The Fourteenth Dalai Lama & Dorje Shugden | ༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 十四世达赖尊者与多杰雄登

Sep 23, 2016 | Views: 21,687
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His Holiness the Dalai Lama is considered the incarnation of the Bodhisattva Avalokitesvara and therefore he is an enlightened being. The mindstream of an enlightened being remains the same regardless of whether he is 10 years old or 70 years old. His spiritual attainments and state of enlightenment cannot degenerate at any age, over time or indeed over lifetimes (incarnations). Therefore, it is common for a special being like His Holiness the Dalai Lama to demonstrate close affinity to what his past incarnations liked and did.

For example, His Holiness the Dalai Lama composed a very powerful prayer to Dorje Shugden many years ago. It reflects the close relationship his past incarnation as the 5th Dalai Lama had with his Dharma brother, Tulku Drakpa Gyeltsen who arose as the Protector Dorje Shugden after his murder. His Holiness the Dalai Lama worshipped Dorje Shugden for decades, consulted the oracles of Dorje Shugden and as we have seen, even composed a very powerful liturgy to Dorje Shugden, showcasing their closeness.

As a highly realised being His Holiness the Dalai Lama can easily see through anyone including Dorje Shugden, and he can discern whether the Protector is a superior being or negative being from the very first time they ‘met’. This ability is common in highly attained beings and inherent in enlightened beings such as His Holiness the Dalai Lama. And what the Dalai Lama saw in Dorje Shugden was reflected in the way he regarded the deity as a superior being. To say otherwise would undermine His Holiness the Dalai Lama’s enlightened state. This power however, is not exclusive to the Dalai Lama; any highly realised being can immediately see the true nature of the formless beings they encounter and this ability is not mutable.

In 1951, before His Holiness the Dalai Lama entered into exile in India, he visited Dungkar Monastery, the seat of Domo Geshe Rinpoche, in the Chumbi Valley. This valley is located near the southern Tibetan border with Sikkim and Bhutan. It was there that he encountered the oracle of Dorje Shugden, who was trained and authorised by Domo Geshe Rinpoche who was a highly attained lama himself. In fact His Holiness the 13th Dalai Lama regarded Domo Geshe Rinpoche as an emanation of Lama Tsongkhapa. It was this holy being who trained the oracle, allowing Dorje Shugden to communicate with practitioners.

From historical records of the previous Domo Geshe Rinpoches, it is clear that he had been worshipping Dorje Shugden throughout many incarnations. The fact that Domo Geshe Rinpoche’s incarnations never went wrong and did not lose their attainments and fall to the three lower realms but instead remained very powerful lamas who benefited countless sentient beings is a testament to his Protector, Dorje Shugden.

This clearly demonstrates that Dorje Shugden has been worshipped and has had close relationships with highly attained and enlightened beings, any one of whom could easily have seen though Dorje Shugden if he had been anything but an enlightened Protector. Following his experience with Dorje Shugden via Domo Geshe Rinpoche’s oracle, His Holiness the 14th Dalai Lama was moved to compose a praise to Dorje Shugden while at Dungkar Monastery. He did so because he was impressed with the answers that Dorje Shugden gave during the trance and the Protector’s level of clairvoyance. This prayer also came about due to the requests and offerings made by the monks and scholars at the monastery.

This prayer is excellent to recite daily or when one is in need of divine help. You can see in the prayer that His Holiness the Dalai Lama enthrones Dorje Shugden as the “supreme collected nature of all Gurus and Protective Deities” and requests to grant siddhis (attainments). Ordinary spirits cannot grant siddhis so therefore in this prayer, His Holiness recognises Dorje Shugden as a superior being, embodying the gurus and protective deities, who can grant the two types of siddhis – ordinary and extra-ordinary siddhis. In the ultimate analysis His Holiness the Dalai Lama is without doubt an enlightened being that surely cannot be tricked by a spirit.

 

A Propitiation of Mighty Gyalchen Dorje Shugden, Protector of Conqueror Manjusri Tsongkhapa’s Teachings

By the Supreme Victor, the Great 14th Dalai Lama

HUM
Glory of the wisdom, compassion and power of infinite Buddhas
Miraculously powerful protector of Manjusri Tsongkhapa’s Teachings
Arisen as a lord of all wrathful worldly hosts
Come from the abodes of Tushita, Kechara (Paradise or pure land), and so forth!

Prostrating with devotion of body, speech, and mind
I confess all mistakes and faults in which
Out of delusion, I have contradicted your holy mind:
Accept with forbearance and show your smiling face!

Arising from the sport of non-dual bliss and void
Are offerings and torma of flesh and blood heaped like a mountain
First portions of milk, yogurt, beer and tea swirling like the ocean
Auspicious signs and substances and various animals
Peaceful and wrathful ornaments, enemy-destroying weapons and armor
Amassed samaya substances, outer, inner, and secret, without exception!

Having fulfilled your heart commitment and purified degeneration
By making these actually arranged and visualized offerings
Increase Lozang the Victorious One’s Teachings
And the life span and activities of the Teachings’ upholders!
Further the happiness of beings in the Gaden [Podrang] dominion!

Especially pacify all harm to us, the yogis and entourages
That arises because of previous karma and immediate conditions
And spontaneously accomplish, just as we wish
All good things, both spiritual and temporal!

Grind to dust without remainder
Enemy hordes that think and act perversely
Towards the teachings and lay and ordained people
With potent, accurate, powerful great vajra fire!

Especially, cause the saffron-clad community of Dungkar Monastery
Brightly beautiful in bonds of pure morality
To soar the path of immortal liberation
On unified wings of Sutra and Tantra!

In brief, we enthrone you, O Deity, as the supreme
Collected nature of all Gurus and Protective Deities!
From densely gathered clouds of the four activities
Pour down a cool rain of the two siddhis!

This, A Propitiation of Mighty Gyalchen Dorje Shugden, Protector of Conqueror Manjusri Tsongkhapa’s Teachings, entitled Melody of the Unceasing Vajra ’s composition was urged, not only by the vajra prophecy of the great emanated Dharmapala himself, but also on behalf of the general community by the master of the Dungkar Dratsang and all of its officers, with offerings. Accordingly, the one called Holder Of The White Lotus, Bearer of the Buddhadharma, Ngawang Losang Tenzin Gyatso Sisum Wangyur Tsungpa Mepa De (14th Dalai Lama) composed it at Dungkar Monastery with spontaneous auspiciousness.

 


All benefit and bliss! Siddhi Rastu

Domo Geshe Rinpoche, at whose Dungkar Monastery His Holiness composed these inspiring verses, was one of the greatest Mahasiddhas in Tibetan history. A greater example of saintliness with an all-encompassing compassion would be hard to find. Kyabje Trijang Dorje Chang said of him, “We are exactly the same”, and Domo Geshe placed his Monasteries in Kyabje Trijang Rinpoche’s care before he passed on. The 13th Dalai Lama praised Domo Geshe Rinpoche as Je Tsongkhapa incarnate. Both the 13th and the 14th Dalai Lama praised Dungkar Monastery’s oracle, through which they obtained very valuable advice in difficult times.

This prayer shows beyond the shadow of a doubt the enlightened origin and the “holy mind” of the King Protector as seen by His Holiness the Dalai Lama. No “ghost” can come from Tushita and Kechara, Maitreya and Vajrayogini’s pureland. No “ghost” can cause you to “soar the path of immortal liberation on unified wings of Sutra and Tantra”!

(Extracted from the Internet)

 

This is the last picture of the His Holiness the 14th Dalai Lama taken in Tibet prior to the cultural revolution. The year was 1951, His Holiness Dalai Lama was at Dungkar Gonpa (Dungkar Monastery), in the Chumbi Valley near the southern Tibetan border with Sikkim and Bhutan, poised for a possible flight to India.

Surrounded by many of his entourage and the Kalon who fled with him, His Holiness blesses a golden urn containing sacred relics of Gautama Buddha, which the Maha Bodhi Society of Sri Lanka has brought for him to sanctify. It was here at Dungkar Monastery of Domo Geshe Rinpoche that, His Holiness the Dalai Lama composed the prayer to Dorje Shugden.

After Domo Geshe Rinpoche the founder passed away in 1936, the Dungkar Monastery’s administration requested the central Tibetan government for permission to embalm his body. Although only the bodies of the Dalai Lamas and the Panchen Lamas were customarily embalmed and sealed in large stupas, the request was granted. The Regent Reting Rinpoche’s decree read, “In Southern Tibet, including Sikkim, etc., Domo Geshe Rinpoche’s activities were exactly like those of Je Tsong Khapa. In accordance, we will allow Rinpoche’s body to be preserved.” The holy stupa was consecrated in 1938 by Kyabje Trijang Rinpoche Dorje Chang and remained an object of veneration until it, along with the entire Dungkar Monastery, was destroyed in the Cultural Revolution.

(Source: http://www.domogesherinpoche.org/domo-geshe-rinpoche-ngawang-kalsang.html)

Under the direction of Domo Geshe Rinpoche, Dungkar Monastery became the seat of the famous and respected Dorje Shugden oracle who was consulted by people from all over Tibet. At the crossroads between India and Tibet, Dungkar Monastery also became known as a stopping place for most Tibetan and foreign dignitaries who were on their way to and from Lhasa. Thus, Dungkar Monastery was open to international contact in a way that was unusual for Tibet at that time.

When His Holiness the 13th Dalai Lama returned from India in 1912 he stopped in the Domo area, and a meeting took place between His Holiness the Dalai Lama and Domo Geshe Rinpoche at Kangyur Lhakang in Galingkang. One morning His Holiness mentioned to his attendants that he expected a very special visitor that afternoon. That day Domo Geshe Rinpoche, who always looked like a simple monk, brought special delicacies to offer to His Holiness and spent a long time in private talks with him. In the evening, His Holiness asked his attendants if they had seen the very special person who had visited him in the afternoon. They said that they had only seen a monk in tattered robes. His Holiness replied, “That is too bad. I saw Je Tsong Khapa himself.”

Many years later, in the 1950s, the Dungkar Monastery twice hosted His Holiness the 14th Dalai Lama and his government for extended periods of time. It was during these visits, the prayer to Dorje Shugden was composed by His Holiness the 14th Dalai Lama.

The throne of Domo Geshe Rinpoche in Dungkar Monastery

Behind Domo Geshe Rinpoche's throne is a thangka of Vajrayogini. At the bottom right we can clearly see Dorje Shugden is shown as one of the Dharma protectors.

Behind Domo Geshe Rinpoche’s throne is a thangka of Vajrayogini. At the bottom right we can clearly see Dorje Shugden is shown as one of the Dharma protectors.

His Holiness the 14th Dalai Lama at Dungkar Monastery or White Conch Shell Monastery.

This is the famous oracle of Dorje Shugden in Dungkar Monastery in full trance of the wrathful form of Dorje Shugden. Due to the blessings of Domo Geshe Rinpoche, this oracle was famous for his clear prophecies. People from all over Tibet, Mongolia and North India would travel to Dungkar Monastery to consult Dorje Shugden. Domo Geshe Rinpoche was a very devoted practitioner of Dorje Shugden, Tsongkapa, Vajra Yogini and Guru Rinpoche Padmasambhava. There were no conflicts. His Holiness the Dalai Lama consulted this famous oracle of Dorje Shugden while staying in Dungkar Monastery. Because the words from Dorje Shugden were clear and concise and accurate, the Dalai Lama developed great respect for Dorje Shugden and composed the special prayer.

This is the same oracle monk taking trance of the peaceful Dorje Shugden in Dungkar Monastery. When Dorje Shugden took trance in peaceful form, he can remain in the body of the oracle longer and speak more. In the wrathful form, the stay will not be long. Dulzin Dorje Shugden in peaceful form always wears the robes of a monk and pandit’s hat. Dorje Shugden’s previous lives as Tulku Drakpa Gyeltsen, Dulzin Drakpa Gyeltsen etc. were great scholar-monks hence in peaceful form he dones the robes of a monk and the pandit’s hat of a scholar.

In this form of trance, Dorje Shugden can give extensive Dharma talks lasting many hours quoting from scriptures without looking at any texts, do extensive rituals and even confer initiation. Even if the oracle monk out of trance was not learned, in trance of Shugden, he will be different and display the persona and knowledge of a high scholar. The oracular prophecies of Dorje Shugden were highly sought after whether in the wrathful or peaceful forms. This oracle was specially blessed and created by Domo Geshe Rinpoche in Dungkar Monastery.

His Eminence the 1st Domo Geshe Rinpoche who built and founded Dungkar Monastery.

His Eminence the 1st Domo Geshe Rinpoche who built and founded Dungkar Monastery.

His Eminence the 2nd Domo Geshe Rinpoche

His Eminence the 2nd Domo Geshe Rinpoche

The 3rd and current incarnation of His Eminence Domo Geshe Rinpoche. This incarnation was both confirmed by the current Kyabje Trijang Rinpoche and Dorje Shugden oracle in trance.

The 3rd and current incarnation of His Eminence Domo Geshe Rinpoche. This incarnation was both confirmed by the current Kyabje Trijang Rinpoche and Dorje Shugden oracle in trance.

 

How Dorje Shugden helped His Holiness escape Tibet

 Thousands of people gathered in front of the Potala Palace in 1959, shortly before the invasion of Lhasa.

Thousands of people gathered in front of the Potala Palace in 1959, shortly before the invasion of Lhasa.

The close relationship between His Holiness the Dalai Lama and Dorje Shugden is again evident in the events leading up to His Holiness’ escaping Tibet in 1959. In fact Dorje Shugden assisted His Holiness’ escape by providing safe journey, supernatural protection and clearing obstacles that could have endangered his life.

This is made clear in handwritten documents by Lobsang Yeshe, a changtso from Sera Mey Monastery’s Pomra Khangtsen or fraternity. A changtso is a lama’s main attendant and someone that handles the lama’s administrative matters. He served Kensur Ngawang Dakpa Rinpoche, his biological brother and the then-Abbot of Sera Mey Monastery.

Kensur Ngawang Dakpa Rinpoche was authorised by Kyabje Trijang Rinpoche to be in charge of a team of lamas and monks who were to consult with Dorje Shugden regarding the safety of the Dalai Lama during the rising tensions with Chinese forces in Tibet. His Holiness had in fact asked Kyabje Trijang Rinpoche to consult with Dorje Shugden on this issue, as Kyabje Trijang Rinpoche mentions in his text ‘The Illusory Play’. However, Kyabje Trijang Rinpoche himself was closely monitored by the Chinese as a high-ranking lama and junior tutor to His Holiness the 14th Dalai Lama.

To make matters worse, Kensur Ngawang Dakpa Rinpoche was also closely monitored, so he chose Changtso Lobsang Yeshe as the main contact who would consult Dorje Shugden, via the 6th Panglung Oracle, regarding this issue.

On March 10, 1959 Changtso Lobsang Yeshe had an audience with Dorje Shugden who advised that it was imperative that His Holiness leave Tibet as soon as possible. At the time a plot had been uncovered that the Chinese military forces in Tibet were planning to arrest and imprison His Holiness and other high lamas. It was Dorje Shugden who provided the means for His Holiness’ escape, and with that the Buddhadharma and the hopes of the Tibetan people.

During the same trance session, Dorje Shugden gave Changtso Lobsang Yeshe some blessed protector rice. He also gave instructions that if they faced danger during His Holiness’ escape, they should burn the protector rice and Dorje Shugden would help them overcome the obstacle. Dorje Shugden bestowed a pudri which was to be given to Kensur Ngawang Dakpa Rinpoche. A pudri is a sort of bracelet worn by the oracles. It has a specific design of three eyes on it. This was to ensure that His Holiness and his retinue were kept safe during their escape. Kyabje Trijang Rinpoche personally selected the monks from Pomra Khangtsen of Sera Monastery who were to accompany and protect His Holiness in his journey.

In another document, Changtso Lobsang Yeshe recounts another incident in which Dorje Shugden helped His Holiness escape Tibet by selecting the route that he should take. Kyabje Trijang Rinpoche had authorised Ratoe Chowar Rinpoche to seek Dorje Shugden’s advice on this same matter. During the trance Dorje Shugden shot three arrows to the south, which indicated that His Holiness should take the southern route out of Tibet. Dorje Shugden also bestowed a ceremonial sword to Ratoe Chowar Rinpoche with the instruction that the sword was to be waved in the direction of the escape route three times by a man named Dorjee, and if done then the escape would be successful. Dorjee was also to hold up the sword riding at the front of the party during their escape. This would ensure that the escape to India was successful.

Following the advice and protection offered by Dorje Shugden via the 6th Panglung Oracle, His Holiness the Dalai Lama and his retinue began their secret journey out of Tibet on March 16, 1959. After a gruelling 15-day journey from Lhasa, they finally crossed over the Indian border into exile on March 31. It was due to Dorje Shugden prophecies, advice and protection that His Holiness was safely able to enter exile and from there spread the Buddhist teachings all over the world, benefiting so many sentient beings. We can clearly see that His Holiness and Dorje Shugden have a very strong connection with each other and that is spans across many lifetimes.

His Holiness 14th Dalai Lama flanked by his two holy tutors, Kyabje Ling Rinpoche on the left and Kyabje Trijang Rinpoche on the right. Highlighted in red is another great master Kyabje Zemey Rinpoche, devoted student of Kyabje Trijang Rinpoche. All four great lamas held Dorje Shugden in high regard.

His Holiness 14th Dalai Lama flanked by his two holy tutors Kyabje Ling Rinpoche on the left and Kyabje Trijang Rinpoche on the right. Highlighted in red is another great master Kyabje Zemey Rinpoche, devoted student of Kyabje Trijang Rinpoche. All four great lamas held Dorje Shugden in high regard.

 

Advice from Dorje Shugden to His Holiness the Dalai Lama

This video shows Changzo Losang Yeshe who went to receive advice from Dorje Shugden via Panglung Kuten that His Holiness the Dalai Lama should leave Tibet.

http://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.flv

Or view the video on the server at:
http://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.flv

 

Addendum

On June 21, 2015 the Kechara organisation had the privilege and tremendous merit to witness the auspicious trance of Dorje Shugden in Wisdom Hall, Kechara Forest Retreat. Kechara was fortunate to host the 7th Panglung Oracle for this event, who took trance of both Dorje Shugden and Kache Marpo, bestowing blessings and giving advice to all those gathered. The 7th Panglung Oracle, affectionately known as Chojela, is the son and spiritual heir of the famous 6th Panglung oracle.

6thPanglungOracle

This is a picture of the previous (6th) Panglung Oracle. Just like the current Panglung Oracle, he was able to take trance of Dorje Shugden, Setrap, Kache Marpo and various other high level Protectors. The 6th Panglung Oracle was very famous in Tibet for giving extremely clear prophecies that were highly accurate and sought by many. In fact, Kyabje Trijang Rinpoche consulted Dorje Shugden through the 6th Panglung Oracle in 1959 on whether the Dalai Lama should flee Tibet or remain behind. Dorje Shugden rose from his throne and performed a vajra dance to clear the obstacles of the Dalai Lama. He then handed over his sword and instructed that the Dalai Lama should leave Tibet immediately and that the escape party should carry the sword at the head of the party for a safe and successful escape.

It was also the 6th Panglung Oracle in trance of Dorje Shugden who instructed a band of Khampa warriors to form the Chushi Gangdruk guerrilla army and identified the exact location for their headquarters. This transpired a few years prior to the Dalai Lama’s escape from Tibet. It was part of Dorje Shugden’s master plan to have these ferocious warriors trained and gathered, ready to escort the Dalai Lama safely out of Tibet. Furthermore, the Chushi Gangdruk’s headquarters was located along the Dalai Lama’s eventual escape route, the only safe route out of Tibet at the time. In other words, Dorje Shugden literally saved the life of the Dalai Lama via the 6th Panglung Oracle and had set into motion plans for this long before Tibet’s political troubles really begun.

AUTHOR: Tsem Rinpoche

 


 

༧གོང་ས་མཆོག་ནི་འཕགས་པ་སྤྱན་རས་གཟིགས་དབང་ཕྱུག་གི་སྤྲུལ་པ་ཡིན་པར་རྩི་ཡིས་ཡོད། དེ་བརྟེན་༧གོང་ས་མཆོག་ནི་སངས་རྒྱས་ཟིན་པའི་གང་ཟག་ཞིག་ཡིན་ཚེ་ཁོང་དགུང་ལོ་ ༡༠ ཡིན་ནའང་འདྲ། དགུང་ལོ་ ༧༠ ཡིན་ནའང་འདྲ་ཁོང་ཉིད་ཀྱི་ནང་གི་རྟོགས་པ་ལ་འགྱུར་བ་མེད་པ་གཅིག་དགོས། ཁོང་གི་སྐུ་ཚེ་སྟོད་སྨད་དང་སྐུ་ཚེ་སྔ་ཕྱི་གང་ལ་ཡང་ཐུགས་རྒྱུད་ཀྱི་ཉམས་རྟོགས་ཀྱི་རྟོགས་པ་དང་སངས་རྒྱས་ཀྱི་གོ་འཕང་སོགས་ལ་ཉམས་ཆག་འགྲོ་མི་སྲིད། དེའི་ཕྱིར་ན་སྤྱི་ནོར༧གོང་ས་མཆོག་ཡང་ཚད་མའི་སྐྱེ་བུ་ཡིན་པ་དངོས་ར་ཕྲོད།

ལོ་མང་པོའི་སྔོན་དུ་༧གོང་ས་མཆོག་གིས་འཕྲིན་བཅོལ་གསོལ་འདེབས་རྩོམ་གནང་། དེའི་ཕྱིར་༧གོང་ས་ལྔ་པའི་ཆོས་གྲོགས་སྤྲུལ་སྐུ་གྲགས་པ་རྒྱལ་མཚན་༼ཕྱིས་སུ་སྐུ་དཀྲོངས་རྗེས་སྲུང་མ་རྡོ་རྗེ་ཤུགས་ལྡན་དུ་སྐུ་བཞེངས༽དང་མཐུན་མོང་མ་ཡིན་པའི་འབྲེལ་བ་དེ་གསལ་པོར་སྟོན། ལོ་བཅུ་ཕྲག་མང་པོའི་སྔོན་ནས་༧གོང་ས་མཆོག་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་གནང་གྱིས་ཡོད་པས་རྡོ་རྗེ་ཤུགས་ལྡན་སྐུ་ཕེབས་སྐབས་བཀའ་ལུང་ཡང་ཞུས་ཡོད། ༧གོང་ས་མཆོག་གི་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་འཕྲིན་བཅོལ་གསོལ་འདེབས་རྩོམ་གནང་།དེར་བརྟེན་ཁོང་གཉིས་བར་གྱི་དམ་ཚིག་ཡང་གཙང་མ་ཡོད་པ་གོ་ཐུབ།

དེར་བརྟེན་༧གོང་ས་མཆོག་ནི་ཐམས་ཅད་མཁྱེན་པ་ཡིན་པས་སྲུང་མ་རྡོ་རྗེ་ཤུགས་ལྡན་ལྟ་བུ་སྲུང་མ་ཚད་ལྡན་ཡིན་དང་མིན་ནི་ཐོག་མར་འཕྲད་དུས་ནས་དངོས་སུ་མཁྱེན་ཐུབ་པ་དགོས། རྡོ་རྗེ་ཤུགས་ལྡན་ནི་ཁྱད་པར་དུ་འཕགས་པའི་སྲུང་མ་ཚད་ལྡན་ཞིག་ཡིན་པར་ངོས་འཛིན་གནང་། གལ་ཏེ་སྲུང་མ་ཚད་ལྡན་ཞིག་མིན་པ་ཞིག་ལ་ཚད་ལྡན་ཞིག་ཏུ་ངོས་འཛིན་གནང་བ་ཡིན་ན་༧གོང་ས་མཆོག་ཐམས་ཅད་མཁྱེན་པ་མ་ཡིན་པ་ཐལ་བར་འགྱུར། ཐམས་ཅད་མཁྱེན་པ་ལ་འཁྲུལ་པ་མི་མངའ་བ་སོ།

དེ་འདྲ་ཁྱད་ཆོས་དེ་༧གོང་ས་མཆོག་མ་ཟད་གཞན་སྐྱེ་བུ་དམ་པ་མང་པོ་ལའང་དེ་ཡོད་པས་ཁོང་རྣམས་ཀྱིའང་གང་ཟག་གཟུགས་ཅན་དང་གཟུགས་མེད་དེ་ཚོ་དངོས་སུ་ངོས་བཟུང་ཐུབ་ཞིང་ཁྱད་ཆོས་དེ་འཁྲུལ་པ་ཅན་ག་ལ་ཡིན།

ཕྱི་ལོ་ ༡༩༥༡ ལོར་སྐབས་དེར༧གོང་ས་མཆོག་ཡུལ་གྱར་དུ་མ་ཕེབས་སྔོན་དུ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་དུང་དཀར་དགོན་པར་བཞུགས། དགོན་པ་དེ་ཆུ་སྦིག་གྲོང་རྡལ་ནས་ཡོད། དེ་བོད་ཀྱི་ལྷོ་ཕྱོགས་འབྲུག་ཡུལ་དང་སི་ཀིམ་གཉིས་ཀྱི་ས་མཚམས་སུ་གནས། གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གིས་རྩ་སྒོ་ཕྱེ་གནང་བའི་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་སྐུ་རྟེན་ལགས་དང་མཇལ་གནང་བ་རེད། ༧རྒྱལ་བ་སྐུ་ཕྲེང་བཅུ་གསུམ་པས་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་ལ་རྗེ་རིན་པོ་ཆེའི་རྣམ་སྤྲུལ་ཡིན་པ་དང་མཛད་པ་འཕྲིན་ལས་རྣམས་རྗེ་ཙོང་ཁ་པ་དང་འདྲ་གསུངས། སྐྱེ་བུ་དམ་པ་དེའི་རྩ་སྒོ་ཕྱེ་གནང་བའི་ སྐུ་རྟེན་ལགས་ལ་འདུ་ཚོགས་སུ་འཇལ་བའི་གོ་སྐབས་ཐོབ།

སྐྱབས་མཆོག་དྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེན་མཆོག་གི་རྣམ་ཐར་ལྟ་ན། སྐྱབས་མཆོག་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་སྐུ་ཕྲེང་མང་པོའི་རིང་བསྟེན་གསོལ་གནང་བ་རེད། བླ་མའི་ཡང་སྲིད་དེ་དུས་ནམ་ཡང་ནོར་མེད་པ་དང་ངན་སོང་གསུམ་དུ་མ་སྐྱེ་བ་མ་ཟད་སྐུ་ཕྲེང་རིམ་བྱོན་རྣམས་ཀྱི་ཉམས་རྟོགས་རྣམས་གོང་ནས་གོང་དུ་ཕེབས་ཡོད། ཁོང་གིས་གདུལ་བྱ་གྲངས་མེད་པ་ལ་སྲུང་མ་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་གནང་ན་འཕྲིན་ལས་ཆེ་སྐོར་བཀའ་སློབ་མང་པོ་གསུངས་གནང་ཡོད།

ཐམས་ཅད་མཁྱེན་པ་དང་སྐྱེ་བུ་དམ་པ་མང་པོས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྩལ་ལ་གསོལ་བསྟོད་གནང་བས་སྲུང་མ་འདི་དང་མཐུན་མོང་མ་ཡིན་པའི་འབྲེལ་བ་ཡོད་པ་གསལ་པོར་གོ་ཐུབ། ཐམས་ཅད་མཁྱེན་པ་དང་སྐྱེ་བུ་དམ་པ་དེ་དག་ནི་མངོན་ཤེས་ཐོབ་པའི་གང་ཟག་ཡིན་པས་ཁོང་རྣམས་ཀྱིས་གང་ཡིན་མཁྱེན་ཐུབ། ཁོང་རྣམས་ཀྱིས་བསྟན་སྲུང་ཆེན་པོ་རྡོ་རྗེ་ཤུགས་ལྡན་བསྩལ་འདི་ཉིད་ནང་པ་སངས་རྒྱས་པའི་བསྟན་སྲུང་ཚད་ལྡན་ཞིག་ལ་ངོས་འཛིན་གནང་འདུག དུང་དཀར་དགོན་པ་ནང་བཞུགས་སྐབས་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེའི་བཀོད་གནང་བའི་སྐུ་རྟེན་ལགས་ལ་སྐུ་ཕེབས་སྐབས་དང་འབྲེལ་བ་ཡག་པོ་བྱུང་ཡོད། དེར་༧གོང་ས་མཆོག་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བསྟོད་པ་རྩོམ་གནང་ཡོད། རྡོ་རྗེ་ཤུགས་ལྡན་སྐུ་ཕེབས་སྐབས་མ་འོངས་མངོན་གྱི་གསུང་ལེན་དང་ལུང་བསྟན་གནང་བས་དེས་ཐུགས་ཡིད་སྤྲོས་པའི་རྒྱུ་མཚན་གྱི་བསྟོད་པ་རྩོམ་པ་ཡིན། བསྟོད་པ་དེ་དེང་སང་དགོན་པ་ཁག་ལ་དགེ་འདུན་པ་རྣམས་ཀྱིས་ཚོགས་ཚོགས་པའི་སྐབས་འདོན་གི་ཡོད།

བསྟོད་པ་དེའི་ནང་༧གོང་ས་མཆོག་གི་ཆོས་སྐྱོང་ལ་འདི་ལྟར་བསྟོད་པ་གནང་ཡོད།

མདོར་ན་ལྷ་ཁྱོད་བླ་མ་ལྷ་སྲུང་ཀུན།།
འདུས་པའི་བདག་ཉིད་མཆོག་ཏུ་མངའ་གསོལ་ན།།

ཞེས་གསུངས་པས་དཀྱུས་མ་ཞིག་ཡིན་ན་དངོས་གྲུབ་གཉིས་གནང་མི་ཐུབ་པ་དེའི་ཕྱིར་༧གོང་ས་མཆོག་གིས་འཕྲིན་བཅོལ་དེའི་ནང་ཆོས་སྐྱོང་ནི་དངོས་གྲུབ་གཉིས་ཐོབ་ཟིན་པ་ཞིག་ངོས་འཛིན་གསལ་པོ་གནང་ཡོད། དངོས་གྲུབ་གཉིས་ནི། མཐུན་མོང་གི་དངོས་གྲུབ་དང་མཆོག་གི་དངོས་གྲུབ་གཉིས་ཡིན། འདྲེ་ཞིག་གིས་སྐུ་ཉིད་ལ་དབུ་བསྐོར་ནམ་ཡང་བཏང་མི་ཐུབ།།

 


 

༧གོང་ས་སྐྱབས་མགོན་ཆེན་པོའི་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་འཕྲིན་བཅོལ་རྩོམ་གནང་སའི་དགོན་པ་དེའི་བདག་པོ་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་མཆོག་ནི་བོད་ཀྱི་བྱུང་རབས་ནང་གྲུབ་ཐོབ་ཆེན་པོ་ཞིག་རེད། སྐྱེས་བུ་དམ་པའི་སྤྱོད་ཚུལ་དང་ལྡན་པ་རིས་མེད་གནང་མཁན་ཞིག་ཡིན། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རྡོ་རྗེ་ཆང་མཆོག་གིས་རིན་པོ་ཆེ་དང་ང་གཉིས་གཅིག་པ་ཡིན་ཞེས་གསུངས་ཀྱི་ཡོད། ༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་མཆོག་མྱང་ངན་ལས་མ་འདས་སྔོན་དུ་༧སྐྱབས་རྗེ་ཁྲི་བྱང་རྡོ་རྗེ་འཆང་མཆོག་ལ་དགོན་པ་དེ་ལྟ་སྐྱོང་གནང་རོགས་ཞེས་ཞུས། ༧རྒྱལ་བ་སྐུ་འཕྲེང་བཅུ་སུམ་པས་རིན་པོ་ཆེ་ལ་རྗེ་རིན་པོ་ཆེ་རྣམ་སྤྲུལ་ཡིན་པ་གསུངས་ཡོད་པ་དང་དེ་བཞིན་༧གོང་ས་སྐུ་འཕྲེང་༡༣དང་༡༤གཉིས་ཀས་དུང་དཀར་དགོན་པའི་སྐུ་རྟེན་ལ་དཀའ་ངལ་འཕྲད་དུས་ལམ་སྟོན་ཡག་པོ་བྱེད་མྱོང་ཞེས་བསྟོད་བསྔགས་གནང་གི་ཡོད།

འཕྲིན་བཅོལ་དེར་༧གོང་ས་མཆོག་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་ནི་ས་མཐོན་པོ་ལ་གནས་པའི་ཡེ་ཤེས་པ་རྒྱུད་ལ་ལྡན་པ་མདོ་སྔགས་ཀྱི་མཁྱེན་པ་ཡག་པོ་ཡོད་པ་གསུངས་ཡོད། འདྲེ་ཞིག་ཡིན་རྗེ་བཙུན་འཇམ་པ་མགོན་པོའི་གནས་དགའ་ལྡན་ལྷ་ཡུལ་དང་རྣལ་འབྱོར་མའི་མཁའ་སྤྱོད་ཤིང་ནས་སླེབས་མ་ཐུབ་པ་དང་འདྲེ་ཞིག་ཡིན་ན་འཕྲིན་བཅོལ་དེ་ལ།

མདོ་སྔགས་ལམ་གྱི་གཤོག་རླབས་ཟུང་འཇུག་པས།
རྣམ་གྲོལ་འཆི་མེད་ལམ་ལ་རྩེན་པར་མཛོད།

གསུངས་པ་ལྟར་ས་མཐོན་པོ་གཤེགས་ཐུབ་ཀྱི་མ་རེད།

༧གོང་ས་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་གི་སྐུ་པར་འདི་བོད་དུ་རིག་གནས་གསར་བརྗེ་སྐབས་ཡིན། ཕྱི་ལོ་ ༡༩༥༡ ལོར་༧གོང་ས་མཆོག་དུང་དཀར་དགོན་པར་བཞུགས་སྐབས་རེད། དགོན་པ་དེ་ཅུམ་བྷི་གྲོང་རྡལ་ཡིན་པ་དང་། དེ་བོད་ཀྱི་ལྷོ་ཕྱོགས་འབྲུག་ཡུལ་དང་སི་ཀིམ་གཉིས་ཀྱི་ས་མཚམས་སུ་གནས་ཡོད་པ་དང་དེང་དུས་རྒྱ་གར་གོ་སྒྲིག་ཡང་གནང་།

སྐུ་ཉིད་དང་ཉིད་ཀྱི་ཆིབས་ཞབས་དང་དེ་བཞིན་བཀའ་བློན་བཅས་ཀྱི་བསྐོར་ནས་ཡོད། ༧གོང་ས་ཆེན་པོ་མཆོག་ནས་སྟོན་པ་བཅོམ་ལྡན་འདས་ཀྱི་བྱིན་རླབས་ཅན་གྱི་རིང་སེལ་རྩ་ཆེན་དེ་གསེར་གྱི་མཆོད་རྟེན་ནང་དུ་བཞུགས་སུ་གསོལ་ནས་རབ་གནས་གནང་བ་རེད། གསེར་གྱི་མཆོད་རྟེན་ནང་དུ་ཡོད་པའི་རིང་སེལ་དེ་ནི་སི་རི་ལང་ཀའི་བྱང་ཆུབ་ཆེན་པོའི་ཆོས་ཚོགས་ཀྱི་ཡིན་པ་དང་། རབ་གནས་གནང་བའི་ཆེད་དུ་གཡར་གནང་བ་རེད། དེ་ནི་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་མཆོག་གི་བཞུགས་ས་དུང་དཀར་དགོན་པ་ཡིན་པ་དང་། ༧གོང་ས་ཆེན་པོ་མཆོག་གི་ཆོས་སྐྱོང་གི་འཕྲིན་བཅོལ་རྩོམ་གནང་ས་དེར་རེད།

ཕྱི་ལོ་ ༡༩༣༦ ལོར་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ངག་དབང་སྐལ་བཟང་མཆོག་སྐུ་མྱ་ངན་ལས་འདས་པའི་རྗེས་སུ་དགོན་པའི་ཕྱག་མཛོད་ཚོ་ནས་རིན་པོ་ཆེའི་སྐུ་ཕུང་དམར་གདུང་འཇོག་པའི་ཆེད་དུ་བོད་གཞུང་ལ་ཆོག་མཆན་ཞུས། ༧གོང་ས་མཆོག་དང་པཎ་ཆེན་རིན་པོ་ཆེའི་སྐུ་ཕུང་ཁོ་ན་ལ་གདུང་རྟེན་ཆེན་པོའི་ནང་དམར་གདུང་དྲི་སྦྱོར་བྱེད་ཆོག་པ་ཡིན་ནའང་ཆོག་མཆན་ཐོབ། རྒྱལ་ཚབ་རྭ་སྒྲེང་རིན་པོ་ཆེ་མཆོག་ནས་བོད་ལྷོ་ཁ་ཁུལ་དང་དེ་བཞིན་སི་ཀིམ་ལ་སོགས་པའི་གནས་དེར་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་མཛད་པ་འཕྲིན་ལས་རྣམས་རྗེ་ཅོང་ཁ་པ་དང་འདྲ་གསུངས། དེ་དང་བསྟུན་ཏེ་ང་ཚོའི་ཆོག་མཆན་སྤྲོད་པ་ཡིན། རྩ་ཆེན་མཆོད་རྟེན་དེ་ཕྱི་ལོ་ ༡༩༣༨ ལོར་ ༧སྐྱབས་རྗེ་ཡོངས་འཛིན་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་རབ་གནས་གནང་བ་རེད། བོད་དུ་རིག་གཞུང་གསར་བརྗེའི་སྐབས་དུང་དཀར་དགོན་པ་ཡང་གཏོར་གཤིག་གཏོང་བ་རེད།

(Source: http://www.domogesherinpoche.org/domo-geshe-rinpoche-ngawang-kalsang.html)

༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་འཛིན་སྐྱོང་གི་འོག་ན་ཡོད་པའི་དུང་དཀར་དགོན་པ་དེ་རྡོ་རྗེ་ཤུགས་སྐུ་རྟེན་གྱི་བཞུགས་གནས་ཞིག་ཆགས་པ་དང་། མི་མང་པོའི་གུས་བཀུར་ཞུ་ས་ཡང་ཆགས། དུང་དཀར་དགོན་པ་ནི་བོད་དང་རྒྱ་གར་གཉིས་ཀྱི་ཕན་ཚུན་འགྲོ་བསྐྱོད་བྱེད་སའི་ལམ་གྱི་གཙོ་བོ་ལྟ་བུ་གྱུར། དེ་བཞིན་དུ་ལྷ་སའི་བརྒྱུད་ནས་ཡོང་བའི་བོད་པ་ཚོ་དང་ཕྱི་རྒྱལ་དཔོན་པོ་ཁག་གི་འབྲེལ་བ་བྱེད་སའི་ས་གནས་ལྟ་བུ་ཞིག་ཆགས། དེ་འདྲ་སོང་ཙང་དུང་དཀར་དགོན་པ་ནི་དེ་དུས་རྒྱལ་སྤྱིའི་འབྲེལ་ལམ་བྱེད་ས་ལྟ་བུ་ཞིག་ལ་འགྱུར་བ་དེར་བོད་ལ་རྒྱུན་ལྡན་དང་མི་འདྲ་བ་རེད།

༧གོང་ས་སྐུ་འཕྲེང་༡༣ པ་མཆོག་ ༡༩༡༢ ལོར་རྒྱ་གར་ནས་བསྐྱར་དུ་ལོག་ཕེབས་དུས་གྲོ་མོ་ས་ཁུལ་དུ་ངལ་གསོ་སྐྱོན་པའི་སྐབས་ག་ལིང་ཁང་དུ་ཡོད་པའི་བཀའ་འགྱུར་ལྷ་ཁང་ནང་༧གོང་ས་སྐུ་འཕྲེང་༡༣པ་དང་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གཉིས་མཇལ་འཕྲད་གནང་བ་རེད། ཉིན་གཅིག་ཞོགས་པ་༧གོང་ས་སྐུ་འཕྲེང་བཅུ་གསུམ་པ་ཆེན་པོ་མཆོག་གིས་ཁོང་གི་ཞབས་ཕྱི་ཞིག་ལ་དེ་རིང་ཕྱི་དྲོ་དམིགས་བསལ་གྱི་མགྲོན་པོ་ཞིག་ཡོང་གི་ཡོད་ཅེས་གསུངས་པ་རེད། དེ་ཉིན་དེར་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གྲྭ་བ་དཀྱུས་མ་ཞིག་གི་ཚུལ་དུ་ཞིམ་ཟས་འཁྱེར་ནས་ཡུན་རིང་པོར་གཏམ་བཤད་བྱུང་། ཉིན་མོ་དེའི་དགོང་མོ་༧གོང་ས་མཆོག་གིས་ཞབས་ཕྱི་རྣམས་ལ་ཁྱོད་རང་ཚོའི་ཉིན་མོའི་གུང་ཕེབས་པའི་མི་དེ་མཐོང་བྱུང་ངམ་ཞེས་བཀའ་འདྲི་གནང་སྐབས་ཞབས་འབྲིང་པ་ཚོས་ང་ཚོས་གྲ་ཆས་ཧྲུལ་པོ་གྱོན་པའི་གྲྭ་བ་ཞིག་མཐོང་བྱུང་ཞེས་ཟེར། ༧གོང་ས་མཆོག་ནས་གསུངས། བསོད་བདེ་སྐམ་པོ་རེ་འདུག ངས་ཁོང་རྗེ་ཙོང་ཁ་པ་རང་མཇལ་བྱུང་།

ལོ་མང་པོའི་རྗེས་ལ་ ༡༩༥༠ ལོར་དུང་དཀར་དགོན་པར་༧གོང་ས་མཆོག་དང་གཞུང་ཞབས་པ་རྣམས་ཕེབས་ནས་དགོན་པར་ཡུན་རིང་བཞུགས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་འཕྲིན་བཅོལ་རྩོམ་གནང་བ་རེད།

དུང་དཀར་དགོན་པའི་ནང་དུ་ཡོད་པའི་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་བཞུགས་ཁྲི།

གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེའི་བཞུགས་ཁྲིས་རྒྱབ་ཕྱོགས་སུ་ཡོད་པའི་རྡོ་རྗེ་རྣལ་འབྱོར་མའི་ཞལ་ཐང་། དེའི་སྟེང་གི་གཡས་ཕྱོགས་སུ་རྡོ་རྗེ་ཤུགས་ལྡན་ནི་ཆོས་སྐྱོང་སྲུང་མ་ཡིན་པ་ང་ཚོས་གསལ་པོར་མཐོང་ཐུབ།

༧རྒྱལ་བ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་ཆེན་པོ་མཆོག་དུང་དཀར་དགོན་པར་ཕེབས་དུས།

དེ་ནི་དུང་དཀར་དགོན་པ་ན་སྐུ་རྟེན་སྙན་གྲགས་ཅན་རྡོ་རྗེ་ཤུགས་ལྡན་དྲག་པོ་བ་ཞུགས་པའི་སྐབས་ཀྱི་ཡིན། ༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་བཀའ་དྲིན་གྱི་སྐུ་རྟེན་ལུང་བསྟན་པ་དེ་སྙན་གྲགས་དུ་འགྱུར། བོད་གངས་ལྗོངས་དང་སོག་ཡུལ། རྒྱ་གར་བྱང་ཕྱོགས་ནས་མི་མང་པོ་ཤུགས་ལྡན་ལ་ལམ་སྟོན་བཀའ་སློབ་ཞུ་བའི་ཆེད་དུ་དུང་དཀར་དགོན་པ་ལ་ཕེབས་ཀྱི་ཡོད། ༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གིས་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་དང་རྗེ་ཙོང་ཁ་པ་ཆེན་པོ། རྗེ་བཙུན་རྡོ་རྗེ་རྣལ་འབྱོར་མ། གུ་རུ་རིན་པོ་ཆེ་པདྨ་སམ་བྷ་བ་བཅས་བླ་ན་མེད་པ་བསྟེན་གྱི་ཡོད་རེད། དེ་དུས་མི་ཚོ་མི་མཐུན་པ་དང་འཁྲུག་པ་མེད། ༧གོང་ས་ཆེན་པོ་མཆོག་གི་དུང་དཀར་དགོན་པ་ན་ཞུགས་དུས་སྐུ་རྟེན་ལ་དེ་དང་གོ་སྡུར་ཞུ་གནང་གི་ཡོད་རེད། གང་ཡིན་ཟེར་ན་ཤུགས་ལྡན་གྱི་བཀའ་ལུང་དེ་ཚོ་ནོར་འཁྲུལ་མེད་པ་དང་སྙིང་བསྡུས་གསལ་པོ་ཡོད་པས་༧གོང་ས་མཆོག་གི་མོས་གུས་དང་དད་པ་གོང་དུ་འཕེལ་བས་ཤུགས་ལྡན་འཕྲིན་བཅོལ་རྩོམ་གནང་བ་རེད།

ཁོང་ནི་དུང་དཀར་དགོན་པའི་ནང་རྡོ་རྗེ་ཤུགས་ལྡན་ཞི་བ་སྐུ་ཕེབས་སྐབས་ཀྱི་སྐུ་རྟེན་ཁོ་རང་ཡིན། ཞི་བ་སྐུ་ཕེབས་སྐབས་ཁོང་ཡུན་རིང་པོ་གནས་ནས་སྐད་ཆ་མང་པོ་བཤད་ཐུབ། དྲག་པོ་སྐུ་ཕེབས་སྐབས་ཡུན་རིང་པོ་གནས་མི་ཐུབ། འདུལ་འཛིན་རྡོ་རྗེ་ཤུགས་ལྡན་ཞི་བའི་སྐུ་ཕེབས་དུས་ཁོང་གྲྭ་ཆས་དང་པཎྜི་ཏའི་ཞྭ་མོ་གྱོན་གྱི་ཡོད། རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་སྐུ་གོང་མ་སྤྲུལ་སྐུ་གྲགས་པ་རྒྱལ་མཚན་དང་འདུལ་འཛིན་གྲགས་པ་རྒྱལ་མཚན་སོགས་མཁས་གྲུབ་ཆེན་པོ་ཡིན་པའི་དེའི་ཕྱིར་ཞི་བའི་སྐུ་ཕེབས་སྐབས་གྲྭ་ཆས་དང་པཎྜི་ཏའི་ཞྭ་མོ་གྱོན་པ་རེད།

ཞི་བའི་སྐུ་ཕེབས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་མདོ་དང་སྔགས་ཀྱི་གཞུང་གང་ལ་ཡང་མ་བལྟ་བར་དུས་ཡུན་རིང་པོར་ཆོས་རྒྱ་ཆེན་པོ་གསུངས་བ་དང་ཆོ་ག་རྒྱ་ཆེན་པོ་བྱེད་པ་མ་ཟད་དབང་གནང་བ་སོགས་བྱེད་ཀྱི་ཡོད། སྐུ་རྟེན་ལ་ཡོན་ཏན་ཆེན་པོ་མེད་ནའང་ཤུགས་ལྡན་སྐུ་བཞུགས་པའི་སྐབས་མི་འདྲ་བ་ཞིག་ཡོད། གང་ལྟར་ཞི་བའི་སྐབས་སུ་ཡིན་ཡང་དྲག་པོ་སྐབས་སུ་ཡིན་ཡང་བཀའ་ལུང་གནང་བ་དེ་དོན་ཕན་རྒྱ་ཆེན་པོ་ཡོད། དུང་དཀར་དགོན་པ་ནང་སྐུ་རྟེན་ལ་ཁོང་ནི་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་ནས་རྩ་སྒོ་འབྱེད་པ་དང་བསྐོ་བཞག་བྱེད་པ་དང་བྱིན་རློབ་ཆེན་པོ་གནང་ཡོད།

His Eminence the 1st Domo Geshe Rinpoche who built and founded Dungkar Monastery.

༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་སྐུ་འཕྲེང་དང་པོ་དུང་དཀར་དགོན་པའི་ཕྱག་འདེབས་པ་པོ།

His Eminence the 2nd Domo Geshe Rinpoche

༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་སྐུ་ཕྲེང་གཉིས་པ།

The 3rd and current incarnation of His Eminence Domo Geshe Rinpoche. This incarnation was both confirmed by the current Kyabje Trijang Rinpoche and Dorje Shugden oracle in trance.

༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་སྐུ་ཕྲེང་གསུམ་པ། ཁོང་ནི་༧སྐྱབས་རྗེ་ཡོངས་འཛིན་ཁྲི་བྱང་རྡོ་རྗེ་འཆང་ཆེན་པོ་མཆོག་གི་མཆོག་སྤྲུལ་རིན་པོ་ཆེ་དང་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་གཉིས་ཀའི་ངོས་འཛིན་གནང་བ་རེད།

 

རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་༧གོང་ས་མཆོག་བོད་ནས་བྲོས་ཐར་བའི་འཕྲིན་ལས་གང་འདྲ་གནང་ཡོད།

 Thousands of people gathered in front of the Potala Palace in 1959, shortly before the invasion of Lhasa.

༡༩༥༩ ལོར་ལྷ་སར་བཙན་འཛུལ་མ་བྱེད་སྔོན་དུ་པོ་ཏོ་ལའི་མདུན་དུ་མི་དམངས་སྟོང་ཕྲག་ལྷག་འདུ་འཛོམས།

ཕྱི་ལོ་ ༡༩༥༩ ལོར་༧གོང་ས་མཆོག་བོད་ནས་བྲོས་ཐར་བའི་སྐབས་ཀྱིས་གནད་དོན་དེས་ཁོང་དང་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བར་ལ་ཡོད་པའི་འབྲེལ་བ་ཡང་ར་ཕྲོད་ངེས། དངོས་འབྲེལ་བྱས་ན་༧གོང་ས་མཆོག་བྲོས་ཡོང་བའི་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་འགྲུལ་བཞུད་དང་སྤྲུལ་པ་སྣ་ཚོགས་སྟོབས་ཀྱིས་སྲུང་སྐྱོབ་དང་། ཉེན་ཀའི་བར་ཆད་སེལ་བའི་འཕྲིན་ལས་གནང་།

སེར་སྨད་སྤོམ་ར་ཁང་ཚན་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལགས་ཀྱིས་ཡིག་ཐོག་བཀོད་པའི་ཡིག་ཆའི་ནང་གསལ་པོར་ཡོད། ཕྱག་མཛོད་ནི་བླ་མའི་ཞབས་ཕྱི་གཙོ་བོ་ཡིན་པ་དང་འཛིན་སྐྱོང་གི་འགན་གཙོ་བོ་འཁུར་མཁན་གྱི་མི་ལ་ཟེར། ཁོང་གིས་སེར་སྨད་སྤོམ་ར་མཁན་ཟུར་རིན་པོ་ཆེ་ངག་དབང་གྲགས་པ་མཆོག་གི་ཞབས་ཞུ་དང་། མཁན་ཟུར་རིན་པོ་ཆེའི་ཕུ་ནུ་ཡང་རེད།

རྒྱ་མིས་བོད་ནང་དམག་འཁྲུག་ལང་དུས་སྐབས་༧གོང་ས་མཆོག་དང་འབྲེལ་བའི་སྲུང་སྐྱོབ་ཆེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་མཁན་ཟུར་ངག་དབང་གྲགས་པ་རིན་པོ་ཆེ་མཆོག་དང་བླ་མ་གྲྭ་བ་འགའ་ལ་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བཀའ་ལུང་ཞུ་རྒྱུའི་འགན་གནང་བ་རེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་དེའི་བསྐོར་དུ་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བཀའ་ལུང་ཞུ་རྒྱུར་༧གོང་ས་མཆོག་ལ་གནས་ཚུལ་འབོད་སྐུལ་ཞུ་བ་རེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་གི་གསུང་འབུམ་ན་གསུང་པ་ལྟར། གང་ལྟར་ཡང་༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནི་༧གོང་ས་སྐུ་ཕྲེང་༡༤པའི་ཡོངས་འཛིན་ཡིན་པས་རྒྱ་མིས་སོ་ལྟ་བྱེད།

གནས་ཚུལ་དེ་སྡུག་ཏུ་བཟོ་བའི་ཆེད། མཁན་ཟུར་ངག་དབང་གྲགས་པ་རིན་པོ་ཆེ་མཆོག་ལ་ཡང་རྒྱ་མིའི་སོ་ལྟ་བྱེད་པས། ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལགས་བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པར་བརྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་ལུང་སྟོན་ཞུ་ཆེད་ཁོང་གིས་འདམ་པ་རེད།

ཕྱི་ལོ་ ༡༩༥༩ ཟླ་ ༠༣ ཚེས་ ༡༠ ཉིན་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་མཇལ་བཅར་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་༧གོང་ས་མཆོག་གང་མགྱོགས་བོད་ནས་ཐོན་དགོས་ཞེས་བཀའ་གནང་། དེང་དུས་རྒྱ་མིས་དམག་མི་ཚོས་༧གོང་ས་མཆོག་དང་བླ་ཆེན་ཁག་འཛིན་བཟུང་བྱེད་ནས་བཙོན་དུ་འཇུག་རྒྱུའི་འཆར་གཞི་མཁྱེན། རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བཀའ་དྲིན་གྱིས་༧གོང་ས་མཆོག་བྲོས་ཐུབ་པ་དང་ནང་པ་སངས་རྒྱས་པའི་ཆོས་དང་བོད་མིའི་རེ་བ་གནས།

སྤྱན་འདྲེན་ཞུས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལ་ཕྱག་ནས་གནང་། ༧གོང་ས་ཆེན་པོ་མཆོག་བྲོས་སྐབས་ཉེན་ཁ་འབྱུང་ན་ཕྱག་ནས་དེ་སྲེག་པ་དང་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་དཀའ་ངལ་དང་བར་ཆད་སོགས་ལས་ཐར་བའི་འཕྲིན་ལས་གནང་ཞེས་བཀའ་གནང་། རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་ཕྱག་རྒྱན་མཁན་ཟུར་ངག་དབང་གྲགས་པ་རིན་པོ་ཆེ་མཆོག་ལ་གནང་། ཕྱག་རྒྱན་ནི་སྐུ་གསོལ་ཞུས་སྐབས་གྱོན་པའི་ལག་གདུབ་ཞིག་རེད། དེ་ལ་མིག་གསུམ་གྱི་བཟོ་བཀོད་ཡོད། དེ་ནི་༧གོང་ས་ཆེན་པོ་མཆོག་དང་ཆིབས་ཞབས་ཚོ་བྲོས་སྐབས་བར་ཆད་མི་ཡོང་བའི་ཆེད་དུ་རེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་༧གོང་ས་མཆོག་འགྲུལ་བཞུད་སྐབས་མཉམ་འགྲོ་དང་སྲུང་སྐྱོབ་ཆེད་སེར་སྨད་སྤོམ་ར་ཁང་ཚན་ནས་གྲྭ་བ་འདེམ་སྒྲུབ་གནང་།

ཡིག་ཆ་གཞན་དུ་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལགས་ཀྱི་༧གོང་ས་ཆེན་པོ་མཆོག་བྲོས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་འགྲོ་ལམ་བཅས་སྟོན་པ་སོགས་གསལ་བཤད་གནང་ཡོད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་ར་སྟོད་ཁྱུར་དབར་རིན་པོ་ཆེ་མཆོག་ལ་གནད་དོན་དེའི་ཐོག་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བཀའ་ལུང་ཞུ་རྒྱུའི་འགན་གནང་། རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ར་སྟོད་ཁྲུར་དབར་རིན་པོ་ཆེ་མཆོག་ལ་རལ་གྲི་གནང་བ་དང་རལ་གྲི་དེ་ནི་འགྲོ་ལམ་ཕྱོགས་ལ་རྡོ་རྗེའི་མིང་ཅན་ཞིག་གིས་འཁུར་དགོས་པ་དང་གལ་སྲིད་དེ་འདྲ་བྱེད་པ་ཡིན་ན་ལམ་ལྷོང་ཞེས་བཀའ་ཡང་གནང་། རྡོ་རྗེའི་མིང་ཅན་ཞིག་གིས་ཁོང་ཚོ་བྲོས་སྐབས་རུ་ཁག་སྔོན་དུ་རྟ་བཞོན་ནས་རལ་གྲི་དེ་ཁྱེར་གནང་། དེ་བརྟེན་རྒྱ་གར་ཕྱོགས་སུ་ལེགས་ཐོན་བྱུང་ཐུབ་པ་རེད།

སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པ་བརྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་གནང་པའི་བཀའ་ལུང་དང་ལམ་སྟོན་དེ་མཇུག་སྐྱོང་བྱས་ནས་༧གོང་ས་མཆོག་དང་དང་ཆིབས་ཞབས་ཚོ་ཕྱི་ལོ་ ༡༩༥༩ ཟླ་ ༠༣ ཚེས་ ༡༦ ཉིན་བོད་ནས་གསང་བའི་འགྲུལ་བཞུད་འགོ་འཛུགས་གནང་། ཉིན་བཅོ་ལྔ་རིང་ངལ་དུབ་ཅན་གྱི་འགྲུལ་བཞུད་རྗེས་ལ་ཚེས་ ༣༡ ཉིན་རྒྱ་གར་ས་མཚམས་ལ་བསླད་པ་རེད། རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་ལུང་བསྟན་དང་སྲུང་སྐྱོབ་ཀྱིས་༧གོང་ས་མཆོག་བཙལ་འབྱོར་དུ་ཕེབས་ཐུབ་པ་དང་དེ་ནས་ནང་ཆོས་འཛམ་གླིང་དུ་སྤེལ་ཐུབ་པ་རེད། ༧གོང་ས་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན་གཉིས་ཀྱི་ཕན་ཚུན་འབྲེལ་བ་དེ་སྐུ་གོང་མའི་གོང་མ་ནས་ཡོད་པ་གསལ་པོར་མཚོན།

༧གོང་ས་མཆོག་གི་སློབ་དགེ་རྣམ་ཉིད་གཡས་ཕྱོགས་སུ་༧སྐྱབས་རྗེ་གླིང་རིན་པོ་ཆེ་མཆོག་དང་གཡོན་ཕྱོགས་སུ་༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་མཐའ་ཟུར་དུ་གནས། དམར་ཚོན་ན་འགོད་པ་དེ་ནི་༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་གི་སློབ་མ་༧སྐྱབས་རྗེ་ཛེ་སྨད་རིན་པོ་ཆེ་མཆོག་ཡིན་པ་དང་བླ་མ་ཆེན་པོ་བཞི་ཀའི་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་གསོལ་སྟོད་གནང་བ་དང་བརྩི་མཐོང་བྱེད།

༸་གོང་ས་མཆོག་གི་ཡོངས་འཛིན་རྣམ་གཉིས། གཡས་ཕྱོགས་སུ་༸སྐྱབས་རྗེ་གླིང་རིན་པོ་ཆེ་མཆོག གཡོན་ཕྱོགས་སུ་ ༸སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག འདི་ནི་༸སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་གི་སློབ་མའི་གཙོ་བོའི་གྲས་༸སྐྱབས་རྗེ་ཛེ་སྨད་རིན་པོ་ཆེ་མཆོག་རེད། བླ་མ་ཆེན་པོ་བཞི་ཀས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་གསོལ་བསྟོད་གནང་བ་དང་བརྩི་མཐོང་བྱེད།

 

རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་༧གོས་ས་མཆོག་ལ་གནང་བའི་བཀའ་སློབ།

བརྙན་འཕྲིན་དེར་༧གོང་ས་མཆོག་བོད་ནས་ཐོན་འགྲོ་དགོས་མེད་བཅས་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ཀྱི་སྤངས་ལུང་སྐུ་རྟེན་ལགས་ལ་བརྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་འབོད་སྐུལ་ཞུས་ཡོད།

http://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.flv

བརྙན་འཕྲིན་ཁ་བྱང་དེར་གཟིགས་རོགས་གནང་།:
http://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.flv

 

ཁ་སྣོན།

ཕྱི་ལོ་ ༢༠༡༥ ཟླ་ ༠༦ ཚེས་ ༢༡ ཉིན་ཀེ་ཆ་ར་ཆོས་ཚོགས་ཀྱི་ཤེས་རབ་ཚོགས་ཁང་དེ་ན་བཀྲིས་པའི་སྐུ་གསོལ་ཞུས་པ་དེ་དངོས་སུ་མཐོང་བའི་གོ་སྐབས་རྙེད་པ་དེ་ཤིན་ཏུ་ནས་སྐལ་བ་བཟང་། ཀེ་ཆ་ར་ན་བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་བདུན་པར་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་དང་བཙན་རྒོད་ཁ་ཆེ་དམར་པོའི་སྐུ་གསོལ་ཞུས་པ་དང་འདུ་ཚོགས་སུ་སློབ་བྱ་དང་བྱིན་རླབས་གནང་། བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་བདུན་པ་ལ་ཆོས་རྗེ་ཡང་ཟེར། ཁོང་ནི་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པའི་བུ་དང་རྒྱུད་འཛིན་ཡང་རེད།

བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པ།

འདི་ནི་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པའི་སྐུ་པར་ཡིན། ད་ལྟའི་དུས་སྐབས་ཀྱི་སྤངས་ལུང་སྐུ་རྟེན་བཞིན་ཁོང་ལ་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་དང་བཙན་རྒོད་ཁ་ཆེ་དམར་པོ་གཙོས་པའི་སྲུང་མ་མང་པོའི་སྐུ་ཕེབས་ཀྱི་ཡོད། སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པ་ནི་བོད་ན་སྙན་གྲགས་ཅན་ཞིག་ཡིན། ཁོང་གིས་གནང་བའི་ལུང་བསྟན་རྣམས་ཡང་དག་པ་དང་མི་མང་པོས་ཡིད་ཆེས་བློས་འགེལ་གནང་། རྡོ་རྗེ་ཤུགས་ལྡན་ཁྲི་ན་འབབ་ནས་༧གོང་ས་མཆོག་གི་བར་ཆད་སེལ་བའི་ཆེད་དུ་རྡོ་རྗེའི་གར་འཁྲབ་གནང་། ཁོང་གི་སྤུ་གྲི་དེ་གནང་ནས་བོད་ནས་གང་མགྱོགས་བྲོས་ཐབས་གནང་དགོས་ཞེས་བཀའ་གནང་། བྲོས་སྐབས་རུ་ཁག་གིས་ཉེན་མེད་ཆེད་དུ་སྤུ་གྲི་དེ་མདུན་དུ་སྐྱེལ་དགོས་གསུངས།

སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པར་སྐུ་གསོལ་ཞུས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ཁམས་པ་དམག་མི་རྣམས་ལ་ཆུ་བཞི་སྒང་དྲུག་གི་དམག་མི་བཀོད་པ་དང་དམག་སྤྱིའི་ལས་ཁུངས་ཆགས་སའང་འདེམ་སྒྲུབ་གནང་། ༧གོང་ས་མཆོག་བོད་ནས་མ་ཕེབས་གོང་གི་ལོ་འགའ་ཤས་སྔོན་དུས་རེད། དྲག་པོའི་དམག་མི་འདུ་བ་དང་སྦྱོང་བརྡར་སྤྲོད་གནང་བ༧གོང་ས་མཆོག་བོད་ན་སྐྱེལ་བའི་འཆར་གཞི་གནང་མཁན་རྡོ་རྗེ་ཤུགས་ལྡན་རེད། དེར་མ་ཟད་ཆུ་བཞི་སྒང་དྲུག་གི་དམག་སྤྱིའི་ལས་ཁུངས་ནི་༧གོང་ས་མཆོག་བྲོས་ཐབས་བྱེད་པའི་ཉེ་འགྲམ་དུ་ཡོད། བོད་ནས་བྲོས་ཐར་སྐབས་ཀྱི་རྒྱུད་ལམ་ཡག་ཤོས་དེ་རེད། བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པར་རྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བོད་ན་རྙོག་དྲ་མ་འབྱུང་སྔོན་ནས་༧གོང་ས་མཆོག་སྲུང་སྐྱོབ་བྱེད་པ་དང་བྲོས་ཐབས་འཆར་གཞི་ཡང་གནང་བ་རེད།

མཛད་པ་པོ།: ཚེམས་སྤྲུལ་སྐུ།

 

བོད་ཡིག་ཐོག་རྡ་ལན་གཞན་འབྲེལ་ལམ

 


 

达赖尊者被视为观音菩萨的化身,故也是一位证悟者。无论10岁或70岁,证悟者的心相续始终一样。他的修行成就不会因年龄、时间或转世而退转,因此,像达赖尊者这样的得道之人常会展现出与其前世类似的喜好或做法。

譬如说,达赖尊者多年前曾纂写了一篇十分有力的 多杰雄登祈愿文,反映出他前世作为五世达赖尊者时,跟被谋害后崛起成为多杰雄登护法的佛法同门师兄弟——杜固扎巴坚赞之间的密切关系。达赖尊者供奉多杰雄登数十年,也向多杰雄登神谕征询意见,而正如我们所见,他甚至为多杰雄登纂写了一篇强而有力的礼赞文,显示出他们之间的紧密关系。

作为一位觉者,达赖尊者能轻易看穿每一个人,包括多杰雄登;而他也能第一眼就辨别出这位护法究竟是证悟护法或邪灵。修行有成者普遍上都拥有这种能力,而对如同达赖尊者这样的证悟者而言,那更是一种与生俱来的能力。达赖尊者在多杰雄登身上所看到的,已经反映在他将这位护法奉为觉者的做法上,而对此唱反调,即是对达赖尊者证悟境界的贬损。然而,这种能力并不局限于达赖尊者,任何高度觉悟者都能立刻看出他们眼前无形众生的真实本质,而这种能力是不会改变的。

1951年,在达赖尊者流亡印度之前,先拜访了位于春丕河谷,绰摩格西仁波切驻锡的东嘎寺。这个河谷地处西藏南部边界,与锡金和不丹毗邻的地方。就在这里,他会见了由绰摩格西仁波切亲自调教和认可的多杰雄登神谕。绰摩格西仁波切本身是一位得道高僧,事实上,第十三世达赖尊者甚至视他为宗喀巴大师的化身。正是这位高僧亲自训练了多杰雄登神谕,并允许护法透过他跟修行者沟通。

根据历史上关于绰摩格西仁波切前世的记载,很显然他的多个前世都在供奉多杰雄登。就从绰摩格西仁波切的众多转世都不曾出错、不曾失去修行成就,也不曾堕入下三道,且一直都是造福无数众生的大德这个事实看来,就足以证明其护法多杰雄登的本质。

这清楚显示许多高僧和证悟者都修持多杰雄登,也跟祂关系密切。如果多杰雄登不是一位证悟护法,他们当中任何一位早该已经发现问题。在东嘎寺的时候,达赖尊者透过绰摩格西仁波切的神谕跟多杰雄登有过接触,有感而发写下了一篇多杰雄登礼赞文。他这么做一方面是因为惊叹于多杰雄登降神时给予答案之准确性及护法的神通水平,另一方面也是作为该寺院学者和僧人之请求和供养的回复。

每天念诵这篇祈愿文或在需要祈求神圣护佑时念诵它都很好。你可以在这祈愿文中看到达赖尊者奉多杰雄登为“诸师护法中的总集之身”并且祈求祂赐予悉地(成就)。一般的鬼魂绝不可能赐予悉地,因此在这祈愿文当中,达赖尊者认证多杰雄登为可以赐予共与不共二种悉地的觉者。在究竟的层面上,达赖尊者肯定是一位不会被一个鬼魂所蒙骗的证悟者。

 

《无碍金刚音》——文殊怙主之俱力护法
嘉钦多杰雄登之祈愿文

第十四世达赖尊者 撰

无量佛陀智悲力吉祥
一切世间威猛最尊胜
示现文殊教法大护法
来自兜率卡觉等净土
我以恭敬身语意礼拜

由烦恼故违背您心意
所犯错误过失悉求忏
祈求宽宥示现喜悦容
无二大乐示现喜悦容

无二乐空游戏中生出
供品血肉朵玛堆如山
奶乳啤酒汉茶如海洋
吉祥妙物以及诸生命
静猛庄严能摧敌铠甲
无余内外秘密供誓物

真实供品以及意变供
满足尊意净除损犯过
祈愿善慧教法及持者
诸善士夫增寿事业兴
圣僧团体讲修业更妙

甘丹政教众生安乐增
特于我辈瑜伽主眷众
宿业现缘而生诸障难
悉得息灭教法诸善妙
如所意愿皆能赐成就

于教政务众生之安乐
心怀邪恶意念之魔军
祈以锋利强大金刚火
毫无遗留粉碎为灰尘

复求东寺红黄袈裟众
以净戒律之色为美丽
乘上显密双运之翅膀
飞向无死解脱之大道

总之您乃诸师护法中
总集之身立为最胜主
四种事业浓密云层中
祈降二种成就满愿雨

此名为《无碍金刚音》的文殊怙主之俱力护法嘉钦多杰雄登之祈愿文,乃在大护法亲授金刚预言之下,以及东嘎扎仓的众大师及所有寺管成员献供请求下,由持白莲者、持教法者昂旺罗桑丹增嘉措,号称权尊三界无敌者(十四世达赖尊者)在东嘎寺中种种吉祥征兆下撰写而出。

 


愿吉祥!

尊者撰写以上殊胜祈愿文时所身处的东嘎寺的“主人”乃绰摩仁波切。绰摩仁波切是西藏历史中的其中一位大成就者。他罕见的圣洁及无宗派分别之悲心使他成了伟大的典范。嘉杰赤江金刚持对绰摩仁波切说过“我与你一模一样”的话,而绰摩仁波切也在自己圆寂前将其寺院交托于嘉杰赤江仁波切。十三世达赖尊者更曾夸赞他为宗喀巴大师的转世,再者,第十三世和第十四世达赖尊者都曾在艰难时刻向东嘎寺的神谕请示问题获得宝贵的指引后夸赞东嘎寺的神谕。

这段祈愿文随着写出尊者的所见,也是照亮了笼罩着对多杰雄登证悟体性及心相续的质疑的阴影。没有任何一个“鬼魂”能从兜率天和克切拉——弥勒佛及金刚瑜伽母之净土而来。没有任何一个“鬼魂”能使你『乘上显密双运之翅膀,飞向无死解脱之大道』!

(摘自网络)

这是十四世达赖尊者在十年动乱前在西藏拍的最后一张照片。当年是1951年,达赖尊者就身处位于西藏南部边界、与锡金和不丹毗邻的春丕河谷的东嘎贡巴(东嘎寺)作好准备等待可能飞往印度的班机。

就在这里——绰摩格西仁波切的东嘎寺——十四世达赖尊者在伴随他出逃的众多随从及噶伦的面前,加持了斯里兰卡摩诃菩提学会带来的供有佛陀释迦牟尼殊胜舍利子的金瓶。也是在这里,达赖尊者为多杰雄登写下祈愿文。

1936年,在创寺人绰摩格西仁波切昂旺格桑圆寂后,东嘎寺要求西藏地方政府同意保存上师遗体。在西藏,只有宗喀巴大师、历代达赖尊者与班禅的遗体被供奉在灵塔中。政府批准了这一请求,摄政热振仁波切在敕文中说:“在藏南及锡金地区等,绰摩格西仁波切的事业等同宗喀巴大师。相应地,我们允许仁波切的遗体予以保留。”随后在1938年,嘉杰赤江仁波切金刚持前去为灵塔开光。此灵塔与东嘎寺一直都被人敬奉,直到它们在十年动乱时期遭受摧毁。

(来源: http://www.domogesherinpoche.org/domo-geshe-rinpoche-ngawang-kalsang.html;仁钦却札由英译汉)

在绰摩仁波切的指引下,东嘎寺成了享有盛名及备受敬重的多杰雄登神谕的住锡地——整个西藏的人都会向东嘎寺神谕问事。由于东嘎寺坐落在印度和西藏的交汇处,大多藏人及他国的达官显贵经常会在来回拉萨的途中落脚于东嘎寺,于是东嘎寺自然成了对国际开放的据点,这对那个时代的西藏而言是不寻常的。

1912年,第十三世达赖尊者自印度返回,途径绰摩。达赖尊者与格西仁波切在噶林康的甘珠尔拉康会晤。据称,达赖尊者曾告诉侍从说,下午将会来一位特殊的访客。外表与普通比丘无异的格西仁波切为达赖尊者准备了特别的美食。那天下午,两人私下长谈。晚上达赖尊者问侍从,今天下午是否见到某位非常特殊的访客。他们诧异万分,说只见到一位衣衫褴褛、灰头土脸的比丘。达赖尊者回答说:“这太糟了,我见到的是宗喀巴大师本人。 ”

在许多年后的 1950年代,东嘎寺曾两次招待十四世达赖尊者及其政府官员一段时间。就在这两次的拜访中,十四世达赖尊者为多杰雄登撰写祈愿文。

东嘎寺中绰摩格西仁波切的法座。

绰摩格西仁波切法座后方的是一幅金刚瑜伽母唐卡。在唐卡右下方,我们可以清楚看见多杰雄登被绘为其中一个护法。

十四世达赖尊者拜访东嘎寺,或称白螺寺。

此为正降神多杰雄登忿怒尊的著名东嘎寺之多杰雄登神谕。在绰摩格西仁波切的加持下,这位神谕让人最为津津乐道的,便是其清晰、准确的预言,以至于大批人从西藏各个地方、蒙古及北印度跋山涉水前去东嘎寺,只为一求多杰雄登的指引。至于绰摩格西仁波切,他诚心依止多杰雄登,更虔心持修宗喀巴大师、金刚瑜伽母及莲花生大士之法,根本无违和之处。跟众人一样,达赖尊者在驻东嘎寺期间请示这位著名的多杰雄登神谕,并且获得多杰雄登清晰、准确无误的答案,使得尊者对多杰雄登升起巨大的信心,继而写下这篇特殊的祈愿文。

这是同一位神谕僧,他正在东嘎寺降神多杰雄登的寂静尊。当降神的是多杰雄登的寂静尊,降神的时间会久一些,神谕也将会说更多话。若降忿怒尊,护法神逗留的时间较短。持律主多杰雄登即是寂静尊,在降神时一般身穿僧袍、头戴班智达帽。这是因为多杰雄登护法的前世为杜固札巴坚赞、持律主札巴坚赞等伟大佛教大师,于是在降寂静尊时神谕会穿上僧袍及戴上班智达之帽。

在寂静尊的降神过程中,多杰雄登能给上好几个小时的佛法开示,且开示内容广泛,更可以不翻阅任何经典就能引经据典地说法,修持仪轨甚至传授灌顶。即使是某位神谕僧本身不是个博学之人,但在降神多杰雄登后,他会变得截然不同。多杰雄登所给予的预言是万人都想一闻的金句,不管降的是忿怒尊或寂静尊。值得一提的是,绰摩格西仁波切就在东嘎寺给这位神谕特别的加持及栽培。

His Eminence the 1st Domo Geshe Rinpoche who built and founded Dungkar Monastery.

东嘎寺创寺人——尊贵的第一世绰摩格西仁波切。

His Eminence the 2nd Domo Geshe Rinpoche

尊贵的第二世绰摩格西仁波切。

The 3rd and current incarnation of His Eminence Domo Geshe Rinpoche. This incarnation was both confirmed by the current Kyabje Trijang Rinpoche and Dorje Shugden oracle in trance.

第三世(现世)绰摩格西仁波切。这个转世获得现世嘉杰赤江仁波切及多杰雄登护法的认证。

 

多杰雄登如何护持尊者离开西藏

1959年拉萨事变之前,成千上万人聚集在布达拉宫前。

1959年拉萨事变之前,成千上万人聚集在布达拉宫前。

1959年多杰雄登护持达赖尊者离开西藏的事迹再度印证了达赖尊者与多杰雄登护法之间的亲近关系。事实上,在尊者出逃的一路上,多杰雄登确保尊者的人身安全,以其神通之力保护尊者免受非自然力量的侵害,以及去除对尊者性命造成威胁的违缘。

此事可在色拉美寺邦拉康村管家——罗桑耶喜的手记中找到。管家乃一位上师的主要执事,负责替一位上师处理行政之事。这位管家侍奉色拉美寺的时任住持,也是其亲生兄长的堪殊雅旺达巴仁波切。

当时堪殊雅旺达巴仁波切奉嘉杰赤江仁波切之命,一同与几位上师及寺僧前去请示多杰雄登护法关于如何在中藏两方矛盾白热化时保达赖尊者之万全。如嘉杰赤江仁波切在其自传里所述,当时其实是尊者委托嘉杰赤江仁波切向多杰雄登请示相关事宜。然而,由于嘉杰赤江仁波切不仅是一位地位崇高的高僧,他更是达赖尊者的副经师,他的一举一动都受到中方严密的监视。

更雪上加霜的是,堪殊雅旺达巴仁波切也受到监视,因此他派遣其管家罗桑耶喜为主要联络人,透过第六任庞隆神谕,向多杰雄登护法请示相关事宜。

1959年3月10日,罗桑耶喜管家透过庞隆神谕拜见多杰雄登护法。就在这一次的降神上,多杰雄登表示尊者尽快离开西藏是当下最为要紧之事。事情后续的发展证实在西藏驻扎的中国军队的确计划逮捕尊者及其他高僧并禁锢他们。正是多杰雄登给尊者提供逃离之策,才保住了藏人的希望,以及佛陀的珍贵法教。

也是在这一次的降神中,多杰雄登给罗桑耶喜管家一些经加持的护法米,并且在出逃路上的危急时刻燃烧这些护法米,然后多杰雄登必会给予护持、去除违缘。除此,多杰雄登也加持了一个名为“普基”的圣物然后转交堪殊雅旺达巴仁波切。“普基”是神谕手上戴着的手环,环上绣有三只眼。这圣物是用作庇佑尊者及随从在出逃路上平安无阻。随后,嘉杰赤江仁波切还亲自挑选了多名来自色拉寺邦拉康村的僧人一路护送尊者,以保尊者的安全。

在另一份记录中,罗桑耶喜管家提及另一个多杰雄登护持尊者的实例——多杰雄登护法替尊者选择出逃路线。针对这一件事,嘉杰赤江仁波切同样委托饶图措瓦仁波切(Ratoe Chowar Rinpoche)向多杰雄登护法做请示。在降神仪式上,多杰雄登向南边射三只箭,象征尊者在出逃时应行藏南的路线。除此,多杰雄登还加持了一把剑,然后将剑交予饶图措瓦仁波切,还说明此剑应由一位名叫“多吉”之人朝出逃方向挥动三次。若能如是办到,那么出逃的路上必能化险为夷、顺利无碍。这位名叫“多吉”之人也应在伴随尊者出逃的人马前方持剑率领众人,这么做就能确保尊者前去印度的路上平安。

在听过多杰雄登护法透过第六任庞隆神谕所给的劝告后,尊者及其侍从遵照多杰雄登护法之言,于1959年3月16日开始了他们的出逃之旅。经过15日的艰难旅程后,尊者及其侍从终于成功于同年3月31日从拉萨跨越印度边界,开始了流亡的日子。正是多杰雄登护法的预言、劝告和护持,尊者才得以安全出逃,并且把佛陀教法从印度弘扬到世界各个角落,饶益无数众生。由此我们清楚看见尊者和多杰雄登护法之间深厚的宿世之缘。

在第十四世达赖尊者两侧的是他的两位经师,左为嘉杰林仁波切,右侧则是嘉杰赤江仁波切。中间特别用红色来标识的,是另一位大师嘉杰泽美仁波切。他是嘉杰赤江仁波切的忠诚弟子。这四位大师都十分尊崇多杰雄登。

 

多杰雄登给达赖尊者提供建议

视频显示罗桑耶喜管家透过庞隆神谕向多杰雄登征询关于达赖尊者是否该离开西藏的意见。

http://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.flv

或播放在服务器上的视频:
http://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.flv

 

附录

2015年6月21日,克切拉团体非常有幸且拥有巨大的福报,能在克切拉禅修林亲眼见证极为殊胜的降神仪式 。克切拉有幸能作为该次降神仪式的东道主,请第七任庞隆神谕接受多杰雄登和喀切玛波降神,给予信众加持和忠告。第七任庞隆神谕(我们亲切地称他为“确吉拉”)为著名第六任庞隆神谕之子和嫡传。

6thPanglungOracle

这是前任(第六任)庞隆神谕的照片。就像现任庞隆神谕一样,他也能接受多杰雄登、金甲衣护法、喀切玛波和多位高阶护法降神。第六任庞隆神谕因能给予极度清晰和准确的预言兼极受欢迎而享誉西藏。事实上,嘉杰赤江仁波切于1959年也为了达赖尊者在西藏的去留问题,而透过第六任庞隆神谕向多杰雄登征询意见。多杰雄登从座而起,跳起金刚舞为达赖尊者消除障碍。祂接着将手中的宝剑交出,指示达赖尊者立刻动身离开西藏,同时嘱咐逃亡团队将宝剑带在队伍的前方,以便他们能安全和成功地逃离西藏。

同样的,也正是多杰雄登护法降神第六任庞隆神谕之际,指示一群康巴战士成立一组名为“四水六岗”的游击队,并指定了总部地点。这是早在达赖尊者逃离西藏之前的好几年前就已经在酝酿的计划。集合和训练这群饶勇的战士,做好准备护持达赖尊者安全逃离西藏是多杰雄登的主要计划之一。四水六岗总部的位置也被选在达赖尊者最终逃亡路线的途中,这也是当时逃离西藏的唯一安全路径。换句话说,多杰雄登远在西藏动荡发生之前,就已经透过第六任庞隆神谕安排了一切行动,最终救了达赖尊者的性命。

作者:尊贵的詹杜固仁波切

 

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26 Responses to The Fourteenth Dalai Lama & Dorje Shugden | ༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 十四世达赖尊者与多杰雄登

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  1. MartinC on Feb 9, 2017 at 3:47 am

    It gave me great joy to read this comment by ‘Suzy in Hawaii’ that she left on Tsem Rinpoche’s YouTube channel-(https://www.youtube.com/watch?v=Vl-4lIwxph4&t=11s) After 2 decades of persecution and maltreatment by those who seek to destroy a holy practice, it is a pleasure to see the truth prevailing and more and more people like Suzy realizing the goodness and benefit of Dorje Shugden.

    Suzy

  2. Wan Wai Meng on Dec 10, 2016 at 12:34 am

    A buddha like Chenrezig is infallible, one cannot at one moment is a buddha and the next a being with an ignorant mind. It does not make any sense at all.

    Furthermore a buddha cannot regress back to samsara it goes against logic.

    • shane Jayasuriya on Dec 12, 2016 at 8:53 pm

      Its true I agree with you.. Sadu 3x _/\_

  3. Samfoonheei on Nov 7, 2016 at 7:35 pm

    Interesting facts about the 14th Dalai Lama & Dorje Shugden. His Holiness the Dalai Lama is the incarnation of the Bodhisattva Avalokitesvara and he is an enlightened being.There is a strong evidence that H.H Dalai Lama practice Dorje Shugden much earlier.While stayng in Dungkar monastery the Dalai Lama consulted the oracle of Dorje Shugden and have great respect for Dorje Shugden and even composed the special prayer.This show that the Dalai Lama has close relationships and later
    the Dalai Lama was advice to leave Tibet in 1959.After the escape the Trode Khangsar chapel was built for Dorje Shugden after realising Dorje Shugden was an enlightened protector.
    The Dalai Lama couldn’t be wrong and hoping that the ban of Dorje Shugden will be lifted soon.
    Thank you Rinpoche for sharing this interesting post.

  4. Echeah on Oct 31, 2016 at 2:37 am

    The way I see it, HH The Dalai Lama, Dorje Shugden, Rinpoche are all in collaboration to spread the dharma for the sake of all sentient beings. How can there ever be any conflict amongst enlightened beings? On the side of the buddhas there is no conflict but in our unenlightened minds, we see everything as conflict because we take only the short-term, narrow and mundane view of things.

    The 14th Dalai Lama and the 5th Dalai Lama are the same mindstream. Dorje Shugden and Tulku Drakpa Gyeltsen are the same mindstream. The 5th Dalai Lama and Tulku Drakpa Gyeltsen were close dharma brothers during their day and were already accomplished masters, enlightened beings, Chenresig and Manjushri. We cannot deny that the Dalai Lama (14th or 5th, same mindstream) is closely associated with Dorje Shugden (Tulku Drakpa Gyeltsen). They cannot be working against each other.

    It is just that they act for a greater purpose that in our mundane view of things, may not make sense or may seem in conflict. But there is no conflict.

    • Pastor Shin Tan on Oct 31, 2016 at 10:48 pm

      Dear Echeah,
      Thank you for sharing your opinion and highlighting that the 5th Dalai Lama and Tulku Drakpa Gyeltsen were close Dharma brothers and that both were accomplished masters.

      If we look at the previous incarnation of Dorje Shugden or Tulku Drakpa Gyeltsen, we see an illustrious line of important lineage holders and accomplished masters. This is evident from the ‘Reincarnation Lineage Prayer’ written by great masters of the past, like the 4th Panchen Lama’s for example, as well as extracts of the biographies (rnam thar) of Tulku Drakpa Gyeltsen and his reincarnation lineage from this post “Who is Tulku Drakpa Gyeltsen?” (http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/who-is-tulku-drakpa-gyeltsen.html).

      Hence, I agree with you that His Holiness the Dalai Lama and the incarnation of Tulku Drakpa Gyeltsen in the form of Dorje Shugden are all working together to spread the Dharma for the sake of all sentient beings.

  5. Joy Kam on Oct 28, 2016 at 3:14 am

    I only have one question… why on would the 14th Dalai Lama who is emanation of Chenrezig compose a praise to Dorje Shugden if he was just an evil spirit?

    Isn’t He Chenrezig hence clairvoyant? Is he or is he not a holy living Buddha?

    And why did he say in the praise that Dorje Shugden is Manushri?
    “Glory of the wisdom, compassion and power of infinite Buddhas
    Miraculously powerful protector of Manjusri Tsongkhapa’s Teachings
    Arisen as a lord of all wrathful worldly hosts
    Come from the abodes of Tushita, Kechara”

    And a few years later decides to turn the whole thing around like this never even happened. There has got to be something divine at play, otherwise, it just makes no sense and stripes us all off our logic, beliefs, and faith in the Buddhas. It would literally hamper everyone’s trust in Gurus and Buddhism if it was merely just a “mistake”. Basically, it would make everything we’ve learnt a mistake as well since it is all coming from the same source, same lineage masters, same teachings.

    I think Your Holiness it is time to please turn the tables around again… you did it before, you can do it again, after all you are Chenrezig. Too many have suffered this chaos, confusion and disharmony, it is time to encourage family, friends and most importantly teachers and their students to unite. Definitely #StrongTogether… take Hillary’s advice lol.

  6. TekLee on Oct 21, 2016 at 11:01 pm

    Thank you Rinpoche for sharing this information. It is indeed a very useful information and strong evidence that H.H Dalai Lama practice Dorje Shugden. In the beginning of the article, Rinpoche mentioned that Dalai Lama is Avalokitesvara, if Dorje Shugden was a spirit, as the reincarnation of Avalokitesvara is able to identify and he wouldn’t have listened to the oracle and composed a prayer for Dorje Shugden. Again, there are so many highly attained Lama practicing Dorje Shugden, like the tutor of H.H 14th Dalai Lama, Kyabje Trijang Rinpoche, H.E Domo Geshe Rinpoche, 13th Dalai Lama, and 14th Dalai Lama himself, this is strongly proven that Dorje Shugden is the mighty Dharmapala. Highly Attained Lamas couldn’t be wrong. We have strong faith in Dorje Shugden, and we have strong faith that the ban of Dorje Shugden will be lifted soon.
    Again, thank you Rinpoche for the article. With folded hands _/\_

  7. Datuk May on Sep 28, 2016 at 5:09 pm

    “The mindstream of an enlightened being remains the same regardless of whether he is 10 years old or 70 years old.”

    Perfect description of the 14th Dalai Lama’s mindstream by HE the 25th Tsem Rinpoche, as Rinpoche had always and always will regard and respect the Dalai Lama as the incarnation of Bodhisattva Avalokitesvara, the Buddha of Great Compassion.

    Reading the prayer of praise to Dorje Shugden by the Dalai Lama in 1951, it is illogical to even think that the mindstream of the Dalai Lama can change so much (in a space of twenty over years) as to impose the Ban and disparage Dorje Shugden.

    This proves the ultimate truth that Dorje Shugden is the Mighty Buddha Protector and nothing else.

    Remember that the mind of the enlightened never changes, that is why they reincarnate life after life.

  8. Carmen K on Sep 27, 2016 at 12:55 am

    Dorje Shugden arose due to a promise made by Duldzin Drakpa Gyeltsen to Nechung (Protector of Samye and the Dalai Lama’s state oracle). While Lama Tsongkhapa was giving his perfect teachings, a white dove circled above. Duldzin Drakpa Gyeltsen stayed back after the teachings were completed, and the white dove transformed into a young boy who requested Duldzin Drakpa Gyeltsen to be the Protector of the uncommon Gaden lineage, to protect Nagarjuna’s Middle Way view which was elucidated by His Guru, Lama Tsongkhapa so well. Duldzin promised, and therefore at the right conditions and time during his incarnation as Tulku Drakpa Gyeltsen, Nechung created the conditions that manifested for Dorje Shugden to arise. So even Dalai Lama’s state oracle orchestrated the becoming of Dorje Shugden..Dorje Shugden and the Dalai Lama do indeed share a close bond.

    All that Rinpoche has stated above is irrefutable, as to how Dorje Shugden can be a spirit, and its’ practice, bad. There is no way, Dorje Shugden, cannot fool so many highly attained lamas, including Dalai Lama’s own senior and junior tutors, so Dorje Shugden must be an enlightened protector that helps us in our practice too.

    If the 14th Dalai Lama’s praise to Dorje Shugden was written out of mistake, (which cannot be), then all that His Holiness teaches, which he would have learnt from his teachers who are Dorje Shugden practitioners, would be faulty too! It just cannot be.

  9. Wylfred Ng on Sep 26, 2016 at 10:22 pm

    谢谢仁波切的分享。

    打从第五世达赖喇嘛的时代开始, 达赖喇嘛一直都和多杰雄登有着微妙的关系。第五世达赖喇嘛与多杰雄登护法的前身–杜固扎巴坚赞都是在第四世班禅喇嘛座下学习。 双方也是互相学习的对象。

    在第十四世达赖喇嘛时代, 在西藏局势动荡的时候, 多杰雄登通过庞隆神谕说达赖喇嘛需要立刻离开西藏。 更在多杰雄登明确的指示下顺利离开西藏到达印度。 也因为这样藏传佛教得以在印度甚至全世界弘扬开来。

    第十四世达赖喇嘛也为多杰雄登写下了祈愿文, 祈愿文的这三句:

    “示现文殊教法大护法
    来自兜率卡觉等净土
    我以恭敬身语意礼拜”

    也说明达赖喇嘛也认定多杰雄登为文殊菩萨的化身, 为了就是守护宗喀巴大师的法教。 多杰雄登从弥勒佛净土–兜率天, 及金刚瑜伽母的净土– 卡觉(克切拉天堂)前来。
    达赖喇嘛也以身语意诚敬的向多杰雄登顶礼。

    这也证明第十四世达赖喇嘛一眼就看得出多杰雄登为证悟的护法, 由文殊菩萨所化。

    在近期达赖喇嘛也发表演说,说多杰雄登不会伤害他自己, 也不会伤害西藏, 也告诉想修多杰雄登的人们可以前往萨甘丹寺和色邦寺修习多杰雄登。详文请浏览 http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dalai-lama-says-we-can-practise-dorje-shugden-finally-chinese.html

    谢谢。

  10. Harold Musetescu on Sep 26, 2016 at 9:28 pm

    With true great sorrow we must look honestly at the facts in 2016. The true story of the 14th Dalai Lama and the 4th Domo Geshe Rinpoche.

    The 14th Dalai Lama has personally chosen an ANTI DORJE SHUGDEN incarnation as the 4th H.E. Domo Geshe Rinpoche. His Holiness has allowed a FALSE INCARNATION of Domo Geshe Rinpoche to now exist. This false Domo Geshe is leading the followers of the true Domo Geshe down a false path into black karma. They are being taught the Dorje Shugden is EVIL and a DEMON. They are being taught that the followers of Dorje Shugden are EVIL AND WORSHIP A DEMON. The Dalai Lama now see’s Domo Geshe Rinpoche’s , Dungkar Oracle as EVIL AND POSSESSED IN TRANCE BY A DEMON. He has allowed Dungkar Monastery to be attacked on numerous occasions by HIS anti Dorje Shugden followers causing the TRUE incarnation of Domo Geshe Rinpoche to live in FEAR FOR HIS LIFE.

    There are now two emanations of the 4th Domo Geshe Rinpoche one pro Dorje Shugden and one anti Dorje Shugden. This Dalai Lama has destroyed his samaya with the 3rd Domo Geshe Rinpoche. He has done this on purpose and does not care about what he is doing to the followers of the Domo Geshe Rinpoche lineage. The Dalai Lama WANTS TO DESTROY THE SAMAYA of the followers of the true Domo Geshe Rinpoche lineage. THE DALAI LAMA WHAT’S AND HAS DESTROYED THE DOMO GESHE LINEAGE.

    This is the true story in 2016 of the 14th Dalai Lama and Domo Geshe Rinpoche.

    • Pastor Shin on Sep 29, 2016 at 8:52 am

      Dear Harold,
      Thank you for the important information above as not many, especially outside the Tibetan circle may know about the 2 Domo Geshe Rinpoches.

      As much as I would like to comment on the Dalai Lama, I’m reminded of Kyabje Trijang Rinpoche’s advice, that it is difficult for the common view of beings to understand the appearances of holy great Aryas and their inconceivable three secrets at the definitive level.

      Kyabje Trijang Rinpoche also said,
      “But some who are narrow minded, not understanding this point, consider this Dharmapala to be like an ordinary worldly being and, with supposed faith in the Dalai Lama and the Panchen Lama, disparage him; or else they indeed admire this great Dharmapala but criticize the Dalai Lama or Panchen Lama. Using either one as a reason not to admire the other and speaking badly about either in any way is the conduct of an ordinary being who, under the influence of attachment and hatred, just tries to help friends and hurt enemies; it obscures the increase of these great holy Aryas’ deeds and creates the karmic cause to experience unbearable suffering in the future.”

      Just like the 5th Dalai Lama who was able to summon Dorje Shugden to be burned with intense samadhi (although Dorje Shugden could not be burned), this goes to show that both are the enlightening activities of the great Avalokiteshvara and Manjushri. Perhaps it is us projecting faults upon the realised qualities of these great beings, and that they were merely playing the roles in bring more benefits to sentient being.

      I appreciate your sharing and see you around on the blog.

      • Harold Musetescu on Sep 29, 2016 at 9:29 am

        Dearest Pastor Shin:

        I could not disagree with you and your statement more strongly.

        I believe in RIGHT SPEECH and RIGHT ACTION. The SPEECH and ACTIONS of the 14th Dalai Lama are EVIL,CRUEL AND MURDEROUS.

        I believe in the motto “DEEDS SPEAK” and the DEEDS of this DEMON called the Dalai Lama SPEAK VOLUMES.

        These “DEEDS”, “SPEAK ” of an EVIL DICTATOR who only cares about himself and POWER. The Dalai Lama lineage is one of BLOOD AND MURDER.

        The Dalai Lama came into power with the help of Kushri Khan and his Mongol Army. They SLAUGHTERED and OVERTHREW the Sakya Sect and then Sakya Trizin. They MURDERED monks, nuns and lay people who came to the defence of the then national Tibetan leader Sakya Trinzin. The Dalai Lama and his Mongolian Army DESTROYED Sakya monasteries and nunneries. THE DALAI LAMA TOOK OVER TIBET BY VIOLENCE AND MURDER NOT BY SHOWING TIBETANS HE WAS AN EMANATION OF THE BUDDHA OF COMPASSSION.

        Let us not forget what was done by this so called “Buddha of Compassion” to the Jonang Sect.

        If this 14th Dalai Lama was back in full power in Tibet in 2016 there would be only three options for the followers of Dorje Shugden.
        1) Stop practicing Dorje Shugden FOREVER.
        2) Leave Tibet FOREVER.
        3) If you don’t do either 1 or 2 you will be EXECUTED BY “THE BUDDHA OF COMPASSION”.

        I am truly sick and tired of hearing this nonsense that we are JUST TO STUPID to understand THE ACTIONS OF SO CALLED ENLIGHTENED BEINGS.

        By the way who gave the Dalai Lama’s lineage the title of “Buddha of Compassion”? If you can’t guess I’ll tell you, it was Kushri Khan and his MONGOLIAN ARMY.

        JUST GUESS WHAT THE MONGOLIANS WOULD DO TO YOU IF YOU DISAGREED WITH THEM?

        I believe in RIGHT SPEECH AND RIGHT ACTION.

        DO YOU!!!!!

        • Rosalyn on Sep 29, 2016 at 3:40 pm

          “Dearest Pastor Shin”? How condescending. You scream a lot and you are very angry. What you write becomes so unpleasant to read. You would probably find more people agreeing with your opinions if you didn’t shout at them half as much. Don’t like Dalai Lama? That’s your opinion but maybe stop trying to force everyone else to believe in the same thing as you then getting upset when they don’t? People are entitled to their own opinions and it doesn’t give you the right to be so rude. So please practise right speech too. Otherwise you will just be shouting in an empty room.

          • Harold Musetescu on Sep 29, 2016 at 8:06 pm

            How very rude of you Rosalyn.

            “People are entitled to their own opinions”, except me, Rosalyn?

            “What you write becomes so unpleasant to read”. I wrote from the stand point of history. What the Dalai Lama lineage has done for hundreds of years to the Tibetan people is “unpleasant to read”.

            “That’s your opinion but maybe stop trying to force everyone else to believe in the same thing as you”. I’m giving my opinions on a public forum blog for a discussion. How do I “try to force”, tell me Rosalyn? Its the Dalai Lama who is doing the forcing of his opinion and only his, just like you are trying to do with me.

            “So please practise right speech too”. Who’s version of “Right Speech” Rosalyn, yours”? Who’s “Right speech”, the Dalai Lama’s “right speech?

            I am PASSIONATE NOT ANGRY, but you some how can read my true MIND?

            “How condescending”? I was “condescending” and again you can read my MIND? I used it as a term of endearment. But your OPINION must be correct!

            “You scream a lot”. Interesting how words on a blog have that effect on you Rosalyn.

            It’s sad that you would attack the “MESSANGER” and not the “MESSAGE”.

            TO DENY ANYONE THE RIGHT TO THEIR OPINIONS IS WRONG SPEECH, ROSALYN.

            IF YOU DISAGREE WITH MY OPINIONS “WONDERFUL” LETS DEDATE THEM AND NOT TRY TO SILENCE THEM.

          • Pastor David Lai on Sep 29, 2016 at 10:03 pm

            Harold Musetescu,
            I know you are passionate about what you are discussing here but Rosalyn has a point. Please bear in mind when you write your comments in capital letters, it means that you are shouting your message. This is the standard these days and many people would find that a tad too forceful and aggressive. Try to understand and it would be easier to communicate your point if you were less aggressive as people generally preferred the message delivered in a pleasant tone. This is just my opinion and I think you shouldn’t be offended by Rosalyn but try to understand what she is saying.

  11. Sock Wan on Sep 26, 2016 at 7:39 pm

    Sometimes due to our karmas and for the benefits of all sentient beings, high lamas demonstrate strange behaviour for a bigger picture.

    His Holiness the Dalai Lama is a highly attained master, the 14th Dalai Lama has contributed tremendously in spreading Dharma. His predecessor the 5th Dalai Lama was also a great lama during his time, many people would often come to his teachings.

    The 5th Dalai Lama wrote a praise to Dorje Shugden and established a chapel called Trode Khangsar for Dorje Shugden after realising Dorje Shugden was an enlightened protector not some spirit. A high master like the 5th Dalai Lama cannot be wrong.

    The 13th and 14th Dalai Lama respected Domo Geshe Rinpoche a lot, they have high regards on Dome Geshe Rinpoche. Domo Geshe Rinpoche propitiate Dorje Shugden and rely on Dorje Shugden. As a highly attained master, Domo Geshe Rinpoche would be able to identify if Dorje Shugden is a spirit or enlightened being.

    If Dorje Shugden is a spirit, it is impossible that high lamas like Domo Geshe Rinpoche, Trijang Rinpoche, Zong Rinpoche, The 5th Dalai Lama would continue to propitiate him and not falling to the 3 lower realm.

  12. William Chua on Sep 26, 2016 at 7:10 pm

    The close connection between His Holiness Dalai Lama and Dorje Shugden goes back a long time during the reigns of the 5th Dalai Lama. Ever since, Dorje Shugden has helped the Dalai lama in many occasion when Dorje Shugden took trance to give advice or prophecies as described in the article above. It is the clairvoyance of DS that the Dalai Lama is not prisoner of the Chinese Government when the Tibet invasion occurred in 1959.

    The 5th Dalai Lama in commemoration of Dorje Shugden has built a chapel for him called Trode Khangsar and also composed prayers to Dorje Shugden. This shows that the Dalai Lama who is enlightened is appreciative of another enlightened being.

  13. Pastor Han Nee on Sep 26, 2016 at 3:33 pm

    It is undoubtedly the case that from the very start both the 5th and the 14th Dalai Lama, from their omniscient minds, had known that Dorje Shugden was a supramundane enlightened Dharma Protector. He had arisen to protect the teachings of Lama Tsongkhapa, especially his unequalled teachings of Nagarjuna’s Middle View.

    Like the 5th Dalai Lama, the 14th Dalai Lama shows very close affinity to Dorje Shugden. The greatest testimonies to this affinity are that the 14th Dalai Lama practised Dorje Shugden for decades, consulting the oracles, and that he composed a prayer to Dorje Shugden called “Melody of the Unceasing Vajra.” He was so moved by the Oracle of Shugden during a visit to Dungkar Monastery that he wrote this praise and prayer. He was deeply impressed with the answers that Dorje Shugden gave during the trance and the Protector’s level of clairvoyance. This prayer was also the result of requests and offerings made by the monks and scholars at the monastery.

    In this prayer, Dorje Shugden is praised by the 14th Dalai Lama as the:
    “Glory of the wisdom, compassion and power of infinite Buddhas
    Miraculously powerful protector of Manjusri Tsongkhapa’s Teachings.!”
    This is undoubtedly a praise to an enlightened Protector who arose to protect the supreme teachings of Je Tsongkhapa!

    Furthermore, in this prayer, His Holiness recognises Dorje Shugden as a superior being, embodying the gurus and protective deities, who can grant the two types of siddhis – ordinary and extra-ordinary siddhis:

    “In brief, we enthrone you, O Deity, as the supreme
    Collected nature of all Gurus and Protective Deities!
    From densely gathered clouds of the four activities
    Pour down a cool rain of the two siddhis!”

    Only an enlightened Protector can grant the two types of attainments, definitely not a spirit! Hence this is clear recognition of Dorje Shugden as a supramundane enlightened Protector!

    Hence this prayer to and praise of Dorje Shugden shows , without the shadow of a doubt, that the 14th Dalai Lama recognized and revered Dorje Shugden. Whether it was written at an earlier stage of the 14th Dalai Lama’s life or at a later stage, the fact remains that it is the same enlightened mind that saw Dorje Shugden as a supramundane Protector and that mind of Enlightenment cannot degenerate!

  14. Pastor Shin on Sep 26, 2016 at 1:05 pm

    很高兴这一篇文章终于发帖。这篇三种语言的帖子肯定摄受众生, 特别是第十四世达赖尊者亲自撰写的嘉钦多杰雄登之祈愿文,在需要祈求护佑或在危急时,念诵它都很好。这祈愿文中,达赖尊者认证多杰雄登为可以赐予共与不共二种悉地的觉者, 而不是大家所误解的‘邪灵’。

    文章中也叙述了多杰雄登如何护持尊者离开西藏, 并上载显示罗桑耶喜管家透过庞隆神谕向多杰雄登征询关于达赖尊者离开西藏的视频,这是多杰雄登护法护持佛法以及尊者的见证, 希望大家多多转发、分享, 让世界知道这个真相。

    愿雄登禁令早日解禁!

  15. Sofi on Sep 26, 2016 at 1:25 am

    All the evidences points to the Dalai Lama’s closeness with Protector Dorje Shugden – 5th Dalai Lama (he built Trode Khangsar Protector Chapel, handmade the Dorje Shugden statue within and wrote a praise to Dorje Shugden of his enlightened actitivities),
    – 11th Dalai Lama (held the grand ceremony at Trode Khangsar Chapel to recognised Dorje Shugde as a powerful Dharma Protector, not only Gelug but the whole Buddhadharma),
    – 13th Dalai Lama’s reliance on Dorje Shugden through the Dungkar Oracle trained by Domo Geshe and
    – 14th Dalai Lama’s composition of praise to Lord Dorje Shugden and later his reliance on Lord Dorje Shugden’s instructions through the 6th Panglung Kuten Oracle for his own successful escape from Tibet.

    With such strong connections through the life times, how could there be wrongness in the practice and propitiation of enlightened Dorje Shugden? He had known even years before the escape for the fierce Khampa warriors to form the Chushi Gangdruk guerrilla army and to be located on the route that the 14th Dalai Lama will take few years later and to protect him. Could the 14th Dalai Lama who is of the same enlightened mindstream of the 5th and 11th Dalai Lamas really not know of loyalty that Dorje Shugden had towards the Dharma? Towards the Dalai Lamas who are the upholders of the Dharma? May His Holiness the 14th Dalai Lama’s recent statements be a new beginning to unify of Tibetan Buddhist practitioners and acceptance of Shugden practitioners. May Lord Dorje Shugden’s practice spread to benefit everyone in all directions of the world.

  16. Pastor Antoinette on Sep 25, 2016 at 8:54 am

    The Dalai Lama composing a prayer to Dorje Shugden cannot be a mistake. H.H. stayed at Dungkar monastery and composed this prayer to Dorje Shugden. As the Dalai Lama is the emanation of Chenrezig, Buddha of Compassion, his mindstream is that of an enlightened being.

    H.H. the Dalai Lama was saved in 1959 during the Chinese invasion in Tibet. It was Dorje Shugden who told them which route to take and Dorje Shugden guided them safely all them way.

    The tradition of oracles is long, well known and powerful in Tibetan Buddhism. When the oracle takes trance of Kache Marpo, the minister of Dorje Shugden, he can even give Dharma talks and initiations. We were very fortunate to have the famous Panglung Kuten oracle taking trance in Kechara Forest Retreat, Wisdom Hall in 2015 and giving us advice. http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/700-meet-a-buddha.html

    Here is a video of H.E. the 25th Tsem Rinpoche who has a very close connection and clean Samaya with Dorje Shugden, who is an emanation of Manjushri, the Buddha of Wisdom. http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/never-seen-before-footage-of-dorje-shugden-oracles.html

  17. Uncle Eddie on Sep 24, 2016 at 5:45 pm

    According to the blog-script, it showed that “It was Changzo Yeshe who went to receive advice from Dorje Shugden via Panglung Kuten that H.H. The Dalai Lama should leave Tibet.” As said in the Blog-script, following the advice and protection offered by Dorje Shugden via the 6th Panglung oracle, H.H. The Dalai Lama and his retine began their secret journey out of Tibet on March 16th, 1959. It was due to Dorje Shugden prophecies, advices and protection that His Holiness was safely able to enter into excile to spread the Buddhist Teachings all over the World, benefitting many sentient beings! This can be seen that His Holiness The Dalai Lama and Dorje Shugden may have very strong and unigue Link and connection with each other, which span across continents and many lifetimes! Om Benza Wiki Bitana Zoha.

  18. Fong on Sep 24, 2016 at 1:58 pm

    Dalai Lama visited Dungkar Monastery in 1951 and also consulted Dorje Shugden oracle while he was there with Domo Geshe Rinpoche. Following that experience he composed a liturgy, “Melody of the Unceasing Vajra” in praise of Dorje Shugden.
    Domo Geshe Rinpoche is highly attained though have outward looks of a simple monk. Even the 13th Dalai Lama see Domo Geshe Rinpoche as Je Tsongkhapa himself. And, it was an oracle trained by this illustrious master who told the 14th Dalai Lama of the plot to imprison him and other high lamas and to leave Tibet.
    The oracle even went as far as to give details as to the route and manner of the escape. As the Dorje Shugden is enlightened He could foresee the dangers and obstacles, a special troop of guerrilla army, the Chushi Gangdruk was formed and trained many years prior to this event. This further ensure that the escape was swift and smooth.
    So, in nutshell, with the advice of Dorje Shugden via the 6th Panglung Oracle, the 14th Dalai Lama made good his escape to India and is able to spread the Dharma to the West.
    The relationship between the 14th Dalai Lama and Dorje Shugden started many incarnations ago, from the time of the 5th Dalai Lama and Tulku Drakpa Gyeltsen, where they were like brothers studying under the 4th Panchen Lama.
    These and many more incidents tells us that the Dalai Lama and Dorje Shugden were very close.

  19. Anne Ong on Sep 23, 2016 at 2:21 pm

    This proves that His Holiness the Dalai Lama have always had faith and trust in Protector Dorje Shugden until now and has never changed his mind about Dorje Shugden. And His Holiness the Dalai Lama also said that Dorje Shugden is harmless and we can practice Dorje Shugden. 🙂
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dalai-lama-says-we-can-practise-dorje-shugden-finally.html

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Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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  • Stella Cheang
    Thursday, Mar 30. 2017 12:34 AM
    Wonderful good news to learn about this first of its kind progressive campaign to help the stray animals in Malaysia by the Sultan and Permaisuri of Selangor. While stray animals can be a nuisance to the public at large but bear in mind, the strays do not have a choice, and we have a role to play. Neutering strays is a humane and compassionate ways of resolving the program of stray animals in the long run because it largely reduces the numbers of strays on the streets. Neutering and proving proper shelters to strays can prevent thousands of animals from being born, only to suffer and struggle to survive on the streets, be abused by cruel or neglectful people, or be euthanized inhumanely. I have read somewhere that says spaying and neutering makes a big difference: Just one unaltered female dog and her offspring can produce 67,000 puppies in only six years. In seven years, one female cat and her offspring can produce an incredible 370,000 kittens!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:15 AM
    Humans and animals, as well as other sentient beings within the six realms of samsara, are subjected to the law of cyclic of existence. Karma or generally known as the law of cause and effect will determine where we take our next rebirth. It is extremely rare for sentient beings to take the form of a human body and in perfect condition. Hence we must not let this precious lifetime go to waste by indulging in silly actions and harmful ways. If we are born in the animals realms or lower, there is close to zero way for us to collect merits and get out of that realm.

    From the stories above, I find the story about Dalawong most unusual because he seemed to be able to determine the destination of his next rebirth after he was being killed as a snake. After he had taken rebirth in human form, he continued to remember the incident in his past life. Amazing!

    Thank you, Rinpoche, for sharing these researches with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Tsem Rinpoche
    Wednesday, Mar 29. 2017 09:42 PM
    If we are kind, we lose less of ourselves-Tsem Rinpoche
  • Lin Mun
    Wednesday, Mar 29. 2017 03:50 PM
    Thank you Rinpoche for sharing this article about tsa tsa. Didn’t know there are many steps and holy materials used in making a tsa tsa. In addition, the maker of tsa tsa would need to do prayer in the morning depending of what tsa tsa they are making on the day, for example, the maker will do Dorje Shugden practise before making Dorje Shugden tsa tsa.

    Only by knowing the process, we will appreciate the items more. Tsa tsa is a precious item.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/tsa-tsas-are-nice.html
  • Pastor Shin Tan
    Wednesday, Mar 29. 2017 09:28 AM
    Dalawong: A Child Recalls a Past Life as a Cobra in Thailand

    This case was actually researched by the late Francis Story, a British citizen who was fascinated with Buddhism and spent many years in Asia. He was also very interested in the topic of reincarnation and assisted Dr. Stevenson in investigating a number of very important reincarnation cases in Burma and Sri Lanka. Francis interviewed the subject of this case, a Thai boy named Dalowong, along with his father, mother and sister. He also had access to a pamphlet that was previously published regarding the case, which was also summarized in an article in the Bangkok Times.

    Dalawong actually claimed two past animal incarnations. He recalled a past lifetime as a deer, which he said was killed by a hunter. Subsequently, he stated he was reincarnated as a snake, more specifically, as a cobra.

    As the snake, Dalawong remembered that he was in a cave when two dogs entered and attacked him. A ferocious struggle ensued between the cobra and the dogs. The owner of the dogs then entered the cave and killed the snake. Apparently, the snake was able to bite the human invader on the shoulder, prior to succumbing to death.

    The human took the cobra’s body back home, where the snake was cooked for a meal. This man shared the snake meat with an acquaintance, who would become Dalawong’s father in the near future. The man who killed the cobra had the name Mr. Hiew.

    Read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:40 PM
    谢谢Paul Yap 为我们介绍马来西亚彭亨州文东必定参观的地方之一~克切拉禅修林。就如照片显示,克切拉禅修林的确是一个环境清幽、山明水秀以及令人有宁静舒适的感觉。

    如果有机会到马来西亚游玩,千万不要错过由Paul Yap介绍克切拉禅修林里的几个优美与神圣的地方,包括:
    1. 金泽”财王”
    2. 金刚瑜伽母佛塔
    3. 绿度母石雕像
    4. 药师佛山
    5. 梦幻文殊菩萨
    6. 詹仁波切的货柜屋
    7. 文殊山
    8. 智慧堂(释迦摩尼佛像和多杰雄登像)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:09 PM
    The sculpture of Kuan Yin in Macau is simple but elegant. Most importantly, this big Kuan Yin in Macau is built to bring peace, harmony and prosperity to the people.

    I remember Rinpoche mentioned before a big Buddha statue will have positive impact on the environment and plant the Buddha’s seeds in all sentient beings that not only humans but also including animals and many others. Therefore, the bigger Buddha statue the more beneficial to all sentient beings where they can see and be blessed by this big Buddha statue from far.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Lin Mun
    Tuesday, Mar 28. 2017 03:29 PM
    Krishnan’s effort and hard work in contributing to the society is very inspiring. He is willing to let go of his high paying job to Switzerland and staying back in India to operate a soup kitchen for homeless. On top of that he is willing to accept the hardship of financial restraint every month in maintaining his service for the people living in the street. I hope his good work will bring more awareness and sponsors for him especially when CNN showed the video of his work and awarded him with top 10 CNN heroes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chef-turned-hero.html
  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
If we are kind, we lose less of ourselves-Tsem Rinpoche
8 hours ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
12 hours ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
12 hours ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
3 days ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
3 days ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
3 days ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
3 days ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
2 weeks ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
2 weeks ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
2 weeks ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
2 weeks ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
1 month ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
1 month ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
4 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
4 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Click on "View All Photos" above to view more images

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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
View All Questions

CHAT PICTURES

Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
yesterday
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
yesterday
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
3 days ago
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
3 days ago
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
3 days ago
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
4 days ago
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
4 days ago
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
4 days ago
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
4 days ago
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
4 days ago
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
4 days ago
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
4 days ago
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
4 days ago
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
4 days ago
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
4 days ago
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
4 days ago
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
4 days ago
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
4 days ago
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
4 days ago
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
7 days ago
Happy visitor invited Dorje Shugden back home.
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
1 week ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
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