TRANSCRIPT – Khatas and the meaning behind it

Jun 8, 2013 | Views: 4,137
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Dear students and friends,

I would like to share with you a talk I gave some time ago about khatas. Many people who are new to Tibetan Buddhism often wonder about khatas when they see them being used in the Dharma center. What is it for, the significance of using it, what they should do with it etc etc.

These are all perfectly fine questions to ask. In the Dharma, continuously ask questions and continuously learn more. Below, I have provided you with a complete description about khatas, and its significance in both Tibetan culture and Buddhism. 

Do watch the video and read the transcript. It is important to understand why we offer khatas. We should always work towards dispelling ignorance because the very reason for us to be in a Dharma centre is to learn and gain knowledge. Leave a comment below after you’ve read and understood, ask questions and discuss it on the blog chat. If you’re interested in learning, tell me what you think, what you have learnt and understood from this teaching. 

Tsem Rinpoche

 


 

 

 


Transcript for Khatas and the meaning behind it.

 

Khatas. Respect, faith, devotion, love, care, gratitude, respect, love, devotion, care, gratitude, appreciation, concern, and good wishes are very, very, very hard to put into words, into action, and into expression. They’re non-tangible feelings that animals and humans and even spirits have that need to be expressed, that need to be shared, that need to be given. Very important. Paris, would you like a table? Would it be easier for you? Sure! Please get a table. Andee, would you like a table? How about you, Kandarohi? You guys would like a table? Wan? Susan? Joseph? You sure? Please use it, please use it. That’s what it is for. See things here, things in our…um, things…oh turn it around for her because she will have more space under it. Yes. Things in our organization just doesn’t look pretty, it’s also user friendly too, thank you. That includes the Smuru.  Better. You okay, Susan? You okay? Alright. How about you Sharon? Good, good, good.  Better? Stick your legs under the table. You can fit. Yes. I saw you typing ohlulululululu. It’s a lot of suffering. I know. Henry, do you need a table? A chair, a drink, a ciggie butt, a cigar, marijuana, a Mary Jane, some E, Coke, here’s the man! Oh, 10 years ago, not any more. He’s given all that up, no I’m just kidding. He doesn’t do any of that. He takes…eh…I don’t know. He takes pictures of Hiroshima and looks at the mushrooms from that. Oh. A little low blow but never mind. I know, I know. It slipped but never mind I couldn’t think of a better representation of mushroom.  Okay…err Paris is deeply affected now she can’t write anymore. Oh snap out of it! Cut it out with the drama. You should be an actress.

Okay, khatas. Love, appreciation, care, concern, gratitude, respect, etcetera, our emotions are essential for all of us. Emotions are essential to be expressed and to be told. In fact, just giving food and clothes and shelter and a pat on the head and material items doesn’t make animals or people or even spirits grow to be happy, fun loving, beneficial sprits, animals and people, you know and in fact people become spirits because they don’t get those emotions or they don’t give it. They don’t give it because they don’t get it, they don’t get it because they don’t give it. It’s samsara. Same thing with animals, animals that are filled with that kind of emotions or given that kind of emotions they act very differently with owners and other people than animals who don’t and even on a higher level of human capacity, people who are loved, appreciated, given that and shown that and always taken care of in that way, they are very different individuals. 

So, those emotions are intangible, no color, no form, no substance, no taste, no tactile feeling, nothing, but they exist. Why? People who have it are different, and people who give it are very different and hence the most popular Buddha in China and Tibet is the Lord of Compassion, the holder of the white lotus, Avalokiteshvara, Kuan Yin. Why? Because these emotions are represented by this great Bodhisattva though she is so loved in China and in Tibet, he is so loved in Tibet. He is the patron Buddha of Tibet. Why? We all need those appreciation, love and care and thanks and concern. We need that. So therefore, that is not able to be shown, and when we receive teachings from our Guru, you know, “Oh and thank you thank you thank you, you changed my life” and people become enlightened from the teachings and they change and transform. There is no way to show it. People who love their parents so much and they are going away, how do you show it?  Just a hug, and then some people that we can’t hug, you know. They’re beyond our rank, beyond our level, beyond our social class. It’s not proper, or maybe, in some societies we can’t hug women. Women can’t hug men so they’re…they’re…it’s very difficult. 

Because in Tibetan society, touchy-touchy is a no-no, kissy-kissy is a no-no. A public display of affection is not frowned upon but not [kasawhatthe] encouraged and in extreme cases sometimes you see two sisters, you know…you know give a hug and say goodbye or auntie to a nephew or something like that, but there is not a lot of physical touch, there is not a lot of physical expression and touching our Gurus or anything like that is a very, very big no-no. His Holiness has broken the whole taboo by hugging every singe person that meets him, you know, every person that meets him, you know, anything he hugs is beautiful and it’s allowed a lot of Tibetan Lamas to do that like Lama Yeshe was a very big huggy, huggy-huggy person. 

In any case, what it is, it’s love. So in Tibetan society, how to express all that was through a khata. A pure, white, beautiful, clean cloth that has no specific measurements, width, and length, but that can be as ornate as made of pure silk and shiny with the 8 auspicious signs woven into it and very long, maybe 2-3 feet tall, I’m sorry, long, long, can be a 1 feet, 1 1/2 feet in length and folded over, or it can be just a simple piece of cloth that’s 1½ to 2 feet long, maybe ½ feet in width. I’m just giving approximations here and nothing imprinted and it can be made of rough cotton, but a khata wasn’t dependent on the person you give it to and the person giving it, can express respect. When we’re going away some place, and we want to say goodbye to our parents who love us, and the mother is crying, and the father is packing our things because he cares, offering a khata to our mother and father is thank you for your blessings and your deep gratitude. Your deep gratitude to your parents, and to say that may I see you soon, and I love you and you offer the khata to them in deep respect, and when the khata is put back on  to your neck, it is to signify that their love, in the case of parents.  In the case of Lamas when it is put back on your neck, it is blessing. 

So sometimes when we go away, when we go to our altars, and we make a beautiful khata offering to our Yidam, the beautiful green goddess Tara. Tara, I’m going to be away from your statue a little while, from your image here on my altar, but you’re always with me, please follow me and you offer a khata to Tara to say goodbye, I’ll see you soon. Respect and blessings, and also when you go to your protector chapels to invoke upon the protective energies of your Dharma protector, that whatever you want to do, whatever you want to fulfill may be fulfilled, effortlessly, with no obstacles or less obstacles, so when you offer that khata, it costs you some money and that money is translated into a white piece of cloth, whatever its material to mean your devotion, your faith, your confidence and your making a direct affinity to this protective deity or to the Lama, or to the Yidam, and you offer a khata and when you offer gifts to people which I wanted the laptop here on my throne because I wanted to avoid that one, yes. You’ll have to open a shop called Pink Dharma. “Oh what’s that?” “All Dharma items in pink lah! What else?”  Isn’t that fun? God. It’s the first time we see a pink Tsongkhapa. Tsongkhapa will be like “Oh god. All right, if it benefits people, why not?” Isn’t that horrible? And she can get away with it because she is um, obnoxious and fun. Okay. So um, Sharon will be like “Oh, we don’t go into that store, it’s not proper. We go into Dzambala Mystical Treasures where they sell correct colored Tsongkhapas, gold. Let’s go, Susan, now.” Susan: “But…but…but, we have to support our friend, she’s a co-writer.” “Let’s go, now.” Huh! Yes. We know who wears the pants. Alright. 

Now, uh, so, a khata is an expression of this emotion we have towards the person we offering it to, or the being. In the case of our Lama devotion and blessings. In the case of our Yidams, to solicit attainments…attainments…to solicit attainments. In the case of our Dharma protectors, to solicit, to ask for protective energy. In the case of our parents, gratitude, respect, love, in the case of friends, deep friendship, in the case of buildings, if you, if there’s a new building we offer a khata to the building, we tie it at the door, whatever. What is the meaning? Is that my good wishes and my prayers, may this building bring great success and love and happiness, good luck. I…I totally agree with what you are doing. So when you…when you give a gift, it’s not just simply “Here”. You give it with a khata to show respect to the other person that it is an honor and it is a great pleasure for me to offer you something. So when you offer it with a khata, when you offer it with a khata and you give a gift to someone, it’s great respect. So in Tibetan tradition, just to give a gift like that “Ehh” is very disrespectful and to just give one hand is very disrespectful and especially if you’re giving a representation, this is something new, a representative of a Lama, a changtso, whenever you give the gift, an item or the  letter to a person from the Lama, you always give it with a khata to the person, why? It signifies the blessing of the Lama, even the Lama hasn’t touched it because you represent the Lama. Always give everything with a khata to people and a khata is held like this, nothing wrong, but if you need to pick a side the opening is towards the person so the closed part is towards you, and how you store a khata is not the way Seng Piow stores his shirts, let me show you how. This is how —  Seng Piow, can you see this? Good. This is how Seng Piow stores his shirts, his clothes, his pants, his notes, his life. That’s not how we store a khata, how we store a khata is traditionally, it’s a way of social interaction and the feeling of closeness, to be close to someone, to say that “I like you.” Folding khatas is a social interaction.

So we will have another person, Andee can I have your help? Hold the end of the khata like this, allright? That person hold the end, and it’s a joyous occasion, stretch it out, you stretch it like that and usually see Tibetans smiling when they fold khatas, it’s a happy occasion, it’s a beautiful occasion, it’s a social interaction saying this is my friend, you know, a mother and daughter, father and son, father and daughter, you know like 2 students getting ready for a teaching, or after a blessing, you know it’s wow, it’s a happy occasion because khatas represent happy emotions you know, if you are angry at somebody you wouldn’t give a khata, well you’ll probably strangle them but you wouldn’t give them a khata, you wouldn’t write nasty notes on them “I hate Tsem Rinpoche because he didn’t show me love”, you know, on a khata and throw it at him, you wouldn’t do that. 

A khata is a happy so it’s always happy occasions, it’s a celebration, it’s during festivals, it’s during teachings, it’s for pujas, it’s initiations, it’s gifts, it’s birthdays, it’s anniversaries, it’s, it’s…and then the only time a khata is used that is on a sad occasion when someone died and that’s to show your last respect to that person and the family. The khatas are emotions. They are emotions in cloth. What are khatas? Emotions in cloth. So when we fold it, one person will hold it and this person will take it, flip it in and then hold it like that and fold.  No, you keep like that. Keep it tight, and then you come closer as they get folding and as they fold it you come closer and just fold it like that. So it becomes like a fan, alright? See you have a fan effect now and then, when you just get to the end, not all the way to the end, fold it over completely and that’s how you hold it and that’s how you store the khata so it doesn’t  become wrinkly and ulgy and look funny because you know you don’t want to give one of your khatas that look like Seng Piow’s shirts to your Guru, you know it’s like all wrinkled and [khata offering gesture] and then easy to store, doesn’t get wrinkled, because Tibetans will keep it in their chuba and take it out and offer it and immediately. 

You know, here the catchword is never leave home without your AMEX card, American Express, in Tibet, never leave home without a khata. Oh yes, it’s really like that. They say [Tibetan phrase] “No Khata? Ohh!” Why? Because you’re always gonna meet a high Lama, you’re always gonna go to temple, you’re always gonna get a Yidam, you’re always gonna see some Buddha, you’re gonna see someone and it’s like no khata, and to go out there and no khata, its like [gasp] you know, it’s become a cultural thing, and I think it’s beautiful because emotions on cloth, and so when you offer it to your Guru, what you do is you make 3 prostrations first, and you usually keep your khata in a clean place in a clean area. You don’t just stick it in a corner you know, throw it there, wipe your nose with it. You do not wipe your nose and perspiration and body parts with your khata and then wash it and then use it. You do not. Okay, it is not an underwear, it is not a gymwear, it is emotion love wear, okay?

So what happens is this, is that if we’re going to see a Lama, we keep a khata inside in our bag or whatever or a clean place, we make 3 prostrations and then when we’re just near the Lama, we open it up and we hold it with 2 hands and we offer it. When we offer to our Lama, the Lama will put it back on our head. The person that is higher rank or higher in whatever, spiritual rank or worldly rank such as parents, the khata is put back on our head. We never put the khata back on our Guru’s head, because it means I’m blessing you. To put it back on your head means it’s a blessing, okay? So to your parents, to your Guru, to authority, to ministers, you offer it to them, they will put it back on your head. To people who are equal rank or lower rank, you will put the khata to their hand. So let’s say that uh, Zahir is the same as me in the monastery right, I would not put this over his head. If he’s a younger Rinpoche, I will put it over his head. If he’s my age, I’ll put it to his hand to show respect that I am not above you. So you’ll see how Rinpoche’s humility are with other Rinpoches, they will never put over the head, unless it’s your student, they will give it directly to the hand and hold it, and there are Rinpoches who fight to put it on my neck, some Rinpoches will take it and put it on their own neck and the other Rinpoche say “No no no” because it means that “I am higher than you” and the other one is humbling himself. In Tibetan society you always see like one Rinpoche is trying to give it equally, this second Rinpoche will try to put on his head to show humility, it’s a practice of humility because in Tibet, humility, not showing off and not bragging, and no face is a virtue. Wanting face is very, very bad virtue because it’s an extension of the delusional mind, it increase it and um, humility and wanting to advertise who you are and talking about how good you are is very, very bad because it is against Buddhist principles, why is it? Those kind of actions increase your hatred, desire and anger, and ego and pride if it is used wrongly.  So in Tibet it is frowned upon, humility is very great, and in most Buddhist countries that are infiltrated with Buddhism that is the key word, humility.

So if it’s offered to the protective deities, of course you offer it up not on the neck, you offer it in front of them or on to their feet or onto their hands, to your Yidams, all the more so. To Lama Tsongkhapa, if you have a statue, we offer it between his hands or on his lap, never on his neck, never. How can you bless Lama Tsongkhapa? “Hi Shakyamuni, you want a blessing?” [loops khata] I don’t think so, you know. “Hi Shakyamuni, I love you so let me wrap this khata around you?” No, on their here. Why? It’s to show respect. It’s very, very simple and they should be kept, if a high Lama or during special occasions, whatever, a Lama has given you a khata, it’s considered blessed. People can even fold it and keep it somewhere in their house on their altar or something to be used inside their statues or even protective over their doors and some even tie it around their animal which we don’t need here in Tibet, it’s protection. And sometimes when protectors go into trance, they’ll take a khata and do a special knot, they do a special knotting on it, right, and do a mantra, and seal it, and give it to you. It becomes very powerful protection, that you will keep over your house, over your new business, on your altar or something, it’s considered very powerful protection.

The khatas are a universal way of sharing love, acceptance, respect, care, concern and all the positive emotions, so it’s emotion on a cloth so we should keep it very, very well and uh, we may not be Tibetans, but we also have emotions, so can use khatas to show it, okay? And offering khatas is virtuous, very, very virtuous because of what it represents and it has the 8 auspicious signs so when you offer it up you offer the 8 auspicious signs, which we will talk about it in a little while. Questions on khatas? Yes Joanne. Okay. There is not a big difference in the colors, white is the usual pervasive color used in khatas in Tibet. In Mongolia it’s blue, but you also have yellow, red and orange and different colors. Why? For certain rituals, you need to represent the 5 different elements, earth, air, water, fire and what is it? Earth, air, water, fire, metal. They represent the 5 different elements, then you have the 5 different colors, alright. So sometimes khatas are used for specific rituals and sometimes it’s just nice to offer a yellow khata. Yellow khata can represent growth and increase to a wealth deity, you know. A red khata is very nice to offer to a protective deity. Why? Red means fierce and wrath, and isn’t it fabulous. Imagine if you have a 4 foot Vajrayogini statue in your house and she is beautiful, she’s fabulous and she is dressed up and she is looking at you and it’s dark and you and your lover sitting there, staring at her and there’s a butterlamp in front of her and then you offer her a red khata onto her hand and ask Vajrayogini to bestow you higher attainments. Isn’t that fabulous? Oh yes

Can you imagine the big Vajrayogini…what a reason to work, I mean we work so hard and we make so much money, do we want the results of that to have another Fendi, Gucci tired bag or striped socks or you know, another tired car, you know, just another food, a restaurant. Wouldn’t it be nice if all the money we made ended up in something useful for us and our loved ones, a beautiful image of a Buddha, a large, a big one. That’s why even when Buddha images are very expensive, for Tibetans, how poor or rich they are, they don’t blink an eye. They will never go [gasp!] Never. Why? 

To create a Buddha image and to keep it and dedicate it for our son, our daughter, our husband, our wife, our lover, our friend, our parents is very holy. That’s why in our stores, for many people I allow part payment. Why? I’m not into making money, I am into making merits for them.  By having a holy Buddha image, there is so much benefit and we’ll talk about that. So much benefit that it is incredible. That’s why having a holy image that costs nothing, and Tibetans are usually find opportunities to sponsor statues, find opportunities to sponsor tsatsas, find opportunity to give statues away, and they don’t let you know because they collect the merits and all the blessings that you just take and say “Ooh I got a free gift!” Yeah, you may have saved 2-300 dollars or 50 dollars or whatever, you think you’ve saved, but to sponsor statues the benefits are limitless. That’s why you see Lamas, big Lamas, uh little street dogs like me and people and rich and poor women whatever, they will always find an opportunity to sponsor a statue, a stupa or a book to give away, they will die and clamor and scream for it. They will donate to monasteries. They will donate to temple. They will donate to their friends and you know “Oh, it’s your birthday? Here’s a statue!” “Oh it’s your anniversary? Here’s a statue!” “Oh you mean you have a cold? Here’ a statue!” “Oh you’re unhappy? Here’s a statue!” “Oh you mean today you bought your new car! Here’s a statue!” But what has that got to do with it? They don’t care. They look for the opportunity because they know the benefit for the receiver and the giver. 

Just imagine a large… and that should be the goal for us, to have a fabulous, beautiful altar that we come home to, literally, on a superficial basis come home to after a long day of work, come home to, here [patting heart]. Come home to a fabulous, can you imagine, a fabulous beautiful, glorious statue of Vajrayogini, 3 feet 4 feet, oh god, with pearls and jewelry and shiny and just fabulously, fabulously gorgeous and deliciously fabulous that you make offerings and you pray to. That is a sum up of your hard work, the sum of your hard work, oh yes, that’s why I encourage it, and I even get very expensive statues, I’ll tell you why in Nepal as I said, we make next to nothing, I don’t care, sometimes the stores don’t survive. Sometimes we are in the red. Last year, Kechara Paradise was in the red for 25 thousand ringgit, in the red, no profit at all, but in the red. We finally recover from that, slowly, and then everybody is like why? It doesn’t matter, because the outlets is to spread Dharma. And so therefore, I encourage, I get more statues, interesting statues, nice statues and I let people do part payment, why? Because I want them to have holy, powerful images and they may not have realize immediately the effect, but they will in time because people are smart, and people will know and I will explain and teach and we can read. Very, very powerful, and especially if its our particular Yidam, like if it is Manjushri or Cherenzig or Vajrayogini or Lama Tsongkhapa, it is very important to have, very important, very important.

This is not something I talk about now, this is what I have been doing since I was a nobody you know, I still am a nobody but a bigger nobody last time and I didn’t have any money to buy anything. So after this I would like everybody to get a khata and go to my house quickly and to see my Vajrayogini. My Vajrayogini statue there was given to me by a Malaysian in Bodhgaya under the body tree and it costs 1300 rupees, that’s 120 ringgits, and that 13 years ago for me…not even unimaginable, it wouldn’t even enter my mind I can get that because 1300 rupees to me 13 years ago in India is a huge fortune. I can live on that amount for 2 months as a monk. When I got that I was like “Oh my god!” it was a gift, I just screamed. So I have that, it’s from Delhi, its not the best craftsmanship, no it’s not, then I met Tashi in Delhi to make a long story short, you know we met up by accident in a Dharma center and we became friends and she sponsored the gold for the face, and the jewelry which was another three, four thousand rupees and we were like Augh!!” it’s a fortune and I went to the artist everyday and I harassed him to death. I harassed him, I sat there and I pushed him, I bitched nonstop until he got it the way that I want and the face is the original, painted then I took it down to Ganden and took a while to get money to get mantras in and took a while to get it consecrated but it’s been consecrated by the highest Lamas, mantras has been put in, and then when I became recognized as a Lama then people come make offerings to me, somebody died, somebody’s sick, somebody needs prayer, somebody needs luck, they always give me money, this money I don’t use and I collect it and I always buy some jewelry, I always buy some gold and I offer it onto her. 

Over the years, even now in Malaysia, a lot of people give me so many gifts. I don’t deserve it, but I get it and instead of just voraciously take, lapping up gifts, using it and swimming in the gifts, what I do is I offer something back for the people. What I do is I offer, always from the angpau I take a percentage out and I collect it, and I keep it in front of the altar and I pray for the people and I transform that into jewelry or whatever and offer it up to Vajrayogini. For every single person who has done anything for me, always so my offerings never stop, so my offering on Vajrayogini has become quite expensive, extensive, and this statue you take a look afterwards, it’s not the best craftsmanship, it’s not fabulous but it’s the best Vajrayogini statue on this planet, because it’s filled with love, devotion and it’s created from so many people who just offer so much to me, and I had nothing to offer them except Vajrayogini. I want you guys to take a look after this, take a quick, quick look, don’t try to sneak to my kitchen and steal my chocolate cake, don’t try to kidnap my dog, don’t try to sneak upstairs and take a look at what kind of underwears I wear, alright, oh Irene is not here. Uh, I want you to go take a look, why? It’ll become holy and precious. 

So for me, statues is not a passion. It’s not an art. It is something that is extremely beneficial for others. It’s when I have statues all over big ones. Blah…blah…blah everywhere and I give it away like that. Why? It has so much benefit. I will talk about that another time.  So khatas, imagine a beautiful, red khata, in a beautiful, red Vajrayogini in your house, glorious and beautiful with a sexy, gorgeous female body, I mean aren’t women beautiful? Just beautiful beautiful Vajrayogini. Of course, order through KMT, KP and DMT, order anywhere else and I’ll  chop your fingers off. Opps. And then uh, beautifully decorated, not all at once, slowly with time you add to it because our budgets are constrained, constrained, and then during your birthday or something special offer a beautiful red khata. Wow. And just imagine the butterlamp flickering in front of her face in the dark, we do her mantra and her prayers and her meditation, what else is there? You go back home, because Vajrayogini is in here, you’re going back home.  Isn’t that fabulous? Or just think a beautiful Lama Tsongkhapa smiling, matte, gold, with a yellow hat, smiling at you in acceptance, with blessings and compassion and skill, teaching you the Dharma, looking at you and then it’s dark, and there’s a butterlamp with incense billowing. You offer a beautiful white or yellow khata up to him for your mother, for your lover, for someone’s birthday and celebrate, just think about that. 

All of you should take a tour of Ruby’s house and see her Tsongkhapa. She has a big 5 feet Tsongkhapa which costs her a bomb and took her a while to pay it off, but she managed. A big, fat Tsongkhapa. She moved from a big fat house to a teeny little apartment and she fit that Tsongkhapa in I tell you, she stuffed him, she was putting him through the door like “Go in, go in, go in!” Oh yes. You must go to her house and you must pay homage to the fabulous Tsongkhapa. She aint the only one, there’s a lot of Malaysians and Singaporeans as well getting big statues, why? They know the benefit. When they first join they’re like “I want a little one, no space.” Their house is so huge and their little “Oh oh” and after they know me for one or two years, trust me their statues grow. Yes. They’re like algae in the rain.

Okay, so that’s what khatas are for, and that’s how they’re used in general and in short and they have a lot of meaning. Any questions on that? You have any panadol? Anybody has any panadol? Yeah. Questions on khata? You do? Ok. Good. I’ve been having a fever and stuff for a few days but it’s okay, I’ll be alright.  Questions on khatas? Paris, don’t shock us like this, it’s disgusting when you don’t have a question, there’s something wrong,  you have a fever? Bird flu? No? okay. 

Oh this, your pill helped. Thank you very much, I feel better now. I love pills. Drugs, prescriptions drugs, diet pills, sleeping pills, just pass it over, you know, whatever, just give me pills. I’ll tell you another day how I wanted to die from an overdose but the pose, the place, the look, I have it all planned, it’s very Marilyn Monroe but never mind, we’ll talk about that another time. You can ask Andee, he knows about it, he’ll tell you in 10,000 words or less, I promise you. Oh god, Sharon’s evil! She’s like “Yes, I know!”

Transcribed by Joey Wong

 


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20 Responses to TRANSCRIPT – Khatas and the meaning behind it

  1. Michael C. on Jun 8, 2013 at 1:03 pm

    Thank you very much Rinpoche for this lol teaching on Khatas. I was actually thinking earlier today why a piece of cloth was so important and was thinking if a white napkin imagined as a cloth would do, now I know not!

  2. Cliff on Jun 8, 2013 at 2:45 pm

    Thank you Rnpoche for you clear, concise and easy to understand explanation of the significance of a Khata. I had always known a khata as a cloth for a sign of respect and to receive blessings from, i never knew the deeper true meaning to it and it brings me joy to learn this new knowledge of what a Khata is, how it is used, what is it for and how is it kept. I really like the harmonious social interaction it brings between two people to roll and keep the Khata. I also learnt that some coloured Khata’s have a significance for certain rituals. I always thought it was beautiful gesture between two people offering a khata to the other, it is a beautiful scene to witness and experience, it shows the level of humility one has to show to receive and the other to give. I really like the thought of it. Thank you for sharing Rinpoche.

  3. Anila on Jun 8, 2013 at 11:33 pm

    This teaching on khatas is very useful and can be shared with students in Dharma classes and visitors to Kechara House. I always thought khatas are like garlands of flowers we offer to the Lama and sangha. In the case of khatas, they are offered back as blessings. So I always treasure the khatas because of the beautiful gesture and significance behind the gesture.

  4. Erickksiow on Jun 9, 2013 at 12:52 am

    Tibetan Buddhism culture got a lot things to learn about it, Thank You Rinpoche for the teaching, will share with customer in outlets.

    Best Regards : Eric kksiow

  5. Josua on Jun 9, 2013 at 2:45 am

    Tashi deleg!

    thank you for the teaching!
    Why are you so thin now?

    kind regards,

  6. Rena Wong on Jun 10, 2013 at 12:11 am

    Thank you very much Rinpoche for your valuable teachings. 

    This will definitely help me to explain to participants and members when they offer khata, candle & pearls to Rinpoche’s throne. Now i know the right way to fold, to offer and the significance of the difference colours of khatas.

    Its such a beautiful offering to make as we are able connect with all levels of beings. To our Lama to get blessings & devotion, to our Yidam to receive blessing, devotion & Dharma teachings continuously and gain attainments. To our Protectors for protection energies and various people we have realtionship with for their care, love & kindness.

    As explained by Rinpoche, Khata is an expression of our appreciation, gratitude, love, care , good wishes and good emotional feelings to the person we are offering it to. In return we will also receive the blessings to have the gratitude,  love and care, good wishes and good emotional feelings. As these feelings are intangible, it is best expressed by offering a khata as it represents the positive virtues. Its a universal way of sharing love and positive emotions.  Its so virtuous because of what it represents and has the 8 auspicious sign.

    How nice and beautiful  to offer a khata as it  is a All in One good virtues and a way for us to connect with our Lama, Yidam, Protector, loved ones, family, friends & beings to receive the blessings to practice positive emotions & good virtues. In this way, we will have harmony and positive results in whatever we do and wherever we go.

    Thank you Rinpoche for this beautiful teaching of Khatas.

    With folded hands
    Rena

  7. Sharon Saw on Jun 10, 2013 at 1:26 am

    i remember this teaching in Dame Khang :) Rinpoche would spend many hours teaching us the significance and symbolism behind many Buddhist items, of which included this teaching on khatas. When we learn more about khatas, we can see more meaning behind traditional greetings. For example, when Tsem Rinpoche went to Gaden Shartse Monastery in 2006 ( http://www.youtube.com/watch?v=ZZoxHRjJO5g timestamp: 18:46), Rinpoche wanted to offer a khata to the Abbot, but the Abbot wanted to offer the khata to Rinpoche first, so there was a gentle respectful tussle. The Abbot finally offered Rinpoche the khata and with respect presented it to Rinpoche’s hands as he humbly considered Rinpoche higher ranking thank himself in the monastic hierarchy. However, Rinpoche was very humble and put the khata around his own neck. This brief exchange may be lost to many who do not understand the significance of offering khatas and how it represents respect. Thank you to Rinpoche for constantly providing knowledge and enriching our lives to expedite our Dharma journey.

  8. Jill Yam on Jun 10, 2013 at 1:08 pm

    Thank you Rinpoche on the precious teaching on khatas. Now I really understands the significance and more meaning to the offerings of khatas.

  9. lewkwanleng on Jun 10, 2013 at 5:17 pm

    I have always like the khata but never know the reason until I watch this video.. As Rinpoche put it, it is a cloth which represents happy moments!

    Now that I know the meaning of khata, as it represents love, gratitude, respect, blessing, it is much more meaningful when I offer it!!

  10. Grace Leu on Jun 10, 2013 at 7:39 pm

    Thank you Rinpoche for the sharing. It let me understand Khata is the way to express our emotions in cloth, all the wishes, love, care, respect toward to people we love, care and respect.different colour represent different meaning, we also offer up the 8 auspicious sign to them.we also receive blessing when Khata is return on us . How beautiful to get connection with each other through Khata.

  11. Datuk May on Jun 10, 2013 at 10:09 pm

    When I offerred the first Khata to Rinpoche (as instructed by JP) I loved the gesture and thought it to be extremely graceful and stylish and such an expression of warmth when it was returned and put around my neck.

    There was I time I had so many khatas at my altar that I was wondering what to do with them.
    My thought was I shall keep them all as they were put around my neck by Rinpoche and it must be something good.

    Thank you Rinpoche for this detail and clear teaching on Khata and I shall treasure them more.

  12. Paul Yap on Jun 11, 2013 at 11:00 am

    i remember when we go pilgrimages with Rinpoche, we have lots of khatas with us inside our bag pack. Whenever we enter a monastery, there are lots of beautiful Buddha images, everyone will line up to offer khata and some money too. I think this is a wonderful practice/custom reminding us to be humble and always respectful and appreciate the people surronding us.

  13. Han on Jun 11, 2013 at 11:09 am

    Very details and profound teachings about Khata.
    After listening to this clip, I will treasure khatas more and always remember the significance meaning of khata.

    Thank you Rinpoche for sharing this.

  14. justin cheah on Jun 13, 2013 at 10:21 pm

    Thank you Rinpoche for sharing with us the meaning behind using a khata. I always thought of it as a blessing and a very nice traditional gesture of offering respect and gratitude towards a Lama or Guru. Previously I thought khatas can only be offered to Lamas and Statues of Enlightened beings and did not know that khatas can actually can also be offered to lay person such as our parents. Thank you again for sharing Rinpoche.

  15. Patsy on Jun 14, 2013 at 2:19 pm

    The gestures of offering khata is so meaningful if we know the significance behind it. Thank you, Rinpoche, for this teaching. It is useful information which we can share in the outlets with our customers.

  16. uncle eddie on Jun 20, 2013 at 12:07 pm

    For those who have’nt practice Tibetan buddhism, will not know that a khata can be used as an offering for blessings and an expression of deep gratitude to parents, friends and especially to Gurus. It is also used to signify deep respect and our love for the person being offered. In Tibet it seems, to never leave home without a khata. When offering khatas, we open it up, hold it with two hands, and offer it up. When offered to a Lama, the Lama will put it over our head. Same or of lower ranks, it will be put back into their hands. Khatas is said to be a universal way of sharing love, acceptance, respect, care and concern. Khatas offerings are said to be very virtuous and of great signifigance.

  17. Fernando on Jun 22, 2013 at 12:39 pm

    you know I have been having my khata with me for some time now always on my pocket but this evening I was cleaning it, it had like little pieces of paper so I fold it and placed it in a cleaner place, I wanted to know how I should use it and what the meaning of it is, I came to Rinpoche’s blog, I wanted to read something but just randomly you know? so I clicked on Buddhas and Dharma Practice and what do I find? http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/transcript-khatas-and-the-meaning-behind-it.html Not only did it solve my doubts about khatas but also solved a big doubt about how to solve a problem I’ve been trough during some days now, thank you Rinpoche! :)

  18. Ash Ng on Jun 23, 2013 at 11:24 am

    After so many years of using Khatas yet didn’t know the actual significance and the meaning behind this piece of cloth. Now that I understand with greater in-depth, I know how to make an meaningful offering to my teacher, to a Buddha’s statue or to someone of a higher level than myself out of great respect, gratitude, love and concerns etc. Thanks for sharing :) my dharma knowledge and wisdom grow an inch everytime I read Your blog’s teachings. Tashi Delek :)

  19. Wan Wai Meng on Jul 7, 2013 at 4:19 pm

    I do wonder how this tradition started in Tibet, putting one emotions on the cloth. As Tibet in the ancient times they had a lot of people in arms or weapons. Having a khata probably makes it more peaceful to express an emotion? It is also a gentle way of putting our wishes and hopes onto a khata and a nice and gentle way to offer gifts in a much grander manner.

  20. May Li on Aug 29, 2013 at 7:28 pm

    Thank you so much to H.E. Tsem Rinpoche for sprinkling upon us the right understanding about khatas offering.
    Besides, I would like to express my gratitude to Sharon for leading me to explore the Transcription section of this precious blog, in particular that this subject has caught my attention most.
    I had done my first offering of khata last month, following blindly some kind and relatively senior Vajrayana Buddhism practitioners, without knowing the true meaning behind it.
    However, during the entire process, I did felt a strong, mixed emotions rushing and shaking my entire being. And when I am recalling now, it’s just what Rinpoche had elaborated, in a very swift and delightful manner over here.
    Initially there was a mixture of curiosity and anxiousness while queuing up for my turn; no chance to ask and was afraid of making mistakes.
    During presenting, strangely and naturally, at a proximity to the Rinpoche, I just bowed to the lowest possible position, with both hands holding the white khata up to Him. At that moment, humbly I bowed with strong sense of respect; with full acceptance and submission.
    Next, when the khata was taken and wrapped over me, I felt the warmth of acceptance, compassion, care and guidance transmitted; kind of feeling reconnected to the origin. At once, my eyes were wet with tears, followed by unspeakable joy.
    While I am replaying this mental clips now, I realize how beautiful and meaningful khata offering could be. With deeper understanding from this transcript, it has added necessary ingredients to my future offerings.
    My sincere gratitude to everyone and all conditions that allowing me to experience it. Namaste!

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BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.



Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you

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  • Pastor Yek Yee
    (Saturday, Jul 26. 2014 02:37 AM)
    The Mind and Lama Tsongkhapa – Tsem Rinpoche

    http://www.youtube.com/watch?v=l3PqGNdP-Ks
  • Pastor Adeline
    (Saturday, Jul 26. 2014 02:27 AM)
    During prayers, we can cry, get angry, lusty, sleepy, happy, unhappy and all that. It is expected. It is emotions coming out. It is not good and bad. As you advance during practice/mediation and sadhanas, all emotions will be purified..until then keep tissues nearby…LOL ~ Tsem Rinpoche
  • Pastor Adeline
    (Saturday, Jul 26. 2014 02:22 AM)
    READ CAREFULLY PLEASE—Smoking is a pollutant. It blocks our channels, winds and chakras. Just like in acupuncture, it is mean to unblock. So if we go for acupuncture to unblock the channels so the winds can flow and we be healthy in mind and body, why block it with alcohol again…we waste our efforts. Why block it with dirty smoke (smoking). So when we smoke and drink, we keep re-blocking what we unblocked by reciting mantras. So why block, unblock, block again and unblock. It’s like a dog chasing it’s own tail. So when we keep blocking, we become unclear in thinking, attracted to vice, become angrier and our negative emotions become stronger. One negative emotions leads to another and then we abandon the dharma. Drinkers find it hard to practice meditation for example. Tsem Rinpoche
  • tsemtulku
    (Friday, Jul 25. 2014 04:02 PM)
    Ulambana Festival 2014: Remembering Our Dearly Departed 20 June 2014 – 9:15pm -Kechara House will be holding an Ullambana prayer session in conjunction with the Chinese Lunar 7th Month Hungry Ghost Festival on 4th and 6th August 2014.

    The Sanskrit word Ullambana can be loosely translated as “hanging upside down and suffering” and it refers to a festival to honour one’s ancestors and relieve the suffering of our dearly departed. In keeping with our previous years’ prayers, we will be conducting a Setrap Puja. Setrap, an emanation of the Buddha Amitabha in a wrathful form, is especially helpful in removing obstacles for those who are recently deceased to take a swift and fortunate rebirth. Setrap can also relieve the suffering of those who have already taken rebirth. And it is through the dedication of merits generated from the puja we are able to benefit our loved ones both living and deceased, wherever they are.

    Event Details Date: Monday, 4th August 2014 (English) Wednesday, 6th August 2014 (Chinese) Time: 7.30pm – 10pm Venue: Kechara House Gompa Special Ullambana offerings and dedications are also available from 2pm – 7pm on the following days: 29 July – 1 August 4 August – 8 August
    Show your love and care for those who have passed on and even for those that remain with us, through Buddha Shakyamuni’s compassion. Offer a tablet and candle for only RM50. For more information or to reserve your place, please contact us at 03 7803 3908, at care@kechara.com or visit us in person at Kechara House.
  • Pastor Adeline
    (Friday, Jul 25. 2014 02:37 AM)
    Dana is an act of generosity, intended to develop selflessness and overcome greed and desires. Although dana commonly refers to the offering of a meal, it can also refer to an offering of other basic necessities to a monk or a nun.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/dana-offerings-for-tsem-ladrang.html
  • Pastor Adeline
    (Friday, Jul 25. 2014 02:36 AM)
    Interesting Bigfoot movie…totally fictionalized of course. ~ Tsem Rinpoche https://www.youtube.com/watch?v=b0wbdyGGsIc
  • Pastor Adeline
    (Friday, Jul 25. 2014 02:33 AM)
    To the east of the drifting white clouds
    Lies the illustrious Ganden Monastery, Hermitage of Joy.
    There dwelled three precious ones difficult to describe
    My spiritual father Lobzang Drakpa, and his two chief disciples.

    Vast are your teachings on the profound Dharma,
    On the yogas of the path’s two stages.
    To fortunate practitioners in this land of Snows,
    Your kindness, O masters, transcends thought.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/tsongkhapa-prayers.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 02:01 AM)
    Offering Robes to the Sangha – Wisdom Set:
    Please join us in supporting the Sangha of Gaden Monastery, through the works of H.E. Tsem Rinpoche. When you sponsor this WISDOM SET, you are sponsoring one piece of the:

    1. Donka (Upper robe)
    2. Shamthap (Lower robe)
    3. Ngullen (Inner shirt)
    4. Long Zen (Long shawl)
    5. Short Zen (Short shawl)
    6. Chogo (Novice robe)
    7. Namjar (Bikshus robe)
    8. Dingwa (Monk seat)

    http://vajrasecrets.com/offerings/offering-to-monastery/offering-robes-to-the-sangha-wisdom-set.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 02:00 AM)
    Offering Robes to the Sangha – Meditation Set:
    Please join us in supporting the Sangha of Gaden Monastery, through the works of H.E. Tsem Rinpoche. When you sponsor this MEDITATION SET, you are sponsoring one piece of the:

    1. Donka (Upper robe)
    2. Shamthap (Lower robe)
    3. Ngullen (Inner shirt)
    4. Chogo (Novice robes)
    5. Long Zen (Long shawl)
    6. Short Zen (Short shawl)

    http://vajrasecrets.com/offerings/offering-to-monastery/offering-robes-to-the-sangha-meditation-set.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 01:58 AM)
    Offering Robes to the Sangha – Perseverance Set:
    1. Donka (Upper robe)
    2. Shamthap (Lower robe)
    3. Ngullen (Inner shirt)
    4. Long Zen (Long shawl)

    Robes are the clothes of a monk or nun (the Sangha). Wearing the robes reflects the commitment of an ordained person to bring happiness and comfort, and to relieve the sufferings of sentient beings.

    http://vajrasecrets.com/offerings/offering-to-monastery/offering-robes-to-the-sangha-perseverance-set.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 01:56 AM)
    Offering Robes to the Sangha – Patience Set:
    1. Donka (Upper robe)
    2. Shamthap (Lower robe)

    http://vajrasecrets.com/offerings/offering-to-monastery/offering-robes-to-the-sangha-patience-set.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 01:53 AM)
    Offering Robes to the Sangha – Patience Set:
    1. Donka (Upper robe)
    2. Shamthap (Lower robe)

    It is due to the kindness of these holy monks and nuns that we are able to receive the Dharma today. Sangha members commit their lives to following the path of the perfect Buddha by putting others’ needs above theirs. Join us in creating the causes for the growth of Dharma, and for the happiness and peace that you will gain in your own lives.

    http://vajrasecrets.com/offerings/offering-to-monastery/offering-robes-to-the-sangha-patience-set.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 01:52 AM)
    Offering Robes to the Sangha – Ethics Set:

    2. Long zen (long shawl)

    It is due to the kindness of these holy monks and nuns that we are able to receive the Dharma today. Sangha members commit their lives to following the path of the perfect Buddha by putting others’ needs above theirs. Join us in creating the causes for the growth of Dharma, and for the happiness and peace that you will gain in your own lives.

    http://vajrasecrets.com/offerings/offering-to-monastery/offering-robes-to-the-sangha-ethics-set.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 01:50 AM)
    Robes are the clothes of a monk or nun (the Sangha). Wearing the robes reflects the commitment of an ordained person to bring happiness and comfort, and to relieve the sufferings of sentient beings

    Offering Robes to the Sangha – Generosity Set:

    1. Short zen (short shawl)

    http://vajrasecrets.com/offerings/offering-to-monastery/offering-robes-to-the-sangha-generosity-set.html
  • Pastor Yek Yee
    (Friday, Jul 25. 2014 01:48 AM)
    Please join us in supporting the Sangha of Gaden Monastery, through the works of H.E. Tsem Rinpoche. It is due to the kindness of these holy monks and nuns that we are able to receive the Dharma today. Sangha members commit their lives to following the path of the perfect Buddha by putting others’ needs above theirs. Join us in creating the causes for the growth of Dharma, and for the happiness and peace that you will gain in your own lives.

    http://vajrasecrets.com/offerings/offering-to-monastery.html?SID=fu4nkf616me5vjiu5lndbuk9d2

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Khong Jean Mei, Justin Ripley, Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What I am writing now

Scroll down and click on "older messages" to view archived chit messages. Use 'prev' and 'next' links to navigate between pages

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
These fresh tomatoes just plucked from our garden here in our USA Ladrang. Tomatoes are some of my favorite foods. Tsem Rinpoche
6 days ago
We had some very special guests come to volunteer at Kechara? Guess who they were? And they turned out to be very humble in their works that night. Please see the love and care: http://www.tsemrinpoche.com/?p=51852
1 week ago
This is so true. When teach dharma to some and ask them to change or explain why, they reject and become unhappy and speak ill. 
1 week ago
If my endurance of so much suffering these past years have benefitted you and took some away from you, then it was not in vain and I am content and I would take more.~Tsem Rinpoche
2 weeks ago
A sketch by a eye witness in California-1987
2 weeks ago
Existing is not true existence but mere labelling because the causes removed, we are empty.~Tsem Rinpoche
2 weeks ago
People from different parts of the world who have no prior obvious connections can connect to do dharma together. This is wonderful because what we did in the past together can manifest in the present again to continue where we left off. Tsem Rinpoche 
2 weeks ago
ELEPHANT WEEPS AFTER RESCUE: A 50-year-old elephant that had spent much of his life shackled in chains, wept when he was finally freed from captivity. "Raju" had tears streaming down his face, as wildlife rescuers released him. SHARE this amazing story. -Details of Raju's rescue: http://kiro.tv/AmazingElephantStory
2 weeks ago
This is profound and the secrets to our success or failure. Tsem Rinpoche
2 weeks ago
Are you the sign of the pig? Do you want to know more about yourself? It would be interesting: http://www.tsemrinpoche.com/?p=23608
3 weeks ago
Vegetables harvested from our garden in our USA residence today...nice. TR
3 weeks ago
See who are in these nice pictures and how they are connected to me please....I just posted the Gratitude series #2...do take a look: See: http://www.tsemrinpoche.com/?p=51490
3 weeks ago
Powerful!!
3 weeks ago
Having a healthy strong body is important so we can take care of the people and animals around us, to do our dharma practice and to be able to contribute to society. Practices like Je Tsongkapa and Amitayus are very helpful for extending our life energies and healing from within. I spoke about it: http://www.tsemrinpoche.com/?p=29398
3 weeks ago
There are over 75,182 views of this post already! It's on horoscopes and how compatible you are with someone or not compatible and why. Perhaps it would be good to understand why someone so close could have or not have conflicts with you. Find out about yourself and understand your character: http://www.tsemrinpoche.com/?p=24905
3 weeks ago
Dear friends, This is a very good documentary on bigfoot. It is very scientific and examines a new footage of a bigfoot running very fast. Examines and gives you reasons why this cannot be a man or a person in a suit..very nice. I've not seen this one before. - https://www.youtube.com/watch?v=4zUhKhv3Z-I
3 weeks ago
Please click and enlarge the picture. This is something I strongly feel. Tsem Rinpoche
3 weeks ago
This will be my gratitude series where I share all that I am grateful for. This is my first post: http://www.tsemrinpoche.com/?p=51490
3 weeks ago
Mr. Lai, the proud dad of Pastor David Lai. Mr. Lai has expressed how proud he is of his son and what he is doing for others. Mr. Lai is very happy his son David is a Pastor of Kechara and rejoices in the Dharma shared with others. Mr. Lai himself is a very kind and steady person and an important member of Kechara also who always keeps his promises. Many in Kechara respect and love Mr. Lai. Like father like son. Kind people. Tsem Rinpoche
4 weeks ago
I agree with what Martin T. Bosnev says about Pastor David. Martin is a very intelligent person, so when he compliments, he has thought it through. I appreciate Martin's input. Pastor David always teaches Dharma from his heart and with enthusiasm. He truly believes in what he shares. He has been blessed by Tsongkapa to speak because he is sincere. Many enjoy listening to the Dharma from him very much. Please see what Martin is talking about: http://www.tsemrinpoche.com/?p=4197
4 weeks ago
This may be short, but it's one of my favorite documentaries also you have to take a look. Very good. I wanted to share with you all: http://www.youtube.com/watch?v=SUDjCmg4awI
4 weeks ago
Our group who went on a spiritual pilgrimage in the holy places of Kathmandu, Nepal.-June 2014. I rejoice for them. These trips have infinitely so much more meaning than the usual vacations.  Tsem Rinpoche 
4 weeks ago
Burning eyes? A special story for you: https://www.youtube.com/watch?v=e548MkrkGWk
4 weeks ago
Do you know what is a Wenatchee? Let me share: https://www.youtube.com/watch?v=bUm3ldZhZIU
4 weeks ago
Beautiful Sampheling Monastery. The home monastery of H.H.Kyabje Trijang Rinpoche. This is a place to visit!
1 month ago
Dear friends, Are you ready to witness something extremely brutal but with a happy ending? See here: http://www.tsemrinpoche.com/?p=50488 (Viewer discretion is advised as very graphic)
1 month ago
Dear friends, Did you know there are three holy mountains of Avalokitesvara, Manjushri and Vajrapani in Yating, Kham -Tibet??!! It's not that difficult to get to either. I have just finished blogging about this. I watched a travelogue earlier and was AMAZED at the footage they showed of certain holy places in Tibet that I have heard of from senior monks but never seen. You MUST watch this excellent travelogue and enjoy. Tsem Rinpoche See here: http://www.tsemrinpoche.com/?p=50824
1 month ago
Zamkar, Dharma, Mumu and Oser are always smiling and super cute. Tsem Rinpoche 
1 month ago
New book from Kechara just launched! http://Www.vajrasecrets.com
2 months ago
I've always tried my best to escape secular dreams because it's all a big wheel of disappointment. Get me out of samsara! Tsem Rinpoche
2 months ago
Look at my Mumu boy. You can never take a bad picture with him. He is super cute from any angle. I love you Mumu. Tsem Rinpoche 
2 months ago
Please remember this. A dog is not a pet but a part of your family. Tsem Rinpoche 
2 months ago
Lineage lamas and root lama in Vajra Yogini's tantra. Tsem Rinpoche
2 months ago
This is excellent! Must read and share. Tsem Rinpoche 
2 months ago
When on the hospital bed nearing our last breath, nothing matters except for the practice and transformation we have done in dharma in our lifetime. Our money, wishes, houses, clothes, jewelry, reputation, spouses, desires, dreams, greed, anger, possessions, explanations will be of no use at all. It will in fact even be a hindrance scratching at our mind's energy to let go and we cannot. Since they are no use at that momentous event, we should continue that thought now and understand what we should truly cultivate now. This thought must translate into action not just scholastic thoughts and meanderings of the mind for self deception or imitation spiritual satisfaction. This is what I think daily and everyday as part of my meditations on death and impermanence according to first chapter of Lam Rim. Tsem Rinpoche
2 months ago
I totally agree with this. Some vent out their anger, get attention or want to send messages to people and justify by saying it's their space their posting on and they can post what they want. Be it so, your space is seen my hundreds and it's public domain and you know that. So if others post otherwise to your views, why get upset? You invited it. Maybe that is what you wanted? Attention? LOL.Tsem Rinpoche
2 months ago
Wow. How perfect is this. This is exactly how I feel when I shared dharma with some people. Tsem Rinpoche
2 months ago
I like this one. I just found it. Wonderful and simple for those who have to seek either one. Tsem Rinpoche
2 months ago
H.H. The 14th Dalai Lama in Yong He Gong temple in front of the beautiful Tsongakpa main altar in Beijing, China.
2 months ago
Another must read and must have book. I ordered it last week and it arrived today. So very much looking forward to reading/studying it. Dharma knowledge is something that should not remain stagnant. We must improve and apply upon it always. Applying it is the secret. I have so much more to learn. Tsem Rinpoche
2 months ago
When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it--always. Mahatma Gandhi
2 months ago
Look at my cheeky and cute Mumu boy!! The camera loves him! I love him. Tsem Rinpoche
2 months ago
It would be wonderful if everyone can obtain a beautiful Vajra Yogini statue like this and it's available at http://www.vajrasecrets.com. Would you have Her body red painted or just copper color or brass colored? Tsem Rinpoche
2 months ago
Lifelike Supreme Tara painted in Indian style. Stunning. Wish I can get artist to reproduce this exactly. Tsem Rinpoche
2 months ago
Holy and lifelike Lord Manjushri painted in Indian style in which it should be. Wish I can have this reproduced exactly with every holy detail. Tsem Rinpoche
2 months ago
This picture is self explanatory. Tsem Rinpoche 
2 months ago
Geshe Ngawang Dhargye was an incredible teacher, read his superb teachings and understand about his parinirvana: http://www.tsemrinpoche.com/?p=49542
2 months ago
Complete Commentary on 50 Verses of Guru Devotion--Dear friends, This is an essential study no matter what tradition of Buddhism you come from. If you are serious about gaining progress on the path of practice to enlightenment, this text is highly recommended and very necessary. I fold my hands and request you all to study so you gain progress. See here: http://www.tsemrinpoche.com/?p=49607
2 months ago
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • 14th Dalai Lama with Mrs.Indira Gandhi , Delhi INDIA 1966
    14th Dalai Lama with Mrs.Indira Gandhi , Delhi INDIA 1966
    2 months ago
  • The Girl Who Couldn't Cry - Water is Life
    The Girl Who Couldn't Cry - Water is Life
    It's really hard to educate a generation of people born in conditions where they take things for granted. A simple slogan campaign that says, "Save water, It's precious" isn't sticky enough to make inroads. That's exactly where this video steps in: to make people realize how precious water actually is. A brilliant video that follows the heartbreaking story of a young girl that cannot cry. Sounds like fiction? Sadly, it is not.
    2 months ago
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    Dear everyone, All sentient beings deserve to live, be happy and not hurt, including animals. We should never hurt them or eat them. Look how much this chicken welcomes a hug and love. Observe carefully. Don't eat beings who can feel pain because the karma comes back. Tsem Rinpoche
    3 months ago
  • The appreciation shown here is so deep and touching.
    The appreciation shown here is so deep and touching.
    Dear friends, See this incredible video. This chimp was found in captivity for many years. Dr Jane Goodall released him into the wild. Look how he comes back to thank her with deep apprecition. It's amazing. Animals have such strong feelings of pain and happiness just like us. We should never hurt them and share with others to not hurt them. Tsem Rinpoche http://www.tsemrinpoche.com
    3 months ago
  • Aki drinking some water in the aviary
    Aki drinking some water in the aviary
    Aki is a rescued bird, he now lives in Kechara Forest Retreat Aviary
    5 months ago
  • Jamyang enjoying some fresh corn
    Jamyang enjoying some fresh corn
    Jamyang is one of our rescue birds that live in Kechara Forest Retreat Aviary
    5 months ago
  • The Cute Mumus Practising Dog Orchestra at Kechara Forest Retreat
    The Cute Mumus Practising Dog Orchestra at Kechara Forest Retreat
    Today the Mumus (dogs) decided to do a dog orchestra rehearsal together with the Kechara Forest Retreat (KFR) dogs.
    5 months ago
  • Incredible footage you must see!
    Incredible footage you must see!
    Description
    5 months ago
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    Gongkar is our new bird for Kechara Forest Retreat's aviary. Gongkar never had friends and the original owner could not bring him to his destination. Now he is with us and assimilating in his cage within the aviary for a few weeks then released into aviary. Look at how much he wants attention from the other birds. Cute. Tsem Rinpoche
    9 months ago
  • Mumu, Oser and Dharma running and having a good time. I love seeing them playing. Tsem Rinpoche
    Mumu, Oser and Dharma running and having a good time. I love seeing them playing. Tsem Rinpoche
    9 months ago
  • Mumus running at Kechara Forest Retreat
    Mumus running at Kechara Forest Retreat
    10 months ago
  • Kechara Forest Retreat panorama, September 2013
    Kechara Forest Retreat panorama, September 2013
    10 months ago
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    Dechog our cockatoo at Kechara Forest Retreat grabbing long beans which he loves. Nice bird. We love him. Tsem Rinpoche
    1 years ago
  • The mumus having outdoor evening stroll!!!
    The mumus having outdoor evening stroll!!!
    1 years ago
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    17 May 2013, heavy rain at Kechara Forest Retreat from 7am-8am (1 hour). Water overflowed the existing drain and also opened up a much wider new "route" for itself.
    1 years ago
  • Must see video from Rajendra on our disciplined dogs
    Must see video from Rajendra on our disciplined dogs
    1 years ago
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    Dato' Ruby won the Bella Awards!
    1 years ago
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    This is a wonderful video for Moh Mei because she is sleeping in the KECHARA FOREST RETREAT CONTAINERS all alone...ehehehhehe...this is a new friend to keep her company....tsem rinpoche
    1 years ago
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    Answer to Jo
    1 years ago
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    The 2 tortoises in Tsem Ladrang, Kadro and Menlha are enjoying their fresh veggie meal.
    2 yearss ago
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    Organic vegetables at Kechara Forest Retreat
    2 yearss ago
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    This is Dorje our friendly fish that lives with us. He captured my attention the first time because he was exceptionally friendly. TR
    2 yearss ago
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    Mumus go bye bye!!!
    2 yearss ago
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    SP's mom said that she is from Penang. This is her first trip to bodhgaya, and she truly finds bodhgaya is very holy and spiritual.
    2 yearss ago
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    Very touching video...Buddha said it was very important to visit the four holy places associated with Him before our deaths. Remembering this, I had instructed Paul to take this senior group to Bodhgaya and make sure they are able to plant imprints. When this life of 'fun', money, parties and socials are over, we cannot leave empty handed. Tsem Rinpoche
    2 yearss ago
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    Our two rescued tortoises who live at Tsem Ladrang happily and will be transferred to Kechara Forest Retreat where they will have much more space to roam and run. Tsem Rinpoche
    2 yearss ago
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    Aki is the old African Grey that was abandoned by his owner. Because he is old, no one wanted him. Well we wanted him and we took him and in and love him. He is in a big aviary and he likes his cage. We leave his cage open at all times so he can go in and out as he likes. His cage is his security blanket. Cute. He gets nice food and sunshine daily and also we play monks chanting for him to be blessed. We love you Aki. Tsem Rinpoche
    2 yearss ago
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    Meal time for all the cute mumus!
    2 yearss ago
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    Dear james, very nice video of Kechara outlet and the activity led by Kien. You must always make more videos. Thank you. Tsem Rinpoche
    2 yearss ago
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    This little birdie was at a pet shop. He has maimed leg, permanent damage to his wing and cannot fly and also one eye blind. I don't think anyone would want the poor thing, so I adopted him and keep him safe, fed and with lots of fresh air. He's also in a large aviary so he can be with other birds and not be alone. He is alert, active, and has a good appetite. I like him very much and will make sure he is safe, happy and has a good life. I name him Lucky. Lucky will always be safe now. Tsem Rinpoche
    2 yearss ago

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My Blog in Chinese:
zhandugu.blog.163.com
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www.tsemtulku.com
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www.kechara.com





CHAT PICTURES

We helped Aunty Chin to have her eyes examined by Dr Madhu and further examinations in the hospital to determine the extend of her Glaucoma today. Justin@KSK
8 hours ago
Wisdom depends on merits which depends on dharma practice. Without it, there is no hope.~Tsem Rinpoche From: June Tang (Khjb)
11 hours ago
Feelings arise from the senses which arises from the mind which operates from projections. No wonder we suffer.~Tsem Rinpoche From: June Tang (Khjb)
11 hours ago
We have to realize from the dharma point of view, everything we think and see is ulitmately wrong & that is wisdom.~Tsem Rinpoche From: June Tang (khjb)
11 hours ago
The battle has never been on the outside but within.~Tsem Rinpoche From: June Tang (Khjb)
11 hours ago
From heaven nor from hell we receive, as it's all inside of us.~Tsem Rinpoche From: June Tang (Khjb)
11 hours ago
Visitor highlight at KFR - The Aviary- Animals have a very special place in Tsem Rinpoche’s heart and every effort is made to feed, care and provide for our furry and feathered friends wherever Rinpoche lives_PB
13 hours ago
Visitor highlight - Tsem Rinpoche’s Cabin and The Holy Bodhi Tree_ PB
13 hours ago
Visitor highligt at KFR -Tsem Ladrang - This H.E. Tsem Rinpoche’s official residence in the Kechara Forest Retreat where Rinpoche and his attendants and assistants live and work. The Ladrang also serves as the headquarters of the Kechara organisation. Visitors are welcome by appointment_PB
13 hours ago
Delicious Lunch and Dinner - Take Away or Eat at our Outlet
14 hours ago
Be active in sowing the seeds for the better future for the world ._Hee TS
16 hours ago
所有能见之物非真实,全是心識投影所致。~詹杜固仁波切_Hee TS
16 hours ago
Happiness does not depend on what you have or who you are,It solely relies on what you think~Buddha_Hee TS
16 hours ago
Brand new KAWAI Pianos in Sri Lanka
19 hours ago
Halfway through tonight's blog chat quiz on Lama Tsongkhapa, Rinpoche came out and proceeded to debate Pastor David on whether Avalokiteshvara is more beneficial than Lama Tsongkhapa hehehe x Pastor Jean Ai
20 hours ago

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