The Life Story of Lama Tsongkhapa in art

Mar 5, 2016 | Views: 9,358
Share this article

(By Tsem Rinpoche)

I have mentioned several times before that learning about the lives of Great Masters in Buddhism is an incredibly important part of our spiritual progress. Take for example if you would like to be or have great interest in a particular politician, singer or a writer… would it not be natural to read a biographical book on famous people in our field of interest as reading their life story would tell us much about the difficulties, their experience, how they made it and so many more important points that can serve as lessons for our own success? Similarly, for the aspiring spiritual seeker, reading biographies of great masters who have accomplished the Buddhist path can help us learn and be inspired.

As a Buddhist practitioner or even spiritual practitioner, it is essential for us to know the biography of such a illustrious saint and master, Lama Tsongkapa. Below I have attached a brief biography about Lama Tsongkapa and his great life story depicted in 15 beautiful and meaningful paintings along with a commentary on what each painting signify. I hope by reading this, you will feel great inspiration to pursue your spiritual path with renewed enthusiasm. These set of thangkas are reproduced by various artists and painters for centuries as they serve to be a blessing, reminder and inspiration to all practitioners aspiring for higher mind development.

I hope very much by seeing, reading and understanding the life of Lama Tsongkapa, it will bless you very much to be firm and further dedicated on your spiritual path.

I have also included a free download of a set of these 15 high quality prints for your shrine, your home, office and or place of worship: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html?nggpage=3

Tsem Rinpoche

 

Introduction

A Brief Biography of Lama Tsongkapa

Tsongkapa Lobzang Drakpa was born in the Tsongkha region of Amdo in 1357. His mother was Shingza Acho and his father was Lubum Ge. Among the numerous miraculous incidents and omens believed to have taken place surrounding his birth, perhaps the most famous is that of a drop of blood from Tsongkapa’s umbilical cord that is said to have fallen on to the ground, giving rise to a sandalwood tree whose leaves bore symbols related to the Simhanada manifestation of the bodhisattva Manjushri, a deity with whom Tsongkapa would later be identified. His mother later built a stupa on this spot and over time further structures and temples were added. Today the location of Tsongkapa’s birth is marked by Kumbum Monastery, founded in 1583 by the 3rd Dalai Lama Sonam Gyatso (1543-1588) on the spot of the original stupa.

At the age of three, Tsongkapa took lay upasaka vows from the Fourth Karmapa Rolpai Dorje (1340-1383) and received the name Kunga Nyingpo. Then at the age of eight he received the novice ordination of a sramanera, together with the name Lobzang Drakpa, from the Kadam master Choje Dondrub Rinchen. Dondrub Rinchen, a great practitioner of Vajrabhairava, had been in contact with Tsongkapa and his family since the boy’s birth, and is said to have received prophecies of the child’s importance from his own teacher and deity.

Tsongkapa spent much of his youth studying with Dondrub Rinchen; he is said to have been so sharp that he easily understood and memorized even the most complicated texts. From Dondrub Rinchen he received numerous tantric empowerments, most importantly that of Vajrabhairava. According to his secret biography, at the age of seven he experienced visions of Atisha Dīpaṃkara (982-1054) and the deity Vajrapani. Communication with various historical masters and deities would eventually become particularly central in the development of Tsongkapa’s understanding of Buddhism.

Lama Tsongkhapa in the centre with Vajrayogini (left) and Setrap (right)

At the age of 16 Lobzang Drakpa travelled to U-Tsang, never to return to his homeland. In U-Tsang he studied with more than 50 different Buddhist scholars. As noted in his autobiography, Fulfilled Aims, he studied at length texts and topics such the Five Treatises of Maitreya and related works by Asanga (4th century), the Abhidharma of Vasubhandu (4th century), the logic systems of Dignaga and Dharmakirti (6th century) and the Madhyamaka system of Nagarjuna (150-250) and his followers such as Aryadeva (3rd century). Following figures such as Sakya Pandita Kunga Gyeltsen (1182-1251) and Buton Rinchen Drub (1290-1364), it was Tsongkapa’s emphasis on philosophical study and logic that would eventually become some of the defining characteristics of the Gelug tradition.

Tsongkapa’s studies were mainly focused on the existing scholarly currents at that time, of which the most important were the Sakya tradition and the tradition of Sangpu, an important Kadam monastery. One of Tsongkapa’s main teachers was the Sakya master Rendawa Zhonnu Lodro (1349-1412) who was a strong proponent of the Prasangika view of Madhyamaka. Tsongkapa’s devotion to Rendawa was so great that he composed the famous Migtsema verse in praise of him. According to tradition, Rendawa felt that the verse was more applicable and descriptive of Tsongkapa’s qualities and thus offered the prayer back to him. Today this verse is still considered by the Gelug faithful as the principal method to invoke the blessings of Tsongkapa.

In addition to Dondrub Rinchen, some of Tsongkapa’s main tantric gurus included Chennga Sonam Gyeltsen (1378-1466), a Drigung lama from whom he received the Six Dharmas of Naropa; the Jonang lama Chokle Namgyel (1306-1386), from whom he received the Kalachakra cycle; and the Sakya master Rinchen Dorje, from whom he received the Lamdre teachings (lam ‘bras) and the Hevajra Tantra.

Perhaps most importantly, he received the Guhyasamaja cycle from Khyungpo Lepa Zhonnu Sonam a student of Buton Rinchen Drub, and the cycle of the body mandala (lus dkyil) of Heruka Cakrasamvara from the Sakya master Lama Dampa Sonam Gyeltsen Pelzangpo (1312-1375). Tsongkapa’s studies on tantra were not limited to the anuttarayoga tantras; he extensively studied the kriya, carya and yoga tantras as well, noting the importance of a gradual approach to the Vajrayana in his brief autobiography. Furthermore, although it would not become a doctrine of the later Gelug tradition, Tsongkapa also studied the Dzogchen teachings with Lodrak Drubchen Namkha Gyeltsen (1326-1401).

A wonderful old thangka of Lama Tsongkhapa

Through his studies Tsongkapa’s understanding of Madhyamaka philosophy became more concrete and experiential. By his early twenties he had begun composing his most important early work, The Golden Garland, which deals with Prajnaparamita. Tsongkapa would continue to write throughout his life, producing an 18-volume collection of texts.

Although Tsongkapa is credited with being the author of his writings, it is believed that many were composed through the instruction and inspiration of deities that he saw in visions, particularly Manjushri, as described in his secret biography. Tsongkapa is said to have initially relied on his teachers to communicate with various deities on his behalf. His Nyingma teacher Namkha Gyeltsen, for example, was believed to be able to communicate with Vajrapani and to have acted as an intermediary between the deity and Tsongkapa. Later in his life Tsongkapa was interested in travelling to India but was dissuaded to do so by Vajrapani through this medium.

In the same way Tsongkapa initially relied on his teacher Umapa Pawo Dorje, to act as an intermediary with Manjushri. Tsongkapa had met this Kagyu lama when he was 33. By this time Tsongkapa had completed his work on The Golden Garland and was, with Pawo Dorje, studying Candrakirti’s (7th century) Madhyamakavatara. Pawo Dorje and Tsongkapa undertook a retreat together during this period and Tsongkapa is said to have posed numerous questions to Manjushri through Pawo Dorje. Eventually, however, Tsongkapa himself began to experience visions and was able to communicate with Manjushri directly, receiving instructions and tantric empowerments, most importantly those related to Manjushri and Vajrabhairava. Over the course of his life Tsongkapa continued to receive visions of Manjushri as well as a host of other deities and masters such as Asanga and Nagarjuna. Although Tsongkapa is widely regarded as being a manifestation of Manjushri, the nature of his visions has nevertheless been contested by some non-Gelug masters, especially the Sakya scholar Gorampa Sonam Sengge (1429-1489), who was critical of Tsongkapa and his approach to Madhyamaka.

Apart from a short period of teaching, Tsongkapa continued to engage in intensive retreats. He and a community of eight disciples began a long retreat at Chadrel Hermitage in 1392, moving to Olkha Cholung several years later. During this retreat they famously completed extensive preliminary practices, for example completing 3,500,000 prostrations in conjunction with the practice of the Triskandhadharmasutra.

Following the retreat, Tsongkapa travelled to Dzingji where he performed his first out of four great deeds: the restoration of a famous statue of Maitreya. During this period, in 1398, Tsongkapa is believed to have attained realization and a perfect understanding of the Madhyamaka due to a vision of an assembly of the great Indian Prasangika masters. Immediately following this experience he composed the Praise to Dependent Origination. This experience began a new epoch in Tsongkapa’s life, one which shifted more towards composing and teaching to others what he had discovered. Thus in 1402, at the age of 46, while at Reting Monastery, he composed the Lamrim Chenmo, known in English as The Great Treatise on the Stages of the Path to Enlightenment, undoubtedly his most famous work. Based on Atisha Dipamkara’s Bodhipathapradīpa, it described in detail the gradual path to enlightenment from the perspective of the Sutrayana. Echoing the doubt the Buddha felt after his Enlightenment that people would understand his teaching, it is said that Tsongkapa was initially disheartened by the thought that most readers would be unable to comprehend his explanations of emptiness which form the latter part of the work. A vision of Manjushri, however, inspired Tsongkapa to complete the composition.

In 1402 Tsongkapa performed his second great deed. While staying at Namtsedeng during the rainy season with his teacher Rendawa and Kyabchok Pelzangpo, he gave a detailed commentary on the Vinaya to a large assembly of monks. Apart from his emphasis on study, Tsongkapa is perhaps best known for the importance he places on the monastic discipline of the Vinaya.

Following the composition of the Lamrim Chenmo he composed several other works around 1407 and 1408, specifically his commentary on Nagarjuna’s Fundamental Verses on the Middle Way called The Ocean of Reasoning and The Essence of Eloquence. In 1415 he composed the Lamrim Dring (lam rim ‘bring), known in English as The Medium-Length Treatise on the Stages of the Path to Enlightenment, which is a condensed version of the Lamrim Chenmo.

Tsongkapa was a prolific author of tantric literature. As a companion volume to the Lamrim Chenmo, Tsongkapa wrote the Ngakrim Chenmo, The Great Treatise on the Tantric Stages of the Path to Enlightenment, in 1405, covering all the four classes of tantra according to the sarma traditions, with a detailed explanation of the two stages of anuttarayoga tantra. Other important tantric works include his works on Guhyasamaja, especially his 1401 Commentary on the Vajrajnanasamuccayanama Tantra and the 1411 Exposition of the Five Stages of Guhyasamaja. Texts on the Guhyasamaja Tantra feature prominently in Tsongkapa’s collected works, making up the majority of his 18 volumes of writings.

By this time Tsongkapa’s fame as a great scholar and realized practitioner had grown all over Tibet and even China. In 1408 the Yongle Emperor (1402-1424) of the Chinese Ming Dynasty sent an invitation to Tsongkapa to visit his court and capital in Nanjing. Tsongkapa refused, and a second invitation was sent in 1413. Although Tsongkapa again refused he delegated his student Shakya Yeshe (1354-1435) to go in his stead. Shakya Yeshe had a successful trip to China, receiving his title of Jamchen Choje from the emperor. The materials he received as offerings enabled him to establish Sera Monastery in 1419. Following the death of the Yongle Emperor in 1424, Shakya Yeshe visited the Xuande Emperor’s (1425-1435) new capital of Beijing. Through these visits the first links between Tsongkapa’s tradition and the emperors of China were established and would last until the fall of the Manchu Qing Dynasty in 1911.

A statue of Tsongkhapa may be found on traditional Gelug altars

In 1409 Tsongkapa instituted the Monlam Chenmo, or Great Prayer Festival, in Lhasa, which is celebrated around the time of the Tibetan New Year, Losar. This celebration is traditionally centered on the Jokhang Temple in Lhasa and is counted as being Tsongkapa’s third great deed. At this time he also offered jeweled ornaments and a crown to the statue of the Jowo Sakyamuni, the most sacred statue in the Jokhang and the whole of Tibet. By offering these ornaments the statue was transformed from being a nirmanakaya representation of the Buddha Sakyamuni to one representing his sambhogakaya manifestation.

At his students’ request Tsongkapa established a monastery which was consecrated in 1410, the year following the inauguration of the Monlam Chenmo. The monastery was given the name of Ganden, the Tibetan translation of ‘Tushita’, the pure land of the future Buddha Maitreya. The monastery would eventually become the largest monastery in Tibet, perhaps the world, and is considered the principal monastery of the Gelug tradition. It was Tsongkapa’s wish to construct three-dimensional representations of the mandalas of his main three anuttarayoga tantra deities: Guhyasamaja, Vajrabhairava and Cakrasamvara. Temples for these constructions were completed in 1415 and the mandalas and deities were installed in 1417. These acts are counted as Tsongkapa’s fourth great deed. He is counted as the first throne-holder of Ganden, or Ganden Tripa, a title held by successive abbots of the monastery.

Tsongkapa entered clear light in 1419 at Ganden Monastery, the year after he completed his composition of The Elucidation of the Thought in 1418. He was 62 years old, and is believed to have attained enlightenment through yogic practices during the death process, attaining the illusory body. His body was entombed inside a jeweled stupa at Ganden. Tsongkapa’s death is commemorated with the annual festival of Ganden Ngacho, which translates as “The Ganden Offering of the Twenty-Fifth“, during which devotees light butter lamps on their roofs and windowsills. Tsongkapa designated Gyeltsabje Darma Rinchen (1364-1432) as his successor, who in turn appointed Khedrubje Gelek Pelzang (1385–1438) as the next throne-holder of Ganden.

Apart from his own teachers, many of whom Tsongkapa also taught in turn, Tsongkapa had a number of other illustrious students. These include Gyeltsab, Khedrub and Shakya Yeshe. His other students include Gendun Drub, who was posthumously identified as the 1st Dalai Lama (1391-1474) and Jamyang Choje Tasho Pelden (139-1449), the founder of Drepung Monastery in 1416. Today Khedrubje and Gyeltsabje are considered to have been Tsongkapa’s foremost disciples, although whether or not this is actually true has been contested by modern scholarship. Duldzin Drakpa Gyeltsen (1374-1434), a close disciple, for example, was relegated to a lesser status by later tradition. Nevertheless all of these students continued to spread Tsongkapa’s doctrine through their own teachings and writings as well as other means such as the establishment of monasteries, allowing for the Gelug tradition to take shape.

 

Painting 1 >>

Back to Tabs

The 15 Paintings of Lama Tsongkapa’s Life

Jewels That Grant Your Every Wish

The original instructions for painting the 1000 faces by the All-Knowing Jamyang Shepay Dorje (1648 – 1721)

This is a book of instructions for depicting the life story of the great and holy Tsongkapa in 153 painted scenes, compiled within 15 paintings.

 

Painting 1

  1. Manjushri, the embodiment of the wisdom of all the Buddhas. His attributes are a book placed on a lotus flower above his left shoulder and the sword of wisdom which cuts the veil of ignorance above his right shoulder. Lama Tsongkapa is venerated as an emanation of Manjushri.
  2. Lama Tsongkapa. His hands are in the gesture (mudra) of teaching the Dharma.
  3. In a previous life, Lama Tsongkapa receives a prophecy from the Buddha Peak-of-Power (Indraketudhvaja). Buddha Indraketudhvaja, surrounded by an infinite number of bodhisattvas, sings praises to Lama Tsongkapa, foretelling how he will appear in an impure world to spread Worldview, as it is found in the teachings of the Diamond Way.
  4. Lama Tsongkapa takes rebirth as a young brahman. During the time of the Buddha, the emanation of Manjushri takes Tsongkapa by the hand and leads him into the presence of Buddha Sakyamuni. The young boy then offered a crystal mala (rosary) to the Enlightened One, setting in motion the chain of events that will cause his future disciples to perceive emptiness.
  5. The Buddha Sakyamuni teaches on the shore of the lake Anavatapta and the King of the Nagas offers him a conch shell, which the Buddha uses as a horn to assemble the monks during the summer retreat.
  6. On Vulture’s Peak (Gridhrakuta), the Buddha Sakyamuni prophesizes the appearance of Lama Tsongkapa in Tibet. The Buddha also prophesizes the monastery that will be founded by Lama Tsongkapa and hands over the conch shell to be used as the assembly horn of this monastery.
  7. On the Mount Kailas (Ti-Se Snow Mountain), the Buddha used the conch as a horn to assemble the great nagas and worldly deities. Here, the Buddha preaches the Dharma to these celestial beings and nagas.
  8. The conch is hidden on one of the mountains of Tibet.
  9. and 10. Great disciples of Lama Tsongkapa. To Lama Tsongkapa’s own right are Gyeltsabje and Duldzin Drakpa Gyeltsen. To his left are Khedrubje and Tsako Wonpo. Above them, to the left and right are the Eight Great Masters, the closest disciples of Lama Tsongkapa whom he took into deep retreat with him. Below them are Gendun Drupa (the 1st Dalai Lama), Jamyang Choje (founder of Drepung Monastery in 1416), Jamchen Choje (founder of Sera Monastery in 1419), and Sherab Senga (Founder of Gyume Tantric College in 1433).

 

Painting 2 >>

Back to Tabs

Painting 2

  1. In 1356, the father of Lama Tsongkapa, Dara Kache Lumbum Ge dreams a monk comes to dwell in their private temple on the upper floor.
  2. In his dream, the father sees Vajrapani (Chakna Dorje) throwing a vajra that melts in his wife’s body.
  3. The mother of Lama Tsongkapa dreams celestial beings are purifying her. As the dakini bathes the holy mother, the dakini sings ancient melodies of offering which was sung to Lord Buddha by the gods, as they washed him at his birth.
  4. Neighbors dream that the Jowo of Lhasa is being invited to their village.
  5. A local sage, the master Dondrup Rinchen has a vision of Vajrabhairava announcing the apparition of Lama Tsongkapa. In his dream, he begged the angel to come to him in real life. Vajrabhairava then pointed to the land of the Tsongka River and says, At about this time next year, I will be arriving in the hinterlands of that place. Until then, let your heart be at ease. With this dream, the great master understood that a great Dharma master, Tsongkapa was about to be born.
  6. In 1357, the mother Shingza Acho has a dream where people are calling out Chenrezig is coming! Greet his arrival! She then watches a grand procession of people playing drums and carry various auspicious offerings. Above in the sky appears the magnificent body of a holy being, shining as bright as the sun. He comes accompanied by sacred songs, surrounded by various dakas and dakinis. As he descends from the sky, he comes close to Shingza Acho until finally he melts into her very body. The assembly of people then stride in circles around her, presenting gifts and singing songs of good tidings.
  7. The night before giving birth, the mother of Lama Tsongkapa dreams a crystal door within her heart is opening, and that celestial beings appear to make the offering of bathing. At dawn, the great Lord Lama Tsongkapa is born.
  8. The Master Dondrup Rinchen sends protection pills for the newborn baby. At the same spot of Lama Tsongkapa’s birth, a white sandalwood tree springs up. The likeness of all different kinds of holy beings appear upon its leaves including the letters of the wisdom mantra, Arapachana dhi. In time, 100,000 leaves covered with holy images and words sprout from this tree, giving it the name Kumbum. Here, a great monastery with the same name is established.
  9. The Master Dondrup Rinchen offers cattle to the parents and requests that the child be entrusted to him.
  10. At the age of 3, the young child receives his lay vows from H.H. the 4th Karmapa Rolpay Dorje. In the text of the 4th Karmapa’s writings, it is stated how he looked into the future and declared that a second Buddha had come into our world.
  11. At the feet of Dondrup Rinchen, Lama Tsongkapa begins his studies at the age of seven, and later takes his vows of a novice monk a year later.
  12. The Master Dondrup Rinchen bestows secret empowerments to the child.
  13. Lama Tsongkapa has constant visions of Vajrapani and of the Indian Master Atisha. He soon masters arts such as the recitation of texts and mantras.
  14. At the age of 16, Lama Tsongkapa leaves for Central Tibet. In Tcham-do, Lama Tsongkapa has a vision of the 16 Arhats and of Mahakala. Here he predicts that a great monastery will be built.

 

Painting 3 >>

Back to Tabs

Painting 3

  1. At the age of 17, Lama Tsongkapa receives teachings from Djen Na Chos-kyi Gyelpo, the Abbot of Drikung monastery, the most important center of the Drikung tradition of the Kagyu lineage of Tibet. From this great Abbot, Lama Tsongkapa receives an infinite number of great teachings – among them the secret instructions of String of Diamonds; the Six Yogas of Naropa; and the great seal Mahamudra.
  2. Lama Tsongkapa then travels to Gungtang, where he studies the eight branches of medical diagnosis with the great physician Lhadje Kon-chok Kyab. It is said that Lama Tsongkapa undertakes these medical studies as a symbolic act to show his pure dedication towards following the code of a bodhisattva; in the Bodhisattva’s Way of Life, it is mentioned that a bodhisattva should train themselves in every useful art and science. Although Lama Tsongkapa mastered the subject perfectly, he never actually practiced medicine but was highly regarded by every sage of the healing arts. It was said that every physician who ever attends on Lama Tsongkapa ends up seeking Lama Tsongkapa’s own advice about the best possible treatment.
  3. In Nyerthang, he receives teachings from Tashi Senge and Densa Gekong.
  4. In Dewachen Monastery, he studies the four traditions of the way of the perfections at the feet of the Masters Yonten Gyatso and Loppun Ugyenpa.
  5. Lama Tsongkapa listens to the teachings of Djam-rin-pa on the Five Treatises of Maitreya.
  6. In Chos-dzong, Lama Sonam Gyeltsen bestows on him the empowerment of Manjushri Arapatsana and the empowerment of the mandala of the Body of Heruka according to the tradition of the Indian sage Drilpupa (Ghantapada). Lama Tsongkapa’s teacher hands his sage’s cape to Tsongkapa, signifying that he has passed on to him all the teachings of the tradition of Buton Rinpoche.
  7. When he is 19 years old, he takes part in the philosophical debates of Sangpu Monastery.
  8. He takes part in the philosophical debates of Dewachen Monastery and his fame spreads.
  9. In Shalu, the great Lotsawa Rinchen Namgyel, the famous student of Buton Rinpoche grants him explanations on Heruka with the Thirteen Deities according to the tradition of Maitripa.
  10. In Narthang, Lama Tsongkapa listens to many teachings at the feet of the great Sakya master Matiwa Lodru Gyeltsen (Mati Panchen).
  11. He takes part to the philosophical debates in Sakya Monastery and his fame increases.
  12. Philosophical debates in Sangden Monastery on the subject of the Perfection of Wisdom.
  13. Philosophical debates in Garong Monastery.
  14. Philosophical debates in Ngam-ring Monastery.
  15. In the monastery of Jonang, Lama Tsongkapa listens to teaching on the Six Applications of the Kalacakra by Tchok-le Namgyel, the Abbot of Jonang Monastery.
  16. In Maray Monastery, Tchi-po-lhe teaches him the Progressive Path of the Kadampa school. According to Gyeltsen Sangpo, he also learns the Tome of the Kadampas.
  17. He takes part in the philosophical debates in Er Monastery.
  18. In Narthang, the great translator Donsangwa gives him teachings on the Abhidharma and on the Valid Cognition (Pramana).
  19. He takes part in the philosophical debates in Ne-nying Monastery.
  20. He receives teachings on Parchin (Perfection of Wisdom) from Master Nyapon.

 

Painting 4 >>

Back to Tabs

Painting 4

  1. At the monastery of Tsechen, Lama Tsongkapa receives teaching on Abhidharma from the great Sakya sage Shunnu Lodru (Jetsun Rendawa).
  2. In Samling, in the region of Nyangto, he listens to the explanations of the Venerable Rendawa on the Auto-commentary of the Supplement to (Nagarjuna’s) Treatise on the Middle.
  3. The great translator Lotsawa Djang-chup Tsemo comes to the Potala, in Kyishu. Lama Tsongkapa receives teachings in Chos-dzong Hermitage.
  4. In Kyormo lung, he listens to the Great Commentary of the Vinaya-sutra at the feet of the Abbot Loselwa.
  5. During a prayer assembly, he enters a meditative state that lasts for several hours. Lama Tsongkapa memorize 17 folios of text a day, everyday.
  6. He suffers from back pains and goes to see Master Ugyen renowned for the efficiency of his rituals at Tulung. Although he receive some special personal teachings, it did not help remove the problem.
  7. With other learned disciples, Lama Tsongkapa heads to Ne-nying.
    7bis. At the request of many from Ne-nying, Lama Tsongkapa gives his first teaching on the Compendium of Manifest Knowledge (Abhidharma samuccaya)
  8. During spring, passing through Narthang, he goes to Sakya where he receives teachings from the Venerable Rendawa. During this time, Lama Tsongkapa devotes himself primarily to learning and training in the Commentary of Valid Perception.
  9. Lama Tsongkapa receives teachings upon the Secret Teaching of Hevajra (Kye Dorje) in two parts, according to the system of the Sakyas, at the feet of Lama Dorje Rinchen-pa.
  10. At Sharwa Labrang of Sakya Monastery, Lama Tsongkapa receives special private teachings from one Geshe. Upon receiving the instructions, Lama Tsongkapa retires to a mountain behind Rinchen Gang Labrang where he performs the secret practice several times after which his illness is completely cleared.
  11. in 1370, Venerable Rendawa and Lama Tsongkapa go to Ngam-rim. Master Rendawa composes a developed commentary on the Compendium of Manifest Knowledge (Abhidharma Samuccaya). The young Tsongkapa also listens to his teaching on the commentary of the Pramana-vartika.
  12. In autumn, he receives news from his native country. In Lhalung, in the region of Mel, he devotes his energy to the training of mind in the Path of the Tantras under the direction of Lama Sonam Drakpa. He makes a retreat during which he studies a commentary of the Pramana-vartika. Extraordinary realizations came to him as he read the text; shivers of bliss keep rolling up his spine and tears fall in a steady stream from his eyes.
  13. At 1380, he spends the winter in Dewachen where he reads numerous scriptures and gains realizations into them. He leaves for Tsang.
  14. He reaches Narthang where he listens to a teaching on a commentary of the Pramana composed by the great Lotsawa Donsang. He spends the summer in this monastery and takes part in the philosophical debates.
  15. He receives teachings of classical poetry, Sanskrit language and calligraphy from Lotsawa Namka Sangpo. At this point he composes his Praise to Saraswati, the Lady of Song.
  16. He travels to Bodong where the great Lama Jetsun has arrived. Lama Tsongkapa receives teachings on the Madhyamaka.
  17. Lama Tsongkapa travels with Jetsun Rendawa to Sakya Monastery where he takes part in the philosophical debates. Despite Tsongkapa already knowing all the Ten Great Books, he still participates in the debate ground. His performance in the debates steals away the heart of every holy being present.
  18. At 1381 from Sakya, Lama Tsongkapa continues on to the province of U where he have philosophical debates in Soka Gungtang.
  19. At Sangpu, Lama Tsongkapa performs a retreat on Saraswati. As he finished 50 million mantras of Saraswati, he has a vision of the goddess herself. Lama Tsongkapa also takes part in the philosophical debates.

 

Painting 5 >>

Back to Tabs

Painting 5

  1. In Tse-tang, Lama Tsongkapa takes part in the dialectical debates on four of the great Treatises of Maitreya. All who were present were thrown into amazement, lifting Lama Tsongkapa’s fame even higher.
  2. In Yarlung, surrounded by 20 monks, Lama Tsongkapa receives the vows of a fully ordained monk (bhiksu). Tsultrim Rinchen, the master of the Four Great Subjects acts as the vow master. The abbot of Jidzing Monastery acts as the ritual master, while Sonam Dorje the Umze of the monastery serves as master of secrets.
  3. He meets Djen Nga Drakpa Jam-chup in the Monastery of Tel. They exchange long conversations and the young Lobzang Drakpa offers this master some of his own compositions which brought overwhelming feelings of faith as tears flow from Djen Nga Rinpoche’s eyes. Tsongkapa receives teachings from this Master – among other things – the Six Practices of Naropa; the collected writings of Pakmo Drupa; the writings of Jikten Gonpo; and the teachings of Path and Goal.
  4. In Lharang Kheru, he gives teachings on Parchin, valid cognition (pramana) and Madhyamaka to Tsako Wonpo and a great number of other masters of scripture.
  5. In Tsel Monastery, he consults the works and the commentaries translated into Tibetan. During this time, Lama Tsongkapa examines and grasps the entire canons of the Kangyur and Tengyur, opening new insights into the entire body of Buddhist teachings to him. It was here that Lama Tsongkapa also begins to compose his commentary on Abhisamaya-alamkara, and engage in an informal memorization contest with three other monks; Ling Tsungme, Jampel Trashi of Domey, and Sakya Drup, who are already famous as master memorizers of scripture. Lama Tsongkapa emerge victorious as the greatest master of memorization.
  6. In Lhasa, he accomplishes with great zeal the practices of Nyune at the feet of the self-manifested statue of Avalokitesvara. Lama Tsongkapa and his disciples then have special dreams, and help each other to discover their deeper meaning.
  7. During spring, he teaches in Cha-yul to a gathering which includes 70 geshes.
  8. In winter, he goes to Dewachen and gives many lectures.
  9. He returns to Tsel Monastery where he continues the composition of his commentary of the Abhisamaya-alamkara.
  10. He ends this composition in Dewachen.
  11. In Kyormo lung, he receives teachings on the Kalacakra from Tokden Yeshe Gyeltsen, the teacher of H.H. the 4th Karmapa. Here, Lama Tsongkapa has an opportunity to learn in depth the Great Commentary to the Wheel of Time as well as related subjects such as the preparation of astrological charts.
  12. He spends the winter at Tso-may in Tolung where he studies the Kalacakra. He also gives many lectures.
  13. The following summer, he gives numerous explanations on the Sutra-pitaka in front of vast assemblies of scholars in Dewachen Monastery. Here he grants a great many explanations of scripture to a great gathering, a veritable ocean, of bright-minded disciples.
  14. He teaches in Dewachen.
  15. In Ngan-kar, he carries on his studies of the Kalacakra and teaches to highly learned monks.
  16. At the invitation of Drakpa Rinchen of Dzingchi, Lama Tsongkapa then travels to Sinpori. In Rik Nga Temple where he resides for the length of the spring, he grants teachings to over 70 masters of scripture.
  17. a. Lama Tsongkapa then travels to Yarlung, where he taught suitable disciples in Rik Nga Lhakang.
    b. During the autumn Lama Tsongkapa and Jetsun Rendawa reside together at Potala in Kyishu, where they engage in many spiritual discussions with each other and grant their disciples fine explanations of many subjects.
  18. During the summer at Okar Drak in Yarlung, he conducts a retreat of Heruka. He does a mantra practice, secret meditations and the rite of bringing himself into the secret world. He performs the Six Practices of Niguma and inner breathing exercises 100 times each during every session, and develops high realizations.
  19. Staying in Munkar, Lama Tsongkapa expounds 17 texts in a single series of teachings presented to a great gathering including 100 masters of scriptures. During the autumn, he gives lectures in front of vast assemblies.

 

Painting 6 >>

Back to Tabs

Painting 6

  1. During the winter, Lama Tsongkapa gives lectures in a grotto of Kyormo lung.
  2. In 1390 when spring comes, yearning to listen to the Basket of the Tantra, he goes to the region of Tsang and arrives at Nubchu lung in Rong where he listens to the teaching and receives oral transmissions from high learned Masters such as the abbot Drakpa She-nyen.
  3. Lama Tsongkapa bestows the empowerment of Sarasvati to Lama Umapa. Through the mediation of Lama Umapa who has visions of Manjushri, Je Tsongkhapa asks Manjushri questions. He tells Lama Umapa that he must examine the Lama’s claim that Manjushri is appearing to him, and so Lama Tsongkapa begins asking questions of Manjushri. He digs to the very bottom with his questioning, checking carefully, and in the end he believes absolutely that Lama Umapa really is communicating with Manjushri.
  4. He goes to Taktsang. In Dzongka, the master translator Kyabchok Pel Sangpo acts as host to four great sages: the master translator Drakpa Gyeltsen, Jetsun Rendawa, the master translator Dunsangwa, and Lama Tsongkapa. Here, they pass their time together in spiritual teachings and discussions with each other. At this juncture, Master Drakpa Gyeltsen imparts his commentary on the perfection of wisdom to Lama Tsongkapa while Kyabchok Pel Sangpo does the same with his commentary upon the Secret Teaching of Lo Diamond in Two Sections; and Jetsun Rendawa with his explanation of the Commentary on Valid Perception.
  5. In Ba-U Bagner, he receives explanations on the Guhyasamaja tantra from the Venerable Rendawa. Lama Tsongkapa has a dream here, a foretelling where he sees that the Lama Gongsum Dechenpa has taken teachings 17 times from Buton Rinpoche on the Great Commentary to the Wheel of Time. He later learns from the Lama that this was indeed the case.
  6. In Chos-lung, he questions Manjushri through the mediation of Lama Umapa.
  7. At the year 1391, in Nyang-to, Lama Tsongkapa meets Rinpoche Gongsum Dechenpa Choskyi Pelwa. He offers him a golden towel of silk; on the following day, he makes a ritual offering of fine tea, and the gift of a bolt of emerald-colored silk. Lama Tsongkapa then requests him to give teachings on the entire transmission of the great commentary, and receives a complete explanation of both the root text and the commentary, along with word-by-word instructions on the actual practices, and a presentation of the six preliminary stages based on actual experience.
  8. Towards the end of spring, Lama Tsongkapa travels to Dechen in Nyangtu. He receives empowerment and oral transmission from Rinpoche Choskyi Pelwa. He learns the sacred dance, songs, and mandala construction related to the practice of the String of Diamonds. He also receives many teachings, empowerment, oral transmission, and personal advice on Vajrapani.
  9. In the border between Nyang-to and Nyang-me, in the Tri Tsakang, Lama Tsongkapa stays with Master Gunsang, a master of the yoga class of tantra. From him, Lama Tsongkapa studies ritual dances and melodies as well as the manner of tracing mandala and executing mudras. One night, Lama Tsongkapa has a dream where the Lama Shunnu Sunam comes to him wearing a jeweled head ornament and holding a ritual diamond and bell. The Lama honors Lama Tsongkapa by circling him in a dance three times. He then places the diamond and bell upon his head and says, “Karma Vajra“.
  10. He dreams that Master Kyungpo Lhe in Shalu shows him his heart in which a rosary of mantras is turning.
  11. He spends the autumn and winter at Shalu with Master Kyungpo Lhe and receives initiations and teachings on the yoga class of tantra. Lama Tsongkapa pleases his Lama by presenting him with offerings, and the circle of the gathering.
    11bis. Under the direction of Gyeltsen Drakpa, he studies the ritual dances and melodies as well as the manner of tracing mandalas and executing mudras.
  12. He listens to the teachings of Rinpoche Chos-kyi Pel in Panam Pakri on the Collection of the Commentaries of the Bodhisattvas, and the entire instructions of Buton Rinpoche.
  13. In 1392, during autumn, Lama Tsongkapa stays in Kadung in U region with Lama Umapa. Here he makes supplications to the image of the Lord Sakyamuni in Lhasa.
  14. Retreat with Lama Umapa. They stay in separate rooms for their practice but take their tea together. Again Lama Tsongkapa makes special supplications to his Lama.
  15. One day Lama Tsongkapa sees the holy one Manjushri within a sphere of lapis light, surrounded in a radiant rainbow of five different colors. He gazes upon Manjushri’s lovely form, unable to tear his eyes away. He receives the teachings of Manjushri in the form of a single warrior, and then instructions on the body mandala, the inner practice and the secret practice, with each teaching that Manjushri grants Lama Tsongkapa, Manjushri appears to him in the form of that particular divine being, granting his blessings. Lama Umapa continues to act as an intermediary. At one point he watches as Manjushri transforms into Yamantaka. It is at this time that Lama Tsongkapa, following the instructions of Manjushri, makes his decision to go into deep retreat at a mountain hermitage with a group of close followers known as the Purest Eight.
  16. Lama Tsongkapa stays in Lhasa with Lama Umapa. In the southern tower of Toktengma, he sets forth offerings and makes supplication to Manjushri. Manjushri appears to him and speaks a number of verses, which Lama Tsongkapa writes down on paper. These are the instructions about crucial points of personal practice, and include the lines: Live like the rhinoceros, who always lives alone; Like him, avoid the busyness of humanity.
  17. In a chapel atop the Gokang in Lhasa, Lama Tsongkapa imparts the four initiations of the Guhyasamaja to Lama Umapa.
  18. Lama Tsongkapa gives numerous teachings in Kyormo lung.

 

Painting 7 >>

Back to Tabs

Painting 7

  1. In 1392, when he was 36 years old, during winter and having made a small boat, Lama Tsongkapa leaves Kyormo lung for Olka with eight disciples where they will go into deep retreat, abandoning every worldly activity.
  2. During the entire length of the winter and the following spring, Lama Tsongkapa and his eight disciples each focus their meditations upon the 35 Buddhas, devoting themselves to the practices of accumulating new good karma and purifying themselves of past bad karma. At this point, Lama Tsongkapa frequently has visions of the 35 Buddhas of Confession, Maitreya, Medicine Buddha, Maitreya and Amitayus.
  3. Lama Tsongkapa continues in deep retreat and keeps working until he reaches such a pure mastery of these practices that he feels much joy in them. He begins to think that he would like to come out of retreat and continue his mission of teaching; but Manjushri speaks to him the following advice: The people of this world, Are like wild beasts, And difficult to tame. It’s hard to say, Whether any great good, Would come from trying, To teach them. I think it better you remain in solitude, And master single-pointedness: Go and find that path, Which will bring both you, And others to ripening.
  4. In the summer of 1393, at 37 years of age, Lama Tsongkapa presents offerings to the great statue of Maitreya in Dzin-tchi Temple and prays with great fervor.
  5. In the winter, Lama Tsongkapa travels to Gyasokpu, at Menlung in Dakpo. Spiritual realizations are pouring down upon him at this point. He has a vision of Manjushri in the middle of a vast assembly of Bodhisattvas and Buddhas.
  6. Vision of Manjushri surrounded by numerous pandits and great yogis, including the Five of the Realized Father and his Sons (Arya Nagarjuna and his four sons: Master Aryadeva, Buddha Palita, Nagabodhi and Chandrakirti); the brothers Asanga (Masters Asanga and Vasubandhu); Dignaga; the Two Supreme Ones (Masters Gunaprabha and Shakyaprabha); Devendra Buddhi; Alankara Pandita; Kamalashila, Abhaya, and the eighty great sages. These visions plant seeds for Lama Tsongkapa’s use of the great classics composed by these holy beings to be of far-reaching benefit.
  7. Vajrabhairava appears in the middle of a blazing fire and melts in Lama Tsongkapa. From this point on, Lama Tsongkapa performs the ritual of bringing himself into the mandala every day, without missing. It was said that Lama Tsongkapa performs a fire puja on a stone platform which has been shaped for the purpose. A fierce snowstorm break out but not a single flake lands in the area around him; everyone present sees it.
  8. Vision of Manjushri surrounded by Buddhas, Bodhisattvas, pandits and yogis that entirety fill the space. A sword springs out from the heart of Manjushri and its tip comes to touch the heart of Lama Tsongkapa. Ambrosia flows down the sword into the heart of the Noble Master, filling his body. The pure bliss he then experiences increases in an inconceivable manner.
  9. As this was happening, Lama Tsongkapa had a further vision that there were an infinite number of disciples standing with their mouths opened to the sky; some aware and some were not. Into the mouths of these disciples nectar flew, and into the mouth of the infinite went many, into the mouths of many went some, and into the mouths of others went nothing. Seeing this, Lama Tsongkapa then made a foretelling in these words: The pleasure garden are booming, In the city of Kadhira, And many bees are frolicking there. They drink as well, Of that highest nectar. When Lama Tsongkapa mentions ‘many’, he means that there will come many disciples during his own life and in the future, who will practice the path to enlightenment. When he says “They will drink as well of the highest nectar” he means that there will come as well many who will reach the ultimate goal. Simply opening their mouths to the sky represents that we are making efforts in the two forms of the teaching on the steps of the path, trying to reach bliss an voidness. The simple act of opening our mouths to receive the nectar, even if none of the nectar comes to us now, creates seeds for us to attain this goal later.
  10. On the day of the celebration of the victory of Buddha Sakyamuni upon the heretics, Lama Tsongkapa presents lavish offerings for 15 days. When he invites those to whom the offerings are intended, he makes a particularly intense vow. Immediately, he sees the whole sky filled with Buddhas.

 

Painting 8 >>

Back to Tabs

Painting 8

  1. Benefactors making offerings.
  2. During spring, following the instructions of Manjushri, Lama Tsongkapa decides to repair the temple walls and roof of Dzin-tchi. At that instruction, the great master and his disciples (12 people altogether) collect anything they might have of any material value, from their personal items, to the materials they brought along for making tormas, and everything else. But altogether they add up to no more than 12 silver coins. Having no riches, he wants to propitiate Vaisravana to get help but he realizes he does not even have butter to make the tormas for the ritual. A monk suddenly appears and offers a small package of butter. The ritual is performed and the following day nomads bring plenty of butter mixed with cheese. From this point on, offerings begin to pour in. Every time later that they ever ask for any kind of help in this manner, the very same thing always happens.
  3. As soon as the new walls of the temple are finished, the mandala of Manjushri-endowed-with-secrets is created. Lama Tsongkapa conducts a developed consecration ceremony. He has a vision of Manjushri as a being of wisdom arriving and melting into it. They offer a tiny butterlamp before the mural, and it continues to burn for two and a half days.
  4. Lama Tsongkapa indicates to the artists the respective colors of the 35 Confession Buddhas after he makes supplication to the 35 Buddhas, and is then able to see each of them directly. It is said that an accomplished sage named Chakna Dorje, deep in practice elsewhere, had a vision of the 35 Buddhas traveling through the sky. He asks them where they are going, and they reply that they are on their way to the consecration ceremony being held at Dzin-tchi. At the same time Manjushri directs Lama Tsongkapa to compose several scriptures. A prophecy granted to Khenchen Chakna Dorje is fulfilled when a letter of introduction is sent to Lama Tsongkapa, imploring him to come to Lhodrak, which he complies.
  5. In 1395, he goes to Drao Gun Monastery in Lhodrak. Khenchen Tchakdor comes to welcome him and sees him as an emanation of Manjushri while Lama Tsongkapa sees Khenchen Tchakdor as an emanation of Vajrapani.
  6. Having listened to a teaching on Guru-yoga from Khenchen Tchakdor, both of them suddenly have a vision of Vajrapani who comes to melt into them. At dawn, Vajrapani comes to Khenchen Tchakdor and tells him to request teachings.
  7. When Khenchen Tchakdor approaches Lama Tsongkapa for the teaching, Lama Tsongkapa replies, Did Vajrapani tell you to ask me?, to which Khenchen Tchakdor replies, He did. And so Lama Tsongkapa instructs both Khenchen Tchakdor and the assembled monks of the monastery in this work. When Lama Tsongkapa gives a teaching on the Siksa-samuccaya, Khenchen Tchakdor sees above his head the Venerable Maitreya, while a White Manjushri appears above his right shoulder and the Goddess Sarasvati above the left. All around stands a vast assembly of Protectors and Dakinis headed by Mahakala.
  8. Khenchen Rinpoche receives empowerment and permission into the practice of the Five-Point Mantra and other teachings. While at the feet of Khenchen Rinpoche, Lama Tsongkapa listens to explanations on the Lamrim and receives initiations in the Heard lineage (Gnyen gyu). He has a vision of the Deities whose empowerment is conferred to him. He would later say that a major obstacle to his life appeared but was able to repel it by concentrating upon the practice of the Great Wheel.
  9. Lama Tsongkapa thinks of going to India to meet the Master Mitra Yogi. Vajrapani tells Khenchen Rinpoche that if Lama Tsongkapa goes to India, although amazing things will occur, it will however be detrimental for his disciples. Vajrapani further advises that great events will be set into motion if Lama Tsongkapa makes an offering to Manjushri of an entire set of accoutrements of one who has left the home life, along with verses of praise beginning with the crown of the Pure One. Manjushri advised Lama Tsongkapa to make these offerings saying that if he does so, then forces will be set for his founding of an order of greatly pure monks and nuns in the future. Following the instructions of Manjushri, Tsongkapa offers the three monastic robes, the bowl and so forth to the statue of Maitreya in the Temple of Dzin-tchi, and decided to head for Nyel instead of India.
  10. While he stays in Nyel, he takes part in the welcoming ceremonies of the great Tenrim, the work composed by Geshe Trinlay-pa. Lama Tsongkapa carefully reads this text and then gives teachings on it.

 

Painting 9 >>

Back to Tabs

Painting 9

  1. At Dragor in Nyel, Lama Tsongkapa receives teaching from Khenchen Chos-kyap Sanpo, and in return also grants Khenchen oral transmissions on various subjects.
  2. He spends this summer retreat in the Yardren Monastery. He has a vision of the Venerable Manjushri and Vaisravana. Manjushri makes a prophecy that Lama Tsongkapa will grasp the worldview of the Middle Way by utilizing a classic text composed by one of the great sages of India.
  3. With 30 disciples, he goes to Tsari Chen. They visit the hermitage there and perform practices of the self-initiation of Heruka. Numerous portents of the future are revealed to them.
  4. On his way back to Nyel, they spend a day at the base of Mola Pass. He has a gigantesque vision of the Protector Maitreya who makes a prophecy about him.
    You must realize, o child of noble family, that your coming into the world is the same as a Buddha coming into the world. – Maitreya
    A tradition is rising which is like the coming of a Buddha into the world. – Vajrapani through Khenchen Rinpoche
    One is coming who will turn the Wheel of the Dharma in the same way that Lord Buddha did, when he came to Varanasi. – Machik Labdrun
    All of these statements are a revelation of the greatness and importance of Lama Tsongkapa.
  5. In Senge Dzong, he carefully examines the Six Applications of the Kalacakra and achieves a correct and firm comprehension. He has a vision of Kalacakra of golden color in his Solitary Hero form, who delivers a prophecy about him. He says, You have come into this world as did King Chandra Bhadra, to spread these teachings of the Kalacakra.
  6. The Goddess Sarasvati appears to tell him he will leave this world at the age of 57. Lama Tsongkapa then undertakes special practices of various deities and asks them whether there is some way to extend his life. However, each of them replies that the power of his prayers in the past and his concentration on developing wisdom has not had that much effect upon how long his physical body will remain. According to Tokdenpa, Manjushri appears in turn to indicate the methods that will enable to increase his longevity. Manjushri advises that if Lama Tsongkapa continues the practices that he has been doing so far in his life to prevent obstacles, and if he makes tremendous efforts to set in motion karmic forces to extend his life, then he will be able to prevent this early death. While staying in Senge Dzong, Lama Tsongkapa asks some questions to Manjushri who appeared to him in a vision. It was then that Manjushri advises Tsongkapa not to seek his advice so frequently and that if he comes across any small points that seem contradictory, he should debate it out with his learned disciples.
  7. At Serche Bumpa in Nyelme, Tsongkapa has an extremely remarkable vision of Manjushri who grants teachings on the Progressive Path. Lama Tsongkapa presents numerous offerings. Manjushri advises, You must now assure that you maintain every one of the most subtle outer points of discipline for those who have left the home life: everything from the ritual for assuring that water has no tiny living creatures in it before drinking it. Upon hearing this advice, Lama Tsongkapa attempts to reason with Manjushri on how difficult implementing such customs would be and pointed out how contrary to most people’s current thinking these instructions will be. However, Manjushri insists and simply replies, Do it and so Tsongkapa complies. Soon, both master and disciples begin to carry around with them all three of the monastic robes, the required cloth seat, and everything else of the like, the monk bowl and other monastic accoutrements. Their fame then rises as upholders of the monastic discipline.
  8. While staying in Kang-chung, Lama Tsongkapa gives teachings in front of vast assemblies of religious and lay devotees.
  9. Lama Tsongkapa gathers the inhabitants of the region of Nyel and bestows on them the vows of lay disciples, the vows of refuge, and so forth. He also exhorts them to make 100,000 tsa tsas (small clay votives), a custom which continues to the present time.

 

Painting 10 >>

Back to Tabs

Painting 10

  1. Lama Tsongkapa spends the summer retreat in Reting. He meets Gyeltsabje who is the emanation of Kulika Pundarika (a legendary king of Shambhala who passed on the teachings of the Kalacakra). Gyeltsabje makes prostrations to Lama Tsongkapa and, racked with sobs, begs his permission to serve at his feet and never be separated from him for a moment, for as long as they both might live. Lama Tsongkapa grants this permission. Lama Tsongkapa then turns the wheel of Dharma for the assembled monks of the four great monastic communities of Nyel, thus instituting the spiritual festival known as the Great Assembly of Nyelung and encourages them to continue this festival annually, which is done to present times.
  2. At Dakpo Lhading Hermitage, Tsongkapa gives teachings in Ode Kun-gyel. He has a vision of Nagarjuna surrounded by his four Spiritual Sons. The Pandit Buddhapalita blesses Lama Tsongkapa with his work. Taking this as a sign, Lama Tsongkapa re-reads the Indian scripture known as Buddha Palita. He gains great realizations into the subject such as the difference between the higher and lower schools of the Middle Way on the question of just what it is that we deny exists when we say something is ‘empty‘. A renewed feeling of faith for Buddha arose, one that is based on knowledge instead of believing, which brought Tsongkapa to compose the text ‘A Praise of Dependent Origination‘. Tsongkapa then tells his disciples that it will be auspicious if his followers of later generations read this very work.
  3. In autumn, Tsongkapa gives teachings to the religious community of Karpuk.
  4. During the summer retreat in Ye-Tora, Lama Tsongkapa gives teachings.
  5. Tsongkapa gives teachings in Kawa-dong in Olka.
  6. During the celebration of the Victory of Buddha Sakyamuni upon the heretics, Lama Tsongkapa presents countless lavish offerings for 15 days in front of the statue of Maitreya in Dzin-tchi Temple. As a result of the intense prayer he makes, an infinite assembly of all the Buddhas of the five families fills the space around him.
  7. In spring, he give teachings to Gyeltsabje and other disciples.
  8. When Lama Tsongkapa arrives at Dring, his sage’s cap falls off his head into the river. Tsongkapa then makes a prediction about a monastery starting at Sangsang in Nyangpo, saying, Where this river flows, my teachings too will flow like a river. Where the cap stops, a tradition of the Middle Way will flourish. And just as is predicted, the Tekchen Chunkor Ling Monastery of Sangsang in Nyangpo is later built at this very location.
  9. Tsongkapa gives teachings in Dangdo Monastery in the region of Nyang. Tsongkapa spends the summer giving many teachings to the monks, and benefiting large groups of laypeople by giving them instructions in refuge and the like.
  10. In response to repeated requests from the government official Namka Sangpo, conveyed through Konchok Tsultrim, during the autumn, Lama Tsongkapa goes to the region of Ki-sho and stays in the Potala. In front of the monks of the three great monasteries of Sangpu, Dewachen and Kuntang, he gives various teachings.
  11. In 1400, Lama Tsongkapa travels and gives teachings in Kawa-dong. He teaches repeatedly on the commitments of the secret way, the bodhisattva vows, and how we must always honor these pledges.
  12. The Venerable Rendawa goes to Kawa-dong with some disciples. Lama Tsongkapa with his disciples greet Rendawa, and he makes three prostrations to Rendawa. The Master Rendawa then begins to return such gestures, but Lama Tsongkapa begs him not to do so, and prevents him from continuing.
  13. Lama Tsongkapa and Venerable Rendawa stay together and give numerous teachings.

 

Painting 11 >>

Back to Tabs

Painting 11

  1. Wishing to make a retreat, Lama Tsongkapa and Venerable Rendawa along with a large group of masters of scripture go to Reting.
  2. Lama Tsongkapa gives teachings in Reting and then encourages his listeners to go into deep meditation upon this practice. As a result many of them develop an extraordinary level of meditative stillness. Tsongkapa also has long discussions with his Master Rendawa.
  3. In 1401, Lama Tsongkapa is invited in Drikung Monastery. He receives instructions on the Tantras from Djen-nga Rinpoche and himself gives numerous teachings. In the Summer, Jetsun Rendawa and Lama Tsongkapa, along with the master translator Kyabchok Pel Sangpo head to the monastic summer retreat at the Namtsip Teng Temple of Ar Chenpo Jangchub Yeshe. More than 600 monks attend, and teachings on the subject of monastic discipline are given by each of these three Masters of Dharma.
  4. In 1402, Lama Tsongkapa succeeds in instituting the monastic practices precisely. The monks begin to observe more strictly in their practices. They start holding ceremonies for confessing any violations of the monastic code, and also keep the kind of confession where we first re-bless and leave the robes. They perform the rituals for blessing their personal articles, and for setting off a kitchen area. They also begin keeping the rule about never being without their robes for a night, and such.
  5. Lama Tsongkapa and Kyabchok Pel Sangpo stay in the hermitage of Senge Shol near Reting.
  6. Lama Tsongkapa has a vision of all the Masters of the Lamrim tradition, from the Buddha to his actual Master. Lord Atisha then places his hand upon Tsongkapa’s head, saying, Work for the good of the teaching; I will help you to achieve enlightenment, and to serve all living beings. He then composes the Great Exposition of the stages of the Path to Enlightenment (Lamrim Chen-mo).
    6bis. Divinities take the oath to protect the Teaching.
  7. In 1403, Lama Tsongkapa teaches the steps of the path to many great masters. After Lama Tsongkapa completes his teachings, he instructs his disciples to perform extensive offerings. His disciples then go on to make butterlamp offerings and by the time Gyeltsabje comes to take a butterlamp cup, there are none left. Gyeltsabje then takes a large basin to be used as a butterlamp and offers it up. As Lama Tsongkapa gazes at the butterlamps, he tells the assembly to place all the butter in their lamps into the large basin. He then gives Gyeltsabje a special task, saying, I want the master of the 10 great books here to write up a record of what we taught, and compose a commentary based on these notes. What is said here is that in actuality, Lama Tsongkapa empowers Gyeltsabje as his successor. Later in 1404, at Gunsar in Lhepu, Tsongkapa teaches on the Commentary on Valid Perception. The assembly, be it gods or men, grasps the fact that this presentation is the one lantern for all those seeking the path to enlightenment.
  8. Lama Tsongkapa then receives an invitation from Drakpa Gyeltsen, and travels to Unde Chenteng where he undertakes the traditional summer retreat for the ordained, together with many hundreds of masters of scriptures. In 1405, at Lhashul Jampa Ling at Ode Gungyal, Tsongkapa gives teachings on the steps of the path as well as on the stages of creation and completion. With his disciples they engage in deep retreat. At this point, Tsongkapa gives the appearance of attaining the unshakable meditation experiencing bliss and voidness. A vision of Manjushri then exhorts Tsongkapa to compose an explanation of the Master Nagabodhi’s Steps of the Presentation which will be a great benefit to people.
  9. He stays in Ode Kun-gyel where he gives teachings on the Lamrim and composes the Great Exposition of the Stages of the Tantric Path (Ngak rim). During this time, a number of evil omens appear and so Lama Tsongkapa undertakes to write Total Victory over the Demons. He performs practices such as those for repelling demons, and thus stops the obstacles without any trouble.

 

Painting 12 >>

Back to Tabs

Painting 12

  1. Lama Tsongkapa stays in Olka and expounds tantric teachings during winter.
  2. In 1406, while staying in the region of Sera for the summer retreats, he has a vision of Mahakala with six arms. From this time on Mahakala serves as his protector, never leaving his side. It is here too that Lama Tsongkapa meets Khedrubje for the first time.
  3. Lama Tsongkapa begins to compose the Root Text on the Wisdom of the Middle Way. He reaches a difficult point and makes supplication to his Lama and Manjushri, as one. With this, he has a vision of the Verses of Commentary appearing across the sky. All of Tsongkapa’s questions are answered immediately and he goes on to complete his composition.
  4. The envoys of the Ta Ming Emperor of China come to invite Lama Tsongkapa. They present many gifts to Tsongkapa and offer their respects. Lama Tsongkapa then sends Jamchen Chuje in his place, to explain why he cannot come.
    4bis. Tsongkapa gives teachings to over 600 spiritual master in the hermitage of Sera Chos-Ling. Tsongkapa then spends the monastic summer retreat here and stays for a total of two years.
  5. In 1407, Tsongkapa once again receives an invitation from Drakpa Gyeltsen. He then travels to Drumbu lung in Ki-may with over 1,000 disciples.
  6. In 1408, in preparation for Monlam festivals, he undertakes to restore old and damaged images, and the like. Tsongkapa has murals in temples repaired, applies gold leaf and fresh paint to all the paintings and statues, sews new silken clothes to dress the images, has religious banners made, etc. Various grand offerings are made. Both the laypeople and the monks and nuns of the place continue throughout the festival too to make their circumambulations; there is not a single moment of the day or night when no one is doing so. It was during this time that Lama Tsongkapa ensured the instauration of the Great Prayer Festival (Monlam chen-po).
  7. In 1409, at the foot of the image of Buddha Sakyamuni, Lama Tsongkapa searches for signs to guide him in selecting a place to build a new monastery. Indications come to him that Ganden is the best choice of sites, and so he travels to Drok Riwo Mountains, where Ganden Monastery will be built. He breaks the ground with his own foot, and then goes carefully and properly through all the steps required by the rules of monastic discipline. He sends Gyeltsabje and Duldzin to examine the land, making the necessary requests to the assembled monks and receiving their formal permission to build the monastery once the land has been properly examined. A monastic manager is assigned for the construction, and a separate kitchen area set off with stone walls is designated. Tsongkapa also ensures construction is keeping to other rules of discipline, such as the one which says that the lines of brick for the walls must not be laid too quickly, in a way which might collapse. All these happen as predicted by Manjushri.
  8. Teachings in Sera Chos-Ling.
  9. Teachings in Sanri.

 

Painting 13 >>

Back to Tabs

Painting 13

  1. Ganden Monastery was founded by Lama Tsongkapa and construction of Ganden Monastery on the Drok Riwo Mountain starts.
  2. Lama Tsongkapa and his disciples move to Ganden.
  3. Lama Tsongkapa goes to Samten Ling in the region of Olka and gives numerous teachings. The abbot of Rabdrong has passed on and he has left Lama Tsongkapa offerings of 1000 weights of gold as well as silver and the like. Here Lama Tsongkapa spends the autumn retreat, making supplications to his Lama and Manjushri.
  4. On the 3rd day of the 12th month of the Year of the Cow, he has a vision of Manjushri in the middle of a mandala of 19 Deities. The central figure of the mandala reaches out towards Tsongkapa, handing him a precious vase. The Deity says, The sacred water in this vase comes from a time when Lama Atisha was sitting on the banks of the Kyichu river in Nyetang. From the time of Atisha, 310 yeaers have passed, and we have not been able to find anyone else worthy of presenting this vase. But now we give it to you.
  5. On the evening of the 4th day, he has a vision of Buton Rinpoche who entrusts him with the Root Tantra of Guhyasamaja. Buton Rinpoche takes the book up with his two hands and touches it down upon Tsongkapa’s head three times, each time repeating the mantra ‘HUNG VAJRA UTISHTHA‘.
  6. On the 5th day, Lama Tsongkapa achieves a firm comprehension of the Teachings of Marpa. And on the 6th day, Lama Tsongkapa comes to a deep understanding of the true intent of the realized being Nagarjuna and his spiritual son, Aryadeva. On the 7th day, Lama Tsongkapa is practicing the mixing of realizations, and he sees the text called Abbreviated Activity. He then sees that the stage of the practice of mixing where we mix sleep and our dreams exists, and with that he gains vast understanding on his visions. A vision Tsongkapa had where an offering set out to a deity with the note They have made the offering to the dead was not clearly understood that in later times, the secret teachings of Tantra would be lost, but because Lama Tsongkapa has elucidate them again, his efforts in these teachings were like making an offering to the deceased.
  7. On the 5th day of the 2nd month, while staying in Ganden, he composes several works.
  8. In 1411, Lama Tsongkapa suffers from serious health problems. In order to eliminate these hindrances, he makes an intensive practice of Vajrabhairava with a group of 30 disciples. Keeping it up for a long time, they begin to experience visions of all the different kinds of Buddhas and deities.
  9. In 1412 during autumn, Lama Tsongkapa remarked, I don’t know if I’m going to be able to teach you things over and over at this point. All I’m hoping for now is that we can cover the most important instructions of the four different classes of the secret word. Worried by these words, Tsongkapa’s principal disciples beseech him to enter a deep retreat to preserve his health. So on the 7th day of the 8th month, Lama Tsongkapa enters a retreat and experiences many extraordinary visions.
  10. On the 29th of the 2nd month of Tsongkapa’s 56th year, Lama Tsongkapa devotes himself to practice with seven close disciples. They make great efforts in recitation and meditation, so that one of the four spirits of harm makes a pledge that they will do no harm to any of the successive Lamas of this great monastery, for the length of 13th generations.
  11. He has a vision of the Buddha Sakyamuni who executes the mudra of the Victory upon demons.
  12. He has a vision of Protectors such as Mahakala with six arms and four arms, Yama, Vaisravana, and so forth who drag the troops of demons. The protecting spirit named Kshetra Pala drives the demon from behind, threatening him, and finally severs his head. Lama Tsongkapa then, with his meditation, stuffs the body into a demon pit. The four groups of the spirits cry out in despair, The war is lost! And they start to flee. Many in attendance of Tsongkapa hear these cries as well. After this, Lama Tsongkapa’s ailment gradually disappears.

 

Painting 14 >>

Back to Tabs

Painting 14

  1. In 1414, during the summer of his 58th year, Lama Tsongkapa is invited by Miwang Drakpa Gyeltsen to go to Trashi Doka, in the region of On. Here in the words of the Crystal Mirror of Prophecy, it was said, This disciple of the Way of the Lotus, the monk named Source of Bliss, will become a monk in Tibet, a monk with the highest aspiration for virtue at the end; and he will greatly further the teachings of Lobsang Drakpa. At this time, he meets Je Gedun Drup (the 1st Dalai Lama) who was accompanying one of Tsongkapa’s principal spiritual sons, Trinley Namka. He gives teachings in front of vast religious assemblies.
  2. He stays in Ganden where he expounds the teachings. He has a vision of the Venerable Manjushri who makes a prophecy about him: From this point on, you must throw yourself into practicing the stages of creation and completion. If you do so, then you will quickly give birth to high realizations of the unsurpassed teachings of the secret world. Seven of your disciples – those with the fortune that comes from good deeds – will as well achieve extraordinary realizations of the path.
  3. Lama Tokden-pa dreams he arrives at one stupa and is told it is the stupa of Lama Tsongkapa. Dakinis holding ritual vases full of ambrosia purify and wash this stupa. The dakinis then say that it is not the right time to pour the nectar as they first need to be fixed and that after they’re fixed then the nectar will be poured. From 1415 to 1417, Lama Tsongkapa tells his disciples that if they perform secret practices at the assembly hall of the monastery, then other people will see empowerments that they are not ready to see, and see secret worlds that they are prohibited from seeing. As such, Lama Tsongkapa says they need to build a temple for these rituals which is isolated and private. In 1415, the foundation is laid for the Yangpa-chen Temple.
  4. While he is edifying Yangpa-chen Temple, Lama Tsongkapa has a vision of Buddha Sakyamuni, Maitreya, Amitabha and Yamantaka.
  5. During the construction of Yangpa-chen temple, he has a vision of Heruka with the mandala of the Deities. At that time, an assembly of Dakinis appears in the sky and presents offerings while singing praises.
  6. In 1417, during the inauguration ceremony of Yangpa-chen, a great roar like that of a dragon bursts forth from a perfectly cloudless sky, everyone present hears it fly down and melt into the Offerings Hall (chos-kang). At this same time, a number of great practitioners of the five stages say they see forms of Yamantaka, so huge that they cover the sky, approaching from the four directions. The entire surrounding land then is plunged into a time of wondrous fortune, due to the power of these events.
  7. In 1418, Lama Tsongkapa gives teachings on the commentaries of the Guhyasamaja and the Kalacakra.
  8. In the winter of the same year, Lama Tsongkapa says to his disciples that These protectors of the Dharma are also extremely pleased if, as we offer the torma cakes to them, we sing our chants out as loud as a lion’s roar. And so this is the way we should do it. While he is presenting tormas to the Protectors of the Law, he composes a particular melody for Yamantaka.
  9. In 1419, in the middle of numerous monks of the U and Tsang regions, he composes a commentary to the Root Tantra of Heruka and transmits his instructions.
  10. During autumn, he leaves Ganden for Lhasa at the request of his disciples, where he presents offerings to the Jowo and makes sincere vows.
  11. Staying in the region of Tolung, he gives numerous teachings to religious and lay devotees. Lama Tsongkapa visits the hot springs, but his legs only worsen. Lama Tsongkapa then sees the assembly of deities of the Secret Collections come and melt down into the abbey at Chumik lung and that he foretells that a monastery devoted to the secret teachings will come to be founded there.

 

Painting 15 >>

Back to Tabs

Painting 15

  1. Lama Tsongkapa leaves Tolung and goes in a palanquin to Drepung monastery. A rainbow appears in front of the palanquin.
  2. When he conducts the consecration ceremony of the statues of the tantric college of Drepung, the Wisdom Beings Vajrabhairava and Mahakala with six arms manifest themselves and Lama Tsongkapa forces these wisdom beings into the images.
  3. Teaching in Drepung in front of vast religious assemblies. During this time, rainbows of all five colors repeatedly pierce the area of the debate ground. One day, in the middle of a teaching, Lama Tsongkapa stops and looks out towards Ganden Monastery. He ends the teaching at the 9th chapter of the Secret Collection. Everyone there begs him to continue with the teachings and instructions but Lama Tsongkapa refuses and said, I’ve made up my mind, since yesterday. If I go now, it will be better for everyone. So we’ll go. By doing this, Lama Tsongkapa sets in motion deep causes for the lineage of explanation for both the secret and open teachings to remain for a long time.
  4. Leaving Drepung for Lhasa, he bows to the Jowo, presents offerings and pronounces vows for the durability of the Teaching.
  5. In Sera, at the request of Jamchen Chuje he teaches the Root Tantra of the Guhyasamaja and of Heruka. It was here that it occurs to Lama Tsongkapa that he has yet to establish a monastery dedicated to the teaching and study of the secret teachings. During teachings, the students are packed into the debate ground in a great mass. There in the middle of them sits Lama Tsongkapa as he asks, Is there any here among you who will be able to uphold this tradition of teaching the secret ways? He asks once, and then twice but not a single one of these sages is able to step forth to accept the task. Then Lord Sherab Senge rises, and prostrates himself to Lama Tsongkapa and said, I will do it, delighting Lama Tsongkapa who then presented him an auspicious gift.
  6. At Balam Tse, Lama Tsongkapa meets the lord and lady of Castle Drakkar. He advises them that he requires the building of a monastery dedicated to the secret teachings, and they on their part agree to do so.
  7. They ask Lama Tsongkapa whether he could perform a ceremony of consecration on that very spot, and he replies, Unless we do it now, it’s not going to be done. He then undertakes an extensive consecration ceremony.
  8. Teachings in Drakkar.
  9. On the road to Drushi, extraordinary sounds are heard.
  10. Travel in palanquin from Drushi to Ganden. Lama Tsongkapa stops in Yangpa-chen where he presents vast offerings.
  11. He takes part to a vast prayer assembly in Ganden. His reason for undertaking these extensive prayers of auspiciousness standing there within a veritable ocean of monks is to create deep causes for other things to come.
  12. Back to his room in Ganden, Lama Tsongkapa is seriously ill. With Duldzin, Gyeltsabje and others in attendance, Gyeltsabje begs Tsongkapa to grant some advice. Lama Tsongkapa then takes the sage’s cap from his head and tosses it into Gyeltsabje’s lap. He also gives his monk’s cloak as well. Tsongkapa then says to all his close disciples, Understand what I mean when I do this; now go and perfect the Wish to become enlightened for others. He gives these last instructions to his disciples and particularly to Gyeltsabje whom he designates as his successor.
  13. Lama Tsongkapa then crosses his legs in meditation position, and places his hands in the gesture of meditation. When this is done he pretends that he is achieving enlightenment for the first time, passing into the precious body of clear light. A rain of flowers falls from the sky, rainbows appear and many other auspicious signs appear when Lama Tsongkapa passes away.

 

Back to Tabs

Go to top

 

This is the foot print of Lord Tsongkapa. He imprinted his foot in stone as a sign of his tantric achievements.

This is the foot print of Lord Tsongkapa. He imprinted his foot in stone as a sign of his tantric achievements.

 

For more interesting information:

 

Source:

  1. http://treasuryoflives.org/biographies/view/Tsongkhapa-Lobzang-Drakpa/8986
  2. King of Dharma
  3. Dje Tsongkapa

 

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

Share this article

23 Responses to The Life Story of Lama Tsongkhapa in art

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party, individual or their beliefs or to contravene any laws.

  1. shelly tai on Mar 7, 2018 at 1:26 pm

    Thank you Rinpoche for sharing such a wonderful post about Dharma Lama Tsongkhapa. We are very fortunate to have this Tsongkhapa Lineage in Malaysia because to hear his holy name is already a blessing for us what more we can recite his holy mantra and learn his holy teaching. It is really amazing to learn that this great being who a at such a young age like three years old already start learning the Dharma and at their teen they already start benefiting others their life is solely to benefits others .

  2. Lum Kok Luen on Mar 5, 2018 at 3:59 pm

    Lama Tsongkhapa is such a highly attained Masterr, Teacher that in our spiritual journey, it really motivates us in our journey.

    Our spiritual journey cannot be completed until we read the detailed writings on Lama Tsongkhapa as after all, our Gelug lineage stems from Him. So, it is essential that all Gelug lineage followers to read about this incredible Buddha and to live and do Dharma emulating His qualities – in Guru devotion, mindfulness, mind transformation, determination to purify all negative karma and eventually to gain direct visions of all the great Deities such as Manjushri.

    Thank you very much for bringins Lama Tspngkhapa through this blog.

    Humbly yours,
    Lum Kok Luen

  3. Grace Leu (KHJB) on Mar 3, 2018 at 9:35 pm

    Thank you Rinpoche for providing a complete and details life story of Lama Tsongkhapa. Indeed I fully agree what Rinpoche mention “it is essential for us to know the biography of such a illustrious saint and master, Lama Tsongkapa”, it let us know the good qualities of the great master that we followed and ensure the lineage is authentic .

    I still remember few years ago Kechara did perform stage show on Lama Tsongkhapa life story. The show still vivid in my mind.

    May more people can connected with Lama Tsongkhapa teaching.

  4. Anne Ong on Jan 18, 2017 at 10:12 pm

    Thank you very much Rinpoche for this very beautiful write up about Lama Tsongkhapa’s life story and i really his beautiful art paintings.

  5. Wan Wai Meng on Sep 10, 2016 at 12:47 pm

    In Picture 15 Lama Tsongkhapa still works to establish a monastery dedicated only for secret teachings and practices. Lama Tsongkhapa leaves the Secret Collection teachings unfinished, so creating deep causes for the lineage of explanation for both the secret and open teachings to remain for a long time. He also then assigns Gyeltsabje as the next successor to the Gaden throne. Lord Tsongkhapa sits in meditation, passes into clear light, many auspicious signs appear.

    Such was the great deeds and works of the second Buddha Lama Tsongkhapa.

  6. Wan Wai Meng on Sep 4, 2016 at 11:39 pm

    In Picture 14, Lama Tsongkhapa meets with ‘Je Gedun Drup’ the 1st Dalai Lama, and the 1st Dalai Lama is prophecized to further Tsongkhapa’s teachings. Lama Tsongkhapa suggests the building of Yangpa-chen Temple so monks could practice their secret practices in relative solitude.

  7. Wan Wai Meng on Sep 2, 2016 at 4:33 am

    Ganden Monastery is completed in Picture 13, and Lama Tsongkhapa and all his disciples occupy the monastery. Lama Tsongkhapa experiences serious illness and engages in serious retreat. During the retreat Lama Tsongkhapa experiences many extraordinary experiences and sees many visions. Threat to Lama Tsongkhapa’s life subsides.

  8. Wan Wai Meng on Sep 1, 2016 at 2:59 am

    In Picture 12 of these series, Lama Tsongkhapa meets Khedrupje who goes on to become his heart student, and who ascends the Gaden Throne after Gyalsabje. Je Rinpoche also starts out the Monlam Festival as a spiritual event for Tibetans which is one of 4 great deeds of Lama Tsongkhapa. In this picture Lama Tsongkhapa accepts the offering from his students to build Gaden Monastery, and kicks off the start of the construction works.

  9. Wan Wai Meng on Aug 30, 2016 at 3:44 am

    in Picture 11, Je Rinpoche, is successful in revitalizing monastic practices, the Vinaya is once again made pure by Lama Tsongkhapa. Here also Lama Tsongkhapa chooses Gyeltsabje as his successor.

    Lama Tsongkapa has a vision of all the Masters of the Lamrim tradition, from the Buddha to his actual Master. Lord Atisha then places his hand upon Tsongkapa’s head, saying, “Work for the good of the teaching; I will help you to achieve enlightenment, and to serve all living beings.“ He then composes the Great Exposition of the stages of the Path to Enlightenment (Lamrim Chen-mo).

  10. Wan Wai Meng on Aug 27, 2016 at 7:56 pm

    In picture 10, Lama Tsongkhapa meets one of this key Heart Sons Gyaltseb Je who would eventually ascend the Gaden Throne after Lama Tsongkhapa. Gyaltseb Je was an emanation of a King of Shambhala, those spiritual kings who taught Kalachakra.

    Lama Tsongkhapa has a vision of Nagarjuna and the 4 spiritual sons, and Pandit Buddha Palita blessed Je Rinpoche. Je Rinpoche then revisits the scripture Buddhapalita , with renewed faith he composes the text ‘A Praise of Dependent Origination’.

  11. Wan Wai Meng on Aug 23, 2016 at 7:14 pm

    In picture 9, Manjushri and Je Rinpoche are constantly in communication. Many visions and even lamas foretell of the importance of Lama Tsongkhapa for the sentient beings, likening him as no other than Buddha himself to reestablish monastic order, and structure Buddha’s teachings once more so many people in the future can benefit from it. Such is the significance of Lama Tsongkhapa.

  12. Wan Wai Meng on Aug 21, 2016 at 1:39 pm

    Je Rinpoche listens to the advice of Manjushri and does not proceed to India. He makes offerings three monastic robes, the bowl and so forth to the statue of Maitreya in the Temple of in Dzingji Temple.

    Earlier when Je Rinpoche wanted to repair the roofs of Dzingji Temple, they had sell everything of value he and his monks had, to do a puja to request Vaishravana to lend assistance. A monk suddenly appears and offers a package of butterlamp and they managed to do the ritual, from then on offerings kept coming in, and whenever they had a need to repair the temple, they always repeated the same process of propitiating Vaishravana.

  13. Wan Wai Meng on Aug 19, 2016 at 7:25 pm

    For the seventh picture Lama Tsongkhapa, engages in serious retreat with his great 8 disciples and has visions of buddhas and bodhisattvas. After this great retreat , he restores the Maitreya statue which is one of the 4 great deeds of Je Tsongkhapa.

  14. Wan Wai Meng on Aug 17, 2016 at 1:53 am

    Lama Tsongkhapa relies on his Nyingma teacher lama Umapa to converse directly with Manjushri. Wasting no time lama Tsongkhapa asks deep and profound questions to clarify and confirm dharma points.

  15. Wan Wai Meng on Aug 12, 2016 at 1:33 am

    Shown with the 4th Thangka the activities of Lama Tsongkhapa relying heavily on Jetsun Rendawa. Jetsun Rendawa passed on many teachings to Tsongkhapa and was a key teacher in passing on various teachings and lineages to Je tsongkhapa.

  16. Wan Wai Meng on Aug 10, 2016 at 5:33 am

    The third picture shows how much teachings Je Tsongkhapa received from the masters of his day.

  17. Wan Wai Meng on Aug 8, 2016 at 10:42 pm

    The second picture in the series of 15 pictures of Lama Tsongkhapa, show the many signs of Lama Tsongkhapa was a special being. At a very tender age his learning was accelerated and was able to take on many teachings from his teachers.

  18. Wan Wai Meng on Aug 8, 2016 at 2:57 am

    Lama Tsongkhapa’s coming was foretold as far back as Buddha Shakyamuni’s time. We are really fortunate to have an emanation of Manjushri passing us such immaculate Wisdom teachings.

  19. Fong on Jun 30, 2016 at 11:41 pm

    This is more than the life story of Lama Tsongkhapa in art. It is the life story of Lama Tsongkhapa.

    It traces the life of Lama Tsongkhapa from the time he was born to his entering clear light. All his great acts and works show us that we, too can do at least some of it as Lama Tsongkhapa accomplished them as a human – like his 3.5 million prostrations and great written works like the Lamrim Chenmo.

    But the explanations of the paintings do help in understanding. It is infact easier to understand the paintings than it is to try and memorize the written works. The artists too did a very good job of painting the thangkas.

    Thank you for the effort of writing and compiling the thangkas with its accompanying explanations.

  20. Stella Cheang on Apr 7, 2016 at 9:11 pm

    We are so lucky to have our Guru His Eminence the 25th Tsem Rinpoche to give us teaching on our lineage throne holder, Lama Tsongkhapa at this level of details and clarity. Personally, I revere the single-mindedness of Lama Tsongkhapa in learning and spreading dharma throughout his entire lifetime. For example, in between teachings, He travelled afar to Tsang in order to learn a tantric oral transmission (from Drakpa She-nyen). As a student of the Gelug lineage, I think we need to take the life story of Lama Tsongkhapa seriously.

    Thank you Rinpoche for this comprehensive teachings on Lama Tsongkhapa. I will learn it up properly.

    Humbly, bowing down,
    Stella Cheang

  21. Choong on Mar 8, 2016 at 7:18 pm

    Thank you so much Rinpoche. Feeling inspired already. This article has more important details than the previous article on the same thangkas on Rinpoche’s blog. The details are very meaningful to me and I appreciate it very, very much. With folded hands, Choong.

  22. Alice Tay on Mar 6, 2016 at 10:23 pm

    宗喀巴大师大师(本名罗桑札巴)是众所周知的藏传佛教格鲁派的创始人,距离现在有大约660年的历史了。

    在宗喀巴大师大师传里,让我印象最深刻的包括:
    1. 宗喀巴大师从小修习佛法,天资聪颖,一学即悟。宗喀巴大师精进的修持,终于如愿的亲自见到本尊,文殊菩萨。

    2. 宗喀巴大师传授重要教诲,就是净治业障、忏悔和积极累积功德。宗喀巴大师在闭关时,虽然受伤了不过大师还坚持以苦行式修持曼陀罗供养和大礼拜只为了尽快消除业障。

    3. 宗喀巴大师重整佛教,注重于戒律,以戒为师。

    4. 宗喀巴大师第一部重要著作《菩提道次第广论》,讲述着大师对密教的修持法。而今天的《掌中解脱》就是取自于《菩提道次第广论》为根本典籍。

    5. 创建三大寺院流传至今天的甘丹寺、色拉寺与哲蚌寺。

    非常感谢仁波切在此分享这些特别与罕见的宗喀巴大师唐卡。由于唐卡是藏族文化中有着独具特色的艺术形式来记载佛教的历史、传说、文化等等。我们可以曾此机会来了解唐卡艺术的同时也可以了解藏传佛教祖师们的历史。

  23. Sarah on Mar 6, 2016 at 9:30 pm

    This visual method of teaching the life of Lama Tsongkhapa through art is very effective! In the old days, Tibetan teachers carried thangkas with them and used them as teaching tools. Nowadays, we have images on the internet and every detail can be explained using this new technology. The method is ancient but the tools are modern. I find this method of learning easy, enjoyable and highly effective.

Leave a Reply

Maximum file size: 15MB each
Allowed file types: jpg, jpeg, gif, png

 

Maximum file size: 50MB
Allowed file type: mp4
Maximum file size: 15MB each
Allowed file types: pdf, docx

Your email address will not be published. Required fields are marked *

Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR AUG / 八月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at care@kechara.com and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Yee Yin
    Wednesday, Aug 22. 2018 12:19 PM
    Ji Gong the mad monk is a very famous figure in Chinese folklore. Even though he is a monk, he doesn’t live in the monastery, he was always wandering around wearing a very old and torn monk’s robe, he looks dirty and crazy. He also likes to eat meat and drink alcohol. However, he is always helping people without wanting anything back in return. The way he carries himself is very similar to the Indian Mahasiddhas. Read more about his life story, it is very interesting.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/ji-gong-the-crazy-monk-of-china.html
    [no sender]
  • Yee Yin
    Wednesday, Aug 22. 2018 11:49 AM
    If we care about our body and health, we should take on a vegetarian diet. It is scientifically proven that eating meat will increase the chances of getting heart disease and cancer. There are many benefits when we take on a vegetarian diet. To name a few, we can reduce inflammation on our body, our blood cholesterol levels will plummet, we can reduce the chances of getting type 2 diabetes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/7-things-that-happen-when-you-stop-eating-meat.html
    [no sender]
  • Samfoonheei
    Wednesday, Aug 22. 2018 10:56 AM
    Thank you Rinpoche for this short biography of a greatmaster. Khedrup Gelek Pelzang, 1st Panchen Lama – better known as Khedrup Je – was one of the main disciples of Je Tsongkhapa. He became a monk at an early age and studied under great masters. He taught extensively, gave many initiations, and guided many renowned scholars at that time. He is considered to be the First Panchen Lama and was an incarnation of Amitabha Buddha. He wrote an important text on Kalachakra initiation which is still used by Tenzin Gyatso, HH the 14th Dalai Lama. . Amazing , he wrote many prayer books and his collected works total nine volumes in all.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/twenty-first-ganden-tripa-gelek-pelzang.html
  • Samfoonheei
    Wednesday, Aug 22. 2018 10:55 AM
    Lhawang Chokyi Gyeltsen was the first member of the lineage, born to a noble family. At a young boy ,he had a strong desire to become a monk, even composing a letter in verse to his parents, expressing his desire to ordain. He became a monk at an early age, and studied under great scholars. At the age of fourteen Chokyi Gyeltsen was recognized as the reincarnation of Baso Chokyi Gyeltsen. He did received numerous teachings from many great teachers, lamas and he even studied sutra and tantra under them including the Third Dalai Lama.
    Thank you Rinpoche for this interesting read.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/the-fourth-tatsak-jedrung-lhawang-chokyi-gyeltsen.html
  • Tsem Rinpoche
    Wednesday, Aug 22. 2018 09:01 AM
    Buddhist art has a rich and intricate tradition of expressing the divine iconography of awakened beings. They are not just beautiful works of art but contain powerful symbolism and are representations of the stages of an awakened mind. Therefore, they serve not just to entice our senses but also to invoke the presence of these awakened beings, empower our meditations and plant powerful blessings into our mind stream. The e-books featured below contain a treasure house of precious knowledge about Buddhist art, iconography, pantheons of deities and so forth. These e-books serve to guide people in their artistic representations of the divine and also in personal practice. I hope you enjoy reading them and come back to them again and again in your study of Buddhist iconography.~Tsem Rinpoche

    Do enjoy the many wonderful PDF’s here- https://bit.ly/2nXjK9T
  • Yee Yin
    Wednesday, Aug 22. 2018 06:15 AM
    The most famous Vajrayogini pilgrimage site I think is in Nepal. Tsem Rinpoche has written many articles about Vajrayogini in Nepal. But did you know in India, there are also a few Vajrayogini temples? One of them is the sixty-four yogini temple in Hirapur, Odisha. It is a very ancient temple for people to worship the yogini.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sixty-four-yogini-temple-of-hirapur.html
    [no sender]
  • Alice Tay
    Wednesday, Aug 22. 2018 01:32 AM
    I don’t know much about Vajrayogini until I came across one of Rinpoche’s blog post “Starting On Vajra Yogini NOW!” 2 years ago. Since then, I paid more attention to read and understand the posts that related to Vajrayogini.

    Vajrayogini practice is considered the most suitable for people of these degenerate times due to the stronger desire. And Vajrayogini has ability to transform desire energy into enlightened virtue. That is most encouraging and inspiring when Vajrayogini appeared to HH Kyabje Pabongka Rinpoche and promised him that those who received Vajra Yogini practice from him, and inclusive of the following 4 generations, would be taken to Kechara Paradise within 7 lifetimes. From here we can see Vajrayogini is so compassionate and wanting us to be free from suffering soonest possible. Of course, we should not forget our precious guru in this spiritual path. Without our guru, we may not have opportunity to learn and practice dharma. Without our guru, we know nothing about Vajrayogini and her sacred practice.

    Thank you Rinpoche for sharing this wonderful post that let me develop a strong faith in Vajrayogini. ��

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/vajra-yogini/h-h-kyabje-pabongka-rinpoches-sacred-vajra-yogini.html
  • Yee Yin
    Tuesday, Aug 21. 2018 11:32 PM
    Human is the biggest destroyer of our living environment. In the process of development, many trees are cut down and the wildlife animals lost their habitat. Eventually, the wildlife animals extinct and the weather becomes warmer as the eco-system is disturbed. It is a good news to know that India in planting more than 66 million trees in 12 hours to try to save our planet from human destruction.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/66-million.html
    [no sender]
  • Yee Yin
    Tuesday, Aug 21. 2018 11:26 PM
    When disasters strike, it is normal that we will be running for our lives, leaving for a safer place. When we are running for our lives, are we also taking our pets with us? When the flood happened in Houston, Texas, many pet dogs and cats were tied up and left behind to die, this is extremely cruel.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dont-leave-them-behind.html
    [no sender]
  • Yee Yin
    Tuesday, Aug 21. 2018 11:16 PM
    The 17th Karmapa escaped from China and went to India thinking he could learn the Buddhist doctrine from qualified masters. However, this was not the case as these qualified masters are not easily accessible. He has expressed his disappointment and frustration in a video he has recorded. The 17th Karmapa was sad because he could not do what he is supposed to do, i.e. to teach Dharma. It is sad to know a high lama like him is not able to do Dharma work as much as he wants to.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/karmapa-ogyen-trinley-dorjes-explosive-special-message.html
    [no sender]
  • Jackie
    Tuesday, Aug 21. 2018 09:21 PM
    Pastor Antoinette Kass first came to Malaysia all the way from half a globe away – Luxembourg to meet His Eminence Tsem Rinpoche in 2011, after getting know and learning Dharma from Rinpoche just from online resources (Youtube, blog, Facebook…). She has always been spiritual and had visited places like Findhorn in search of spirituality. On the first meeting, Rinpoche had a nice chat with her and presented her a Vajrayogini statue to encourage her in the Dharma path.

    She did not have personal contact with Rinpoche after that, and yet from that single meeting of just one hour and her promise to Rinpoche to do more Dharma, she has been keeping her promise and is very consistent about it. Since then, she has been coming back to Malaysia yearly to volunteer and learn in Kechara (most of the time did not have the opportunity to meet Rinpoche), and lately made plans to relocate to Malaysia so that she can pursue her Dharma aspirations full-time.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/a-long-way-from-home.html
  • Yvonne Choi
    Tuesday, Aug 21. 2018 09:18 PM
    凡人和圣人的差别就在这里。凡人遇到了苦难,他对自己说,我必须发奋图强,不再让自己过这种艰苦的生活!于是他真的努力了,为生活打拼,最终成功了,丰衣足食,从此过着无忧无虑的生活。但他所改善的,只是他自己一个人的生活。

    而圣人呢,他遇到苦难时,他会对自己说,这种饥饿的感觉,流浪街头的感觉,身体有病痛却没钱看病的感觉,生活苦迫煎熬的感觉,我自己经历了,非常难受,我发愿不要让任何人,任何众生,经历同样的痛苦!

    每一次的轮回转世,詹杜固仁波切都发愿再来娑婆世界帮助最需要他的人。这样的愿力,造就了詹杜固仁波切的一颗金刚菩提心,让他永远都能用无量的慈悲去帮助和渡化众生。

    人间菩萨,詹杜固仁波切。

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/凡人和圣人的差别.html
  • Chris
    Tuesday, Aug 21. 2018 09:14 PM
    This is a miraculous White Tara statue from the Majapahit empire in Indonesia. The statue was made 800 years ago and its was hidden in a well with gold and silver as offerings. When it was discovered and being owned by a collector named Yan, two lamas wanted to bless it. It was Lama Chokyong Yeshi Dorje, who is a Bhutanese oracle for the deity Tsiu Marpo (In Gelug tradition: Kache Marpo), and Lama Rangbar Nyimai Ozer, the founder and President of the Bodhivastu Foundation in the United States. During the blessing ceremony, there are miracles manifested and realise that this white tara statue is a terma. Lama Chokyong Yeshi Dorje saw a mantra from the back of the statue and wrote it down. Learn more here. http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-miraculous-white-tara-of-the-majapahit-empire.html
    [no sender]
  • Chris
    Tuesday, Aug 21. 2018 08:20 PM
    This image, shot by photographer Ding Zuhe and called, “Monk’s Posture,” won first prize in the China category for National Geographic’s 2017 photography contest. Here are six people, all in some form of sleep, lethargy, stupor, or unconsciousness. There are two women (the one in the foreground looks older), and four males: a child in the foreground, a teen or young adult to the far left, and a young man plus a slightly older one in the right corner. Ding leaves open to interpretation how they feel; for all we know they might be comfortable. However, it doesn’t look like as if they are. Then we have the monk: sitting in a classical Zen posture, his head slightly bowed, cross-legged, dignified, a noble contrast to the six sloppy engines of flesh splayed out around him.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/postcard-from-raymond-monks-posture.html
  • Chris
    Tuesday, Aug 21. 2018 08:17 PM
    The current form of Naro Kachö Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form later became known as Naropa’s Vajra Yogini or Naro Kachö, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kachö form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice onto many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant Enlightenment within just one lifetime.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/vajra-yogini/h-h-kyabje-pabongka-rinpoches-sacred-vajra-yogini.html

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages

Use this URL to link to this section directly: http://www.tsemrinpoche.com/#messages-from-rinpoche

Previous Live Videos

MORE VIDEOS

Shugdenpas Speaking Up Across The Globe

From Europe Shugden Association:


MORE VIDEOS

From Tibetan Public Talk:


MORE VIDEOS

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Buddhist art has a rich and intricate tradition of expressing the divine iconography of awakened beings.~Tsem Rinpoche

Do enjoy the many wonderful Free Art PDF\'s here- https://bit.ly/2nXjK9T
5 hours ago
Buddhist art has a rich and intricate tradition of expressing the divine iconography of awakened beings.~Tsem Rinpoche Do enjoy the many wonderful Free Art PDF's here- https://bit.ly/2nXjK9T
Mumu boy was Tsem Rinpoche\'s little Schnauzer. Partly because of Mumu Kechara was started and you must find out why that is. Do read more and see very cute adorable pictures: http://www.tsemrinpoche.com/?p=122472
7 hours ago
Mumu boy was Tsem Rinpoche's little Schnauzer. Partly because of Mumu Kechara was started and you must find out why that is. Do read more and see very cute adorable pictures: http://www.tsemrinpoche.com/?p=122472
Kamakura is one of my favorite places
yesterday
Kamakura is one of my favorite places
Anger...
yesterday
Anger...
In 1989, Bill Porter, also known by his pen name ‘Red Pine’, travelled to the Zhongnan Mountains in China to meet some of these hermits and learn about their way of life. This resulted in his publishing the work titled Road to Heaven: Encounters with Chinese Hermits in 1993. 25 years later, Bill Porter travelled back to the same mountains to see if life there had changed. The outcome of this particular trip was a documentary titled Hermit, about a modern-day journey into the heart of the hermit tradition in China. This is a must watch documentary with so much to learn to enhance our lives which will give us hope as we are all drowning in materialism’s false promises.~Tsem Rinpoche

Fantastic and profound documentary: http://www.tsemrinpoche.com/?p=163457
yesterday
In 1989, Bill Porter, also known by his pen name ‘Red Pine’, travelled to the Zhongnan Mountains in China to meet some of these hermits and learn about their way of life. This resulted in his publishing the work titled Road to Heaven: Encounters with Chinese Hermits in 1993. 25 years later, Bill Porter travelled back to the same mountains to see if life there had changed. The outcome of this particular trip was a documentary titled Hermit, about a modern-day journey into the heart of the hermit tradition in China. This is a must watch documentary with so much to learn to enhance our lives which will give us hope as we are all drowning in materialism’s false promises.~Tsem Rinpoche Fantastic and profound documentary: http://www.tsemrinpoche.com/?p=163457
Wrathful Dakini Ucchusma-In the form of wrathful dakini, Ucchusma has 3 eyes; with both hands holding a vase with nectar at her heart level, her hair loose, and no ornaments. She wears a garment of black silk, with two legs, feet together, standing on a lotus and sun disc. This deity functions to remove negative energy and pollutions from body, speech and mind. The practice was conferred by a Dakini to Drupangsa. -Mantra: Om ar-kham zir-kam bu-ma-na-se ou-cus-ha-ma ma-ha tro-da hung phet
3 days ago
Wrathful Dakini Ucchusma-In the form of wrathful dakini, Ucchusma has 3 eyes; with both hands holding a vase with nectar at her heart level, her hair loose, and no ornaments. She wears a garment of black silk, with two legs, feet together, standing on a lotus and sun disc. This deity functions to remove negative energy and pollutions from body, speech and mind. The practice was conferred by a Dakini to Drupangsa. -Mantra: Om ar-kham zir-kam bu-ma-na-se ou-cus-ha-ma ma-ha tro-da hung phet
Tibetan Painted Scrolls Volumes 1-3 in original print is something very rare and expensive to come by. I really like these very much from what I can see.
4 days ago
Tibetan Painted Scrolls Volumes 1-3 in original print is something very rare and expensive to come by. I really like these very much from what I can see.
Kechara Forest Retreat doing the extended puja of Dorje Shugden and Tsem Rinpoche attends the 2nd half. Good video to download: https://www.youtube.com/watch?v=R-an_NAH6Mk
4 days ago
Kechara Forest Retreat doing the extended puja of Dorje Shugden and Tsem Rinpoche attends the 2nd half. Good video to download: https://www.youtube.com/watch?v=R-an_NAH6Mk
A powerful meme to share.
5 days ago
A powerful meme to share.
Beautiful Avalokitesvara scroll painting.
5 days ago
Beautiful Avalokitesvara scroll painting.
Black Garuda. 18th century. U (Central Tibet). Tradition Gelug
5 days ago
Black Garuda. 18th century. U (Central Tibet). Tradition Gelug
Palden Lhamo. 18th century. Tibet. Tradition: Gelug
5 days ago
Palden Lhamo. 18th century. Tibet. Tradition: Gelug
Dorje Jigje. 15th century. Narthang, Tsang (South-Central Tibet). Tradition: Sakya
5 days ago
Dorje Jigje. 15th century. Narthang, Tsang (South-Central Tibet). Tradition: Sakya
The oracle of Dorje Shugden in Dungkar Monastery in Tibet. Very old vintage photo from 1923 by an English Earl Lord Ronaldshay in his book, \"Land Of The Thunderbolt Sikkim, Chunbi & Bhutan\". This Lord met up with Dorje Shugden via the oracle. He devotes a chapter in his book about this oracle and encounter.
1 week ago
The oracle of Dorje Shugden in Dungkar Monastery in Tibet. Very old vintage photo from 1923 by an English Earl Lord Ronaldshay in his book, "Land Of The Thunderbolt Sikkim, Chunbi & Bhutan". This Lord met up with Dorje Shugden via the oracle. He devotes a chapter in his book about this oracle and encounter.
Beautiful old photograph of the Kamakura Buddha in Japan.
1 week ago
Beautiful old photograph of the Kamakura Buddha in Japan.
Never before seen footage of Tsem Rinpoche with various oracles- https://bit.ly/292jMaG
1 week ago
Never before seen footage of Tsem Rinpoche with various oracles- https://bit.ly/292jMaG
In around 2 weeks, there are over 30k views already! Videos are great! Must watch!- https://bit.ly/2K0gNhB
1 week ago
In around 2 weeks, there are over 30k views already! Videos are great! Must watch!- https://bit.ly/2K0gNhB
Click on the picture to enlarge and contemplate the message please. Something to share.
2 weeks ago
Click on the picture to enlarge and contemplate the message please. Something to share.
Click on the picture to enlarge and contemplate the message please
2 weeks ago
Click on the picture to enlarge and contemplate the message please
This sacred Tara at Phelgyeling Monastery in Nepal has spoken several times the monks said.
2 weeks ago
This sacred Tara at Phelgyeling Monastery in Nepal has spoken several times the monks said.
Beautiful ancient Tibetan scroll paintings for your viewing pleasure. Many more antique paintings for you to see and be blessed here-  https://bit.ly/2vz18RX
2 weeks ago
Beautiful ancient Tibetan scroll paintings for your viewing pleasure. Many more antique paintings for you to see and be blessed here- https://bit.ly/2vz18RX
Nice handsome picture of my Dharma boy. Tsem Rinpoche
2 weeks ago
Nice handsome picture of my Dharma boy. Tsem Rinpoche
Four Sacred Sites of Vajra Yogini in Nepal which you must know about and one day pay homage in person. These places are highly sacred and holy and I want to share them with you. Happy enlightenment to you! :)  - https://bit.ly/2vshj3r
2 weeks ago
Four Sacred Sites of Vajra Yogini in Nepal which you must know about and one day pay homage in person. These places are highly sacred and holy and I want to share them with you. Happy enlightenment to you! :) - https://bit.ly/2vshj3r
Tsangpa Karpo-Protector of the line of Panchen Lama incarnations. They can take trance in certain oracles and speak.
2 weeks ago
Tsangpa Karpo-Protector of the line of Panchen Lama incarnations. They can take trance in certain oracles and speak.
Mahakala Tramsuk centre figure. Bottom left, Gonpo Gur and bottom right Dorje Shugden
2 weeks ago
Mahakala Tramsuk centre figure. Bottom left, Gonpo Gur and bottom right Dorje Shugden
Snow mountains in the distance, green mountains in the foreground, trees, temple and blue skies..this is where I would love to live. Where I dream of living. TR
2 weeks ago
Snow mountains in the distance, green mountains in the foreground, trees, temple and blue skies..this is where I would love to live. Where I dream of living. TR
I like this very adorable picture of Dharma boy.
3 weeks ago
I like this very adorable picture of Dharma boy.
I like this particular print of Vajra Yogini
3 weeks ago
I like this particular print of Vajra Yogini
नेपालको काठमाडौँमा दोर्जे शुग्देनको अद्भुत भित्तेचित्र! --- https://bit.ly/2n4XbQd


.
3 weeks ago
नेपालको काठमाडौँमा दोर्जे शुग्देनको अद्भुत भित्तेचित्र! --- https://bit.ly/2n4XbQd .
Stunning photo of offerings on my shrine photographed by Victor Choi. The lighting is beautiful. Offerings of food, fruits, drinks, flowers and incense are made on my shrine daily. For me the shrine is a portal to the Enlightened Beings and connecting to their blessings. Blessings to accomplish positive things in my life for others and myself. We do need this connection very much in our unpredictable lives where can experience so much anxiety, pain and a feeling of senselessness. We should never lose our connection to the Enlightened Beings and be firm about it. We will eventually need them no matter how \'good\' things seem now. Today this photograph taken is beautiful and I wanted to share it. 

May everyone who visit my page here be blessed, your obstacles cleared, be healthy and have a long life.~Tsem Rinpoche

(photograph- statues- Left Manjushri, centre Dorje Shugden bust and left Kache Marpo)
3 weeks ago
Stunning photo of offerings on my shrine photographed by Victor Choi. The lighting is beautiful. Offerings of food, fruits, drinks, flowers and incense are made on my shrine daily. For me the shrine is a portal to the Enlightened Beings and connecting to their blessings. Blessings to accomplish positive things in my life for others and myself. We do need this connection very much in our unpredictable lives where can experience so much anxiety, pain and a feeling of senselessness. We should never lose our connection to the Enlightened Beings and be firm about it. We will eventually need them no matter how 'good' things seem now. Today this photograph taken is beautiful and I wanted to share it. May everyone who visit my page here be blessed, your obstacles cleared, be healthy and have a long life.~Tsem Rinpoche (photograph- statues- Left Manjushri, centre Dorje Shugden bust and left Kache Marpo)
This lady in Tibet loves her wonderful gift. I am happy for her. Tsem Rinpoche
3 weeks ago
This lady in Tibet loves her wonderful gift. I am happy for her. Tsem Rinpoche
Click on the blue picture to read about the inspirational Tsawa Pulthok Rinpoche
3 weeks ago
Click on the blue picture to read about the inspirational Tsawa Pulthok Rinpoche
Tsem Rinpoche\'s grandmother on the right. Middle is a family friend. Left is Tsem Rinpoche\'s mother as a young girl.
3 weeks ago
Tsem Rinpoche's grandmother on the right. Middle is a family friend. Left is Tsem Rinpoche's mother as a young girl.
Great Panchen Rinpoche who is no other than Amitabah Buddha, you continuously purposely take rebirths in order to bring countless beings to liberation. 

-The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
Great Panchen Rinpoche who is no other than Amitabah Buddha, you continuously purposely take rebirths in order to bring countless beings to liberation. -The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
May I always be in the presence of His Holiness Panchen Rinpoche in this and future lives. 

-The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
May I always be in the presence of His Holiness Panchen Rinpoche in this and future lives. -The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
Your deeds, actions, skillful means and great compassion makes you stand different than ordinary beings. In you we take supreme faith. You are our infallible spiritual guide, teacher and leader. 

-The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
Your deeds, actions, skillful means and great compassion makes you stand different than ordinary beings. In you we take supreme faith. You are our infallible spiritual guide, teacher and leader. -The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
For countless lifetimes you have manifested in varied bodies to benefit the sufferings of sentient beings. You are a supreme teacher and refuge. 

The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
3 weeks ago
For countless lifetimes you have manifested in varied bodies to benefit the sufferings of sentient beings. You are a supreme teacher and refuge. The sungbum of His Holiness the 10th Panchen Rinpoche the Great- https://bit.ly/2vmAwT0
We have to discipline ourselves in order that our mind can allow the Buddha Dharma to take root. When it takes root, our lives will change for the better. What we perceive in the world around us is dependent on the attitude within us. Never give up improving on ourselves because that is the true road to peace and happiness. We are worth it. Others are worth seeing us in our best.~ Tsem Rinpoche
3 weeks ago
We have to discipline ourselves in order that our mind can allow the Buddha Dharma to take root. When it takes root, our lives will change for the better. What we perceive in the world around us is dependent on the attitude within us. Never give up improving on ourselves because that is the true road to peace and happiness. We are worth it. Others are worth seeing us in our best.~ Tsem Rinpoche
This eldery and innocent monk was brutally attacked, find out why. Shocking- http://www.tsemrinpoche.com/?p=163953
3 weeks ago
This eldery and innocent monk was brutally attacked, find out why. Shocking- http://www.tsemrinpoche.com/?p=163953
Fotomat and me. My first job in Los Angeles at 16- http://www.tsemrinpoche.com/?p=144024
3 weeks ago
Fotomat and me. My first job in Los Angeles at 16- http://www.tsemrinpoche.com/?p=144024
See how my Schnauzers enjoy the playhouse! So much fun!- https://www.youtube.com/watch?v=l2dp8Fm87CQ
3 weeks ago
See how my Schnauzers enjoy the playhouse! So much fun!- https://www.youtube.com/watch?v=l2dp8Fm87CQ
I am in love with only you my Adamantine Lady of Coral hue. I am in love of liberation, freedom and wisdom I seek in you. Even to whisper your name Vajra Yogini excites me to the core of my soul. I have been away for so long and I wonder when I can join my supreme mother in Akanishta. My love for you has no end and it only grows. My mind is focused on you daily and my heart only awaits for you to place sindura on my crown soon. Nothing I have seen or experienced in this deceitful world can remotely compare with you my dear wisdom lady. Please with supreme sound of damarus, cymbals, incense and voices of sunyata, embrace me to ascend amidst rainbow lights effortlessly to my home.  My true home where you will bring me. Bring me home soon. In my heart only lies you. In your heart I know I am existent also. We are one.~ Tsem Rinpoche
4 weeks ago
I am in love with only you my Adamantine Lady of Coral hue. I am in love of liberation, freedom and wisdom I seek in you. Even to whisper your name Vajra Yogini excites me to the core of my soul. I have been away for so long and I wonder when I can join my supreme mother in Akanishta. My love for you has no end and it only grows. My mind is focused on you daily and my heart only awaits for you to place sindura on my crown soon. Nothing I have seen or experienced in this deceitful world can remotely compare with you my dear wisdom lady. Please with supreme sound of damarus, cymbals, incense and voices of sunyata, embrace me to ascend amidst rainbow lights effortlessly to my home. My true home where you will bring me. Bring me home soon. In my heart only lies you. In your heart I know I am existent also. We are one.~ Tsem Rinpoche
Samsara has never been genuine. I will not be deceived by it again. Infallible Diamond Lady in red, I will only serve you.~Tsem Rinpoche
4 weeks ago
Samsara has never been genuine. I will not be deceived by it again. Infallible Diamond Lady in red, I will only serve you.~Tsem Rinpoche
Mother Lady so red and brilliant, as you hold my hand tightly and we look towards the west, I know I am free finally.~Tsem Rinpoche
4 weeks ago
Mother Lady so red and brilliant, as you hold my hand tightly and we look towards the west, I know I am free finally.~Tsem Rinpoche
Mother lady of noble origins, enchantress Vajra Yogini, you say I am you and you are me? I have to embrace this truth and I will be free? Tsem Rinpoche
4 weeks ago
Mother lady of noble origins, enchantress Vajra Yogini, you say I am you and you are me? I have to embrace this truth and I will be free? Tsem Rinpoche
Through my tears I can see your orange darting eyes so tenderly look at me as we start to ascend.~Tsem Rinpoche
4 weeks ago
Through my tears I can see your orange darting eyes so tenderly look at me as we start to ascend.~Tsem Rinpoche
Mother, Adamantine mother with coral hue aglow with light that I can hardly look upon you as you are blazing...can I give my last words to some close ones before we ascend? Can I bring them with us?~ Tsem Rinpoche
4 weeks ago
Mother, Adamantine mother with coral hue aglow with light that I can hardly look upon you as you are blazing...can I give my last words to some close ones before we ascend? Can I bring them with us?~ Tsem Rinpoche
You wipe my tears, embracing me with your coral hued arms and with a motherly tender smile I feel we are lifting off the ground. To go home. I feel light after you embraced me and my body is becoming rainbow-like.~Tsem Rinpoche
4 weeks ago
You wipe my tears, embracing me with your coral hued arms and with a motherly tender smile I feel we are lifting off the ground. To go home. I feel light after you embraced me and my body is becoming rainbow-like.~Tsem Rinpoche
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
    6 days ago
    It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
  • Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
    1 week ago
    Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
  • Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
    3 weeks ago
    Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
  • Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
    3 weeks ago
    Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
  • Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
    3 weeks ago
    Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
  • Yudroma takes trance at Gyuto
    3 weeks ago
    Yudroma takes trance at Gyuto
    In Dharamsala there is a famous oracle to the Goddess Yudroma. She is the protector of Gyuto Tantric Monastic College. Many monks consult her for guidance. Here she is attending a puja session at Gyuto Tantric Monastic College where she is pleased with the people helping the monastery and takes trance spontaneously to express this. Tsem Rinpoche
  • The Simpsons: Lisa becomes a Buddhist
    4 weeks ago
    The Simpsons: Lisa becomes a Buddhist
  • Considering getting a tattoo of a Buddha image? Watch this video.
    1 month ago
    Considering getting a tattoo of a Buddha image? Watch this video.
  • Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
    1 month ago
    Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
  • Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
    1 month ago
    Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
  • Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
    1 month ago
    Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
  • My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
    1 month ago
    My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
  • This is the shrine next to my working table where I sit daily. Tsem Rinpoche
    1 month ago
    This is the shrine next to my working table where I sit daily. Tsem Rinpoche
  • Who is that?? Wow Wow
    1 month ago
    Who is that?? Wow Wow
    Tsem Rinpoche's pet Schnauzers Oser & Dharma trying to get attention of the life-like statue of Rinpoche's guru Kyabje Zong Rinpoche which was offered by the students
  • Nothing Stops Me from Getting the Snack!
    1 month ago
    Nothing Stops Me from Getting the Snack!
    Tsem Rinpoche's pet Schnauzer Oser got the snack from the ball!
  • I must get the snack!
    1 month ago
    I must get the snack!
    Tsem Rinpoche's pet Schnauzer Oser trying hard to get her snack out of the ball!
  • I love this green snack munch munch munch
    1 month ago
    I love this green snack munch munch munch
    Tsem Rinpoche's pet Schnauzer Oser enjoying her green snack!
  • ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
    2 months ago
    ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
  • ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
    2 months ago
    ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
  • ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
    2 months ago
    ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
    2 months ago
    A Dorje Shugden puja was performed by H.E. Tsem Rinpoche’s students in Wisdom Hall at Kechara Forest Retreat (KFR). KFR’s land is extremely blessed and energised, all beings who enter the land will be blessed.
  • Bigfoot Sign Arrives in Betong
    2 months ago
    Bigfoot Sign Arrives in Betong
    The town's filled with excitement as Kechara Bigfoot gets a new sign.
  • Visiting senior citizen homes who happily receive Dorje Shugden’s blessings.
    2 months ago
    Visiting senior citizen homes who happily receive Dorje Shugden’s blessings.
  • Visiting a senior citizens home and sharing Dorje Shugden with them.
    2 months ago
    Visiting a senior citizens home and sharing Dorje Shugden with them.
  • Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
    2 months ago
    Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
  • Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
    2 months ago
    Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
  • Oser and Dharma vying for a snack! Cute
    2 months ago
    Oser and Dharma vying for a snack! Cute
  • This topic is so hot in many circles right now.
    10 months ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    10 months ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    10 months ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    10 months ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    10 months ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    10 months ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    10 months ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    10 months ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    10 months ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    10 months ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    10 months ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    10 months ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    10 months ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    10 months ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    11 months ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

View All Questions
Today's quota for questions has been filled. Please come back tomorrow to re-submit your question

CHAT PICTURES

Our dedicated team delivered preloved toys, books, and other items to urban poor families. We truly believe that all children, regardless of financial status, race, religion or nationality, are deserving of those things which can help give them a happier & more fulfilling life. - Vivian @ Kechara Soup Kitchen
14 hours ago
Our dedicated team delivered preloved toys, books, and other items to urban poor families. We truly believe that all children, regardless of financial status, race, religion or nationality, are deserving of those things which can help give them a happier & more fulfilling life. - Vivian @ Kechara Soup Kitchen
La Ta Li La Tam bong!!! Photos taken by Mr Lim Boon Seang By Asyley Chia KSDS
18 hours ago
La Ta Li La Tam bong!!! Photos taken by Mr Lim Boon Seang By Asyley Chia KSDS
La Ta Li La Tam bong!!! Photos taken by Mr Lim Boon Seang By Asyley Chia KSDS
18 hours ago
La Ta Li La Tam bong!!! Photos taken by Mr Lim Boon Seang By Asyley Chia KSDS
Teacher Kien leading the students to do prostration before class start. By Asyley Chia KSDS
18 hours ago
Teacher Kien leading the students to do prostration before class start. By Asyley Chia KSDS
Three little boys from KSDS.ada gaya haha.by Asyley Chia KSDS
19 hours ago
Three little boys from KSDS.ada gaya haha.by Asyley Chia KSDS
What can we do with the A4 paper? 2 to 6 year old group. By Asyley Chia KSDS
19 hours ago
What can we do with the A4 paper? 2 to 6 year old group. By Asyley Chia KSDS
Children 2 to 6 year old group gather together and get ready to do prostration to Lama Tsongkhapa. By Asyley Chia KSDS
19 hours ago
Children 2 to 6 year old group gather together and get ready to do prostration to Lama Tsongkhapa. By Asyley Chia KSDS
Big smile, small smile, you smile , I smile natural beauty SMILE. By Asyley Chia KSDS
19 hours ago
Big smile, small smile, you smile , I smile natural beauty SMILE. By Asyley Chia KSDS
Full lotus sit..Well done children.by Asyley Chia KSDS
19 hours ago
Full lotus sit..Well done children.by Asyley Chia KSDS
One of the activities to cultivate the passionate attitude. Alice Tay, KSDS
20 hours ago
One of the activities to cultivate the passionate attitude. Alice Tay, KSDS
Taking refuge to guru and the Three Jewels before the class start. Alice Tay, KSDS
20 hours ago
Taking refuge to guru and the Three Jewels before the class start. Alice Tay, KSDS
Breathing meditation is taught in the class to help the students to focus and calm their mind. Alice Tay, KSDS
20 hours ago
Breathing meditation is taught in the class to help the students to focus and calm their mind. Alice Tay, KSDS
The kids are requested to pay attention to the video so that they can answer the questions after that. Alice Tay, KSDS
20 hours ago
The kids are requested to pay attention to the video so that they can answer the questions after that. Alice Tay, KSDS
The winners of the games received the gift happily from Teacher Asyley. Alice Tay, KSDS
20 hours ago
The winners of the games received the gift happily from Teacher Asyley. Alice Tay, KSDS
Today Melaka team distributed surplus food to the needy 35 families home in Kampung Bukit Rambai and thank you to all volunteers who helped today! 今天馬六甲克切拉香積廚派送35家貧窮家戶比如蔬菜、水果、面包等等,感謝團隊的付出。我們希望更多的人可以行善,做好事。我們不分宗教不分宗族. Vivian @ Kechara Soup Kitchen
2 days ago
Today Melaka team distributed surplus food to the needy 35 families home in Kampung Bukit Rambai and thank you to all volunteers who helped today! 今天馬六甲克切拉香積廚派送35家貧窮家戶比如蔬菜、水果、面包等等,感謝團隊的付出。我們希望更多的人可以行善,做好事。我們不分宗教不分宗族. Vivian @ Kechara Soup Kitchen
Thank you to staffs from Motorola Solutions for helping to deliver basic groceries to some needy families. - Vivian @ Kechara Soup Kitchen
3 days ago
Thank you to staffs from Motorola Solutions for helping to deliver basic groceries to some needy families. - Vivian @ Kechara Soup Kitchen
Precious opportunity in Kechara Forest Retreat! "As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites." ~Tsem Rinpoche
3 days ago
Precious opportunity in Kechara Forest Retreat! "As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites." ~Tsem Rinpoche
We have many outdoor sacred images of various Buddhas. The ones that were visited were Tsongkapa, Nageshvaraja, Loma Gyoma, Tara, Nagarakshasa and then back to Tsongkapa. At each location circumambulations and lamp offerings were done. We walked the vast land while chanting Migtseyma mantras. The very elderly followed to each location in cars. Kechara Forest retreat is 70 acres of land located in rural Bentong, one hour from the capital city of Kuala Lumpur. ~Tsem Rinpoche For more information: www.tsemrinpoche.com
3 days ago
We have many outdoor sacred images of various Buddhas. The ones that were visited were Tsongkapa, Nageshvaraja, Loma Gyoma, Tara, Nagarakshasa and then back to Tsongkapa. At each location circumambulations and lamp offerings were done. We walked the vast land while chanting Migtseyma mantras. The very elderly followed to each location in cars. Kechara Forest retreat is 70 acres of land located in rural Bentong, one hour from the capital city of Kuala Lumpur. ~Tsem Rinpoche For more information: http://www.tsemrinpoche.com
They started on August 18, 2018 at 6:00AM till 9:00AM. With strong aspirations, Kecharians generate merits by reciting mantras and circumambulate the images of the enlightened beings, especially to clear obstacles related to our good health and that of others. We have many outdoor sacred images of various Buddhas... ~Tsem Rinpoche
3 days ago
They started on August 18, 2018 at 6:00AM till 9:00AM. With strong aspirations, Kecharians generate merits by reciting mantras and circumambulate the images of the enlightened beings, especially to clear obstacles related to our good health and that of others. We have many outdoor sacred images of various Buddhas... ~Tsem Rinpoche
Pilgrimage is an intrinsic part of Buddhist life and creates strong Dharma imprints in our mind streams and opens up positive karma and merits that we need to live a successful life. As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites...~ Tsem Rinpoche
3 days ago
Pilgrimage is an intrinsic part of Buddhist life and creates strong Dharma imprints in our mind streams and opens up positive karma and merits that we need to live a successful life. As Kechara Forest Retreat is a sacred land, filled with holy and blessed statues and many holy items, His Eminence the 25th Tsem Rinpoche encouraged Kecharians living and working in Kechara Forest Retreat to embark on a spiritual pilgrimage of its holy sites...~ Tsem Rinpoche
Priceless to see the happy faces of these 2 brothers. They are in the youngest dharma class. Lin Mun KSDS
4 days ago
Priceless to see the happy faces of these 2 brothers. They are in the youngest dharma class. Lin Mun KSDS
So glad that we have parents & students to participate in the animal liberation every month in Kechara House. Lin Mun KSDS
4 days ago
So glad that we have parents & students to participate in the animal liberation every month in Kechara House. Lin Mun KSDS
Children were very attentive when doing prayer before the start of Sunday dharma class. Lin Mun KSDS
4 days ago
Children were very attentive when doing prayer before the start of Sunday dharma class. Lin Mun KSDS
He is young but already very good in using mala when reciting mantra. Rejoice:)  Lin Mun KSDS
4 days ago
He is young but already very good in using mala when reciting mantra. Rejoice:) Lin Mun KSDS
Children were so excited with the art & craft exercise. Lin Mun KSDS
4 days ago
Children were so excited with the art & craft exercise. Lin Mun KSDS
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Recent Comments

Archives

YOUR FEEDBACK

Live Visitors Counter
Page Views By Country
Malaysia 3,509,066
United States 2,557,286
India 931,894
Singapore 622,503
Nepal 498,740
United Kingdom 495,561
Canada 445,592
Bhutan 424,836
Australia 395,449
Philippines 254,802
Indonesia 169,125
Germany 131,343
Portugal 118,310
Mongolia 114,483
France 98,456
Thailand 97,556
Italy 88,260
Brazil 87,431
Spain 85,632
Netherlands 80,991
Taiwan 69,610
Hong Kong 62,695
South Africa 62,662
New Zealand 61,658
Romania 59,786
Sri Lanka 57,387
Switzerland 56,694
Myanmar (Burma) 45,391
Mexico 44,855
United Arab Emirates 41,971
Egypt 40,091
Japan 39,206
Russia 38,878
Ireland 38,774
Vietnam 38,058
Cambodia 37,051
Sweden 36,134
Bangladesh 33,941
Greece 33,228
Total Pageviews: 12,955,271

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....