TRANSCRIPT – Khatas and the meaning behind it

Jun 8, 2013 | Views: 4,590
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Dear students and friends,

I would like to share with you a talk I gave some time ago about khatas. Many people who are new to Tibetan Buddhism often wonder about khatas when they see them being used in the Dharma center. What is it for, the significance of using it, what they should do with it etc etc.

These are all perfectly fine questions to ask. In the Dharma, continuously ask questions and continuously learn more. Below, I have provided you with a complete description about khatas, and its significance in both Tibetan culture and Buddhism. 

Do watch the video and read the transcript. It is important to understand why we offer khatas. We should always work towards dispelling ignorance because the very reason for us to be in a Dharma centre is to learn and gain knowledge. Leave a comment below after you’ve read and understood, ask questions and discuss it on the blog chat. If you’re interested in learning, tell me what you think, what you have learnt and understood from this teaching. 

Tsem Rinpoche

 


 

 

 


Transcript for Khatas and the meaning behind it.

 

Khatas. Respect, faith, devotion, love, care, gratitude, respect, love, devotion, care, gratitude, appreciation, concern, and good wishes are very, very, very hard to put into words, into action, and into expression. They’re non-tangible feelings that animals and humans and even spirits have that need to be expressed, that need to be shared, that need to be given. Very important. Paris, would you like a table? Would it be easier for you? Sure! Please get a table. Andee, would you like a table? How about you, Kandarohi? You guys would like a table? Wan? Susan? Joseph? You sure? Please use it, please use it. That’s what it is for. See things here, things in our…um, things…oh turn it around for her because she will have more space under it. Yes. Things in our organization just doesn’t look pretty, it’s also user friendly too, thank you. That includes the Smuru.  Better. You okay, Susan? You okay? Alright. How about you Sharon? Good, good, good.  Better? Stick your legs under the table. You can fit. Yes. I saw you typing ohlulululululu. It’s a lot of suffering. I know. Henry, do you need a table? A chair, a drink, a ciggie butt, a cigar, marijuana, a Mary Jane, some E, Coke, here’s the man! Oh, 10 years ago, not any more. He’s given all that up, no I’m just kidding. He doesn’t do any of that. He takes…eh…I don’t know. He takes pictures of Hiroshima and looks at the mushrooms from that. Oh. A little low blow but never mind. I know, I know. It slipped but never mind I couldn’t think of a better representation of mushroom.  Okay…err Paris is deeply affected now she can’t write anymore. Oh snap out of it! Cut it out with the drama. You should be an actress.

Okay, khatas. Love, appreciation, care, concern, gratitude, respect, etcetera, our emotions are essential for all of us. Emotions are essential to be expressed and to be told. In fact, just giving food and clothes and shelter and a pat on the head and material items doesn’t make animals or people or even spirits grow to be happy, fun loving, beneficial sprits, animals and people, you know and in fact people become spirits because they don’t get those emotions or they don’t give it. They don’t give it because they don’t get it, they don’t get it because they don’t give it. It’s samsara. Same thing with animals, animals that are filled with that kind of emotions or given that kind of emotions they act very differently with owners and other people than animals who don’t and even on a higher level of human capacity, people who are loved, appreciated, given that and shown that and always taken care of in that way, they are very different individuals. 

So, those emotions are intangible, no color, no form, no substance, no taste, no tactile feeling, nothing, but they exist. Why? People who have it are different, and people who give it are very different and hence the most popular Buddha in China and Tibet is the Lord of Compassion, the holder of the white lotus, Avalokiteshvara, Kuan Yin. Why? Because these emotions are represented by this great Bodhisattva though she is so loved in China and in Tibet, he is so loved in Tibet. He is the patron Buddha of Tibet. Why? We all need those appreciation, love and care and thanks and concern. We need that. So therefore, that is not able to be shown, and when we receive teachings from our Guru, you know, “Oh and thank you thank you thank you, you changed my life” and people become enlightened from the teachings and they change and transform. There is no way to show it. People who love their parents so much and they are going away, how do you show it?  Just a hug, and then some people that we can’t hug, you know. They’re beyond our rank, beyond our level, beyond our social class. It’s not proper, or maybe, in some societies we can’t hug women. Women can’t hug men so they’re…they’re…it’s very difficult. 

Because in Tibetan society, touchy-touchy is a no-no, kissy-kissy is a no-no. A public display of affection is not frowned upon but not [kasawhatthe] encouraged and in extreme cases sometimes you see two sisters, you know…you know give a hug and say goodbye or auntie to a nephew or something like that, but there is not a lot of physical touch, there is not a lot of physical expression and touching our Gurus or anything like that is a very, very big no-no. His Holiness has broken the whole taboo by hugging every singe person that meets him, you know, every person that meets him, you know, anything he hugs is beautiful and it’s allowed a lot of Tibetan Lamas to do that like Lama Yeshe was a very big huggy, huggy-huggy person. 

In any case, what it is, it’s love. So in Tibetan society, how to express all that was through a khata. A pure, white, beautiful, clean cloth that has no specific measurements, width, and length, but that can be as ornate as made of pure silk and shiny with the 8 auspicious signs woven into it and very long, maybe 2-3 feet tall, I’m sorry, long, long, can be a 1 feet, 1 1/2 feet in length and folded over, or it can be just a simple piece of cloth that’s 1½ to 2 feet long, maybe ½ feet in width. I’m just giving approximations here and nothing imprinted and it can be made of rough cotton, but a khata wasn’t dependent on the person you give it to and the person giving it, can express respect. When we’re going away some place, and we want to say goodbye to our parents who love us, and the mother is crying, and the father is packing our things because he cares, offering a khata to our mother and father is thank you for your blessings and your deep gratitude. Your deep gratitude to your parents, and to say that may I see you soon, and I love you and you offer the khata to them in deep respect, and when the khata is put back on  to your neck, it is to signify that their love, in the case of parents.  In the case of Lamas when it is put back on your neck, it is blessing. 

So sometimes when we go away, when we go to our altars, and we make a beautiful khata offering to our Yidam, the beautiful green goddess Tara. Tara, I’m going to be away from your statue a little while, from your image here on my altar, but you’re always with me, please follow me and you offer a khata to Tara to say goodbye, I’ll see you soon. Respect and blessings, and also when you go to your protector chapels to invoke upon the protective energies of your Dharma protector, that whatever you want to do, whatever you want to fulfill may be fulfilled, effortlessly, with no obstacles or less obstacles, so when you offer that khata, it costs you some money and that money is translated into a white piece of cloth, whatever its material to mean your devotion, your faith, your confidence and your making a direct affinity to this protective deity or to the Lama, or to the Yidam, and you offer a khata and when you offer gifts to people which I wanted the laptop here on my throne because I wanted to avoid that one, yes. You’ll have to open a shop called Pink Dharma. “Oh what’s that?” “All Dharma items in pink lah! What else?”  Isn’t that fun? God. It’s the first time we see a pink Tsongkhapa. Tsongkhapa will be like “Oh god. All right, if it benefits people, why not?” Isn’t that horrible? And she can get away with it because she is um, obnoxious and fun. Okay. So um, Sharon will be like “Oh, we don’t go into that store, it’s not proper. We go into Dzambala Mystical Treasures where they sell correct colored Tsongkhapas, gold. Let’s go, Susan, now.” Susan: “But…but…but, we have to support our friend, she’s a co-writer.” “Let’s go, now.” Huh! Yes. We know who wears the pants. Alright. 

Now, uh, so, a khata is an expression of this emotion we have towards the person we offering it to, or the being. In the case of our Lama devotion and blessings. In the case of our Yidams, to solicit attainments…attainments…to solicit attainments. In the case of our Dharma protectors, to solicit, to ask for protective energy. In the case of our parents, gratitude, respect, love, in the case of friends, deep friendship, in the case of buildings, if you, if there’s a new building we offer a khata to the building, we tie it at the door, whatever. What is the meaning? Is that my good wishes and my prayers, may this building bring great success and love and happiness, good luck. I…I totally agree with what you are doing. So when you…when you give a gift, it’s not just simply “Here”. You give it with a khata to show respect to the other person that it is an honor and it is a great pleasure for me to offer you something. So when you offer it with a khata, when you offer it with a khata and you give a gift to someone, it’s great respect. So in Tibetan tradition, just to give a gift like that “Ehh” is very disrespectful and to just give one hand is very disrespectful and especially if you’re giving a representation, this is something new, a representative of a Lama, a changtso, whenever you give the gift, an item or the  letter to a person from the Lama, you always give it with a khata to the person, why? It signifies the blessing of the Lama, even the Lama hasn’t touched it because you represent the Lama. Always give everything with a khata to people and a khata is held like this, nothing wrong, but if you need to pick a side the opening is towards the person so the closed part is towards you, and how you store a khata is not the way Seng Piow stores his shirts, let me show you how. This is how —  Seng Piow, can you see this? Good. This is how Seng Piow stores his shirts, his clothes, his pants, his notes, his life. That’s not how we store a khata, how we store a khata is traditionally, it’s a way of social interaction and the feeling of closeness, to be close to someone, to say that “I like you.” Folding khatas is a social interaction.

So we will have another person, Andee can I have your help? Hold the end of the khata like this, allright? That person hold the end, and it’s a joyous occasion, stretch it out, you stretch it like that and usually see Tibetans smiling when they fold khatas, it’s a happy occasion, it’s a beautiful occasion, it’s a social interaction saying this is my friend, you know, a mother and daughter, father and son, father and daughter, you know like 2 students getting ready for a teaching, or after a blessing, you know it’s wow, it’s a happy occasion because khatas represent happy emotions you know, if you are angry at somebody you wouldn’t give a khata, well you’ll probably strangle them but you wouldn’t give them a khata, you wouldn’t write nasty notes on them “I hate Tsem Rinpoche because he didn’t show me love”, you know, on a khata and throw it at him, you wouldn’t do that. 

A khata is a happy so it’s always happy occasions, it’s a celebration, it’s during festivals, it’s during teachings, it’s for pujas, it’s initiations, it’s gifts, it’s birthdays, it’s anniversaries, it’s, it’s…and then the only time a khata is used that is on a sad occasion when someone died and that’s to show your last respect to that person and the family. The khatas are emotions. They are emotions in cloth. What are khatas? Emotions in cloth. So when we fold it, one person will hold it and this person will take it, flip it in and then hold it like that and fold.  No, you keep like that. Keep it tight, and then you come closer as they get folding and as they fold it you come closer and just fold it like that. So it becomes like a fan, alright? See you have a fan effect now and then, when you just get to the end, not all the way to the end, fold it over completely and that’s how you hold it and that’s how you store the khata so it doesn’t  become wrinkly and ulgy and look funny because you know you don’t want to give one of your khatas that look like Seng Piow’s shirts to your Guru, you know it’s like all wrinkled and [khata offering gesture] and then easy to store, doesn’t get wrinkled, because Tibetans will keep it in their chuba and take it out and offer it and immediately. 

You know, here the catchword is never leave home without your AMEX card, American Express, in Tibet, never leave home without a khata. Oh yes, it’s really like that. They say [Tibetan phrase] “No Khata? Ohh!” Why? Because you’re always gonna meet a high Lama, you’re always gonna go to temple, you’re always gonna get a Yidam, you’re always gonna see some Buddha, you’re gonna see someone and it’s like no khata, and to go out there and no khata, its like [gasp] you know, it’s become a cultural thing, and I think it’s beautiful because emotions on cloth, and so when you offer it to your Guru, what you do is you make 3 prostrations first, and you usually keep your khata in a clean place in a clean area. You don’t just stick it in a corner you know, throw it there, wipe your nose with it. You do not wipe your nose and perspiration and body parts with your khata and then wash it and then use it. You do not. Okay, it is not an underwear, it is not a gymwear, it is emotion love wear, okay?

So what happens is this, is that if we’re going to see a Lama, we keep a khata inside in our bag or whatever or a clean place, we make 3 prostrations and then when we’re just near the Lama, we open it up and we hold it with 2 hands and we offer it. When we offer to our Lama, the Lama will put it back on our head. The person that is higher rank or higher in whatever, spiritual rank or worldly rank such as parents, the khata is put back on our head. We never put the khata back on our Guru’s head, because it means I’m blessing you. To put it back on your head means it’s a blessing, okay? So to your parents, to your Guru, to authority, to ministers, you offer it to them, they will put it back on your head. To people who are equal rank or lower rank, you will put the khata to their hand. So let’s say that uh, Zahir is the same as me in the monastery right, I would not put this over his head. If he’s a younger Rinpoche, I will put it over his head. If he’s my age, I’ll put it to his hand to show respect that I am not above you. So you’ll see how Rinpoche’s humility are with other Rinpoches, they will never put over the head, unless it’s your student, they will give it directly to the hand and hold it, and there are Rinpoches who fight to put it on my neck, some Rinpoches will take it and put it on their own neck and the other Rinpoche say “No no no” because it means that “I am higher than you” and the other one is humbling himself. In Tibetan society you always see like one Rinpoche is trying to give it equally, this second Rinpoche will try to put on his head to show humility, it’s a practice of humility because in Tibet, humility, not showing off and not bragging, and no face is a virtue. Wanting face is very, very bad virtue because it’s an extension of the delusional mind, it increase it and um, humility and wanting to advertise who you are and talking about how good you are is very, very bad because it is against Buddhist principles, why is it? Those kind of actions increase your hatred, desire and anger, and ego and pride if it is used wrongly.  So in Tibet it is frowned upon, humility is very great, and in most Buddhist countries that are infiltrated with Buddhism that is the key word, humility.

So if it’s offered to the protective deities, of course you offer it up not on the neck, you offer it in front of them or on to their feet or onto their hands, to your Yidams, all the more so. To Lama Tsongkhapa, if you have a statue, we offer it between his hands or on his lap, never on his neck, never. How can you bless Lama Tsongkhapa? “Hi Shakyamuni, you want a blessing?” [loops khata] I don’t think so, you know. “Hi Shakyamuni, I love you so let me wrap this khata around you?” No, on their here. Why? It’s to show respect. It’s very, very simple and they should be kept, if a high Lama or during special occasions, whatever, a Lama has given you a khata, it’s considered blessed. People can even fold it and keep it somewhere in their house on their altar or something to be used inside their statues or even protective over their doors and some even tie it around their animal which we don’t need here in Tibet, it’s protection. And sometimes when protectors go into trance, they’ll take a khata and do a special knot, they do a special knotting on it, right, and do a mantra, and seal it, and give it to you. It becomes very powerful protection, that you will keep over your house, over your new business, on your altar or something, it’s considered very powerful protection.

The khatas are a universal way of sharing love, acceptance, respect, care, concern and all the positive emotions, so it’s emotion on a cloth so we should keep it very, very well and uh, we may not be Tibetans, but we also have emotions, so can use khatas to show it, okay? And offering khatas is virtuous, very, very virtuous because of what it represents and it has the 8 auspicious signs so when you offer it up you offer the 8 auspicious signs, which we will talk about it in a little while. Questions on khatas? Yes Joanne. Okay. There is not a big difference in the colors, white is the usual pervasive color used in khatas in Tibet. In Mongolia it’s blue, but you also have yellow, red and orange and different colors. Why? For certain rituals, you need to represent the 5 different elements, earth, air, water, fire and what is it? Earth, air, water, fire, metal. They represent the 5 different elements, then you have the 5 different colors, alright. So sometimes khatas are used for specific rituals and sometimes it’s just nice to offer a yellow khata. Yellow khata can represent growth and increase to a wealth deity, you know. A red khata is very nice to offer to a protective deity. Why? Red means fierce and wrath, and isn’t it fabulous. Imagine if you have a 4 foot Vajrayogini statue in your house and she is beautiful, she’s fabulous and she is dressed up and she is looking at you and it’s dark and you and your lover sitting there, staring at her and there’s a butterlamp in front of her and then you offer her a red khata onto her hand and ask Vajrayogini to bestow you higher attainments. Isn’t that fabulous? Oh yes

Can you imagine the big Vajrayogini…what a reason to work, I mean we work so hard and we make so much money, do we want the results of that to have another Fendi, Gucci tired bag or striped socks or you know, another tired car, you know, just another food, a restaurant. Wouldn’t it be nice if all the money we made ended up in something useful for us and our loved ones, a beautiful image of a Buddha, a large, a big one. That’s why even when Buddha images are very expensive, for Tibetans, how poor or rich they are, they don’t blink an eye. They will never go [gasp!] Never. Why? 

To create a Buddha image and to keep it and dedicate it for our son, our daughter, our husband, our wife, our lover, our friend, our parents is very holy. That’s why in our stores, for many people I allow part payment. Why? I’m not into making money, I am into making merits for them.  By having a holy Buddha image, there is so much benefit and we’ll talk about that. So much benefit that it is incredible. That’s why having a holy image that costs nothing, and Tibetans are usually find opportunities to sponsor statues, find opportunities to sponsor tsatsas, find opportunity to give statues away, and they don’t let you know because they collect the merits and all the blessings that you just take and say “Ooh I got a free gift!” Yeah, you may have saved 2-300 dollars or 50 dollars or whatever, you think you’ve saved, but to sponsor statues the benefits are limitless. That’s why you see Lamas, big Lamas, uh little street dogs like me and people and rich and poor women whatever, they will always find an opportunity to sponsor a statue, a stupa or a book to give away, they will die and clamor and scream for it. They will donate to monasteries. They will donate to temple. They will donate to their friends and you know “Oh, it’s your birthday? Here’s a statue!” “Oh it’s your anniversary? Here’s a statue!” “Oh you mean you have a cold? Here’ a statue!” “Oh you’re unhappy? Here’s a statue!” “Oh you mean today you bought your new car! Here’s a statue!” But what has that got to do with it? They don’t care. They look for the opportunity because they know the benefit for the receiver and the giver. 

Just imagine a large… and that should be the goal for us, to have a fabulous, beautiful altar that we come home to, literally, on a superficial basis come home to after a long day of work, come home to, here [patting heart]. Come home to a fabulous, can you imagine, a fabulous beautiful, glorious statue of Vajrayogini, 3 feet 4 feet, oh god, with pearls and jewelry and shiny and just fabulously, fabulously gorgeous and deliciously fabulous that you make offerings and you pray to. That is a sum up of your hard work, the sum of your hard work, oh yes, that’s why I encourage it, and I even get very expensive statues, I’ll tell you why in Nepal as I said, we make next to nothing, I don’t care, sometimes the stores don’t survive. Sometimes we are in the red. Last year, Kechara Paradise was in the red for 25 thousand ringgit, in the red, no profit at all, but in the red. We finally recover from that, slowly, and then everybody is like why? It doesn’t matter, because the outlets is to spread Dharma. And so therefore, I encourage, I get more statues, interesting statues, nice statues and I let people do part payment, why? Because I want them to have holy, powerful images and they may not have realize immediately the effect, but they will in time because people are smart, and people will know and I will explain and teach and we can read. Very, very powerful, and especially if its our particular Yidam, like if it is Manjushri or Cherenzig or Vajrayogini or Lama Tsongkhapa, it is very important to have, very important, very important.

This is not something I talk about now, this is what I have been doing since I was a nobody you know, I still am a nobody but a bigger nobody last time and I didn’t have any money to buy anything. So after this I would like everybody to get a khata and go to my house quickly and to see my Vajrayogini. My Vajrayogini statue there was given to me by a Malaysian in Bodhgaya under the body tree and it costs 1300 rupees, that’s 120 ringgits, and that 13 years ago for me…not even unimaginable, it wouldn’t even enter my mind I can get that because 1300 rupees to me 13 years ago in India is a huge fortune. I can live on that amount for 2 months as a monk. When I got that I was like “Oh my god!” it was a gift, I just screamed. So I have that, it’s from Delhi, its not the best craftsmanship, no it’s not, then I met Tashi in Delhi to make a long story short, you know we met up by accident in a Dharma center and we became friends and she sponsored the gold for the face, and the jewelry which was another three, four thousand rupees and we were like Augh!!” it’s a fortune and I went to the artist everyday and I harassed him to death. I harassed him, I sat there and I pushed him, I bitched nonstop until he got it the way that I want and the face is the original, painted then I took it down to Ganden and took a while to get money to get mantras in and took a while to get it consecrated but it’s been consecrated by the highest Lamas, mantras has been put in, and then when I became recognized as a Lama then people come make offerings to me, somebody died, somebody’s sick, somebody needs prayer, somebody needs luck, they always give me money, this money I don’t use and I collect it and I always buy some jewelry, I always buy some gold and I offer it onto her. 

Over the years, even now in Malaysia, a lot of people give me so many gifts. I don’t deserve it, but I get it and instead of just voraciously take, lapping up gifts, using it and swimming in the gifts, what I do is I offer something back for the people. What I do is I offer, always from the angpau I take a percentage out and I collect it, and I keep it in front of the altar and I pray for the people and I transform that into jewelry or whatever and offer it up to Vajrayogini. For every single person who has done anything for me, always so my offerings never stop, so my offering on Vajrayogini has become quite expensive, extensive, and this statue you take a look afterwards, it’s not the best craftsmanship, it’s not fabulous but it’s the best Vajrayogini statue on this planet, because it’s filled with love, devotion and it’s created from so many people who just offer so much to me, and I had nothing to offer them except Vajrayogini. I want you guys to take a look after this, take a quick, quick look, don’t try to sneak to my kitchen and steal my chocolate cake, don’t try to kidnap my dog, don’t try to sneak upstairs and take a look at what kind of underwears I wear, alright, oh Irene is not here. Uh, I want you to go take a look, why? It’ll become holy and precious. 

So for me, statues is not a passion. It’s not an art. It is something that is extremely beneficial for others. It’s when I have statues all over big ones. Blah…blah…blah everywhere and I give it away like that. Why? It has so much benefit. I will talk about that another time.  So khatas, imagine a beautiful, red khata, in a beautiful, red Vajrayogini in your house, glorious and beautiful with a sexy, gorgeous female body, I mean aren’t women beautiful? Just beautiful beautiful Vajrayogini. Of course, order through KMT, KP and DMT, order anywhere else and I’ll  chop your fingers off. Opps. And then uh, beautifully decorated, not all at once, slowly with time you add to it because our budgets are constrained, constrained, and then during your birthday or something special offer a beautiful red khata. Wow. And just imagine the butterlamp flickering in front of her face in the dark, we do her mantra and her prayers and her meditation, what else is there? You go back home, because Vajrayogini is in here, you’re going back home.  Isn’t that fabulous? Or just think a beautiful Lama Tsongkhapa smiling, matte, gold, with a yellow hat, smiling at you in acceptance, with blessings and compassion and skill, teaching you the Dharma, looking at you and then it’s dark, and there’s a butterlamp with incense billowing. You offer a beautiful white or yellow khata up to him for your mother, for your lover, for someone’s birthday and celebrate, just think about that. 

All of you should take a tour of Ruby’s house and see her Tsongkhapa. She has a big 5 feet Tsongkhapa which costs her a bomb and took her a while to pay it off, but she managed. A big, fat Tsongkhapa. She moved from a big fat house to a teeny little apartment and she fit that Tsongkhapa in I tell you, she stuffed him, she was putting him through the door like “Go in, go in, go in!” Oh yes. You must go to her house and you must pay homage to the fabulous Tsongkhapa. She aint the only one, there’s a lot of Malaysians and Singaporeans as well getting big statues, why? They know the benefit. When they first join they’re like “I want a little one, no space.” Their house is so huge and their little “Oh oh” and after they know me for one or two years, trust me their statues grow. Yes. They’re like algae in the rain.

Okay, so that’s what khatas are for, and that’s how they’re used in general and in short and they have a lot of meaning. Any questions on that? You have any panadol? Anybody has any panadol? Yeah. Questions on khata? You do? Ok. Good. I’ve been having a fever and stuff for a few days but it’s okay, I’ll be alright.  Questions on khatas? Paris, don’t shock us like this, it’s disgusting when you don’t have a question, there’s something wrong,  you have a fever? Bird flu? No? okay. 

Oh this, your pill helped. Thank you very much, I feel better now. I love pills. Drugs, prescriptions drugs, diet pills, sleeping pills, just pass it over, you know, whatever, just give me pills. I’ll tell you another day how I wanted to die from an overdose but the pose, the place, the look, I have it all planned, it’s very Marilyn Monroe but never mind, we’ll talk about that another time. You can ask Andee, he knows about it, he’ll tell you in 10,000 words or less, I promise you. Oh god, Sharon’s evil! She’s like “Yes, I know!”

Transcribed by Joey Wong

 


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22 Responses to TRANSCRIPT – Khatas and the meaning behind it

  1. Michael C. on Jun 8, 2013 at 1:03 pm

    Thank you very much Rinpoche for this lol teaching on Khatas. I was actually thinking earlier today why a piece of cloth was so important and was thinking if a white napkin imagined as a cloth would do, now I know not!

  2. Cliff on Jun 8, 2013 at 2:45 pm

    Thank you Rnpoche for you clear, concise and easy to understand explanation of the significance of a Khata. I had always known a khata as a cloth for a sign of respect and to receive blessings from, i never knew the deeper true meaning to it and it brings me joy to learn this new knowledge of what a Khata is, how it is used, what is it for and how is it kept. I really like the harmonious social interaction it brings between two people to roll and keep the Khata. I also learnt that some coloured Khata’s have a significance for certain rituals. I always thought it was beautiful gesture between two people offering a khata to the other, it is a beautiful scene to witness and experience, it shows the level of humility one has to show to receive and the other to give. I really like the thought of it. Thank you for sharing Rinpoche.

  3. Anila on Jun 8, 2013 at 11:33 pm

    This teaching on khatas is very useful and can be shared with students in Dharma classes and visitors to Kechara House. I always thought khatas are like garlands of flowers we offer to the Lama and sangha. In the case of khatas, they are offered back as blessings. So I always treasure the khatas because of the beautiful gesture and significance behind the gesture.

  4. Erickksiow on Jun 9, 2013 at 12:52 am

    Tibetan Buddhism culture got a lot things to learn about it, Thank You Rinpoche for the teaching, will share with customer in outlets.

    Best Regards : Eric kksiow

  5. Josua on Jun 9, 2013 at 2:45 am

    Tashi deleg!

    thank you for the teaching!
    Why are you so thin now?

    kind regards,

  6. Rena Wong on Jun 10, 2013 at 12:11 am

    Thank you very much Rinpoche for your valuable teachings. 

    This will definitely help me to explain to participants and members when they offer khata, candle & pearls to Rinpoche’s throne. Now i know the right way to fold, to offer and the significance of the difference colours of khatas.

    Its such a beautiful offering to make as we are able connect with all levels of beings. To our Lama to get blessings & devotion, to our Yidam to receive blessing, devotion & Dharma teachings continuously and gain attainments. To our Protectors for protection energies and various people we have realtionship with for their care, love & kindness.

    As explained by Rinpoche, Khata is an expression of our appreciation, gratitude, love, care , good wishes and good emotional feelings to the person we are offering it to. In return we will also receive the blessings to have the gratitude,  love and care, good wishes and good emotional feelings. As these feelings are intangible, it is best expressed by offering a khata as it represents the positive virtues. Its a universal way of sharing love and positive emotions.  Its so virtuous because of what it represents and has the 8 auspicious sign.

    How nice and beautiful  to offer a khata as it  is a All in One good virtues and a way for us to connect with our Lama, Yidam, Protector, loved ones, family, friends & beings to receive the blessings to practice positive emotions & good virtues. In this way, we will have harmony and positive results in whatever we do and wherever we go.

    Thank you Rinpoche for this beautiful teaching of Khatas.

    With folded hands
    Rena

  7. Sharon Saw on Jun 10, 2013 at 1:26 am

    i remember this teaching in Dame Khang :) Rinpoche would spend many hours teaching us the significance and symbolism behind many Buddhist items, of which included this teaching on khatas. When we learn more about khatas, we can see more meaning behind traditional greetings. For example, when Tsem Rinpoche went to Gaden Shartse Monastery in 2006 ( http://www.youtube.com/watch?v=ZZoxHRjJO5g timestamp: 18:46), Rinpoche wanted to offer a khata to the Abbot, but the Abbot wanted to offer the khata to Rinpoche first, so there was a gentle respectful tussle. The Abbot finally offered Rinpoche the khata and with respect presented it to Rinpoche’s hands as he humbly considered Rinpoche higher ranking thank himself in the monastic hierarchy. However, Rinpoche was very humble and put the khata around his own neck. This brief exchange may be lost to many who do not understand the significance of offering khatas and how it represents respect. Thank you to Rinpoche for constantly providing knowledge and enriching our lives to expedite our Dharma journey.

  8. Jill Yam on Jun 10, 2013 at 1:08 pm

    Thank you Rinpoche on the precious teaching on khatas. Now I really understands the significance and more meaning to the offerings of khatas.

  9. lewkwanleng on Jun 10, 2013 at 5:17 pm

    I have always like the khata but never know the reason until I watch this video.. As Rinpoche put it, it is a cloth which represents happy moments!

    Now that I know the meaning of khata, as it represents love, gratitude, respect, blessing, it is much more meaningful when I offer it!!

  10. Grace Leu on Jun 10, 2013 at 7:39 pm

    Thank you Rinpoche for the sharing. It let me understand Khata is the way to express our emotions in cloth, all the wishes, love, care, respect toward to people we love, care and respect.different colour represent different meaning, we also offer up the 8 auspicious sign to them.we also receive blessing when Khata is return on us . How beautiful to get connection with each other through Khata.

  11. Datuk May on Jun 10, 2013 at 10:09 pm

    When I offerred the first Khata to Rinpoche (as instructed by JP) I loved the gesture and thought it to be extremely graceful and stylish and such an expression of warmth when it was returned and put around my neck.

    There was I time I had so many khatas at my altar that I was wondering what to do with them.
    My thought was I shall keep them all as they were put around my neck by Rinpoche and it must be something good.

    Thank you Rinpoche for this detail and clear teaching on Khata and I shall treasure them more.

  12. Paul Yap on Jun 11, 2013 at 11:00 am

    i remember when we go pilgrimages with Rinpoche, we have lots of khatas with us inside our bag pack. Whenever we enter a monastery, there are lots of beautiful Buddha images, everyone will line up to offer khata and some money too. I think this is a wonderful practice/custom reminding us to be humble and always respectful and appreciate the people surronding us.

  13. Han on Jun 11, 2013 at 11:09 am

    Very details and profound teachings about Khata.
    After listening to this clip, I will treasure khatas more and always remember the significance meaning of khata.

    Thank you Rinpoche for sharing this.

  14. justin cheah on Jun 13, 2013 at 10:21 pm

    Thank you Rinpoche for sharing with us the meaning behind using a khata. I always thought of it as a blessing and a very nice traditional gesture of offering respect and gratitude towards a Lama or Guru. Previously I thought khatas can only be offered to Lamas and Statues of Enlightened beings and did not know that khatas can actually can also be offered to lay person such as our parents. Thank you again for sharing Rinpoche.

  15. Patsy on Jun 14, 2013 at 2:19 pm

    The gestures of offering khata is so meaningful if we know the significance behind it. Thank you, Rinpoche, for this teaching. It is useful information which we can share in the outlets with our customers.

  16. uncle eddie on Jun 20, 2013 at 12:07 pm

    For those who have’nt practice Tibetan buddhism, will not know that a khata can be used as an offering for blessings and an expression of deep gratitude to parents, friends and especially to Gurus. It is also used to signify deep respect and our love for the person being offered. In Tibet it seems, to never leave home without a khata. When offering khatas, we open it up, hold it with two hands, and offer it up. When offered to a Lama, the Lama will put it over our head. Same or of lower ranks, it will be put back into their hands. Khatas is said to be a universal way of sharing love, acceptance, respect, care and concern. Khatas offerings are said to be very virtuous and of great signifigance.

  17. Fernando on Jun 22, 2013 at 12:39 pm

    you know I have been having my khata with me for some time now always on my pocket but this evening I was cleaning it, it had like little pieces of paper so I fold it and placed it in a cleaner place, I wanted to know how I should use it and what the meaning of it is, I came to Rinpoche’s blog, I wanted to read something but just randomly you know? so I clicked on Buddhas and Dharma Practice and what do I find? http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/transcript-khatas-and-the-meaning-behind-it.html Not only did it solve my doubts about khatas but also solved a big doubt about how to solve a problem I’ve been trough during some days now, thank you Rinpoche! :)

  18. Ash Ng on Jun 23, 2013 at 11:24 am

    After so many years of using Khatas yet didn’t know the actual significance and the meaning behind this piece of cloth. Now that I understand with greater in-depth, I know how to make an meaningful offering to my teacher, to a Buddha’s statue or to someone of a higher level than myself out of great respect, gratitude, love and concerns etc. Thanks for sharing :) my dharma knowledge and wisdom grow an inch everytime I read Your blog’s teachings. Tashi Delek :)

  19. Wan Wai Meng on Jul 7, 2013 at 4:19 pm

    I do wonder how this tradition started in Tibet, putting one emotions on the cloth. As Tibet in the ancient times they had a lot of people in arms or weapons. Having a khata probably makes it more peaceful to express an emotion? It is also a gentle way of putting our wishes and hopes onto a khata and a nice and gentle way to offer gifts in a much grander manner.

  20. May Li on Aug 29, 2013 at 7:28 pm

    Thank you so much to H.E. Tsem Rinpoche for sprinkling upon us the right understanding about khatas offering.
    Besides, I would like to express my gratitude to Sharon for leading me to explore the Transcription section of this precious blog, in particular that this subject has caught my attention most.
    I had done my first offering of khata last month, following blindly some kind and relatively senior Vajrayana Buddhism practitioners, without knowing the true meaning behind it.
    However, during the entire process, I did felt a strong, mixed emotions rushing and shaking my entire being. And when I am recalling now, it’s just what Rinpoche had elaborated, in a very swift and delightful manner over here.
    Initially there was a mixture of curiosity and anxiousness while queuing up for my turn; no chance to ask and was afraid of making mistakes.
    During presenting, strangely and naturally, at a proximity to the Rinpoche, I just bowed to the lowest possible position, with both hands holding the white khata up to Him. At that moment, humbly I bowed with strong sense of respect; with full acceptance and submission.
    Next, when the khata was taken and wrapped over me, I felt the warmth of acceptance, compassion, care and guidance transmitted; kind of feeling reconnected to the origin. At once, my eyes were wet with tears, followed by unspeakable joy.
    While I am replaying this mental clips now, I realize how beautiful and meaningful khata offering could be. With deeper understanding from this transcript, it has added necessary ingredients to my future offerings.
    My sincere gratitude to everyone and all conditions that allowing me to experience it. Namaste!

  21. Pee Bee Chong on Aug 16, 2014 at 5:18 pm

    Thank you Rinpoche for teaching us the meaning and the benefits of offering khatas.

  22. Hee TS on Aug 17, 2014 at 8:06 pm

    Thank you Rinpoche on the knowledgeable teaching khatas, it really do teaches us the meaning of khatas, giving a better understanding towards khatas.

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Tsem Rinpoche


 

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
His Holiness Kyabje Trijang Rinpoche and His Holiness Karmapa were very good friends. They respected eachother's practice very much. Tsem Rinpoche 
10 hours ago
Homage to remover of obstacles and emanation of Avalokitesvara. Tsem Rinpoche 
yesterday
This is powerful. Tsem Rinpoche
1 week ago
The 5,000 year statue of Sangdup Jamphel Dorje at Reting Monastery. Made by Manjushri, sponsored by Chenresig and consecrated by Vajrapani. It was created to subdue the wild people and animals of the area so dharma can flourish. Tsem Rinpoche 
1 week ago
This is a 5,000 year statue of Sangdup Jamphel Dorje in Reting Monastery in Tibet. Very holy and owned by Atisha. TR
1 week ago
This is a self arisen wisdom eye of Heruka that arose in Kyabje Pabongka Rinpoche's cave in Tibet. Very holy. Tsem Rinpoche 
1 week ago
When we do beautiful things for others, our smiles show it. Look at these beautiful people. They make me smile. Tsem Rinpoche
1 week ago
Something special about Tara: http://www.tsemrinpoche.com/?p=58508
2 weeks ago
Rawo Tso lake, Tibet. Fantastic!!
2 weeks ago
I wish long life to His Holiness Kyabje Trijang Rinpoche as well as all dharma teachers and students. Tsem Rinpoche 
2 weeks ago
We should never segregate or bias against anyone. Everyone should be treated the same. Tsem Rinpoche
3 weeks ago
When people post abusive statements, make accusations, defamatory remarks, fabricate information and manipulate past events to malign someone’s character on public social media platforms, it can land us in hot water now! See how it's happening: http://www.tsemrinpoche.com/?p=61867
3 weeks ago
His Holiness Kyabje Trijang Rinpoche, His Holiness the 10th Panchen Rinpoche and His Holiness the 14th Dalai Lama. Both Trijang Rinpoche and Panchen Rinpoche practiced Dorje Shugden their whole lives. Masters of sutra and tantra. Beautiful photo.
3 weeks ago
Dear friends, I have just blogged something VERY EXCITING for your educational pleasure! Please take a look: http://www.tsemrinpoche.com/?p=61175
3 weeks ago
Powerful Kache Marpo whose has been alleviating the sufferings of countless for hundreds of years. May we be in your presence. Tsem Rinpoche
3 weeks ago
Now this is wisdom coming from an intelligent human being! Tsem Rinpoche 
3 weeks ago
I loved visiting this place in Lantau Island, Hong Kong!
3 weeks ago
I have never liked living in the city since young. This is the setting I desire with Manjushri near me. Tsem Rinpoche 
3 weeks ago
This is the kind of setting I would like to live in. This is in Nepal. I would want a large Manjushri statue in this house with me. Tsem Rinpoche 
3 weeks ago
This is good!! 
3 weeks ago
I have composed a short prayer that can be done daily to invoke upon the protective, skillful, wish granting energies of Dorje Shugden. The meaning will contain the Three Principle paths but in more modern terms: http://www.tsemrinpoche.com/?p=61394
3 weeks ago
Making offerings to His Holiness Kyabje Trijang Choktrul Rinpoche will collect merits. May he live long. Tsem Rinpoche 
4 weeks ago
Beautiful picture of H.E. Kyabje Gangchen Rinpoche
4 weeks ago
His Holiness Kyabje Trijang Rinpoche and His Holiness Kyabje Zong Rinpoche. Beautiful. Tsem Rinpoche 
4 weeks ago
Glad to see this friend well and healthy. Tsem Rinpoche 
4 weeks ago
How fortunate to meet His Holiness Kyabje Trijang Choktrul Rinpoche. 
4 weeks ago
What a beautiful altar. Wow.
4 weeks ago
Talented people who are creating more awareness for a greener planet through Kechara Forest Retreat in Malaysia! Thank you! Tsem Rinpoche 
4 weeks ago
Beautiful huge Manjushri Chapel in Ganden Sumtseling Monastery in Yunnan.
4 weeks ago
His Holiness Panchen Rinpoche Losang Choky Gyeltsen predicted that when after Tulku Drakpa Gyeltsen entered into clear light, he took rebirth as Kangxi Emperor of China. Kangxi help to build the great Ganden Sumtseling Monastery and the famous Amarbayasgalant Monastery for Zanabazar Rinpoche, the head lama of Mongolia. He was known to be kind and practiced dharma and benevolent to many other religions. Tsem Rinpoche
4 weeks ago
Ganden Sumtseling Monastery in Yunnan is beautiful surrounded by mountains. This monastery is known as 'Little Potala" because it resembles the potala in Lhasa. This place was built by the 5th Dalai Lama and financed by the Chinese Emperor Kangxi. Kangxi would visit often to oversee the construction which is very unusual. Kangxi was one of Dorje Shugden's previous incarnations. This is one of the earliest monasteries to adopt Dorje Shugden's practice. Also the in their chapel is where the famous sword bent by the previous oracle in trance of Shugden is kept. Highly blessed. Tsem Rinpoche (read more. I was sent this picture and link today and it's beautiful: http://www.dorjeshugden.com/places/ganden-sumtseling-monastery/)
4 weeks ago
Fantastic Vajrapani!
4 weeks ago
Buddhists and monks from the Theravadin tradition will meditate in this manner to gain realization of impermanence just like in Tibet. Tsem Rinpoche
4 weeks ago
Beautiful old Trakze thangka. TR
4 weeks ago
His Holiness Ling Rinpoche, His Holiness the Dalai Lama and His Holiness Trijang Rinpoche. These are the gurus of Dalai Lama for over 30 years. The majority of dharma being disseminated by Dalai Lama around the world comes from these two masters. These two masters are both students of Kyabje Pabongka Rinpoche. Tsem Rinpoche
4 weeks ago
Special form of Vajra Yogini where she is flying to Kechara Paradise. This is symbolic of where She will lead her practitioners. Tsem Rinpoche 
4 weeks ago
Some very nice photos of His Eminence Tsem Rinpoche for download-click here: http://www.tsemrinpoche.com/?p=21638 Posted by Admin
4 weeks ago
Bruce Lee has much wisdom to share. Tsem Rinpoche
4 weeks ago
His Eminence Kyabje Gangchen Rinpoche Losar 2015. May he live a thousand years. Tsem Rinpoche
4 weeks ago
This is so true and applicable. Tsem Rinpoche 
4 weeks ago
His Holiness Kyabje Trijang Dorje Chang is the epitome of learning, erudite knowledge, attainments & saintliness. Namo Guru-beh. Tsem Rinpoche
4 weeks ago
H.H. the 5th Dalai Lama made a chapel and large statue to Dorje Shugden in Lhasa. This chapel still stands in Lhasa hundreds of years later. This is the magnificent statue inside the shrine. This statue commissioned by 5th Dalai Lama.
4 weeks ago
In the great Sera Monastery in Tibet, in their chapel they have a special Dorje Shugden statue available for the monks and public.
4 weeks ago
In His Holiness the Panchen Rinpoche's large Tashi-Lhunpo Monastery in Tibet, there is a special large chapel and prayer hall dedicated to Dorje Shugden. Here is the main statue in this chapel. The 9th, 10th and current Panchen Rinpoche all worships Dorje Shugden.
4 weeks ago
This is Setrap and Dorje Shugden together in Gaden Monastery built by Tsongkapa in Tibet. They have been worshipped for hundreds of years together in this holy Protector chapel.
4 weeks ago
Very rare painting of Yellow Yamantaka. He has Manjushri's head on His own head and holding Manjushri again. Beautiful.
4 weeks ago
This thangka is so complete. It has: Gaden Heaven, Yamantaka, Vajra Yogini, Tulku Drakpa Gyeltsen, Setrap one level in the mandala above Shugden, Shugden's complete entourage, Kache Marpo below and also below is Namka Barzin. Beautiful.
4 weeks ago
Very true!
4 weeks ago
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Videos On The Go

Please click on the images to watch video
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    In the 1960s, H.H. Yongzin Kyabje Ling Rinpoche would always organize Lama Chöpa (Guru puja-composed by Panchen Rinpoche) with 1000 offerings in Bodhgaya and would often be joined in by H.H. Yongzin Kyabje Trijang Rinpoche, and sometimes the 16th Karmapa would even join in. Wonderful. Watch this blessed and old footage of the two Yongzins doing Lama Chöpa in Bodhgaya. Yongzin is the special title to those who were the root and close teachers of His Holiness the Dalai Lama. There were two official Yongzins. Trijang Rinpoche and Ling Rinpoche were the Yongzins of the current Dalai Lama for over 40 years living nearby to Dalai Lama and passing him all the teachings necessary. They were extremely kind and giving all necessary teachings, empowerments and oral transmissions that Dalai Lama is disseminating to the world today to millions. Tsem Rinpoche http://www.tsemrinpoche.com
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    In the Malaysian capital, Ruby Khong devotes her lunch hours delivering food to the needy, even when the tropical heat and humidity make it hard to breathe. "It was always about myself, what I wanted and that continued on for a while until 1994," she says. That year, she was on a quest for spiritual guidance in India and met a Buddhist monk named Tsem Rinpoche. Read more here: http://www.bbc.com/news/business-29986205
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    Mumu always prepares his bed this way before sleeping. Cute.
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    They pump 'things' into poultry to make it look plump and bigger to attract you to buy. Then you eat whatever they've pumped and think how it builds up in your body? Is your taste buds worth it to risk your health? Tsem Rinpoche
    6 months ago
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    Look at this 2 minute video, while Hong Kong is having massive protests,right over the skyline of a city a UFO is spotted observing.. Incredible footage. UFO's are historically said to always gather where there is massive conflicts or congregations of people for hundreds of years.
    6 months ago
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    See this video and do share with friends. See what happens at 1:10........Om Mani Peme Hung Watch it for the sake of the beings within in enduring what they have to endure. Don't think about how you feel because you are not there, but how they feel. Tsem Rinpoche
    6 months ago
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    I just purchased an empty locket from an art store for around $10 and had a nice picture of His Holiness Kyabje Zong Rinpoche inserted in the front and His Holiness Kyabje Trijang Rinpoche inserted on the others side at home. Attached a str...ing and it's good to wear for blessings. Look how beautiful. I am the type, I devote myself to my practice but I remember it is the sole kindness of the guru's teachings. Without the guru there is no dharma at all as I cannot speak to Buddha directly. Tsem Rinpoche
    6 months ago
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    I was gifted this wonderful blingy shiny new pen by a spiritual friend. I didn't know Swarovski pens write so smoothly. I am going to enjoy writing with this. Thank you Jessica Pimentel. Tsem Rinpoche
    6 months ago
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    Is this the Loch Ness monster?
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    In Kechara Forest Retreat we have a large aviary with many rescued birds and tortoises. We just built a nice pool for them to cool down in. Tsem Rinpoche
    7 months ago
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    10 months ago
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    Dear everyone, All sentient beings deserve to live, be happy and not hurt, including animals. We should never hurt them or eat them. Look how much this chicken welcomes a hug and love. Observe carefully. Don't eat beings who can feel pain because the karma comes back. Tsem Rinpoche
    11 months ago
  • The appreciation shown here is so deep and touching.
    The appreciation shown here is so deep and touching.
    Dear friends, See this incredible video. This chimp was found in captivity for many years. Dr Jane Goodall released him into the wild. Look how he comes back to thank her with deep apprecition. It's amazing. Animals have such strong feelings of pain and happiness just like us. We should never hurt them and share with others to not hurt them. Tsem Rinpoche http://www.tsemrinpoche.com
    11 months ago
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    1 years ago
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    Gongkar is our new bird for Kechara Forest Retreat's aviary. Gongkar never had friends and the original owner could not bring him to his destination. Now he is with us and assimilating in his cage within the aviary for a few weeks then released into aviary. Look at how much he wants attention from the other birds. Cute. Tsem Rinpoche
    1 years ago
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    1 years ago

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A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

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Related Links To Myself

My Blog in Chinese:
zhandugu.blog.163.com
My website:
www.tsemtulku.com
My organisation's website:
www.kechara.com





CHAT PICTURES

Qing Ming remembrance Day 2015 at Kechara House gompa on 30/3/2015,Dharma Protector Puja ( English) For Chinese session puja will be held on 1/42015.Time: 8 - 10pm.Qing Ming dedication cards are available at Frontdesk +603 7803 3908. Lucy Yap
6 hours ago
Fortunate ones who got personal blessings from Pastor Yek Yee after the dharma sharing on Dorje Shugden. From: June Tang (Khjb)
9 hours ago
For our Dharma sharing, Pastor Yek Yee introduce to us the understanding of DORJE SHUGDEN practice and his benefits. From: June Tang (Khjb)
9 hours ago
First Dorje Shugden puja progress at KHJB now. From: June Tang (Khjb)
9 hours ago
First session puja in progress now. From: June Tang (Khjb)
9 hours ago
Pastor Yek Yee and puja team busy setting up the first puja at KHJB at early dawn. From: June Tang (Khjb)
9 hours ago
Wai Meng has shared the introduction of Dorje Shugden with the members of Kechara Ipoh Study Group upon the arrival of Dorje Shugden to our chapel today. Kin Hoe
11 hours ago
Celine has sincerely offered the butter lamp to Dorje Shugden in Kechara Ipoh chapel today. Thanks for her participation and stayed with us for the entire puja and cleaning up the chapel after the puja today. Kin Hoe
12 hours ago
Kit Ping has offered a butter lamp to Dorje Shugden upon Dorje Shugden's arrival at Kechara Ipoh chapel. May Kit Ping and her family be blessed and protected by Dorje Shugden always. Kin Hoe
12 hours ago
Through the kindness and compassion of our Guru, Tsem Rinpoche, Kechara Ipoh Study Group has invited Buddha Dorje Shugden back to Ipoh chapel today. We performed the Setrap and Dorje Shudgen puja and dedicated our prayers for our Guru's long life and good health. Our dedication extended to the victims of Germanwings airplane tragedy that took the lives of 150 people and we prayed for their good and swift rebirth. Kin Hoe
12 hours ago
"The importance of Bodhicitta" from Day 16 of Lamrim text explained by Pastor Han Nee in English adult Dharma class year 3 , Pt.1. Lucy Yap
15 hours ago
Chinese Dharma classes,term two at Kechara House gompa this morning. Lucy Yap
18 hours ago
Beginner ( level 1) English Dharma class at Kechara House gompa today, students were taught on "Vegetarianism" by Ron Wong.Pastor Gim Lee is the pastor on duty. Lucy Yap
18 hours ago
It is a good idea to become accustomed to sitting in the posture of Buddha Vairochana. Today's adult English Dharma class year 2 at Kechara House gompa, Tat Ming teaches "Vairochana posture for meditation" Lucy Yap
19 hours ago
New term starts today for Children Dharma classes for kids, juniors and seniors at Kechara House gompa. http://www.kechara.com/kechara-house/education/kids/childrens-dharma-class/ Lucy Yap
19 hours ago
Count down for the "BIG MOMENT " From: June Tang (Khjb)
yesterday
Hurting yourself doesn’t stop with yourself. You hurt all those who love you as well.~Tsem Rinpoche From: June Tang (Khjb)
yesterday
Everyone makes mistakes, but those who own up to it will grow and inspire others.~Tsem Rinpoche From: June Tang (Khjb)
yesterday
Selectiveness arises from selfish mind, lazy mind, habitual mind. We are selective because we hold onto permanence.~Tsem Rinpoche From: June Tang (Khjb)
yesterday
The conditions for someone to be perfect are impermanent. The conditions for someone to be imperfect are impermanent too – don’t be attached to either.~Tsem Rinpoche From: June Tang (Khjb)
yesterday
~Don’t miss this: Offering onto Vajra Yogini~ I have given a short explanation of why we offer ornaments to the Buddhas in this video. Dear friends around the world, Welcome again to another post. I am very happy to have you visit. Last night myself with an artistic group of Kecharians did beautiful ornament offerings to Vajra ...~Tsem Rinpoche http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dont-miss-this-offering-onto-vajra-yogini.html From: June Tang (Khjb)
yesterday
All preparations are just for this Sunday "Big day" at Kechara (JB). From: June Tang (Khjb)
yesterday
Have some principles of creating a zero pain free area around ourselves. That would be a great way to live. Zero pain free zone around ourselves. That means wherever we go, we create no pain for anyone. ~Tsem Rinpoche From: June Tang (Khjb)
yesterday
Chickens are tortured, locked up, kicked and never see sunlight and living in their own feces in egg farms. This is just to produce eggs. Billions of chickens live like this their whole lives. When their usefulness is done laying eggs, these hens are sent to the slaughter house for our fried chickens, chicken burgers, chicken fried rice, chicken sandwhiches, chicken satay, chicken fried rice and chicken soups. Remember this picture please. They can feel pain too just like us. ~Tsem Rinpoche From: June Tang (khjb)
yesterday
~Good news at Nando’s!~ GOOD NEWS! I was having a casual chat with Pastor David last night about vegetarian food and he said he heard Nando’s has vegetarian burgers! I hadn’t heard of this. I was like really?? I asked him to please check! Today he confirmed that certain Nando’s branches does have vegetarian burgers now! ~Tsem Rinpche http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/good-news-at-nandos.html From: June Tang (Khjb)
yesterday

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