The Mind, and How it Reincarnates

Nov 9, 2014 | Views: 8,130
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 (July 6, 2013)

I was in Hong Kong last week. While there, I gave a talk to a small intelligent group on the MIND, how it reincarnates. Also on the qualities of the Buddha form and the reasons we make Buddha statues. 

I do hope you will gain some knowledge from this talk.

Much Care,
Tsem Rinpoche  

 

 

 

 

  


 

 
(July 7, 2012)

Above video is a Dharma Talk I gave in Nepal in 2008, it is about Milarepa and “How and Where our NEUROTIC MIND appears, and Why it appears?”

Please watch it carefully, I believe it will benefit a lot of people in this modern time. Here are some response from my Facebook after some people watched it:

 

Tsem Rinpoche

 

 


 

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28 Responses to The Mind, and How it Reincarnates

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  1. Farshid Nurifar on Apr 10, 2015 at 4:53 pm

    Dear H.E. Tsem Rinpoche,

    In one of your program (The MIND, and How it Reincarnates-Gepubliceerd op 6 jul. 2013 in Hong Kong) you said that we don’t need eyes to see and you’ve gave example that when we dreaming, we see our dreams without the eyes. But my question is this what we see in our dreams is result of our eyes, whatever we see in our dreams, we have before recorded by our eyes in our mind. Whatever we see in our dreams is results and idea what we have received by our eyes.
    For whatever what we have process in our mind and our dreams has one input, and that is eyes. Without our eyes we have no mind and dream interactions.
    I can also give you an example. If someone is motherhood blind and in this life never seen anything, how he/she can have dreams!? Can he/she also see in the dreaming?

    With Love And Respect,

    Farshid/
    The Netherlands

  2. Li Kheng on Nov 30, 2014 at 10:24 pm

    Thank you Rinpoche for this teaching about the mind and reincarnation. This was the first teaching Rinpoche gave my family and I when we had an audience with Rinpoche in 2009. It is very helpful to have a refresher course so that I reinforce my understanding of how we exist before the conception of our physical body during copulation and how our consciousness continue to exist after the moment of death.

    When listening to the teaching on subtle and gross mind, i reflect on the visualization as taught in the Lamrim. Developing the ability to visualize the merit field in great detail is a way of sharpening the sense of sight of our subtle mind. In addition to this, petitioning the merit field also accumulates a lot of merits needed to fuel our DHarma journey. As Rinpoche said, everything in the Dharma is dedicated to training and nurturing our subtle mind because that is the only thing we bring with us from one life to the next.

    Thank you also Rinpoche for reminding us loudly and clearly about how we are not allocating our time and resources wisely if we completely devote ourselves to only developing our gross mind. It is very true that no matter how great we are at secular matters in this life, it all ends at the time of death. Not only can we not bring these resources with us to our next life, they are unable to prepare us for a peaceful death.

    It is vital to train our minds to be strong, clean and clear (embracing the 8 qualities of water as described in the lamrim) so that we are able to face all situations in a constructive manner. An untamed mind will easily react in fear even when encountering mundane and insignificant situations like going for exams. How? We may get so nervous, we forget information that we studied. So, imagine how an untrained mind would react when facing trauma or death.

    So, Rinpoche is right that we must develop our subtle mind so that it is not only able to effectively resolve secular and worldly problems but also prepare us to die in peace when the time comes.

  3. Hee TS on Nov 11, 2014 at 7:22 pm

    感谢仁波切這非常清晰,合乎邏輯的教诲。讓我們了解如何生命體的存在,並在我們的下一個生命體將繼續下去。

  4. Regina De Giovanni on Nov 11, 2014 at 3:20 am

    Dear Lama La, the talk on Mind is really incredibly explained. Thank you

  5. adelinewoon on Aug 27, 2013 at 11:46 am

    I’ve been thinking a lot about why we need a body in order to transform the mind. In Buddhism, we talk about mind being the “entity” that takes rebirth, the body is a temporary abode like a traveler in a hotel. So it is saying that the mind is what we have to work on. Why then do we have to be born in form, to be reincarnated into any of the beings in the 6 realms: god, human, animal, demi-god, ghost, hell? Why can’t we just work on the mind without forms?

    My understanding is that the mind is an energy that flows like a stream. It has no beginning nor end. Taking rebirth in between may well be illustrated as a river where we throw stones into it in order to stop the water from flowing. When the water got stuck by the stones we can hardly see the water, but somehow the pushing strength of the water will cause the stones to move in a certain way. Once the water gets through, the stones will be washed away, and the water continues to flow.

    Likewise, when we have taken rebirth, the mind sustain the form like the water and the actions in the mind shape the form like the flowing strength of the water. So when we have taken rebirth into a form, whatever that the mind carries will be manifested according to circumstances. This is when we get to really work on the mind because the body and circumstances create the opportunities for us to do so, just like how we get to press a mature pimple that was not there before.

    So I conclude: without the form, the mind will just flow endlessly without force that allows improvement. Hence we take rebirth to make it better or worst.

  6. Dr Tan Boon Siong on Aug 5, 2013 at 1:25 pm

    enjoy and benefited

  7. Sean Pang on Jul 25, 2013 at 5:57 pm

    I don’t just feel lucky. I feel blessed and humbled to be able to receive this teaching directly from Rinpoche in Hong Kong.

    Rinpoche wanted to give a talk on the importance of Buddha statues when we were in front of the Big Buddha at Lantau Island but could not do so due to the typhoon. That night, Rinpoche invited us to his hotel to give the talk that he promised, despite being in pain from his tailbone and having still so many things he wanted to do.

    The talk led from Buddha statues and their significance, through the richness and practicality of the Chinese culture, to the topic in this blog: The Mind.

    Suffice it to say that this teaching blew my mind (pun intended).

    I had to watch the video and take down notes quite a few times, and I’ve spent a lot of time contemplating on Rinpoche’s words. It was a deep and profound teaching and I can still feel the energy of Rinpoche’s talk resonating in me. I could feel a transformation in me, it’s almost “physical“, after the pilgrimage to the Big Buddha.

    The Mind is a continuum and the Body is its vehicle. While we must take good care of the Body, never forget that the purpose of doing so is only to carry the Mind better. The Body serves the Mind, not the other way round.

    Thank You, Rinpoche, for the privilege of receiving this teaching directly from You.

    Your humble student, with folded hands,
    Sean in Shanghai

    • Sean Pang on Jul 25, 2013 at 6:37 pm

      I’d like to add something.

      We are all very lucky nowadays that Rinpoche’s teachings are also made available on videos for future references. Can you imagine what it’s like in the old days and if you’re a slow student like me? “Doh! Didn’t get that! Eh… excuse me, dear Guru, can you repeat that please? (instead of REWIND!!)”….

      Then again, students of the past didn’t have so many samsaric distractions as we do today, so I guess they were lucky too.

  8. [email protected] on Jul 21, 2013 at 2:35 pm

    Thank you so much for Your teaching Rinpoche and thank you blog admin for uploading the video.

  9. Cliff on Jul 17, 2013 at 8:11 pm

    I really enjoyed this teaching, it really opened up my mind to how reincarnation works. “Just because we don’t remember, doesn’t mean it doesn’t exist”, “cause and effect” some of the few quotes that really caught my thought to contemplate on. Rinpoche gave a really broken down and very concise teaching of our minds and the significance of having Buddha statues. I really learnt a lot and why is it good to offer our offerings and prostrate to the Buddha through Buddha statues, also the significance that it represents even to those who are not Buddhist. It never really struck my mind that even looking at or the thought of a Buddha statue had represented peace, after listening to Rinpoche’s teaching I realised that, that really happens and its true!

    I really enjoyed Run Run’s and Rinpoche’s discussion on Buddhism and his barrier to accepting religion and hope that he finds the answers he is seeking for to find peace. I really thank them for asking questions that have been on my mind but was not able to put it into words and feel i learnt a lot from Rinpoche’s answers.

    During the first 19mins of the video really had got me thinking, who am I, what makes me, what is my identify. I was really confuse as to what really made us, replaying continuously to understand what Rinpoche is explaining and hope what i took from this teaching really benefited me to understand more. Another real eye opener was the meaning behind a “blessing”, i have to admit i had my own preception of what a blessing was, but Rinpoche’s explanation really opened up my mind and gave me the true meaning of what a blessing really was.

    Thank you Rinpoche for teaching us this profound teaching and compiling it together to share it with us, it is really compassionate of you and may this teaching benefit and answer many people’s questions.

  10. Mavis Yeh on Jul 15, 2013 at 10:07 pm

    Thank you Rinpoche for this profound teaching, I just wanted to share my thoughts as it never occurred to me, but when Rinpoche mentioned that science claims to know everything and try to quantify everything, it is not possible and I totally agree with that. To think that we know everything is ignorant. Another thing that came to mind while listening to this teaching was when Rinpoche talked about the mind is continuum and we all had to have existed in the prior moment and that we just don’t suddenly appear. As we have existed since time immemorial; it is common to question where did it all begin? An atom cannot just exist out of nowhere, someone or something must have created if we go back far enough. The thing is, in today’s society, we presume that things has to arise from somewhere, and that in the beginning, there was nothing and then something gave form to everything that we perceive in our world. However, Rinpoche opened up my mind and I questioned myself what if there was no such thing as the beginning, but it is just another way of “quantifying” something, in other words, there is always a beginning and an end. Perhaps, it could be that in the beginning there was no such thing as “nothing”, hence, the beginning doesn’t have to be nothingness.

  11. Christine Wang on Jul 14, 2013 at 12:22 am

    The video is mind blowing! So DEEP! Sean was so excited after the audience and keeping saying ” so deep, so deep”. After watching the video twice I understand why he said that. Some time we have to repeat certain parts again and again to capture the essence of Rinpoche’s talk.

    The question of ” where are you? ” ” where is the mind?” really made us think over and over. I wish everyone in this world can see this video and think deeply. The conversation in the video gives us a great opportunity to learn. I have to watch to video again. 😉 So much to think and contemplate. If only half of the people in this world can understand what Rinpoche teaches us, the world will be a much better place and harmonious.

    Thank you Rinpoche to share this great teaching and thanks to these who work so hard around Rinpoche to make all these videos, photos, blogs available for us to learn. Thank you!

  12. Uncle Eddie on Jul 13, 2013 at 3:46 pm

    As said, the rebirth that we will go to, depends on the type of mind we generate and harness from our secular achievements in our Dharma practices. Logically, all phenomena in this world cannot escape the workings of the wheel of rebirth. According to Buddhist teachings, we humans are constantly going through cycles of rebirth. These cycles are said to be the direct consequences of Karma. Karma is said to be the force that is created as a result of actions and thoughts. The force of Karma is what perpetuates the cycle of cause-and-effect, giving rise to endless and beginningless flow of life in which different variations of life forms, such as celestial beings, humans, spirits and animals manifestated. Our circumstance, be it good or bad, is determined by one’s past deeds or “karma”. Our stored-karma interacts with ripened conditions and manifested in varying types of painful or blessed effects. As written in the sutra, “Millions of millennia may passed, but karma does not vanish. When the condition is ripened, one must bear the consequences of one’s actions.”

  13. Shelly tai on Jul 12, 2013 at 4:29 pm

    Shelly tai on 12 July 2013 at 420pm
    Thank you Rinpoche for sharing this video with us. In this talk Rinpoche explain very clearly about emptiness how is the emptiness related to karma and reincarnation . Prior to watching this video I do understand about emptiness but I can’t related it to example in this video Rinpoche use a clear example to explain it really make me think very hard and it really blow my mind.

  14. Jim Yeh on Jul 12, 2013 at 2:45 am

    I really enjoyed this teaching and will watch it over and over again. It really made me think about what “happiness” really is and why I should start developing my subtle mind now. This body of mine is just a vehicle and I’m the driver for now…..in this lifetime.

    Thank you Rinpoche for this excellent teaching. And thank you Run Run for asking speaking up and asking the questions.

  15. Amy on Jul 12, 2013 at 2:07 am

    Thank you Rinpoche for giving us this incredible teaching, so profound yet Rinpoche is able to explain it beautifully and with simplicity.
    With folded hands,
    Amy

  16. Doreen Teoh on Jul 11, 2013 at 12:43 am

    It is a very crystal clear and logical explanation of how our existence comes about, and where our next existence will be and will continue. Offerings to Buddha who attained 3 eons of unbroken vows, generosity, compassionate and all the good qualities, and to tap on this good virtues, is such a great blessings. No wealth in this world can get us this great blessings. Thank you, Rinpoche.

  17. Sofi on Jul 9, 2013 at 4:11 am

    Wow, this is a really interesting teaching that included new aspects to my understanding of our mind and reincarnation. I really enjoyed the Q&A session with Run Run being “new” to this Buddhist concept of death/reincarnation. A good learning experience from Rinpoche’s replies. Thanks Rinpoche and the Hong Kong group for this good learning session.

  18. sc on Jul 8, 2013 at 1:16 am

    Dear H.E Rinpoche, I enjoyed your talk here very much. You have shed light on a subject and questions that I have been seeking answers for a lifetime. I have questions for you from your talk, but I do not know how to reach out to you. The video stopped abruptly midway at the part when you were taking question. Therefore, I did not get to see it until the end. A little dissappointed there though.

    • admin on Jul 8, 2013 at 2:20 am

      Dear sc,

      thanks for your comment, the video is 2 hours 2 min long, may i know which part it stopped at? it should play till the end where the last question is about the “living Buddha” and Rinpoche answered it.

      pls do let me know, thank you.

      admin

  19. MartinC on Jul 7, 2013 at 11:52 pm

    This is one of the most progressive and ground-breaking series of lessons that Rinpoche has given to us in parts and over time. It is great that so much is contained in this one video. Essentially, I feel like the entire Dharma, or rather the core essence of all that the Buddha taught as a result of His awakening is completely and perfectly captured and conveyed by Rinpoche in this 2 hour video. Within what is being touched on here – each separate but connected subject, are in themselves individual meditations which will reveal more as we on here.

    To understand who “we” are and and how we came about and then to ask the “rules” and “mechanics” of what will take us into our next existence is the fundamental of Dharma practice. One of the best parts and indeed relevant component of the talk is the revelation that if the “we” that we have come to identify with and protect ferociously is actually a fabrication, solidified by habituation, then surely all the preferences and emotional circumstances that we allow to consume us, are also false. This is something that I feel will have more secrets to reveal if we keep meditating on it.

    Rinpoche also talks about Tantrayana and the need to prepare and be ready for the teachings. It is to this end that Rinpoche trains his students to be ready in all aspects, from the transformation of our mind, to the stability of our thoughts and the strengthening of our resolve and commitment.

  20. Tina on Jul 7, 2013 at 11:49 pm

    Thank you, Rinpoche, for the teaching. May we all create peace and hapiness for others. Tina

  21. MayOng on Jul 7, 2013 at 9:03 pm

    This teaching is mind blowing. Rinpoche cleverly probed in the form of questions to make us think of where the Mind actually comes from, how it existed and how it is a continuum. I liked the part where Rinpoche also talked about the Heart Sutra related to the 5 aggregates and simplified version of emptiness.

    Following that is the process of Reincarnation that explains the continuum of the mind from the past to the present, hence a future from the examples he quoted. I enjoyed this teaching very much.

  22. Marcus on Jul 7, 2013 at 8:56 pm

    Best gift to His Holiness Dalai Lama is “Compassionate toward others”.

    http://www.youtube.com/watch?feature=player_embedded&v=rq0Faky1rps

  23. Jay Jae on Jul 7, 2013 at 4:15 pm

    Though this subject seems to be the pith of Buddhist studies, everytime Rinpoche gives light to this matter, it has always made my mind clearer to what reincarnation really means. Understanding using inferential logic, Rinpoche presents the matter of mind and reincarnation in the most easy to understand manner.

    The string of reincarnations are endless and if we view this life as just being just this life, we have limited ourselves in many aspects. This entrapment does not let us free into what our minds have in store for us. Every situation, every person is a chance for us to trigger something bigger within us. Our potential ranges from secular achievements to that of the Buddha-nature within us which we cannot deny over time. In order for it to grow and mature, we need to harness these potentials with the help of a qualified and skilled guru.

    And in doing so, we are rest assured that in our next life, we have created the necessary causes for us to return and continue on our spiritual path.

    Thank you Rinpoche for this wonderful talk and sharing with fortunate friends in Hong Kong and those who visited in Shanghai. It must have opened up their minds just as it has done for mine.

  24. jp on Jul 7, 2013 at 12:12 pm

    The few friends in Hong Kong and Shanghai were very lucky to join Rinpoche in a pilgrimage to Lantau Island in the midst of a typhoon. Yes a typhoon. We renewed our refuge vows in front of Rinpoche and the Big Buddha there and did prayers as well. It was amazing! The typhoon subsided when we were praying. But as soon as we finished our prayers, Rinpoche told us to leave coz the typhoon would pick up again. Sure enough, the storm resumed to rain with strong winds.

    After the pilgrimage, we all had the privilege of attending Rinpoche’s dharma talk. Our friends from Hong Kong had very thought provoking questions. They really wanted to learn and were not shy to ask. It was very fruitful talk.

    Rinpoche said that he’ll be back to Hong Kong again. I’m sure there are more people in Hong Kong who would greatly appreciate and benefit from Rinpoche’s profound dharma talks.

  25. Lim (KH JB) on Jul 7, 2013 at 12:56 am

    Thanks Rinpoche for the teaching, it make me more familiar regarding hows our mind and the reincarnation…

    I downloaded to my laptop and will watch this video again to realize more about it…

    Rejoice for those Hong Kong peoples that meet with Rinpoche…

  26. KYC on Jul 6, 2013 at 10:36 pm

    I really enjoyed Rinpoche’s teaching and learned a lot. The way Rinpoche explained the emptiness of the “I” is very clear and easy to understand. One can use this approach when explaining the lack of inherent existence of all phenomena. It is not often that Rinpoche gives teachings on emptiness, so we are very fortunate to receive this teaching. The group in Hong Kong are extremely lucky and blessed to receive the teachings directly.

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  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html
  • Samfoonheei
    Sunday, Mar 26. 2017 04:15 PM
    Very clear explanation of what is Vajrayogini’s left foot stepping on. Each time when i have a look at the beautiful statue of Vajrayogini this question will comes back to me. i am glad came across these blog by chance, i saw and read to understand better.A clear explanation ..stampling left and right foot significant of desire ,hatred and ignorance that cause us to be in samsara and she she able to control.Vajrayogni’s practices is so powerful in heliping us and that is the reason Rinpoche always ask us to start now.
    Thank you Rinpoche for sharing these short explanation in the video and the interesting story of Mahadeva.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/facebook-question-what-is-vajra-yoginis-left-foot-stepping-on.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:44 PM
    Rejoice to all the families who had setup a Buddhist altar at home and conducted a house blessing puja. There are diverse benefits of conducting the house blessing puja, which ranges from bringing well-being on all levels – in one’s health, relationships, business, and family – to purifying the home. The puja ceremonies will purify the environment which helps the people who live there and people who are visiting there to experience general well-being. The puja can be personalised based on the request or need of the individual. Thank you for sharing with us the many photos of the beautiful altar of these families, it is very heartwarming to know that they will always be blessed by the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/10-amazing-house-blessings-by-kechara-pastors.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:24 PM
    Thank you for sharing this mindfully planned itinerary for everyone who is interested in visiting Kechara Forest Retreat. Kechara Forest Retreat has different facets that showcase different elements of spirituality and Tibetan Buddhism in this wholesale venue. One can enjoy the flora and fauna of Mother Nature, or embrace the contemporary architectures that feature many magnificent Buddha statues and authentic Himalayan decorations. Not forgetting to mention, in Kechara Forest Retreat sits the largest Dorje Shugden statue in the world! This is a holy place we must never miss to pay homage for blessings from the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Pastor Shin Tan
    Sunday, Mar 26. 2017 01:07 PM
    金泽“财王”护法殿

    在禅修林的入口处的左边有一间小佛堂,是全天候二十四小时开放给大众的。这间佛堂的一砖一瓦都是由不同善心人士捐增的。也因为他们过后发了一笔小财,所以在大马文东,金泽护法一般被简称为“财王“。

    根据佛陀教诲,五蕴是组成众生的五个方面,分别是色、受、想、行、识。证悟者如多杰雄登能将五蕴分别化现成不同的本尊。金泽是多杰雄登“受”蕴的化现,作用是协助我们增长世俗和修行上的财富。“受”蕴是我们对愉悦或不悦感受的认知。我们执着于愉悦,避免不悦,而这正是导致我们受困和造下各种业,继而产生痛苦的因(此段原文: http://blog.sina.com.cn/s/blog_6d7edf5f0102x1n6.html)

    来到这里,我们首先要上香。做生意的朋友可要趁此机会拜拜,供养一个大的莲花蜡烛,上三根大香,祈求今年一帆风顺哦。

    摘自“GO BENTONG!与菩萨有约”
    http://www.tsemrinpoche.com/?p=120808
  • Lin Mun
    Saturday, Mar 25. 2017 11:02 PM
    Can’t imagine that a priest actually stabbed Pope John Paul. How can he do this when he as a priest is suppose to be compassion and love everyone but kill the religion leader. he should remember that he carries the name priest and hence must show good example and behaviour to others but instead took another person’s life.

    I respected Pope John who continued his trip even though he was injured. That shows the determination he had to teach so it can benefit others. Always put others first more than our own needs.

    Thank you Rinpoche for sharing this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/pope-john-paul-stabbed-by-priest.html
  • Stella Cheang
    Saturday, Mar 25. 2017 08:13 PM
    It is admirable for Sine Lindholm & Mads Ulrik Husum to place their design as open source for everyone to download and copy to manufacture. This shows how farsighted they are in propelling self-sustainability. The first step is always the hardest, and I believe what Sine and Mads had done is towards the right direction. In this way, people from all the around the world who genuinely are passionate and interested in growing own vegetables will be able to start on their own. Without needing to rely on middleman or manufacturer who might end up making the brilliant idea a commercial white elephant. Thank you, Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html
  • Alice Tay
    Friday, Mar 24. 2017 10:05 PM
    Many companies especially in overseas are very considerate and allow their employees to bring their dogs to work. I personally think that this is a very good practice where the employees no longer have to worry about leaving pets at home alone. The work environments that cultivate loving kindness, caring and compassion create a much more positive and productive place to work. Besides, it may influence everyone especially those who do not have pet to be more kind to the animals.

    Nevertheless, the employer and employees may have to work together to maintain the safe and cleanliness work place such as reduce odour, provide clean air and many others.

    Thank you for this interesting article as a reminder to us to love and be kind to animals no matter where we are.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/inside-the-worlds-most-dog-friendly-office.html
  • Lin Mun
    Friday, Mar 24. 2017 07:06 PM
    Superb idea and very creative. Home farming in the cities ! Appreciate all the hardwork and ideas to produce Growroom. It’s just like putting a big puzzle and making the whole process so much easier to plant in cities where we always have limited spaces.

    We should support more people to come up with such ideas so we can eat our own food and cultivate self sustainability.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html

1 · 2 · 3 · 4 · 5 · »

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
16 hours ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
18 hours ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
18 hours ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
18 hours ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 week ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 week ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 week ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 week ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
4 weeks ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
4 weeks ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
3 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
3 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I\'ve seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
6 months ago
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I've seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
It\'s nice to have monks visitors and resident monks in Kechara
6 months ago
It's nice to have monks visitors and resident monks in Kechara
                         Taken in Lake Champlain in Canada. A huge water monster...neat...
6 months ago
Taken in Lake Champlain in Canada. A huge water monster...neat...
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Please watch this video, it's heartbreaking to see how people have to suffer.
    1 week ago
    Please watch this video, it's heartbreaking to see how people have to suffer.
  • Lady saves puppy from potential abuser
    2 weeks ago
    Lady saves puppy from potential abuser
  • Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
    2 weeks ago
    Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
  • Dear friends, please see this educational video on suffering for the sake of others.
    2 weeks ago
    Dear friends, please see this educational video on suffering for the sake of others.
  • A very neat footage of Bigfoot captured by Patterson-Gimlin.
    3 weeks ago
    A very neat footage of Bigfoot captured by Patterson-Gimlin.
  • [11/02/2017] Mumu darling is a very good boy.
    1 month ago
    [11/02/2017] Mumu darling is a very good boy.
  • [11/02/2017] Mumu wants to go bye bye!
    1 month ago
    [11/02/2017] Mumu wants to go bye bye!
  • [11/02/2017] I love you mumu boy
    1 month ago
    [11/02/2017] I love you mumu boy
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    ཁྱེད་ཀྱི་བཀའ་སློབ་དོན་སྙིང་དེ།།གང་གི་རྣ་བར་བདུད་རྩི་མོད།།འོན་ཀྱང་འགའ་ཡི་རྣ་ལམ་དུ།། བྲག་ཆ་བཞིན་དུ་འགྱུར་སྲིད་མོད།། ཚང་མས་ཚར་རེ་གཟིགས་རོགས།། Kyabje Denma Gonsa Rinpoche telling people that it is important to have guru samaya. It use to be that way in the great monasteries. We should not create problems and schisms. If we want to practice a protector, then do so, if not it's okay, but don't make trouble. One should just practice the Buddha Dharma well. To do good practice. If you have faith in Dorje Shugden and trust all the way, he will definitely help you. But most important is to practice the dharma. This is his advice in short here. It's good to let more Tibetans hear this holy speech and appeal by this very senior Rinpoche. TR

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
  • March 20, 2017 10:16
    Grigoris asked: Excuse me, but I would like to ask, what does the prayer to Shangmo Dorje Putri say exactly? I can't read Tibetan, but would like to see the description that the prayer gives. I am not planning to say the prayer or make interaction(as it would be very dangerous), but would like to see what it actually says from the Tibetan text. Here's the link: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/shangmo-dorje-putri-the-bamo-of-sakya.html
    pastor answered: Dear Grigoris, Thank you for your question. Shangmo Dorje Putri is indeed a fascinating unenlightened Dharma protector. Unfortunately at the moment, we do not have a translated copy of the text in English that we can provide. The usual format for such texts, would include an invocation, making offerings to appease them, and then exhortations for them to perform their activities, possibly followed by thanking them for their help. One thing is for certain, due to the nature of Shangmo Dorje Putri her prayer is sure to include violent imagery, just like many other Dharma protectors, such as Achi Chokyi Drolma (who even though has a peaceful appearance, has a lot of violent imagery in her prayers). The reason behind the violent imagery is explained in the post about Achi Chokyi Drolma here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/achi-chokyi-drolma-chief-protectress-of-the-drikung-kagyu.html
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Dorje Shugden
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