The Buddha didn’t just believe in rebirth, he argued for it

Oct 6, 2011 | Views: 1,345
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Thai forest monk Thanissaro Bhikkhu, a frequent contributor to Tricycle, sends the following:

It never ceases to amaze me that scholars—who should know better—keep repeating the idea that the Buddha lived in a time when everyone took for granted two principles: (1) that rebirth happened, and (2) that karma had an effect on how rebirth happened.

You wonder why this idea gets repeated so often, because the Pali Canon provides clear evidence to the contrary, evidence that has been available in Western languages for more than a century.

The Buddha frequently referred to two extremes of wrong view that blocked progress on the path: eternalism and annihilationism. “Annihilationism” is the term he used to describe those who denied rebirth. Apparently he didn’t invent the term himself, as Majjhima Nikaya sutra 22 reports that other teachers sometimes accused him of being an annihilationist as well.

The Canon mentions two people who, in the Buddha’s times, were famous for their annihilationist views. One was Ajita Kesakambalin, the leader of a materialist sect. Digha Nikaya sutra 2 reports his views as follows:

“‘There is nothing given, nothing offered, nothing sacrificed. There is no fruit or result of good or bad actions. There is no this world, no next world, no mother, no father, no spontaneously reborn beings; no contemplatives or brahmans who, faring rightly and practicing rightly, proclaim this world and the next after having directly known and realized it for themselves. A person is a composite of four primary elements. At death, the earth (in the body) returns to and merges with the (external) earth-substance. The fire returns to and merges with the external fire-substance. The liquid returns to and merges with the external liquid-substance. The wind returns to and merges with the external wind-substance. The sense-faculties scatter into space. Four men, with the bier as the fifth, carry the corpse. Its eulogies are sounded only as far as the charnel ground. The bones turn pigeon-colored. The offerings end in ashes. Generosity is taught by idiots. The words of those who speak of existence after death are false, empty chatter. With the break-up of the body, the wise and the foolish alike are annihilated, destroyed. They do not exist after death.’” — Digha Nikaya sutra 2

Digha Nikaya sutra 23 tells of a Prince Payasi who held a similar materialist view and who had used his power to execute criminals as an opportunity to conduct gruesome, quasi-scientific experiments to test whether any part of a human being survived death. Two of the experiments were these:

“There is the case, Master Kassapa, where my men—having caught a thief, a wrong-doer—present him to me, (saying,) ‘Here is a thief, a wrong-doer for you, lord. Decree for him whatever punishment you want.’ And I say, ‘Very well, then, masters, having placed this man while still alive in a clay jar, having sealed the mouth, having covered it with a damp skin, having plastered it with a thick layer of damp clay, having set it in a furnace, light the fire.’

“They—responding, ‘Very well,’ to me—having placed the man while still alive in a clay jar, having sealed the mouth, having covered it with a damp skin, having plastered it with a thick layer of damp clay, having set it in a furnace, light the fire. When we know, ‘The man has died,’ then—removing the jar, breaking through the seal, opening the mouth—we look carefully, (thinking,) ‘Maybe we’ll see his soul escaping.’ But we don’t see his soul escaping….’

“There is the case, Master Kassapa, where my men—having caught a thief, a wrong-doer—present him to me, (saying,) ‘Here is a thief, a wrong-doer for you, lord. Decree for him whatever punishment you want.’ And I say, ‘Very well, then, masters, having weighed this man with a scale while still alive, having strangled him to death with a bowstring, weigh him with the scale again.’

“They—responding, ‘Very well,’ to me—having weighed the man with a scale while still alive, having strangled him to death with a bowstring, weigh him with the scale again. When he is alive, he is lighter, more flexible, and more malleable. But when he has died, he is heavier, stiffer, and less malleable.

“This is the reason, Master Kassapa, for which I believe, ‘There is no other world, there are no spontaneously reborn beings, there is no fruit or result of good or bad actions.’” — Digha Nikaya sutra 23

Digha Nikaya sutra 1 gives a more comprehensive picture of annihilationist views current at the time, classifying them by how they define the self annihilated at death. There were seven types in all. Three of them defined the self in terms of a body: either as a physical body composed of the four material elements, as a divine physical body, or as an astral body. The view espoused by Ajita Kesakambalin and Prince Payasi would fall under the first of the three. Four other annihilationist views, however, defined the self as formless: experiencing the dimension of infinite space, of infinite consciousness, of nothingness, or of neither perception nor non-perception. In each of the seven cases, these doctrines state that the self, however defined, perishes and is annihilated at death.

As for the non-Buddhist schools that affirmed the idea of rebirth, the Pali Canon explicitly names at least four: Brahmans (Samyutta Nikaya 42:6; Anguttara Nikaya sutra 10:177), Jains (Majjhima Nikaya sutra 101), and two contemplative (samana) schools: one led by Makkhali Gosala, and the other by Pakudha Kaccayana. We know from other sources that the Jains and some Brahmans affirmed that action played a role in shaping rebirth; the Canon shows, however, that the other two teachers denied that action played any role in rebirth at all.

“[Makkhali Gosala:] ‘Though one might think, “Through this morality, this practice, this austerity, or this holy life I will ripen unripened kamma and eliminate ripened kamma whenever touched by it”—that is impossible. Pleasure and pain are measured out, the wandering-on is fixed in its limits. There is no shortening or lengthening, no accelerating or decelerating. Just as a ball of string, when thrown, comes to its end simply by unwinding, in the same way, having transmigrated and wandered on, the wise and the foolish alike will put an end to pain.’” — Digha Nikaya sutra 2

“[Pakudha Kaccayana:] ‘There are these seven substances—unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar—that do not alter, do not change, do not interfere with one another, are incapable of causing one another pleasure, pain, or both pleasure and pain. Which seven? The earth-substance, the liquid-substance, the fire-substance, the wind-substance, pleasure, pain, and the soul as the seventh. These are the seven substances—unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar—that do not alter, do not change, do not interfere with one another, and are incapable of causing one another pleasure, pain, or both pleasure and pain.’” — Digha Nikaya sutra 2

So the issues of whether there is rebirth and—if there is—whether karma has an effect on rebirth were hotly debated in the Buddha’s time. And the debate didn’t extend just to philosophers. Ordinary people were also affected by the debate, as is clear in the Buddha’s instructions to the Kalamas, a group of skeptical householders. Knowing that he can’t prove the principle of karmic results to them—proof of that comes only with the first stage of awakening—he says that if you assume that karma has results, you will act skillfully. And when you act skillfully, you gain four assurances in the here and now.

“‘If there is a world after death, if there is the fruit of actions rightly & wrongly done, then this is the basis by which, with the break-up of the body, after death, I will reappear in a good destination, the heavenly world.’ This is the first assurance one acquires.

“‘But if there is no world after death, if there is no fruit of actions rightly & wrongly done, then here in the present life I look after myself with ease—free from hostility, free from ill will, free from trouble.’ This is the second assurance one acquires.

“‘If evil is done through acting, still I have willed no evil for anyone. Having done no evil action, from where will suffering touch me?’ This is the third assurance one acquires.

“‘But if no evil is done through acting, then I can assume myself pure in both respects.’ This is the fourth assurance one acquires.” — (Anguttara Nikaya sutra 3:65)

If everyone in his time believed in karma and rebirth, the Buddha wouldn’t have had to state these assurances.

So it’s obvious that that the idea of rebirth and its connection with karma was not an unexamined assumption in Indian culture. It was one of the most controversial issues of the Buddha’s time—which means that we can’t write off his teachings on karma and rebirth simply as an undigested relic from his culture. In teaching these principles, he was consciously taking a stand on an issue that was hotly debated, in a culture that expected him to articulate clearly his explanation for how and why rebirth did or didn’t happen. We know that he didn’t take on all the hot issues of his day—remember the story of the man shot by the arrow (Majjhima Nikaya sutra 63)—so the Buddha must have had his reasons for taking this issue on.

Source: http://www.tricycle.com/blog/guest-post-buddha-believed-rebirth

 


 

Thanissaro Bhikkhu (Geoffrey DeGraff) (1949 – ) is an American Buddhist monk of the Thai forest kammatthana tradition. After graduating from Oberlin College in 1971 with a degree in European Intellectual History, he traveled to Thailand, where he studied meditation under Ajahn Fuang Jotiko, himself a student of the late Ajahn Lee.

He was ordained in 1976 and lived at Wat Dhammasathit, where he remained following his teacher’s death in 1986. In 1991 he traveled to the hills of San Diego County, U.S., where he helped Ajaan Suwat Suwaco establish Wat Mettavanaram (Metta Forest Monastery). He was made abbot of the monastery in 1993. His long list of publications includes translations from the Thai, Ajaan Lee’s meditation manuals; Handful of Leaves, a four-volume anthology of sutta translations; The Buddhist Monastic Code, a two-volume reference handbook for monks; Wings to Awakening; and (as co-author) the college-level textbook, Buddhist Religions: A Historical Introduction.
 

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18 Responses to The Buddha didn’t just believe in rebirth, he argued for it

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  1. Alfonso Malagón on Apr 6, 2012 at 6:27 pm

    I think the reason why it’s very much debated is because it’s not something you can see for yourself. It’s primarily based on faith… or unless you have the meditative techniques to see your past lives. I do believe in Rebirth, but I don’t really “know.”

    A monk asks Bodhidharma (founder of Chan/Zen tradition): “Master, where will you go after death?” Bodhidharma responds, “I don’t know.” The monk remarks, “So there is something you don’t know!” Bodhidharma finally ends the discussion, “I haven’t died yet.”

    If we were to try to see everything for ourselves however, it would take much a longer time and could lead us to madness instead (death by a poisonous arrow). Referencing to Thanissaro Bhikkhu’s last note, “The story about the man shot by the arrow.”

    I think it’s also good to ask ourselves this question: If rebirth and karma weren’t true, would we stop practicing Buddhism?
    Someone once debated that the entire basis of Tibetan Buddhism is on Rebirth and Karma. So, okay, all that wisdom and compassion means nothing right? Of course not! The point is that we don’t practice based on metaphysical qualities, but we practice because of our suffering and for the compassion of all sentient beings. Adding the truth of Rebirth and Karma only strengthens are practice even more.

  2. Lim Han Nee on Oct 15, 2011 at 12:46 pm

    Thank you Rinpoche. I like this profound post which necessitates deep reflection on every aspect of it.

    Thai forest monk Thanissan Bhikku has very systematically and succinctly shown to us here that Lord Buddha did not just teach and present to his disciples the two principles of Rebirth and Karma by merely building on a prevailing belief of that time. Instead he shows us here that these two profound truths from Lord Buddha were the result/fruit of his own awakening. Lord Buddha had presented these two principles to his disciples in a clear and irrefutable way through logic and logical inferences, and also by showing the irrationality and lack of logic and basis of the two other/alternative views of Nihilism and Eternalism that were also prevalent in his time in India.

    Skillful and compassionate as Lord Buddha was, he even taught skeptical householders, who would not understand these two principles, how one should reap the benefit of conducting one’s life in accord with these two principles of Rebirth and Karma.

    My own intense thoughts and contemplation on karma and rebirth have been triggered by two recent experiences involving two friends.

    Case 1 is that of a close friend’s beloved sister who discovered she had fourth stage cancer. My close friend is a doctor. Yet, the moment she received the news of this ,she turned to me.She told me that her sister was such a sweet and gentle person whom life had treated most unfairly. Having cancer was yet another of the many bitter and painful experiences she had had to face. In opening up to my friend and her sister and gently guiding her and her sister to understand the working of Karma,and also (going forward) in urging her sister to stay open and compassionate towards her ailment and work towards inner healing as well as outer healing(to prepare for a possibility that her cancer would end in death), I came to have a firmer grasp of how important it is that one’s mind be filled with faith and belief in karma and rebirth.This is especially so when disease sets in and death threatens.

    Case 2 is the experience of being called to the bedside of a 61 year old former student of mine. The fact that it was already too late to help her still pains me immeasurably. I was told that, for two full days before she died, her eyes were wide open. She resisted death all the way, most likely thinking that she did not deserve to be stricken with cancer of the most painful kind and to have discovered it too late to seek a cure for it. Her total ignorance of Dharma, of karma and rebirth, still weighs heavily on my mind.

  3. Thierry Janssens on Oct 11, 2011 at 12:49 pm

    Thank you for this post Rinpoche,

    I never thought really that there was wide acceptance of karma and rebirth in the time of Sakyamuni Buddha. For if there was, the buddhist movement would have been even much larger then.

    Though it is clear that there were many beings that had the fortune of understanding easily and applying easily the teachings of the Buddha then.

    When it comes to a debate about how to realise karma and rebirth, I think of it like this:

    1)If one has a REALISATION of karma and rebirth, then one has an easier path, a faster path too. But that is not enough, for to be able to move further in the buddhist path, one must develop faith in the 3rd Nobel truth, or else buddhahood can hardly be achieved, and one remains a practitioner of the so-called “beginner’s scope”.

    2) If one has doubts about karma and rebirth, then one can go through the following steps:
    a. logic and study,
    b. serious contemplation of what is learned through logic and study,
    c. experimentation (with the above a. and b. fully activated),
    d. faith (as the antidote to doubts), in order:
    first: faith in karma and rebirth,
    second: faith in the Buddhist teachings (taking refuge).

    3) to further develop the faith in karma and rebirth into a faith in the Teacher, the sequence should be like this:
    a. reliance on a trusted teacher,
    b. logic and study,
    c. serious contemplation of what is learned from the teacher and through logic and study,
    d. experimentation (with the above a. b. and c. fully activated),
    e. faith (as the antidote to doubts), in order:
    first: faith in karma and rebirth,
    second: faith in the Buddhist teachings (taking refuge),
    third: faith in the 3rd Noble truth,
    fourth: faith in the Teacher (as a being having achieved buddhahood)-the short cut here is to have faith in the teacher.

    3) thus this is the swift path (following the logic of point 3 above): faith in the Teacher (Guru). Faith in the Teacher is like an “all-inclusive” spiritual package.

    Obstacles to the realization of karma and rebirth are our attachments and delusions.
    For as much as karma and rebirth may be difficult to prove to a mind clouded by attachment and delusion, the opposite of karma and rebirth, Annihilationism, finds little friends in our doubts, attachments and delusions to PROVE Annihilationism.
    Then we should be very careful, just as if we were a jury with the power to condemn somebody (in the case: us), and we analyse the “proofs”, are the proofs reliable? In other words, are our attachments and delusions reliable? Stronger than this: ARE DOUBTS RELIABLE? No, doubts are doubts, they are not foundations for anything to be proven, they are questions to be answered that’s all.

    Teaching karma and rebirth, is teaching a controversy, it is a rebellious teaching. Rebellious to our attachments, to our delusions, to our ego!

    Eventually, if one REALLY has full understanding and faith in karma and rebirth, I would assume that being is enlightened or pretty close to it.

  4. Jean Ai on Oct 11, 2011 at 12:24 am

    What I find interesting is that the annihilationism view still exists today, which means that we should not stop the argument for reincarnation and rebirth. Annihilationism helps me to understand hedonism (the view that pleasure is the only intrinsic good). On the one hand, if nothing exists and there is no life after death, then you can be fearless in the pursuit of anything – since nothing really exists, you cannot be hurt because there is nothing to be hurt. But annhilationism also promotes irresponsibility because if there’s no ‘me’, and there’s no ‘you’ then I can do anything to another being and it would not matter.

    I much prefer the view of karma and reincarnation that Buddha argues for because I think it also promotes fearlessness AND responsibility since it recognises the concept of ‘consequence’. The argument of rebirth takes the position that I am responsible for my own actions and its consequences – since I am responsible for my own actions, what is there to stop me except for myself? Therefore I OUGHT to be fearless in the pursuit of virtue because virtuous acts lead to virtuous results and, at the very smallest scope of motivation, I AM selfish and therefore I want a better life and rebirth for myself. More than that, because my actions can only be considered beneficial/virtuous when there is a recipient of my actions, I need other people. Therefore according to the view of rebirth, I want other people to be happy too.

    I also like that the view Buddha promoted made allowances for minds that are still selfish: “But if there is no world after death, if there is no fruit of actions rightly & wrongly done, then here in the present life I look after myself with ease—free from hostility, free from ill will, free from trouble.” It’s a good motivator to think that being virtuous is always within our reach, and can happen regardless of our religious beliefs.

    Thank you Rinpoche for posting this!

  5. susan on Oct 10, 2011 at 4:30 pm

    Does it mean the light is not on just because it’s inside a closed door room and you can’t see it? We sure are dependent on and conduct our lives and believes around what we can see or not see. What if the majority of people are born blind, or deaf? And a handful of people can see and can hear. Will the majority of the blind and deaf believe what the minority can see and hear?

    Since Buddha’s time till now, majority of the people are still spiritually blinded thus, the ongoing, heated debates surrounding our next lives (if there are any) continues.

    What struck me was that the Prince Payasi, who held the materialist view did his “experiment” to proof/disprove the existence of the soul by using OTHER people as his guinea pigs! And on top of that, his only instrument of observation was his naked eyes. How about people who holds this view be bold enough to conduct the experiment on THEMSELVES, if understanding existence of next rebirths is merely to observe where the soul go if there is such a thing as a soul. It is an insane and totally illogical method to proof or disproof reincarnation.

    Regarding the annihilationist, which holds the view that self is annihilated at death and that’s’ it… well, I’d be very afraid to live in a society with this as the predominant view. If we can’t even bare office politics and the unbiasedness we experiences on a daily basis, can you imagine with this view, what would people be up to for self gratifications?
    Would it then be a world literally, for the survival of the fittest. I can see people with position of power would see how life and death is after all, they are in position to put an end to the anything and anyone and there will be no repercussions of sort. What if you are not in a position of power, would you subject your experience of life on a daily basis to a society which hold such a view?

    What is strikingly different about Buddha’s teachings is that, he did not “use” others as guinea pigs for his experiments. He subjected himself through the process of discovery. What he discovered about reincarnation and the causes, though cannot immediately be proven to us through our senses, yet we ALL can derive benefits from it immediately irregardless of who we are.

    Majority may not accept reincarnation and karma as universal truth, but who can deny that it will bring about universal benefits with this type of view. I am glad that we do not live in a society predominately with Materialist view nor annihilationist view. Aren’t you?

  6. ngeowchin on Oct 10, 2011 at 12:48 pm

    One of the most beneficial statement here is that we can still receive protection or benefits by living our life based on the assumption there is life after death. Most of us never conduct any proof on the existence of gravity but we don’t jump from a high building.
    The examples of validating a phenomenon mentioned in the article is based on empirical physical measurements. They are useful for establishing gross physical objects. However there are many objects that have subtle forms and formless (like mind )that are beyond the capacities of those instruments based on current technology.
    Until science catches up, we can establish the existence of subtle objects via observation, inferential logic and one’s experiences. I remembered Rinpoche saying that a truth does not depend on us to believe in it for it to function. If we conduct ourselves in accord with it , we will benefit from it. Many don’t know what is karma, but the benefits of doing good can be experienced by all which is what matters ultimately.

  7. Julia Tan on Oct 10, 2011 at 8:43 am

    I read the article a few times, It’s hard for my level of mind to understand. I felt disgusting knowing that this Prince Payasi who held a materialist view had used his power to execute criminals as an opportunity to proved what he believed. 

    There are many things we choose to believe or not to be believe, do to or to do everyday, but how many of them we actually checked whether they are true, exist or even good for us. I think our faith  towards the object play the biggest role in our mind. If everything has an answer then this is not samsara anymore. 

    I believe in reincarnation as this was what my guru taught me as it made sense and very logic to me. By looking it at the most simple level, I can relate and put His teaching into my daily life to practice to be a happier and kinder person day by day which made me looking forward to the next day to come, by simply believing the exist of reincarnation. 

  8. Yoke Fui on Oct 9, 2011 at 7:34 pm

    To me personally,Buddhism makes perfect logical sense – past ,future lives and karma. The dynamic aspect of these teachings give hope to its followers (as compared to the caste system under Hinduism) and sound basis for the need to practice morality.

    One-creator religions cannot provide satisfactory answers to a lot of questions and many Western scientists born of the Christian faith actually relate better to Buddhist teachings & philosophy.

    On the other spectrum, the annihilistic view will make the world a very dangerous place to live because as long as one can think of a way to commit the perfect crime ,there is no moral code of conduct to follow and human beings will behave like animals as they would not be answerable to the conscience that is unique to homo sapiens.

  9. David Lai on Oct 8, 2011 at 8:37 pm

    Dear Rinpoche,
    This is a wonderful post. Well, all of Rinpoche’s posts are wonderful because they are informative and thought-provoking. I love the general pervasive mindset of the ancient Indians. They were progressive, organized in their thinking and are willing to push conventional thought through observation and thorough investigation.

    The contrasting atmosphere of wealth and power with the extreme poverty, downtrodden and the war-mongering because suitable environment in India for a great pursuit of spirituality – the answer to man’s existence. Hence, the conditions brought about the thoroughly original theory of reincarnation. I do not know of any other culture that carries this thought of a man’s consciousness taking rebirth again and again after death due to the force of karma.

    Hence, I am not surprised that there were other theories that were contrary to the theory of karma and reincarnation. I find it an evidence of the progressive nature of ancient Indian society. I am sure the theory of karma and reincarnation was an offbeat theory at first but survive culture and time because it was logical and humanistic.

    In India, there were many great masters during, before and after the Buddha but almost none of them became as popular as the Buddha. In part, it is due to the timeless and logical nature of his doctrine along with the transformative qualities of his teachings. Reading about these offbeat theories of annihilism just reminds me of the great culture that bred such questioning theories and masters. More importantly, it reminds me that such questioning mind brought about the sublime Buddha and his equally sublime Buddha.

  10. henry ooi on Oct 8, 2011 at 7:17 pm

    Maybe reincarnation may be proven by science in 500, 1000 etc. years from now. Maybe it will never be proven. I think it may not be proven because reincarnation may not be calculated or quantified. I think it takes a mind that has gone through transformational meditation and having acquired compassion and wisdom with the clarity of emptiness. The Buddha experienced, saw and gained all these enlightened qualities but to prove them to others who were unenlightened was another thing.

    No one has proof of an all-creator god also. Who is this all-creator god? How does he look like? Where was he born? When was he born? How was he born? Did he have parents? Is he male or female, etc.?

    Scientific discoveries like electricity, atoms, penicillin, rockets, etc. can be proven because those scientists were brilliantly knowledgeable and highly intelligent. But that did not mean they have enlightened attainments. Even an enlightened scientist still may not prove to others who are unenlightened of reincarnation, just like the greatest scientist of all times, The Buddha.

    Accepting and believing in reincarnation makes me more aware not to do actions that may cause harm to others but instead do more deeds to benefit instead.

  11. James Long on Oct 8, 2011 at 5:24 pm

    Due to selfishness, we hurt others direct or indirectly such as lying, stealing, killing etc…we created negative Karma. Some might say: I do not believe in Karma, so what for I hold vow or be a vegetarian?

    Even if we do not believe in Karma or re-incarnation, don’t you think that, do not lie, do not steal and do not kill make us a good person? We will respect ourselves later when we look back what we have done. If not there will be a lot of regret and insecurity.

    In fact, after so many years of proved result from the Master, who am I to judge and say they are wrong?

  12. Joy on Oct 8, 2011 at 1:07 pm

    Buddhism is about the only philosophical “religion” or “way of life”… that gives a clear understanding of where we could end up after this life stops… why reincarnation exist. I believe it exist simply because to have just your mind existing in just this one sad finite life is hard to believe.

    Even believing one will ascend in to the heavens explains the continuity of the mind/soul. It obviously does not seize to exist after you are pronounced dead. And how does one explain all the souls that are stuck/lurking here on this planet appearing as “spirits” after passing? Almost all major “religions” acknowledge their existence, otherwise we won’t hear about ghost and exorcism. There wouldn’t be a hell realm nor a heaven in the teachings. They’ve all got special prayers/rituals to help these beings to migrate, what for if life stops when the heart stops.

    So reincarnation definitely exist and this is how my take of it…
    It simply means you take on a new form after this present form ends. Hence the importance of cause and effect (karma) which explains so many of our experiences, likes and dislikes now, and the experiences we’ll have in the next life form. These imprints must have happened before, perhaps in a previous life, which explains why we have certain gifted people with a talent they don’t need much learning, just a refresher will trigger their “genius”…e.g. child prodigies, mozart, da Vinci, Michelangelo etc.
    The planet also operate on these laws.
    We can see this at it’s evidence is in the global warming we’re experiencing now.

    Based on so much truth around us, I find Buddhism helps us put it in the best logical perspective which tells us why cultivating virtues and compassion now will create the imprints of good experiences in the next life.

    If I never come across Buddhism… I think my mind would still be puzzled, perhaps even more confused by the supernatural, the great extremism of those in comfort and those sufferings on this earth. I would probably still be searching for the answers of life… and like many perhaps fall prey to the bliss of ignorance, which I hope not.

    Thank you Rinpoche for a great reminder of the precious human life…

  13. Steve Tobias on Oct 8, 2011 at 8:35 am

    Thank you for the article Rinpoche.

    I think many people believe in rebirth without knowing it.

    My friend said to me once (rhetorically) “what happens when we die, everything turns black? That’s messed up.”

    I thought to myself that this view is actually rebirth. If anyone experiences or “sees” black then it means the mind continues after the body. If the mind continues after the body then it must go through changes or go somewhere eventually. If it goes through changes or goes somewhere then there must be a force which determines it. If there’s a force that determines it then it cannot inherently exist or come from a higher power or from nowhere, it must be interrelated and have cause and effect behind it. This is what karma describes.

    If one believes in heaven or hell it’s rebirth, because the mind moves on and takes a new bodily form. And then since logically all phenomena are impermanent, one must leave and then go somewhere else, so then it matches the Buddhist concept of rebirth.

    I think in general there is an intuitive sense that there’s something unique about consciousness, and it doesn’t “wipe out” for no reason. If it wiped out at death then why doesn’t it wipe out now? And this deals with a “lower level” of understanding.

    Higher level of understanding: monks who enter the jhanas or deep tantric meditation can remember previous lives. They can see the mind as it is and become very familiar with its nature. Independently they meditate and come to the same conclusions. Then when they explain, even through perfect speech, people reject or it’s difficult to understand. They haven’t meditated though, or don’t have the merit, or haven’t investigated it at a basic level.

    IMO all conclusions, even at a low level of understanding, point to rebirth. It should be easy to trust the high monks, lamas, even HH the Dalai Lama, who are pure and without our own defilements, with much greater knowledge and wisdom that immediately penetrates and makes us think. When their words or actions penetrate our minds we feel inspired and great, maybe learned something, but when their subject changes to rebirth we ignore? Doesn’t make sense.

  14. wanwaimeng on Oct 8, 2011 at 1:25 am

    This is a very interesting article I must read it again I am sure I will find a lot more substance from it. Buddhist philosophies if we allow has a lot of benefits. If we wish to discount karma and rebirth, we will have peace if we for example live our lives skilfully!

  15. Wendyyyho on Oct 7, 2011 at 9:13 pm

    It is quite illogical not to believe in reincarnation even if we can’t prove it at this point of time.

    We have heard of many people recalling their previous lives. There are people who can describe a place in their previous life so well that when they actually go to that place it is exactly what they described.

    There was a case where the father of a man reincarnated as his son and his son could tell him things he said to him in his previous life that only both of them knew about.

    There are other cases and most of these cases are experienced by people who are not Buddhist or even heard of the concept of rebirth.

    Also, how do we explain why everyone is born different. If we are created by God then why God is so unfair that some are more blessed than others?

    Therefore, the only logical explanation is that there must be rebirth and due to different karma created in our previous lives, we experience different situation in this life.

  16. Andrew James Boon on Oct 7, 2011 at 3:52 pm

    I do like articles like these because it sheds light on both side of the fence and gives on the opportunity to contemplate and actually come to our own conclusions on the topic at hand.

    Personally, I do believe there is life after death as there are strong “examples” or situations which does point to that. However, can I conclusively prove to anyone, apart from myself, that it does indeed exist, beyond a doubt, perhaps not!

    But then again if we need conclusive proof, beyond a doubt, for anything to exist, then, don’t we even question our very own existence? I liken it to breathing. No one had to prove to us that we need to breathe to survive. We do it subconsciously… we just do.

    I speak for myself when I say this, but I do take a leap of faith when it comes to certain things. But within reason. It has to be somewhat logical to begin with of course. Sometimes the unexplainable are merely indications of my own shortcomings when it comes to understanding and knowledge.

    As Rinpoche clearly shared in a teaching recently… if indeed reincarnation exists and we have our spiritual practice to guide us, we should be fine in our next life. However should reincarnation not exist, our spiritual practice has made us better people while in this so called finite life. Nothing wrong with that! So all in all, it is a win win situation. 🙂

    • Doreen Teoh on Oct 13, 2011 at 5:31 pm

      Hi Andrew, thank you for sharing the last paragraph, it is so true, we have everything to gain and nothing too lose. Everyone wants a guarantee or warranty when we buy goods and services, this is best buy we can obtained for ourself when we die. Do what is good in this life and follow our spiritual practise no matter what happens, we are guarantee be fine.

  17. MayOng on Oct 7, 2011 at 9:01 am

    Can we just dismiss the idea of “rebirth” when we hear stories of people looking at their own body lying down on the operations table while they were afloat up in the ceiling in the same room.

    Clearly, this shows we have a traveling non-physical form and mind that exist out of the physical human body.

    So how do we proof that if our karmic actions in this life or past lives will benefit us in future lives? It can be tested here and now when we are still alive.

    If we decide to be kind in words and deeds to any being first thing in the morning when we get up, we will have a happier day. The decision comes from making up our mind about the action we will take that day. In Buddhism we are taught “being mindful”. If we are careful and mindful in every action (karma) we do daily, we can expect certain fruitful results from it. That is proof that positive mind have positive results already.

    I can conclude through this logic that if we had been practicing virtue in past lives, we would have gain the result we achieved in this life. In the same logical conclusion, if we plant good deeds now, we can reap the benefit in our future lives. The conclusion is we can proof certain results by taking appropriate actions, and we decide whether its positive or negative action to gain the result that we want. We do not need physical proof to do that. The result speaks for itself.

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Blog Chat

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Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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  • Stella Cheang
    Thursday, Mar 30. 2017 12:34 AM
    Wonderful good news to learn about this first of its kind progressive campaign to help the stray animals in Malaysia by the Sultan and Permaisuri of Selangor. While stray animals can be a nuisance to the public at large but bear in mind, the strays do not have a choice, and we have a role to play. Neutering strays is a humane and compassionate ways of resolving the program of stray animals in the long run because it largely reduces the numbers of strays on the streets. Neutering and proving proper shelters to strays can prevent thousands of animals from being born, only to suffer and struggle to survive on the streets, be abused by cruel or neglectful people, or be euthanized inhumanely. I have read somewhere that says spaying and neutering makes a big difference: Just one unaltered female dog and her offspring can produce 67,000 puppies in only six years. In seven years, one female cat and her offspring can produce an incredible 370,000 kittens!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:15 AM
    Humans and animals, as well as other sentient beings within the six realms of samsara, are subjected to the law of cyclic of existence. Karma or generally known as the law of cause and effect will determine where we take our next rebirth. It is extremely rare for sentient beings to take the form of a human body and in perfect condition. Hence we must not let this precious lifetime go to waste by indulging in silly actions and harmful ways. If we are born in the animals realms or lower, there is close to zero way for us to collect merits and get out of that realm.

    From the stories above, I find the story about Dalawong most unusual because he seemed to be able to determine the destination of his next rebirth after he was being killed as a snake. After he had taken rebirth in human form, he continued to remember the incident in his past life. Amazing!

    Thank you, Rinpoche, for sharing these researches with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Tsem Rinpoche
    Wednesday, Mar 29. 2017 09:42 PM
    If we are kind, we lose less of ourselves-Tsem Rinpoche
  • Lin Mun
    Wednesday, Mar 29. 2017 03:50 PM
    Thank you Rinpoche for sharing this article about tsa tsa. Didn’t know there are many steps and holy materials used in making a tsa tsa. In addition, the maker of tsa tsa would need to do prayer in the morning depending of what tsa tsa they are making on the day, for example, the maker will do Dorje Shugden practise before making Dorje Shugden tsa tsa.

    Only by knowing the process, we will appreciate the items more. Tsa tsa is a precious item.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/tsa-tsas-are-nice.html
  • Pastor Shin Tan
    Wednesday, Mar 29. 2017 09:28 AM
    Dalawong: A Child Recalls a Past Life as a Cobra in Thailand

    This case was actually researched by the late Francis Story, a British citizen who was fascinated with Buddhism and spent many years in Asia. He was also very interested in the topic of reincarnation and assisted Dr. Stevenson in investigating a number of very important reincarnation cases in Burma and Sri Lanka. Francis interviewed the subject of this case, a Thai boy named Dalowong, along with his father, mother and sister. He also had access to a pamphlet that was previously published regarding the case, which was also summarized in an article in the Bangkok Times.

    Dalawong actually claimed two past animal incarnations. He recalled a past lifetime as a deer, which he said was killed by a hunter. Subsequently, he stated he was reincarnated as a snake, more specifically, as a cobra.

    As the snake, Dalawong remembered that he was in a cave when two dogs entered and attacked him. A ferocious struggle ensued between the cobra and the dogs. The owner of the dogs then entered the cave and killed the snake. Apparently, the snake was able to bite the human invader on the shoulder, prior to succumbing to death.

    The human took the cobra’s body back home, where the snake was cooked for a meal. This man shared the snake meat with an acquaintance, who would become Dalawong’s father in the near future. The man who killed the cobra had the name Mr. Hiew.

    Read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:40 PM
    谢谢Paul Yap 为我们介绍马来西亚彭亨州文东必定参观的地方之一~克切拉禅修林。就如照片显示,克切拉禅修林的确是一个环境清幽、山明水秀以及令人有宁静舒适的感觉。

    如果有机会到马来西亚游玩,千万不要错过由Paul Yap介绍克切拉禅修林里的几个优美与神圣的地方,包括:
    1. 金泽”财王”
    2. 金刚瑜伽母佛塔
    3. 绿度母石雕像
    4. 药师佛山
    5. 梦幻文殊菩萨
    6. 詹仁波切的货柜屋
    7. 文殊山
    8. 智慧堂(释迦摩尼佛像和多杰雄登像)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:09 PM
    The sculpture of Kuan Yin in Macau is simple but elegant. Most importantly, this big Kuan Yin in Macau is built to bring peace, harmony and prosperity to the people.

    I remember Rinpoche mentioned before a big Buddha statue will have positive impact on the environment and plant the Buddha’s seeds in all sentient beings that not only humans but also including animals and many others. Therefore, the bigger Buddha statue the more beneficial to all sentient beings where they can see and be blessed by this big Buddha statue from far.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Lin Mun
    Tuesday, Mar 28. 2017 03:29 PM
    Krishnan’s effort and hard work in contributing to the society is very inspiring. He is willing to let go of his high paying job to Switzerland and staying back in India to operate a soup kitchen for homeless. On top of that he is willing to accept the hardship of financial restraint every month in maintaining his service for the people living in the street. I hope his good work will bring more awareness and sponsors for him especially when CNN showed the video of his work and awarded him with top 10 CNN heroes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chef-turned-hero.html
  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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If we are kind, we lose less of ourselves-Tsem Rinpoche
8 hours ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
12 hours ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
12 hours ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
3 days ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
3 days ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
3 days ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
3 days ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
2 weeks ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
2 weeks ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
2 weeks ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
2 weeks ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
1 month ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
1 month ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
4 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
4 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Click on "View All Photos" above to view more images

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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
View All Questions

CHAT PICTURES

Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
yesterday
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
yesterday
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
3 days ago
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
3 days ago
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
3 days ago
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
4 days ago
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
4 days ago
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
4 days ago
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
4 days ago
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
4 days ago
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
4 days ago
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
4 days ago
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
4 days ago
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
4 days ago
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
4 days ago
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
4 days ago
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
4 days ago
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
4 days ago
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
4 days ago
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
7 days ago
Happy visitor invited Dorje Shugden back home.
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
1 week ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
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Dorje Shugden
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