Tibetans, how poor or rich they are, they don’t blink an eye. They will never go [gasp!] Never. Why? 

To create a Buddha image and to keep it and dedicate it for our son, our daughter, our husband, our wife, our lover, our friend, our parents is very holy. That’s why in our stores, for many people I allow part payment. Why? I’m not into making money, I am into making merits for them.  By having a holy Buddha image, there is so much benefit and we’ll talk about that. So much benefit that it is incredible. That’s why having a holy image that costs nothing, and Tibetans are usually find opportunities to sponsor statues, find opportunities to sponsor tsatsas, find opportunity to give statues away, and they don’t let you know because they collect the merits and all the blessings that you just take and say “Ooh I got a free gift!” Yeah, you may have saved 2-300 dollars or 50 dollars or whatever, you think you’ve saved, but to sponsor statues the benefits are limitless. That’s why you see Lamas, big Lamas, uh little street dogs like me and people and rich and poor women whatever, they will always find an opportunity to sponsor a statue, a stupa or a book to give away, they will die and clamor and scream for it. They will donate to monasteries. They will donate to temple. They will donate to their friends and you know “Oh, it’s your birthday? Here’s a statue!” “Oh it’s your anniversary? Here’s a statue!” “Oh you mean you have a cold? Here’ a statue!” “Oh you’re unhappy? Here’s a statue!” “Oh you mean today you bought your new car! Here’s a statue!” But what has that got to do with it? They don’t care. They look for the opportunity because they know the benefit for the receiver and the giver. 

Just imagine a large… and that should be the goal for us, to have a fabulous, beautiful altar that we come home to, literally, on a superficial basis come home to after a long day of work, come home to, here [patting heart]. Come home to a fabulous, can you imagine, a fabulous beautiful, glorious statue of Vajrayogini, 3 feet 4 feet, oh god, with pearls and jewelry and shiny and just fabulously, fabulously gorgeous and deliciously fabulous that you make offerings and you pray to. That is a sum up of your hard work, the sum of your hard work, oh yes, that’s why I encourage it, and I even get very expensive statues, I’ll tell you why in Nepal as I said, we make next to nothing, I don’t care, sometimes the stores don’t survive. Sometimes we are in the red. Last year, Kechara Paradise was in the red for 25 thousand ringgit, in the red, no profit at all, but in the red. We finally recover from that, slowly, and then everybody is like why? It doesn’t matter, because the outlets is to spread Dharma. And so therefore, I encourage, I get more statues, interesting statues, nice statues and I let people do part payment, why? Because I want them to have holy, powerful images and they may not have realize immediately the effect, but they will in time because people are smart, and people will know and I will explain and teach and we can read. Very, very powerful, and especially if its our particular Yidam, like if it is Manjushri or Cherenzig or Vajrayogini or Lama Tsongkhapa, it is very important to have, very important, very important.

This is not something I talk about now, this is what I have been doing since I was a nobody you know, I still am a nobody but a bigger nobody last time and I didn’t have any money to buy anything. So after this I would like everybody to get a khata and go to my house quickly and to see my Vajrayogini. My Vajrayogini statue there was given to me by a Malaysian in Bodhgaya under the body tree and it costs 1300 rupees, that’s 120 ringgits, and that 13 years ago for me…not even unimaginable, it wouldn’t even enter my mind I can get that because 1300 rupees to me 13 years ago in India is a huge fortune. I can live on that amount for 2 months as a monk. When I got that I was like “Oh my god!” it was a gift, I just screamed. So I have that, it’s from Delhi, its not the best craftsmanship, no it’s not, then I met Tashi in Delhi to make a long story short, you know we met up by accident in a Dharma center and we became friends and she sponsored the gold for the face, and the jewelry which was another three, four thousand rupees and we were like Augh!!” it’s a fortune and I went to the artist everyday and I harassed him to death. I harassed him, I sat there and I pushed him, I bitched nonstop until he got it the way that I want and the face is the original, painted then I took it down to Ganden and took a while to get money to get mantras in and took a while to get it consecrated but it’s been consecrated by the highest Lamas, mantras has been put in, and then when I became recognized as a Lama then people come make offerings to me, somebody died, somebody’s sick, somebody needs prayer, somebody needs luck, they always give me money, this money I don’t use and I collect it and I always buy some jewelry, I always buy some gold and I offer it onto her. 

Over the years, even now in Malaysia, a lot of people give me so many gifts. I don’t deserve it, but I get it and instead of just voraciously take, lapping up gifts, using it and swimming in the gifts, what I do is I offer something back for the people. What I do is I offer, always from the angpau I take a percentage out and I collect it, and I keep it in front of the altar and I pray for the people and I transform that into jewelry or whatever and offer it up to Vajrayogini. For every single person who has done anything for me, always so my offerings never stop, so my offering on Vajrayogini has become quite expensive, extensive, and this statue you take a look afterwards, it’s not the best craftsmanship, it’s not fabulous but it’s the best Vajrayogini statue on this planet, because it’s filled with love, devotion and it’s created from so many people who just offer so much to me, and I had nothing to offer them except Vajrayogini. I want you guys to take a look after this, take a quick, quick look, don’t try to sneak to my kitchen and steal my chocolate cake, don’t try to kidnap my dog, don’t try to sneak upstairs and take a look at what kind of underwears I wear, alright, oh Irene is not here. Uh, I want you to go take a look, why? It’ll become holy and precious. 

So for me, statues is not a passion. It’s not an art. It is something that is extremely beneficial for others. It’s when I have statues all over big ones. Blah…blah…blah everywhere and I give it away like that. Why? It has so much benefit. I will talk about that another time.  So khatas, imagine a beautiful, red khata, in a beautiful, red Vajrayogini in your house, glorious and beautiful with a sexy, gorgeous female body, I mean aren’t women beautiful? Just beautiful beautiful Vajrayogini. Of course, order through KMT, KP and DMT, order anywhere else and I’ll  chop your fingers off. Opps. And then uh, beautifully decorated, not all at once, slowly with time you add to it because our budgets are constrained, constrained, and then during your birthday or something special offer a beautiful red khata. Wow. And just imagine the butterlamp flickering in front of her face in the dark, we do her mantra and her prayers and her meditation, what else is there? You go back home, because Vajrayogini is in here, you’re going back home.  Isn’t that fabulous? Or just think a beautiful Lama Tsongkhapa smiling, matte, gold, with a yellow hat, smiling at you in acceptance, with blessings and compassion and skill, teaching you the Dharma, looking at you and then it’s dark, and there’s a butterlamp with incense billowing. You offer a beautiful white or yellow khata up to him for your mother, for your lover, for someone’s birthday and celebrate, just think about that. 

All of you should take a tour of Ruby’s house and see her Tsongkhapa. She has a big 5 feet Tsongkhapa which costs her a bomb and took her a while to pay it off, but she managed. A big, fat Tsongkhapa. She moved from a big fat house to a teeny little apartment and she fit that Tsongkhapa in I tell you, she stuffed him, she was putting him through the door like “Go in, go in, go in!” Oh yes. You must go to her house and you must pay homage to the fabulous Tsongkhapa. She aint the only one, there’s a lot of Malaysians and Singaporeans as well getting big statues, why? They know the benefit. When they first join they’re like “I want a little one, no space.” Their house is so huge and their little “Oh oh” and after they know me for one or two years, trust me their statues grow. Yes. They’re like algae in the rain.

Okay, so that’s what khatas are for, and that’s how they’re used in general and in short and they have a lot of meaning. Any questions on that? You have any panadol? Anybody has any panadol? Yeah. Questions on khata? You do? Ok. Good. I’ve been having a fever and stuff for a few days but it’s okay, I’ll be alright.  Questions on khatas? Paris, don’t shock us like this, it’s disgusting when you don’t have a question, there’s something wrong,  you have a fever? Bird flu? No? okay. 

Oh this, your pill helped. Thank you very much, I feel better now. I love pills. Drugs, prescriptions drugs, diet pills, sleeping pills, just pass it over, you know, whatever, just give me pills. I’ll tell you another day how I wanted to die from an overdose but the pose, the place, the look, I have it all planned, it’s very Marilyn Monroe but never mind, we’ll talk about that another time. You can ask Andee, he knows about it, he’ll tell you in 10,000 words or less, I promise you. Oh god, Sharon’s evil! She’s like “Yes, I know!”

Transcribed by Joey Wong

 


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22 Responses to TRANSCRIPT – Khatas and the meaning behind it

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  1. Hee TS on Aug 17, 2014 at 8:06 pm

    Thank you Rinpoche on the knowledgeable teaching khatas, it really do teaches us the meaning of khatas, giving a better understanding towards khatas.

  2. Pee Bee Chong on Aug 16, 2014 at 5:18 pm

    Thank you Rinpoche for teaching us the meaning and the benefits of offering khatas.

  3. May Li on Aug 29, 2013 at 7:28 pm

    Thank you so much to H.E. Tsem Rinpoche for sprinkling upon us the right understanding about khatas offering.
    Besides, I would like to express my gratitude to Sharon for leading me to explore the Transcription section of this precious blog, in particular that this subject has caught my attention most.
    I had done my first offering of khata last month, following blindly some kind and relatively senior Vajrayana Buddhism practitioners, without knowing the true meaning behind it.
    However, during the entire process, I did felt a strong, mixed emotions rushing and shaking my entire being. And when I am recalling now, it’s just what Rinpoche had elaborated, in a very swift and delightful manner over here.
    Initially there was a mixture of curiosity and anxiousness while queuing up for my turn; no chance to ask and was afraid of making mistakes.
    During presenting, strangely and naturally, at a proximity to the Rinpoche, I just bowed to the lowest possible position, with both hands holding the white khata up to Him. At that moment, humbly I bowed with strong sense of respect; with full acceptance and submission.
    Next, when the khata was taken and wrapped over me, I felt the warmth of acceptance, compassion, care and guidance transmitted; kind of feeling reconnected to the origin. At once, my eyes were wet with tears, followed by unspeakable joy.
    While I am replaying this mental clips now, I realize how beautiful and meaningful khata offering could be. With deeper understanding from this transcript, it has added necessary ingredients to my future offerings.
    My sincere gratitude to everyone and all conditions that allowing me to experience it. Namaste!

  4. Wan Wai Meng on Jul 7, 2013 at 4:19 pm

    I do wonder how this tradition started in Tibet, putting one emotions on the cloth. As Tibet in the ancient times they had a lot of people in arms or weapons. Having a khata probably makes it more peaceful to express an emotion? It is also a gentle way of putting our wishes and hopes onto a khata and a nice and gentle way to offer gifts in a much grander manner.

  5. Ash Ng on Jun 23, 2013 at 11:24 am

    After so many years of using Khatas yet didn’t know the actual significance and the meaning behind this piece of cloth. Now that I understand with greater in-depth, I know how to make an meaningful offering to my teacher, to a Buddha’s statue or to someone of a higher level than myself out of great respect, gratitude, love and concerns etc. Thanks for sharing :) my dharma knowledge and wisdom grow an inch everytime I read Your blog’s teachings. Tashi Delek :)

  6. Fernando on Jun 22, 2013 at 12:39 pm

    you know I have been having my khata with me for some time now always on my pocket but this evening I was cleaning it, it had like little pieces of paper so I fold it and placed it in a cleaner place, I wanted to know how I should use it and what the meaning of it is, I came to Rinpoche’s blog, I wanted to read something but just randomly you know? so I clicked on Buddhas and Dharma Practice and what do I find? http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/transcript-khatas-and-the-meaning-behind-it.html Not only did it solve my doubts about khatas but also solved a big doubt about how to solve a problem I’ve been trough during some days now, thank you Rinpoche! :)

  7. uncle eddie on Jun 20, 2013 at 12:07 pm

    For those who have’nt practice Tibetan buddhism, will not know that a khata can be used as an offering for blessings and an expression of deep gratitude to parents, friends and especially to Gurus. It is also used to signify deep respect and our love for the person being offered. In Tibet it seems, to never leave home without a khata. When offering khatas, we open it up, hold it with two hands, and offer it up. When offered to a Lama, the Lama will put it over our head. Same or of lower ranks, it will be put back into their hands. Khatas is said to be a universal way of sharing love, acceptance, respect, care and concern. Khatas offerings are said to be very virtuous and of great signifigance.

  8. Patsy on Jun 14, 2013 at 2:19 pm

    The gestures of offering khata is so meaningful if we know the significance behind it. Thank you, Rinpoche, for this teaching. It is useful information which we can share in the outlets with our customers.

  9. justin cheah on Jun 13, 2013 at 10:21 pm

    Thank you Rinpoche for sharing with us the meaning behind using a khata. I always thought of it as a blessing and a very nice traditional gesture of offering respect and gratitude towards a Lama or Guru. Previously I thought khatas can only be offered to Lamas and Statues of Enlightened beings and did not know that khatas can actually can also be offered to lay person such as our parents. Thank you again for sharing Rinpoche.

  10. Han on Jun 11, 2013 at 11:09 am

    Very details and profound teachings about Khata.
    After listening to this clip, I will treasure khatas more and always remember the significance meaning of khata.

    Thank you Rinpoche for sharing this.

  11. Paul Yap on Jun 11, 2013 at 11:00 am

    i remember when we go pilgrimages with Rinpoche, we have lots of khatas with us inside our bag pack. Whenever we enter a monastery, there are lots of beautiful Buddha images, everyone will line up to offer khata and some money too. I think this is a wonderful practice/custom reminding us to be humble and always respectful and appreciate the people surronding us.

  12. Datuk May on Jun 10, 2013 at 10:09 pm

    When I offerred the first Khata to Rinpoche (as instructed by JP) I loved the gesture and thought it to be extremely graceful and stylish and such an expression of warmth when it was returned and put around my neck.

    There was I time I had so many khatas at my altar that I was wondering what to do with them.
    My thought was I shall keep them all as they were put around my neck by Rinpoche and it must be something good.

    Thank you Rinpoche for this detail and clear teaching on Khata and I shall treasure them more.

  13. Grace Leu on Jun 10, 2013 at 7:39 pm

    Thank you Rinpoche for the sharing. It let me understand Khata is the way to express our emotions in cloth, all the wishes, love, care, respect toward to people we love, care and respect.different colour represent different meaning, we also offer up the 8 auspicious sign to them.we also receive blessing when Khata is return on us . How beautiful to get connection with each other through Khata.

  14. lewkwanleng on Jun 10, 2013 at 5:17 pm

    I have always like the khata but never know the reason until I watch this video.. As Rinpoche put it, it is a cloth which represents happy moments!

    Now that I know the meaning of khata, as it represents love, gratitude, respect, blessing, it is much more meaningful when I offer it!!

  15. Jill Yam on Jun 10, 2013 at 1:08 pm

    Thank you Rinpoche on the precious teaching on khatas. Now I really understands the significance and more meaning to the offerings of khatas.

  16. Sharon Saw on Jun 10, 2013 at 1:26 am

    i remember this teaching in Dame Khang :) Rinpoche would spend many hours teaching us the significance and symbolism behind many Buddhist items, of which included this teaching on khatas. When we learn more about khatas, we can see more meaning behind traditional greetings. For example, when Tsem Rinpoche went to Gaden Shartse Monastery in 2006 ( http://www.youtube.com/watch?v=ZZoxHRjJO5g timestamp: 18:46), Rinpoche wanted to offer a khata to the Abbot, but the Abbot wanted to offer the khata to Rinpoche first, so there was a gentle respectful tussle. The Abbot finally offered Rinpoche the khata and with respect presented it to Rinpoche’s hands as he humbly considered Rinpoche higher ranking thank himself in the monastic hierarchy. However, Rinpoche was very humble and put the khata around his own neck. This brief exchange may be lost to many who do not understand the significance of offering khatas and how it represents respect. Thank you to Rinpoche for constantly providing knowledge and enriching our lives to expedite our Dharma journey.

  17. Rena Wong on Jun 10, 2013 at 12:11 am

    Thank you very much Rinpoche for your valuable teachings. 

    This will definitely help me to explain to participants and members when they offer khata, candle & pearls to Rinpoche’s throne. Now i know the right way to fold, to offer and the significance of the difference colours of khatas.

    Its such a beautiful offering to make as we are able connect with all levels of beings. To our Lama to get blessings & devotion, to our Yidam to receive blessing, devotion & Dharma teachings continuously and gain attainments. To our Protectors for protection energies and various people we have realtionship with for their care, love & kindness.

    As explained by Rinpoche, Khata is an expression of our appreciation, gratitude, love, care , good wishes and good emotional feelings to the person we are offering it to. In return we will also receive the blessings to have the gratitude,  love and care, good wishes and good emotional feelings. As these feelings are intangible, it is best expressed by offering a khata as it represents the positive virtues. Its a universal way of sharing love and positive emotions.  Its so virtuous because of what it represents and has the 8 auspicious sign.

    How nice and beautiful  to offer a khata as it  is a All in One good virtues and a way for us to connect with our Lama, Yidam, Protector, loved ones, family, friends & beings to receive the blessings to practice positive emotions & good virtues. In this way, we will have harmony and positive results in whatever we do and wherever we go.

    Thank you Rinpoche for this beautiful teaching of Khatas.

    With folded hands
    Rena

  18. Josua on Jun 9, 2013 at 2:45 am

    Tashi deleg!

    thank you for the teaching!
    Why are you so thin now?

    kind regards,

  19. Erickksiow on Jun 9, 2013 at 12:52 am

    Tibetan Buddhism culture got a lot things to learn about it, Thank You Rinpoche for the teaching, will share with customer in outlets.

    Best Regards : Eric kksiow

  20. KYC on Jun 8, 2013 at 11:33 pm

    This teaching on khatas is very useful and can be shared with students in Dharma classes and visitors to Kechara House. I always thought khatas are like garlands of flowers we offer to the Lama and sangha. In the case of khatas, they are offered back as blessings. So I always treasure the khatas because of the beautiful gesture and significance behind the gesture.

  21. Cliff on Jun 8, 2013 at 2:45 pm

    Thank you Rnpoche for you clear, concise and easy to understand explanation of the significance of a Khata. I had always known a khata as a cloth for a sign of respect and to receive blessings from, i never knew the deeper true meaning to it and it brings me joy to learn this new knowledge of what a Khata is, how it is used, what is it for and how is it kept. I really like the harmonious social interaction it brings between two people to roll and keep the Khata. I also learnt that some coloured Khata’s have a significance for certain rituals. I always thought it was beautiful gesture between two people offering a khata to the other, it is a beautiful scene to witness and experience, it shows the level of humility one has to show to receive and the other to give. I really like the thought of it. Thank you for sharing Rinpoche.

  22. Michael C. on Jun 8, 2013 at 1:03 pm

    Thank you very much Rinpoche for this lol teaching on Khatas. I was actually thinking earlier today why a piece of cloth was so important and was thinking if a white napkin imagined as a cloth would do, now I know not!

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BLOG CHAT

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Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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THURSDAY
Dorje Shugden Teaching Videos - Video ("Is Dorje Shugden’s Practice Dangerous?” by Pastor Niral, Pastor David and Pastor Jean Ai)
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  • NUTroll.
    Tuesday, Feb 9. 2016 03:34 PM
  • Tsem Rinpoche
    Tuesday, Feb 9. 2016 02:21 PM
    Since very young, I’ve never accepted what ordinary life had to offer. I have never seen any true or deep lasting purpose in it. I would see my parents and their peers and always hoped my life will not turn out like theirs which is very banal. I am not criticizing them at all, but it was not for me. I was a always a seeker. I always find books on spirituality, Buddhism, metaphysics, paranormal, yogis, Tibet, Hindu masters, bigfoot, aliens and the likes. I always knew I would cross the big ocean and live far from where I grew up. I just knew. I dreamed of mountains, meeting great masters of tantra & studying with them & then living in mastering of spiritual awakening. I use to often meditate on Avalokitesvara & Manjushri. I can still remember that I did not want an ordinary life. Fear of death use to visit me often. I would meditate on the fragility of life & how it would end and how best was to use my life. I concluded it would be like the Mahasiddhas of the past. To live and practice like the great Mahasiddhas of the past would be the best way to use my life and spend my time. This yearning in me was very strong. I was going to do this or die trying I use to think. Tsem Rinpoche
  • Stella Cheang
    Tuesday, Feb 9. 2016 01:32 PM
    Thank You Mr Tan for sharing something about yourself with all of us.

    The opening of this article resonates with what I encountered. After learning a little bit about dharma, I feel less compelled to hold on to my self-cherishing image, which had developed and evolved over time into this humongous inflated egoistic monster. It is as if that I started to shred the attachment to the monster, or at least attempted to. As a result, I let go of what I perceived as the best perceived image for myself and just act the way I would like to (of course as appropriately to the occasion as possible). I see this change in myself as a positive one. It is as if I have returned to the younger me, when I was carefree, but with dharma knowledge in my system. How wonderful.

    Thank You Rinpoche, and Mr Tan for this blog article. I will keep up my practice based on His Eminence the 25th Tsem Rinpoche’s teaching.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/tai-chi-and-spirituality.html
  • NUTroll.greenKECHARA4ALL
    Tuesday, Feb 9. 2016 05:54 AM
    SAVE LIVES how you cut grass?in#KECHARA HANDLY MANUAL BY SHARP IRON as in past? or by machine elecrticity & oil!powered##POSIBLE INSECTS in GRASS KILLINGS.?. https://www.youtube.com/watch?v=VsJEWYnZgq4&feature=youtu.be very very nice to hear remind learn slow MIGTSEMA …just remind me cut grass i dislike by electric cuttings:(.,,and very nice grass see, so write #LOSAR #WISH #KARMA #CUMULATION . ….””my””long time abeyance mandala RESISTANCEdetails usefull! https://www.youtube.com/watch?v=rqW7gaUaKfI __nice _GRASS=INSECTS deserve to live.____ its details but quantity? #SAVE LIVES grass cutting!how?
  • NUTroll.4TR&all
    Tuesday, Feb 9. 2016 05:16 AM
    power i$ matter of ca$H ,not huMAN’healtH ….radioA$ tv or web$’order$ all have ”own”mainstream.#LOSAR #INTENTION #PRAY #WISH #PURE #MIND #LONGLIVE4EVERY1 #HHDL https://www.youtube.com/watch?v=9jK-NcRmVcw ##LOSAR2016^#ACT_#EFFECTS #CHANGE.&/#OPORTUNITY #WIN&WIN=#OPTIONS /#NOW #CLEAN all old unnecessary bLOCKs effortlessly lamas/real HHess’can own FACEbook as morning twittings in HHHarmony
  • NUTroll.
    Tuesday, Feb 9. 2016 04:58 AM
    https://www.youtube.com/watch?v=ALwwgBGw7BI message for TR dont you live to love LOSAR TWITTER now HHDL #OPORTUNITY KARMA CUMULATION NOW
  • jason
    Tuesday, Feb 9. 2016 03:15 AM
    Thx Pastor Niral Patel.Puja is needed to clear our negative karma and collect merits as well.The instructions given by oracle when take trance is a guideline for us to achieve our goals.The most important that we must listen to our guru who always emphasized on mind transform when we are learning n sharing dharma.Doing dharma works will facing many difficulties.we need dharma protectors like Dorje Shugden to help us in the path to enlightenment .
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-puja-of-following-an-enlightened-being%E2%80%99s-advice.html#comments
  • Lin Mun
    Sunday, Feb 7. 2016 07:15 PM
    Thank you Rinpoche for sharing this quote. This is a very good reminder to me especially, who always fear and lazy to face the difficulty and think of other people’s perception on me.

    I agree that we should have a different mindset that our action is to inspire others and not stressing it on ‘me’.

    Thank you again for always encourage and motivate us to do better.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/do-something-so-you-dont-regret-later.html
  • Lin Mun
    Sunday, Feb 7. 2016 07:03 PM
    Rinpoche, thank you for giving us a chance to know and learn about the very sacred female Buddha. It gives us great opportunity to collect merits and make offering by having Vajrayogini stupa and statue in Kechara Forest Reteat.

    I hope more people would know about Vajrayogini and the practise.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/make-offerings-to-vajrayogini-in-kechara-forest-retreat.html
  • Lin Mun
    Sunday, Feb 7. 2016 06:42 PM
    Dear Rinpoche,

    Thank you Rinpoche for sharing this article as it provides a very good definition of karma.

    Karma is not a punishment but an action that will bring positive and negative result based on our intention. By understanding this we will be more mindful with our every thought, speech and action.

    The ‘Law of change’ again reminded me to always remember that if we don’t want to go through a certain condition then we must learn and change it. It is until we learn that we will not need to experience it again.

    Thank you again for sharing this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/12-little-known-law-of-karma-that-will-change-your-life.html
  • Alice Tay
    Sunday, Feb 7. 2016 02:23 PM
    一个民主的国家都会以人民为主,达到一定的共识,然后设立严谨的条例或措施来维护和保障人民的利益。而芒康县人民政府也因为要维护人民的安全与和平相处,因此颁布此通告来制止他人有意利用多杰雄登(俱力护法神)供废分歧而制造社会的纷争。此通告里的十条规例非常清楚的列出,如果他人意图的利用多杰雄登的课题来制造纷争和破坏民族团结等,此人将会被起诉和负起刑事的责任。

    这是一个值得高兴和赞扬的公告。因为一个开明的政府,才能够让当地人民可以有信仰自由的保障和继续地修持多杰雄登。而当每个人都可得到护法的庇佑,他们不但可以专心的持修和同时也可以宣扬佛法,利益更多人。

    虽然目前芒康县的人口只有八万一千人得到人民政府的保障,可以继续地修持多杰雄登。不过,相信不久的将来,芒康县的附近,如贡觉县、左贡县、察雅县等等甚至整个中国或是世界各地的政府都可以了解到多杰雄登护法是可以带给每个人和平与和谐。

    感谢仁波切这篇值得高兴的博文。祈愿大家得到多杰雄登护法的加持,世界和平。

    Om Benza Wiki Bitana Soha _/\\_

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/markam-illegal-to-create-conflict.html
  • Stella Cheang
    Sunday, Feb 7. 2016 11:57 AM
    The core of the issue never sway from the discrimination imposed by the Tibetan leadership on Dorje Shugden practitioners. The badge mandated by Sera Jey is evidentially one of those unjust rulings that instead of promoting peace, love and harmony, it spreads hatred, discrimination and suffering. These actions are blatantly against the teaching of Buddha and Lam Rim, not to mention against basic human rights and freedom of religion.

    What bothers me and pain my heart very much is the fact that these anti-Buddhism rulings were imposed by one of the most prestige Tibetan Buddhism Monastery college. I grew up watching movies and reading stories that depict how monks from Shaolin Buddhist Temple would rather die in honor than to let villains take a life of the innocent. What Sera Jey had done shocked me to the core. Has the world become so degenerated where Buddhism institution values fame, glory and material gain over the duty to be compassion? And allow ignorance to rule instead of confronting the Shugden issue with logic, reasoning and dialogue?

    To the people in Sera Jey, I hope you will come to realize that this ruling will have long and unduly negative effect on Tibetan Buddhism and on practitioners’ spiritual practice. We are already living in an era far away from Buddha’s pure teachings, full of distractions and disasters; please do not create more suffering and causes to divert us from the path.

    Thank You very much, Rinpoche, Joy and Pastor David for the latest news from Sera Jey. This opens my eyes that the 3 poisons can be in any form or shape.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/badge-of-shame.html
  • Stella Cheang
    Saturday, Feb 6. 2016 11:28 PM
    Kyabje Ling Rinpoche is a renowned lama who is the longest Gaden throneholder in history. He was also the tutor to the 6th HHDl, 12th HHDL, 13th HHDL in his previous lifetimes. Before Kyabe Ling Rinpoche entered clear light, he was one of the two tutors to the 14th HHDL. Given that it is world known fact for the selection of HHDL’s tutors to adhere to stringent conditions and under the scrutiny of the Tibetan government, hence it is safe to say that the tutors to HHDL must be flawless in their Buddhism knowledge and practice.

    The point is, by virtue of their command of Buddhism knowledge, they cannot be propitiating to anything evil. And we have facts to show that Kyabje Ling Rinpoche and Kyabje Trijang Rinpoche are both Dorje Shugden practitioners. To me, it is uplifting to know that the tutors to the current HHDL are Dorje Shugden practitioners. It presents the other side of the coin to what CTA and HHDL’s followers claimed. The ban imposed by the CTA in the name of HHDL since 1996 causes many sufferings to Dorje Shugden practitioners as they are not allowed to basic public services and even restaurants; some of the monks were chased out of the monastery and forced to disparage their own Guru.

    How inhume is this going to get before HHDL lifts the ban?! I pray that the ban be lifted soonest and hatred be elevated from the heart of Anti-Shugden people.

    Thank You Rinpoche and Pastor Jean Ai for this informative blog post on Kyabje Ling Rinpoche.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/kyabje-ling-rinpoche-does-dorje-shugden.html
  • NUTroll.
    Saturday, Feb 6. 2016 11:16 PM
    (In some cases) Diferent VIEW

    https://www.facebook.com/hashtag/hrhthegyalsey

    .


    Than CTA(‘standarts)

    http://dalailama.com/webcasts/post/353-tibetan-new-years-message-from-his-holiness-the-dalai-lama


    BOW2TR’writtings&patience: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/12-little-known-law-of-karma-that-will-change-your-life.html good Stella Cheang reFOCUS me, its need better understand&USE2USE,what takes time!in old habits&acumulations priv&colective ,, ,,,LIVE IS LIKE DREAM AS BARDO ilusoric, but (not so) easy to disolve some old&new ”karmas”in us? https://www.youtube.com/watch?v=xLMECUlIc40
  • Stella Cheang
    Saturday, Feb 6. 2016 10:49 PM
    Vajrayogini is a female Buddha who bestows the swiftest practice in this degenerated age. She promises 7 lifetimes (according to H.E. Tsem Rinpoche’s lineage) of meeting Vajrayogini again and continuing her practice until practitioners ascend to her pure realm of Kechara Paradise. Vajrayogini is one of the most sacred and profound of practices within H.E. the 25th Tsem Rinpoche’s lineage, and Kyabje Pabongka Rinpoche is one of the main lineage holder.

    It is our very good fortune to come across His Eminence the 25th Tsem Rinpoche who aspired to spread the Vajrayogini’s lineage here in Malaysia when his students and followers are ready. Rinpoche’s pure intention are seen when He named the Buddhist organization he founded ‘Kechara’, and the logo of Kechara is the Tibetan syllable ‘BAM’. This is meant to create the cause for people who enter Kechara organization be implanted with the spiritual seeds of Vajrayogini that is embodied in the name Kechara, her pure realm and the syllable BAM, which embodies Vajrayogini herself in the form of sound.

    In addition to this, Rinpoche arranged to build a Vajrayogini Stupa in Kechara Forest Retreat. And now, Rinpoche has arranged for a 2-feet statue of Vajrayogini to be placed in the old container/cabin where Rinpoche used to reside in Kechara Forest Retreat, for the public to make a sacred connection by making offering to Her in the form of Gold Dust or Jewels. This is a exceptional opportunity for us to create the cause to receive Vajrayogini’s sacred initiation and master Her practice.

    Thank You so much, Rinpoche, for always thinking of us, and making arrangement just so that we can create the cause to be nearer to the path.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/make-offerings-to-vajrayogini-in-kechara-forest-retreat.html

1 · 2 · 3 · 4 · 5 · »

What Am I Writing Now


 

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
2 hours ago
This is the truth!
2 hours ago
I really like this red toned version of Vajra Yogini. Very beautiful.
4 hours ago
Beautiful Vajra Yogini. Must click on image to see large size.
4 hours ago
This is a beautiful image. Must click on image to see.
8 hours ago
Did you know His Holiness the Omniscient and all compassionate Panchen Rinpoche composed a medium puja text to World Peace Protector Dorje Shugden? Someone as dharmically attained as him also worshipped Dorje Shugden. See the beautiful pictures of his monastery. See here: http://www.tsemrinpoche.com/?p=68698
16 hours ago
Although he only became celebrated following his death, Paul Gaugin was regarded as an influential figure to many of modernism's biggest names, including Pablo Picasso and Henri Matisse. Gauguin painted this piece during his first trip to Tahiti, where he had hoped to create "primitive" art. He then found a fondness for Tahitian women, painting many pictures of them. This particular painting, which had been on loan to the Kunstmuseum in Basel, was privately sold for a whopping $300 million in February last year. Source: http://www.buro247.my/culture/art-and-design/what-makes-these-the-most-expensive-paintings-in-t.html
4 days ago
Nice someone presented a Buddha image to President Obama.
5 days ago
This is the holy cave of the Mahasiddha Tilopa in India where he meditated. He had visions of Heruka & Vajra Yogini & received 6 Yogas of Naropa from Heruka. After receiving the 6 Yogas from Heruka, he practiced and became accomplished in this supreme practice and passed it to Naropa. Naropa practiced and accomplished it with good omens. Wrote it down and passed it to his disciples. Today it is known as 6 Yogas of Naropa...
1 week ago
Action Vajra Yogini hence not much ornaments
1 week ago
STUNNING Photo of Kechara Forest Retreat during Sunset taken by the talented Photographer Pastor Seng Piow. See more: http://retreat.kechara.com/
2 weeks ago
René Dahinden was a well-known Bigfoot researcher. Dahinden was born in Switzerland but moved to Canada at the end of October 1953, where he would live for the rest of his life. For more on Bigfoot: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/yeti-bigfoot-sasquatch
2 weeks ago
Holy mountain of Avalokitesvara, Manjushri and Vajrapani in Tibet.
2 weeks ago
MUST CLICK AND OPEN THIS PICTURE and read..Powerful logic.
2 weeks ago
How long will they keep this up? Where do we all go? Do we just stay away? Shall we make parameters of where we can go and not go?
2 weeks ago
Our wonderful Kechara people under the direction of Karen Chong is in the process of beautifying our town where Kechara Forest Retreat is. We want to make our Bentong Pahang beautiful with art that is unique, bright, colorful and also meaningful. This Dorje Shugden mural represents wealth, protection, health and prosperity for everyone in the coming Lunar New Year's! We love Bentong and it may be small but we can make it more beautiful. It's a gift to the people here. Tsem Rinpoche.
2 weeks ago
You will be shocked to see what a 'badge of shame' is: http://www.tsemrinpoche.com/?p=86165
2 weeks ago
I was glad to have visited Mt Shasta town in Northern California at the base of Mt Shasta. This mountain is a spiritually charged holy place according to the Native American Indians. Many powerful spiritual beings abide and reside within the mountain. When one does spiritual practices, meditations and so on on this mountain or near it, one is blessed for success much faster than in other places. Mt Shasta is powerfully charged with spiritual energy and one of the power places of our planet. Tsem Rinpoche
2 weeks ago
The tutor of His Holiness the 14th Dalai Lama is His Holiness Kyabje Ling Rinpoche. Did you know His Holiness Kyabje Ling Rinpoche propitated Dorje Shugden and composed texts to him? Please see here clearly: http://www.tsemrinpoche.com/?p=86074
2 weeks ago
This is so powerful..please read and share.
3 weeks ago
You know, been working on this new post with powerful messages for the last 8 hours with a small great team. Just finished 10 mins ago. Sharing here: http://www.tsemrinpoche.com/?p=85658
3 weeks ago
This is a must read. Click on picture. Very powerful.
3 weeks ago
Our beautiful Dorje Shugden chapel in Kechara Forest Retreat.
3 weeks ago
His Eminence Kyabje Lati Rinpoche, Trijang Choktrul Rinpoche and His Eminence Kensur Jampa Yeshe. What a beautiful picture.
4 weeks ago
Chenresig bone relic of Panchen Sonam Dragpa ( one of the previous incarnations of Tulku Trakpa Gyaltsen) at Drepung Gompa in Tibet. -From Francesco This is a image of Ary Avalokitesvara (Chenresig) spontaneously arising from the bone of Panchen Sonam Dragpa. It is highly blessed. It shows the special connection of Avalokitesvara with this master and he is highly attained.
4 weeks ago
The personal statue of Buddha Vajra Yogini belonging to Dromo Geshe Rinpoche in Samten Choling Monastery-India.
4 weeks ago
“As long as Man continues to be the ruthless destroyer of lower living beings, he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.” ― Pythagoras
4 weeks ago
Very good illustration...
4 weeks ago
This is important. Plse click on picture to read.
4 weeks ago
Something for you to read. Click on picture please
4 weeks ago
I was around 25 years old here. Tsem Rinpoche
4 weeks ago
This is very logical.
4 weeks ago
Great Master Changkya Rolpai Dorje who was the tutor to the Imperial Emperor of China. He was a previous incarnation of Kyabje Pabongka Rinpoche.
4 weeks ago
His Eminence Kyabje Dagom Rinpoche before his passing. He was my teacher too and a great master.
4 weeks ago
Myself in the extreme lower right. Part of my face is cut off in picture. I am here to attend Kalmyck language class in Howell, New Jersey with other Kalmuck kids. I was around 9 or 10 years old I think.
1 month ago
Happy discovery of the day: Khedrup Je was vegetarian! ---- "In Khedrup Je's commentary on The Three Vows, it is said that, on the whole, only the Bodhisattvas are required to abstain from meat. Therefore, all who have taken the vow of bodhichitta, whether they be monks, nuns, or lay people, must abstain from meat. For if Bodhisattvas, who have thus become an object of praise, eat meat, a strong desire for the taste of it will grow in them. As a result, their compassion will wane. Therefore the fully ordained, the shramaneras, kings, ministers, leaders, and lay people who practice the Mahayana should refrain from eating meat." (This was found and posted by Pastor Jean Ai)
1 month ago
Oh my goodness! Click on this picture to see clearly.
1 month ago
Mr. Jamyang Norbu is a powerful Tibetan writer and blogger. He is one of the few people who tell the truth about the Tibetan Leadership and what happens within the Tibetan communities. It is a fact that if you disagree with Tibetan Leadership in Dharamsala on any issue, they get you ostracized and then perhaps the crowd against you. That could be dangerous. This is not pleasant but true. Recently with the Tibetan in exiled 'election' of the new Prime Minister, they did everything they can to get rid of Lukar Jam who wants corruption to end in Tibetan leadership and unite Tibetans regardless of their spiritual orientation. Indeed a rare breed. This is a excellent article to read..Again I am not interested in politics but this shows clearly how the CTA or Tibetan leadership accepts no opposition in their secular and religious decisons right or wrong..and how my choice of spirituality has brought me problems which should not happen in a real democracy. Since it's related I post here. So by all means take a look at how unethical Tibetan Leadership is through the eyes of a well known Tibetan writer: http://www.jamyangnorbu.com/blog/2015/11/13/election-by-divine-intervention/
1 month ago
To be the bearer of light, one needs to see the darkness within and overcome. Face the darkness without more delays. ~Tsem Rinpoche 
1 month ago
His Holiness the Dalai Lama speaks very clearly about an issue that is hurting so many people: http://www.tsemrinpoche.com/?p=83853
1 month ago
Kb is a kind person always. Tsem Rinpoche
1 month ago
Beng Kooi is one of the best friends anyone is blessed to have. She has made such a huge difference to our dharma works to bring benefit to others. Tsem Rinpoche
1 month ago
It seems that Reuters Anti-Dorje Shugden report backfired into China re-affirming it's stance to give religious freedom to all it's citizens. Also in an open statement, China officially recognizes Dorje Shugden! MUST READ POST: http://www.tsemrinpoche.com/?p=83332
2 months ago
There are good people everywhere. Treasure them always. Life is too short for anything else.
2 months ago
This picture is just a small fraction of how big the lake is. It is behind the Batu Caves area-Malaysia. This lake is called Batu Dam at Jalan Uluyam Bharu. It is around 30 mins from Bandar Utama if no traffic. We drove along it and the lake was so beautiful. To be around that area reminded me of Northern California. Would be lovely to live in that area along the edge of the lake. Karen kindly took this photo of myself overlooking the lake. Tsem R
2 months ago
This is powerful. Do read it well and understand this explanation- China officially supports Dorje Shugden: http://www.tsemrinpoche.com/?p=83091
2 months ago
Before the unethical ban against the spiritual practice of Dorje Shugden, all the teachers are friendly, they are in contact and support each other. There was much harmony and everyone was focused on bringing the Buddha dharma to many. They often met up with each other, or in communication and even attended eachother's events. The harmony was palpable, beneficial and everyone was united. You an see here how Lama Zopa Rinpoche comes to one of Kyabje Gangchen Rinpoche's events in Nepal. How warmly they greet eachother and there is so much spirituality radiating from this blessed picture. Now because of this unethical ban against Shugden, these lamas are not allowed to meet although they have the same root guru. Because of the unethical ban against Dorje Shugden the whole Tibetan Buddhist world is divided. Those who wish to practice Dorje Shugden are not allowed to participate or be friends with those who do not practice Dorje Shugden. What is incredible is why are Tibetan Buddhists divided by religion? Tsem Rinpoche
2 months ago
Wouldn't it be nice that we chose to do something with our lives beyond materialism that made a difference to millions and bettered their lives? Tsem Rinpoche
2 months ago
Dear everyone, Plse read this carefully if you have pets as it's important and simple: http://www.tsemrinpoche.com/?p=82688
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • -
    2 months ago
    All beings have feelings and do not want pain, to be hurt or harmed. Therefore we must respect this and not harm animals. See this video how this man has made good friends with a special fish who comes when he rings for the fish. Touching. Tsem Rinpoche
  • -
    5 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    5 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    5 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    6 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    6 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    6 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    7 months ago
    His Holiness Trijang Rinpoche accepts Long Life puja
  • Dorje Shugden/Kache Marpo makes offerings to Tsem Rinpoche
    7 months ago
    Dorje Shugden/Kache Marpo makes offerings to Tsem Rinpoche
  • My good friend Justin Ripley
    7 months ago
    My good friend Justin Ripley
  • -
    8 months ago
    I requested Choji Lah to do a trusol, rabney and soongdroop for our large DS and Buddha. In this video, he is performing trusol which is ritually 'bathing' the environment and blessing all those who come to visit our Wisdom Hall and Dorje Shugden. Tsem Rinpoche
  • Bigfoot arrives!!!
    8 months ago
    Bigfoot arrives!!!
    Tsem Rinpoche is an avid follower of the paranormal such as bigfoots. For more interesting writings and posts on the subject, please go to http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/yeti-bigfoot-sasquatch
  • Mumu Loves Snack!
    9 months ago
    Mumu Loves Snack!
  • -
    9 months ago
    For H.E. Tsem Tulku Rinpoche, a blog post is not just a blog post but Dharma work that generates merits which should be dedicated. Click here to find out what blog post Rinpoche was dedicating the merits for when he recited this prayer: http://bit.ly/1KiXWf9 ~Ani Lobsang Pema
  • -
    9 months ago
    Panchen Lama in Beijing on CCTV - China's official news. The respect and position they give His Holiness Panchen Lama is great.

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CHAT PICTURES

4 hours ago
一位大師,一個大願,一個計劃,為以往、現在以及未來大眾謀福利。請大家多多支持克切拉禪修林的建設與發展,讓宗喀巴珍貴的傳承繼續流傳下去。溫婉如講法師
4 hours ago
Kechara Blooms has a team of people who have an eye for colour, a knack for texture and a desire to create something beautiful that suits your needs. Pastor Adeline
4 hours ago
It does for sure. Too obvious to deny. Pastor Adeline
4 hours ago
We are blessed to have known and to be introduced to Lord Vajrayogini whose sacred tantra reap speedy enlightenment result we all need. Get connected with Her now! Pastor Adeline
4 hours ago
Wealth vase confers blessings to attain inner and outer wealth: spiritual attainments and material support. Pastor Adeline
4 hours ago
ONLY 2 left! Must grab one to bring positive increase energies to you and your family at vajrasecrets.com. Pastor Adeline
17 hours ago
Dorje Shugden Puja did for sponsor who have dengue. By Puja House 9 February '16
yesterday
Always auspicious to offer robes. This is celebrated and done in all Buddhist traditions. I use to make offerings of robes in vast amounts to Sangha in the past. I would do it again when the opportunity arises. ~ His Eminence the 25th Tsem Rinpoche, reposted by Pastor Adeline
yesterday
放下我談何容易,不放下則事不如理。現階段來看,只好繼續努力,畢竟不容易比不如理來的實際。溫婉如講法師
yesterday
They continue with their plan while giving us clearer picture of what their future will be. Pastor Adeline
yesterday
A breath of fresh air in the struggle of the Dorje Shugden ban. Pastor Adeline
yesterday
What we know are very limited. There're just too much we are unaware of… Pastor Adeline
yesterday
On 1st day of Chinese New Year, many people came to Kechara and received blessing. By Puja House 8 February '16
yesterday
Puja Team offer candles to Lama Tsongkhapa on Chinese New Year eve on behalf of sponsors. By Puja House 8 February '16
yesterday
Puja Team members did dedication on behalf of sponsors after candle lighting. By Puja House 8 February '16
yesterday
One for you, one for me, wishing everybody Happy Chinese New Year!!!Asyley Chia KSDS
yesterday
我抛!!!你接!!!Asyley Chia KSDS
yesterday
Teacher Victoria ask "Children, do u know what's this?" Children answer"Orange!!!" Teacher Victoria"This is "Mandarin" A blessed Chinese New Year To everyone of you. from KSDS." Asyley Chia KSDS
yesterday
一口一粒!!!大吉大利!!!呵呵呵!!!Asyley Chia KSDS
2 days ago
Power or Justice? - shared by Pastor Antoinette
2 days ago
Such rare and beautiful scene formed by beautiful mind that are working for the benefits of other sentient beings. Pastor Adeline
2 days ago
接受差異,無論信仰、種族、膚色,一律應該得到公平的待遇!溫婉如講法師
2 days ago
Problems have to be solved instead of covering up with more mistakes. Pastor Adeline
2 days ago
種族隔離曾是合法的;大屠殺曾是合法的;虐待奴隸曾是合法的;殖民曾是合法的。多杰雄登禁令現在是合法的,所以法律可以是濫用權利,未必是主持正義!溫婉如講法師
3 days ago
KHJB new year eve double protectors puja... by Casteven Lim KHJB

 
 
 

 
 
 
 
 
 
 

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