On the Importance of Relating to Unseen Beings

Dec 23, 2016 | Views: 1,713

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(By Tsem Rinpoche)

This short but well rounded article is a great read for everyone, whether you are new or have been exposed to Buddhism for a long time. It sums up the core concepts of Tibetan Buddhism succinctly enough for the beginner Buddhist to grasp, yet is deep enough to hint at the wisdom required to fully understand the true meaning of non-duality.

While the article primarily refers to a western audience, it is excellent reading for people who come from environments where Dharma is scarce or weak.

From my years of teaching, I have found that it is highly possible for communities to label themselves Buddhist and yet have little to no knowledge of the Buddhadharma. This leads to superficial practices amounting to mechanical offerings of incense, water, tea or candles. This is very unfortunate as such practitioners have sufficient faith and trust to make the effort to “practice” but lack the knowledge and guidance to take it to the next level in order to reap the full benefits of true spiritual practice.

The author has carefully highlighted various aspects of Tibetan Buddhism, from philosophical to spiritual and ritual. I encourage everyone to read this article a few times and understand it well. By understanding the value of Buddha’s teachings, you will find the inspiration to revisit topics such as Karma, the Twelve Links of Dependent Origination, the Power of Prayer and Ritual, etc. with much vigor and enthusiasm.

I would like to thank Professor Reginald Ray for writing such a powerful article and I wish everyone great success in your spiritual endeavors.

Tsem Rinpoche

 


 

On the Importance of Relating to Unseen Beings

BY REGINALD RAY | JANUARY 1, 2001

While Westerners have tended to view unseen beings as superstition or mere symbolism, Reginald Ray argues that communication with unseen beings through ritual is at the very heart of tantric Buddhist practice.

Tshechu, a religious festival in Bhutan. Photo by Arian Zwegers.

Tshechu, a religious festival in Bhutan. Photo by Arian Zwegers.

Truth makes little sense and has no real impact if it is merely a collection of abstract ideas. Truth that is living experience, on the other hand, is challenging, threatening, and transforming.

Tibetan Buddhism is a way of experiencing the world. In many ways, it is quite different from the dominant trends not only in the West, but in the “modern, technological culture” that is now rapidly encircling the globe. There are many parts of the traditional, conservative, medieval culture of Tibet that we will never be able to appreciate or understand. But there are other parts, particularly its Buddhist heritage, that can help us see with new eyes the limitations and possibilities of our own contemporary situation.

Buddhism is a particularly interesting tradition because it has one foot in the past and one in the present. On the one hand, it arose at a time when India was undergoing transformation from a more primitive to a “high” civilization. Buddhism has the same literacy, scholasticism, professional elites, institutionalization, hierarchies, political involvements, and monetary concerns as do the other “high religions” that evolved after the invention of agriculture and that we now largely identify as our own ways of being religious.

At the same time, the Buddha claimed, “I follow the ancient path,” and by this he meant to show a “way back” to a more fundamental experience of human life than the one evolving in his day. Tibetan Buddhism, perhaps more than any other form of Buddhism, has retained the raw and rugged experience of this “primordiality” as the basis of its spirituality. In this sense, it is concerned not with truth that is fixed and dead, but with truth that is alive and constantly emerging.

Traditional Tibetans lived in a world that is, in many respects, quite different from the one assumed in modern Western culture. It is not so much that the classical Tibetan worldview contradicts the findings of modern science, but rather that it emphasizes different things and has a different overall shape and configuration.

Most importantly, in the classical Buddhist view, the world is defined not only by what we can perceive with our physical senses and think about rationally. It is equally made up of what cannot be seen, but is available through intuition, dreams, visions, divination, and the like. The senses and rational mind provide access to the immediate physical world, but it is only through the other ways of knowing that can one gain access to the much larger context in which this physical realm is set. Can modern people have experience of this traditional Tibetan cosmology? Tibetans will tell you that their experience of the universe is accessible to anyone who cares to know it. If you know where to look and how to look, they say, you will see for yourself what we are talking about.

The Tibetan cosmos is a vast one, beginningless and endless in terms of time, and limitless in extent. Worlds, each inhabited by sentient beings, extend on and on throughout space, with no end. This context of infinite space and time, with innumerable worlds, provides the arena for samsara, cyclic existence. Samsara refers to the condition of beings who have not yet attained liberation, whose existence is still governed by belief in a “self” or “ego.” Those still within samsara are thus blindly driven, through the root defilements of passion, aggression, and delusion, to defend and aggrandize the “selves” that they think they possess. This action produces results or karma, that become part of who they are. When samsaric beings die, they are subsequently reborn in the same or another realm, in accordance with their karma. Normally this process, and the cycles of pain and pleasure that it entails, goes on without end. The various samsaric worlds are known as “impure realms,” that is, places where the condition of samsara prevails among the inhabitants.

The situation is not hopeless, however, for there are other realms of being that stand outside of samsara. These are the “pure realms,” characterized by enlightenment, the abode of the “realized ones,” those who have attained liberation from samsara and who dwell in various pure lands. These beings are: the celestial buddhas with their various manifestations; the yidams (personal deities), male and female, also called wisdom dakinis and herukas; the great bodhisattvas such as Avalokiteshvara and Tara, who will come to the aid of beings; the dharmapalas (dharma protectors), who watch over and guard the dharma itself and those on the path; the enlightened men and women who have passed beyond this world, and others. These various enlightened ones represent a state of realization that is available to suffering sentient beings. In fact, according to the type of Buddhism followed in Tibet—Mahayana Buddhism—the state that they embody is the ultimate and final destiny of all humans and other sentient beings. All sentient beings are on the path that will one day lead to the attainment of the complete and perfect enlightenment of a fully realized buddha.

Although the “home” of the buddhas and high-level bodhisattvas is outside of samsara, they appear in our world to help us enter the path of liberation and follow it to its conclusion. The human Buddha Shakyamuni thus appeared twenty-five hundred years ago, bringing the dharma to this world for the first time and founding a lineage of the study and practice of the teachings. Likewise, the celestial buddhas, bodhisattvas, protectors, dakinis and departed teachers appear in our world in various ways, bringing blessings, protection, and guidance on the path.

The Tibetan cosmology, then, is not meant to present a disembodied, abstract “scientific” picture. It rather shows us the realms of potential experience that make up this cosmos. It describes the various realms of being—only one of which is human—that are possible and exist within the totality of being. Some of these modes of being are defined by the suffering of samsara, while others represent liberation from samsara. Traditional Tibetan cosmology, then, contrasts with modern conceptions of the universe that are essentially rationalistic, gained by ignoring all experiential data except ones that conform to limited physical criteria such as matter, extension and motion, and that can be proven to any observer through logical demonstration. The Tibetan picture has been gained through different means and includes different “data.”

There are now many Tibetan teachers who understand very well the kind of universe that is described by modern science. Their response to our ideas is, “Yes, but all of this is just the human world. There are other realms, and these are outside of and beyond this human realm. You cannot see them by using scientific instruments.”

Moreover, even this realm has more dimensions and subtleties than modern people usually ascribe to their world. In the traditional Tibetan view, the animate and inanimate phenomena of this world are charged with being, life and spiritual vitality. These are conceived in terms of various spirits, ancestors, demigods, demons, and so on. Every river and mountain has its spirit embodiment or inhabitants. Each human habitation has a spiritual presence as part of its own being. As this variety suggests, spirits appear with various levels of development and motivation. Some are malevolent; some are neutral, and others are generally beneficent.

These traditional cosmological perspectives create a uniquely powerful environment for the practice of Tibetan Buddhism. The boundless temporal and spatial vistas reveal the fragility, brevity and ultimate futility of human life, taken on its own terms. The view of the phenomena of this world as spiritually charged allows intimacy, relationship and mutuality with the relative world. The understanding of samsara as the endless repetition of life followed by death followed by life, all governed by karma, suggests that lasting happiness in the ordinary sense is not attainable. The introduction of buddhahood as standing outside of samsara provides an alternative to this daunting and frightening prospect. The fact that buddhahood is not only available but is the ultimate and final destiny of all instills fundamental optimism and a sense of the value of life. And the limitless time frame in which this can be achieved enables people to relax and to take their spiritual journey at its own pace. In this way, Tibetan Buddhism has achieved the seemingly contradictory goals of revealing the radical inadequacy of samsara, leaving its adherents little option but to look to a spiritual path, while at the same time rousing them to a sense of confidence, joy and well-being at their human condition and its literally infinite possibilities.

To what extent can the contemporary Western Tibetan Buddhist practitioner dispense with some or all of these unseen, nonhuman beings? From the Tibetan point of view, relationships with the unseen world are essential to a full and successful human life. Ignoring one’s relationships with the whole world of unseen spirits and spiritual beings is, in fact, as senseless and counterproductive as ignoring the people and conventions of one’s own immediate human society. It is simply not possible to live in such a way.

Buddhism is normally thought of as a nontheistic tradition, and this raises the question of how such spirits, gods, and deities are to be understood within the Tibetan Buddhist framework. Certainly in Tibetan life, whether it is a question of the malevolent mamos, the potentially beneficent hearth god, the deities of the god realms, or the dharma protectors or tantric yidams, the nonhuman beings are understood at least on one level as more or less independent, objective entities. They are beings with whom one must be in constant relation, even though they are nonhuman and usually not visible.

At the same time, however, from the point of view of the philosophical and meditative tradition, all such nonhuman beings are ultimately seen as aspects of one’s own mind and not separate from it. But what does this actually mean? Frequently, particularly in the West, this standard Buddhist assertion is taken to indicate that such spirits and deities, taken as external beings by ordinary Tibetans, are not really external at all; that in fact they are mistaken projections of psychological states. This, then, becomes a justification for treating them as nonexistent and provides a rationale for jettisoning them from Western adaptations of the tradition. The problem with this approach is that it reflects a misunderstanding of what is meant by the statement that such entities are aspects of mind and inseparable from mind.

The deities are more properly said to be aspects of one’s own innate mind, or reflexes of one’s awareness. For example, the buddhas, although apparently objectively existing beings, are fundamentally nothing other than our own enlightened nature. The protectors are representations of the wrathful and uncompromising energy of our own awareness. And the gurus are objectifications of the teaching and guiding principle as it exists within each of us. In a similar manner, the various samsaric spirits and demons may be seen as embodiments of peripheral states of one’s own mind. These apparently externally existent beings, then, are false bifurcations of the primordial nondual awareness that lies at the basis of all experience.

So far, so good; but here is the really critical point: it is not only the beings of the unseen world that have this status, but all of the phenomena of duality. In the Tibetan view, ourselves, other people, trees, mountains and clouds—indeed all of the phenomena of the entire so-called internal and external universe—are nothing other than false objectifications and solidifications of nondual awareness.

To say this is not, however, to discount their external and “objective” existence within the relative world of apparent duality. The samsaric beings of the six realms, as well as the Buddhist deities existing in the state of nirvana, initially make themselves known to us ordinary, unenlightened people as external, objectively existing beings. In fact, on this level, they can appear as significantly more real, vivid and powerful than the ordinary physical universe that surrounds us. On one level, then, such beings certainly do exist and are important co-inhabitants of our cosmos. Thus to say that they are aspects of mind is not to deny their existence on the relative level. Nor does it obviate our responsibility to deal with them and relate to them on their own level and as they present themselves to us.

What, then, does it mean to say that these unseen beings are all aspects of mind? It means simply that the way we experience and conceive of them has to do with our own psychology and level of awareness. Ultimately, the apparent duality of subject and object is not given in reality. It is a structure that we, out of fear and ignorance, impose on the world. When we see the phenomenal world truly as it is, we realize a level of being that precedes the subject-object split. This is the true nature of “experience,” “awareness,” or “nondual mind,” understood at this point as interchangeable categories. When Tibetans say that the spirits, gods and deities are aspects of mind and nothing other than mind, they mean it in this sense, that their fundamental nature—as indeed the nature of all phenomena—is nondual awareness.

We humans, then, are just one part of a vast, interconnected web of relationships with all other inhabitants of the cosmos, both those still living within delusion and those who are awakened. An awareness of these relationships is critical because, to a very large extent, who we are as humans is defined by this network of relations. From the Tibetan perspective, to live a genuinely human and fruitful life, we need to discover our relation with all these various beings of samsara and beyond, and to act in ways appropriate to our connection. The way we do this is through ritual.

Ritual is action that expresses a relationship. It is the vehicle of communication with another and is itself that communication. In Tibetan Buddhism, ritual is used in relation both to the seen and the unseen worlds, and the essence of Tibetan Buddhism is communication with the awakened ones—departed masters, bodhisattvas, buddhas, and so on. We call them to mind, open our hearts to them, and receive their blessings.

In revered teachers, a state of realization is embodied in human form. In the celestial buddhas and high-level bodhisattvas, however, the embodiment is more ethereal and not within the human realm. Nevertheless it is not only possible but essential that, as we go along the path, we also discover and deepen our sense of communication with these nonmaterial, awakened ones. According to Tibetan tradition, in fact, as we mature, the “sky draws closer to the earth,” so to speak, and the celestial buddhas and bodhisattvas seem more and more our ever-present protectors, mentors, and guides.

One of the most common ritual means for communicating with the realized ones is the sevenfold offering of mahayana Buddhism: one visualizes the being or beings in question, then [1] offers salutation, [2] makes real and imagined good offerings, [3] confesses one’s shortcomings and harm of others, [4] rejoices at the existence of the awakened being or beings who are the beloved object(s) of devotion, [5] requests them to teach, thus expressing one’s openness and longing for instruction, [6] asks them to remain in connection with suffering samsaric beings and not disappear into nirvana, and [7] dedicates whatever merit or goodness one has accumulated to the welfare of all beings. In this simple, brief rite, one makes a link with the transcendent ones, affirming and actualizing a specific kind of relationship with them.

The reason that we can do this in the first place is that the buddhas, bodhisattvas, and departed masters already represent who we most essentially are and must in fact become. This is why, in Tibetan Buddhism, even the most devotional supplication to the most seemingly external being is not finally theistic. For, in truth, we are longing to meet our deepest selves face-to-face, and we are supplicating our own hidden being. The path to this goal is first, to discover our innermost being in the other, the awakened one, and then, through relationship with him or her, gradually to come to awareness of that transcendent nature within ourselves.

In Tibetan Buddhism, there are many ritual stages along this path to awakening. What they share is visualization. We create a mental picture of a departed teacher, a high-level bodhisattva, or a buddha. Then we carry out a ritual in which we open ourselves and communicate with this being in various ways, ritually participating in his or her awakening. In this way, we cultivate our own awakened state.

This process of visualization is a powerful one. For example, in our ordinary life, what we do not visualize as existing does not exist for us. If we do not see another person as human, then for us their humanity does not exist. The same is that much more true for beings who live in nonmaterial forms outside of samsara. We may be surrounded by buddhas and bodhisattvas all the time, but until they have a shape and a name, we do not see them or have access to a relationship with them. For us they might as well not exist. But the moment we give them a form in our mind and begin to communicate with them, they exist, and their wisdom, compassion, and power can enter into our own systems.

It is the many ritual forms of Tibetan Buddhism that enable us to do this, and within traditional Tibet, the reality of ritual is simply accepted as a matter of course. It is assumed that just as there are forms by which to relate to other human beings, so there are other forms that are used to communicate with the nonhuman and nonmaterial realms.

The status of ritual among Western followers of Tibetan Buddhism is, however, more in question. Many have felt unable to entertain the ideas of reincarnation or of the six realms. For them, many of the traditional Tibetan rituals dealing with other beings and other realms do not make sense. Sometimes this extends to thinking that even talk of nonmaterial buddhas, bodhisattvas and protectors is “symbolic,” and that there is nothing that really corresponds to these designations. In that case, many of the Tibetan liturgies are seen as directed to no real object, but are rather understood as psychological ploys to bring about certain effects.

Even if we Westerners do pay lip service to the traditional Tibetan cosmological ideas, often, as Jeremy Hayward has argued, we remain at heart what he calls “scientific materialists.” In other words, while we may accept the idea of other realms and other beings within and outside of samsara, we do not actually believe in them. Instead, we live as if the world were dead and this reality the only one that exists.

This attitude is reflected in many Westerners’ difficulties with Tibetan ritual. Among Western practitioners, there is frequently a kind of dead feeling in ritual, and many of us fall back on the idea that rote repetition, without any particular engagement or feeling, is sufficient. We fall back, in other words, on attitudes to ritual learned in our upbringing, where simply to be physically present was all that was required. In order to survive the many meaningless rituals we may have been subjected to, we also learned to disengage ourselves psychologically and to occupy our time with thinking about other things. What is missing here is the understanding that ritual is a way of communicating with beings who, on the relative plane, really are there and really are important to us. This lively and compelling sense of ritual is, at present, sometimes hard to come by in Western adaptations of Tibetan Buddhism.

Through ritual, genuinely undertaken, one is led to take a larger view of one’s life and one’s world; one experiences a shift in perspective—sometimes subtle, sometimes dramatic. This shift feels like a diminishing of one’s sense of isolated individuality and an increase in one’s sense of connectedness with other people, with the nonhuman presences of our realm, and with purposes that transcend one’s usual self-serving motivations.

Ritual is a way of reconnecting with the larger and deeper purposes of life, ones that are oriented toward the general good conceived in the largest sense. Ironically, through coming to such a larger and more inclusive sense of connection and purpose, through rediscovering oneself as a member of a much bigger and more inclusive enterprise, one feels that much more oneself and grounded in one’s own personhood. Through ritual, one’s energy and motivation are roused and mobilized so that one can better fulfill the responsibilities, challenges and demands that life presents.

 

ABOUT REGINALD RAY
Reginald A. Ray, Ph.D., was Professor of Buddhist Studies at Naropa University and a teacher-in-residence at the Rocky Mountain Shambhala Center. He is the spiritual director of the Dharma Ocean Foundation and author of Secret of the Vajra World: The Tantric Buddhism of Tibet.

Source: http://www.lionsroar.com/on-the-importance-of-relating-to-unseen-beings/

 
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29 Responses to On the Importance of Relating to Unseen Beings

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  1. Samfoonheei on Feb 14, 2020 at 3:39 pm

    Interesting sharing by Professor Reginald Ray for westerners or non believer or non Buddhist. Its all about the importance and impact rituals in Tibetan Buddhism. Each and every cultures have a different view of what they believes in and with unseen beings through rituals. Well to the Westerners, they view such people as ignorant and ruled by superstition. They are likely to believe in the existence of unseen beings. They seek explanations for all things based on human logic and reason. In Buddhism ritual communication with unseen beings is of tantric Buddhist practice. A very profound explanation by Professor Reginald Ray of what Tibetan Buddhism all is about. After reading it for the second time , I still got plenty to learn from the post. Will read it again for a better understanding in future .
    Thank you Rinpoche for this very profound teachings.

  2. Samfoonheei on Aug 19, 2018 at 11:25 am

    Interesting article …..Professor Reginald Ray shares about the importance and impact rituals mainly for westerners or non believer or non Buddhist. For many Westerners , they tend to view unseen beings as superstition . I do believe of that unseen beings do exist. They are always around us and we should keep in mind that as long as we do not disturb them , respect them they will do no harm in return. Ritual is a way of communicating with beings who really are out there . In Tibetan Buddhism, ritual is used in relation both to the seen and the unseen worlds. Buddhism is a path of mind transformation., meditation, visualization and so forth.
    Professor Reginald Ray explained a very deep insight of Tibet Buddhism , the traditional Tibetans and Western cultures.
    Well I have still lot more to learn from this post and I will read again to understand better.
    Thank you Rinpoche for sharing this sums up the core concepts of Tibetan Buddhism.

  3. Sock Wan on Feb 18, 2017 at 11:43 am

    What I have realised from this article is that Buddhism is a teaching that opens up our mind to accept the differences and believing in many possibilities while science limits our mind and makes us less accepting to differences.

    Science says until it is proven, it does not exist or it’s not real. One can argue that science is the ‘authority’ to give us the truth, but I think science is not as superior as most people think it is as there are many things science cannot prove or explain simply because many things (seen or unseen) science doesn’t even have the way to prove them. I am not against science, I just think science has limited many possibilities and thus our mind and potential.

  4. wan wai meng on Jan 29, 2017 at 2:14 am

    I really enjoyed reading this article, though short it has so much good content in it.

    I have always felt that sometimes scientific method and instrumentation are not that advanced to measure or rationalize all the phenomena in the world yet. And for scientists to just claim something is not true or real unless it fits into their limited methodologies of determining reality could be fallacious.

    Would very much like to read this article again to understand it much better.

  5. Joy Kam on Jan 12, 2017 at 5:12 am

    I think what Professor Reginald Ray is trying to present here is the subject on non-duality, our interconnections with everything and how tantra in Tibetan Buddhism is the path that could lead us there and for us to become fully awakened, just like the Buddha.

    I found this post very profound on many levels and if we have some Dharma knowledge we can appreciate it even better. Basically Professor Reginald is trying to educate the non-believers and the sceptics, where the majority are from the West, on Tibetan Buddhism and it’s esoteric rituals and concepts. What I like most is what he said about how connected we are to the Buddhas and Boddhisattvas if only we open up and allow their blessings to flow through. And this is done through the power of VISUALISATION which is in every aspect of Tibetan Buddhist practice. We are always asked to visualise, to use our imagine, to allow ourselves to enter into another realm, the realm of the “unseen”.

    It reminds me of tantra and how yes everything is based on one’s motivation and visualisation. And to most people this seems to be hard because they are so use to seeing something solid. Now I understand why Rinpoche always encourage us to have huge Buddha statues, because this would help us visualise better.

    It is true what he said “We may be surrounded by buddhas and bodhisattvas all the time, but until they have a shape and a name, we do not see them or have access to a relationship with them. For us they might as well not exist. But the moment we give them a form in our mind and begin to communicate with them, they exist, and their wisdom, compassion, and power can enter into our own systems.” So the moment we let go of all our projections and concepts, and open up ourselves, we allow the Buddha’s blessings to enter us.

    Another thing that stood out for me was this paragraph which actually describes they intricate connectivity between, the Guru and the yidam; “The reason that we can do this in the first place is that the buddhas, bodhisattvas, and departed masters already represent who we most essentially are and must in fact become. This is why, in Tibetan Buddhism, even the most devotional supplication to the most seemingly external being is not finally theistic. For, in truth, we are longing to meet our deepest selves face-to-face, and we are supplicating our own hidden being. The path to this goal is first, to discover our innermost being in the other, the awakened one, and then, through relationship with him or her, gradually to come to awareness of that transcendent nature within ourselves.” Which is exactly what Rinpoche has taught us, that the outer Guru helps us to find our inner Guru which is lost inside many layers. So the outer Spiritual Guide is here to help remove those horrid layers we have over the years, and guide us in tapping in to our real Guru, our own awakened mind. It is definitely not an easy task for the Guru but without fail they return again and again to show us the way back to true nature.

    Very profound and so many good point. I will return to read through it again. Thank you Rinpoche for sharing such precious teachings.

    • Ching Ee on Apr 3, 2022 at 1:09 pm

      Dear Joy,

      Thank you very much for your comment. It is really interesting how one has to first take refuge on an outer Guru and Buddha in order to eventually find the way back to the inner Guru and Buddha in our hearts.

      Hope you are well.

      Ching Ee 🙂

  6. Pastor Han Nee on Jan 11, 2017 at 1:20 pm

    Although buddhas and high-level bodhisattvas abide outside of samsara, they appear in our world to help us enter the path of liberation from suffering and samsara and follow it to its conclusion. These awakened beings , be they celestial buddhas, bodhisattvas, protectors, dakinis or departed teachers – appear in our world in various ways, bringing blessings, protection, and guidance on the path.

    The Tibetan cosmology describes various realms of beings — only one of which is human.Some of these beings’ existences are characterised by the suffering of samsara, while other beings -the awakened ones – have gained liberation from samsara. Many Tibetan Masters understand clearly the kind of universe that is described by modern science – a universe that is based on rationality and perceived through the physical senses. Their response to this scientifically construed idea of a universe is, “Yes, but all of this is just the human world. There are other realms, and these are outside of and beyond this human realm. You cannot see them by using scientific instruments.”

    In Tibetan Buddhist cosmology, the unseen also includes the spirits and demons existing within samsara.

    We humans, then, are just one part of a vast, interconnected web of relationships with all other inhabitants of the cosmos, both those still living within delusion and those who are awakened.

    From the Tibetan Buddhist perspective , in order to live a truly meaningful and fruitful life as humans, we need to discover our relation with all these other various beings of samsara and beyond, and to act in ways appropriate to our connection. The way to relate to them and connect with them is through ritual. Ritual is a form of spiritual engagement and action by which we express our relationship with these other beings. It is a “vehicle of communication” and “is itself that communication” .

    The essence of Tibetan Buddhism is thus this communication with the awakened ones such as the departed teachers, bodhisattvas and buddhas. We communicate with them by invoking them or calling them to mind, and opening our hearts to them to receive their blessings. This relationship that we develop and reinforce through the whole process of prayer,ritual, visualisation and meditation make these awakened celestial beings come alive in our minds, and deepen the connection with our inner Buddha potential.

  7. Pastor Albert on Jan 11, 2017 at 8:07 am

    Either Buddha or Ghost or any celestial beings, they do exist, I have no doubt on that, because in the past years, there are already many testimonial that proved the existence of the unseen beings and reincarnation, what scientist could not find out does not mean they don’t exist, it is because we do not have the ability to find out yet.

    Possession is real, it explains the spirit realms, Reincarnation is real, it proves the cause and effect and the suffering we are facing, and the enlightenment is real too, it shows the end of the suffering.

    Many people claimed that we are being negative when we say we are suffering and when explain to them the cause of our suffering, but that is just being ignorant, because even when we are enjoying our life, that is just temporary and the more we enjoy our life, the greater our suffering will be when we lose it one day. So Buddhism is not about superficial but it is to understand and realize the truth and wanting to liberate them.

    I like how this article was written, there is no argument on what he is written because it is the fact and we are all going through it. Thank you Professor Reginald for written this article and thank you Rinpoche for sharing

  8. Pastor Chia on Jan 11, 2017 at 6:17 am

    Reading through Professor Reginald Ray article about unseen beings is very informative and interesting. like most of the people only believe of being existing through seeing their physical form existing only except ‘them” existing. Lord Buddha has spoke clearly about six realm existing and explain due to their own karmically to reborn as formless beings existing within this world.

    I am grateful to study Tibetan Buddhism under qualify lama who teach me dharma according lord Buddha teaching to develop and self improve our own mind. In my learning path,i also get to learn about buddhist ritual to contact with higher realise being for blessing to led me not focus of one’s life and one’s world or “myself” only. This sense of isolated individuality and an increase in one’s sense of connected with other being within six realm, and with this purposes that transcend one’s usual self-serving motivations.For example, when we do puja with visualisation, our close one seat next to me or surrounding us in human form to received same blessing from the wisdom being in my visualisation. By doing this,myself can serving other free from suffering and not just focus to ‘Me” benefiting. This is why like about buddhist ritual when you experiencing of it. Buddhist teaching are profound and make as more humanity respect of others being existing without seeing them.

  9. Mingwen on Jan 11, 2017 at 3:06 am

    I’m feeling grateful that I don’t have difficulties to have faith and believe in what I can’t see physically, in other words, I’ve full trusts on the teachings of Buddhas, my guru and in Buddhism with small amount of efforts. People might think that, “Hey! How can you believe such belief that you could never “see” physically?” “Have you done researches about it?”

    What make me have faith in Buddhism is that it make me feel comfortable, not that type which make us to be lazy, but to be comfortable to the teachings and changing continuously. Most of us assume that Buddhism is all about chanting mantras, ringing bells, praying to Buddha statues , make offerings like fruits, incenses and candles. It’s not true and it’s way more deep, far and wide. Ultimately, it’s about mind transformations and seek for truths in life. To eliminate ego, selfishness, greediness, laziness and anger within ourselves to be a better a person and able to benefit another beings in life is not an easy task.

  10. June Kang on Jan 11, 2017 at 12:46 am

    This article provided very good information about Tibetan Buddhism and for those who would to know more about do the deities exist or how they exist in Tibetan Buddhism. Furthermore the explanation of the use of ritual is very informative. Reginald A. Ray ended the article saying that “Through ritual, one’s energy and motivation are roused and mobilized so that one can better fulfill the responsibilities, challenges and demands that life presents” is very well say. Hope those who read this article must have a open mind to accept so that you can experience what it says in the article.

  11. Andrea Lai on Jan 11, 2017 at 12:39 am

    I truly believe of existing of unseen being, whether it’s a Buddha or spirit. On certain occasion I dreamed of deities which some mediums told me that I have faith with them. There were one time, I dreamed of my late grandfather where he insisting me to buy a lottery number!Hence I’m interested into spirituality.

    This article is interesting, an eye opening for me to understand more on the difference of Western and Eastern opinion over spiritual believes. Thank you Rinpoche for sharing this article.

  12. Pastor Henry Ooi on Jan 10, 2017 at 11:45 pm

    I read this good informative article three times as I find it very interesting and also to understand more of the contents. Also it was discussed among the KFR team so as to further learn and understand it better. As Malaysian Buddhists we subscribe to the unseen beings that the author wrote of. And it is in our culture and belief to always respect the unseen regardless of who or what they are. Hence we do not need science to prove their existence on earth and on other universes or realms of existence.

    Thank you Professor Reginald Ray and thank you Rinpoche for sharing this article

  13. pammie yap on Jan 10, 2017 at 11:01 pm

    I may not understand the whole post that Reginald Ray wrote but I do enjoy reading it. Especially if someone is a non Buddhist, be it a westerner or a non believer. It may not be easy for them too, but the way it was written shows how carefully ‘important’ points were put in from the beginning till the end and explained based on Buddhism (that I have learned so far).

    I particularly like this part “Through ritual, genuinely undertaken, one is led to take a larger view of one’s life and one’s world; one experiences a shift in perspective”. Yes, how true. I am sure many of us here, can attest to that statement because I have experienced and still experiencing the shift from the ritual. And that is why this is also very true, “ritual is a way of communicating with beings who, on the relative plane, really are there and really are important to us.”

  14. nicholas on Jan 10, 2017 at 8:39 pm

    This article by Reginald Ray really give an sight of what many people would not see and understand in Tibetan Buddhism. What mentioned is relevant and very true. Tibetan cosmo is vast and as mentioned it’s beginingless and endless in term of time and limitless in extent. Each inhabited by sentient beings extend on and on throughout space with no end. What we can’t see or perceive is just our limitation but doesn’t mean it doesn’t exist. As mentioned by Reggie that ritual is the way to communicate or an action to express a relationship and this doesn’t limit them if they willing to learn and just exactly as mentioned modern people can have the experience of this traditional Tibetan cosmology if they cares to know it.

    I like how Reggie described about samsara as ‘refers to the condition of beings who have not yet attained liberation, whose existence is still governed by belief in a “self” or “ego.” Those still within samsara are thus blindly driven, through the root defilements of passion, aggression, and delusion, to defend and aggrandise the “selves” that they think they possess. This action produces results or karma, that become part of who they are.’ He relate our delusion with samsara very well and is the truth. If we can let go our “self “ & “ego” we will keep coming back within the 6 realms until we realise it’s a delusion that we hold on.

  15. Pastor Han Nee on Jan 10, 2017 at 4:36 pm

    In the classical buddhist view, the world is not defined by what we can perceive with our senses or what we can rationally conceptualized. The world is also made up of the unseen or what is available through our intuition, dreams, visions,divination and the like.

    The Tibetan Buddhist cosmos is vast – beginningless and endless in time and space.In this vast context of limitless time and space, samsara’s six realms of cyclic existence play themselves out.Samsara refers to the condition of beings who have not attained liberation and are still under the influence of belief in “I”, blindly driven by our delusions and grasping at self. Beings thus create karma through actions fueled by a delusory mind. They thus go through endless cycles of pain and pleasure .

    The situation is not hopeless. Outside of samsara are “pure realms”, abode of realized beings who have achieved peace or freedom from suffering and enlightenment . These beings are the Buddhas , and Yidams. These enlightened ones represent a state of realization that is available to suffering sentient beings. In fact, according to Mahayana Buddhism(Tibetan Buddhism is a form of Mahayana Buddhism)—the state that they embody is the ultimate and final destiny of all humans and other sentient beings. All sentient beings are on the path that will one day lead to the attainment of the complete and perfect enlightenment of a fully realized buddha. The Buddhas are aspects of our innate mind ; fundamentally , they are nothing other than our own enlightened nature.

    The essence of Tibetan Buddhism is communication with the awakened ones—departed masters, bodhisattvas, buddhas, and so on. We call them to mind, open our hearts to them, and receive their blessings.Rituals is the vehicle of communication with another .In Tibetan Buddhism,ritual is used in relation both to the seen and the unseen worlds.

  16. Soon Huat on Jan 7, 2017 at 3:32 pm

    Thank You Rinpoche for sharing this powerful article with us. I agreed with Rinpoche for the statement; “From my years of teaching, I have found that it is highly possible for communities to label themselves Buddhist and yet have little to no knowledge of the Buddhadharma. This leads to superficial practices amounting to mechanical offerings of incense, water, tea or candles.”. We are easily fall in the ritual traps (someone might be hoping to gain supernatural power or merits from the ritual). They tends to ignore the ultimate goal is to learn Dharma and reach the Buddhahood to help others. The rituals are tools for us to connect to liberated beings such as Buddha, Bodhisattva, Protectors etc, to receive their blessing and impart their blessing and wisdom to us.
    I particularly like these statements:”Buddhism is a particularly interesting tradition because it has one foot in the past and one in the present. ” and “At the same time, the Buddha claimed, “I follow the ancient path,” and by this he meant to show a “way back” to a more fundamental experience of human life than the one evolving in his day. Tibetan Buddhism, perhaps more than any other form of Buddhism, has retained the raw and rugged experience of this “primordiality” as the basis of its spirituality.”. Buddhism is timeless. It should not be constrained by time. It is teaching applying to both pass and present time and it should not be constrained by technology or science. In fact, scientists slowly proof that there is other beings in the universe or the prophecy of Buddhathrough modern technology. Buddhism is teaching should not be constrained by races, geougraphy, time and even religion. Thank You Rinpoche.

  17. paul yap on Jan 3, 2017 at 8:35 pm

    The article wrote by REGINALD RAY “On the Importance of Relating to Unseen Beings” has gives many insights to the beginners of what Tibetan Buddhism all is about. I like what was mentioned by him in his article “The Tibetan cosmos is a vast one, beginningless and endless in terms of time, and limitless in extent”. I do feel the same most of time. Since young, I always thought that the universe is far more wider and advance than what science could imagine and reached. There are many beings existed which could not perceived by science. There are many possibilities in the universe and within us, it just waiting for us to explore the universe within us.

  18. Sofi on Dec 30, 2016 at 4:49 am

    Professor Reginald A. Ray’s article explains the existence of the formless and how our mind perceive their being. Maybe in the Asian culture or native cultures that has strong community sharing, stories of experiences are strongly featured and passed from generation to generation. Thus it is easier for us to accept the formless or unseen whereas Western culture rely more heavily on technology & scientific proof and even “ghost-hunting” can be measured by equipments. If the equipments recorded “ghostly events” then yes the ghost exist but if not, then probably don’t. With many Asians being educated in the West, I think we may also guilty of “scientific materialists”. I believe in the 6 realms of existence but had never really given much thought of it applicable to the realms beyond the boundaries of earth. Rinpoche had taught many times and also we have Mother Tara who came from beyond. I guess she would be considered “Alien” in our worldly term.

    It is interesting that he explained that ritual is a way of connecting with the unseen as Rinpoche recently gave us short teaching during the December monthly Protector Dorje Shugden puja. Rinpoche explained how methods of chanting were lost during the exodus out of Tibet to India and in his meditation, HH Kyabje Zong Rinpoche recorded the chantings of the puja taught by the Dakinis which was authenticated by Tibetan Masters who still remembered. This article together with Rinpoche’s explaination certainly help to elevate my awareness of pujas and its rituals to another level.

    Thank you Rinpoche for sharing this interesting article that reinforced what you had taught us.

  19. Datuk May on Dec 28, 2016 at 5:10 pm

    When there is faith, many students of Tibetan Buddhism would follow guidance to their spiritual path by their Guru. Whatever that is mystical or without full comprehension by the practitioners, will slowly evaporate as they practised what was instructed to them. Because while in practice, realisations will occur during the performance of prayers, offerings, rituals and visualisations.

    Personally there were many rituals and deities that were introduced to me, I just did what I was told and have found clarity for what I have been doing. My Guru told me to do Dorje Shugden retreats that is good for me. As I have been doing since 2 years ago, I do feel a closer bond to my protector as Rinpoche had said that it would happen.

    This write up by Dr. Reginald A Rey, though intended for Westerners is a clear explanation on how we can overcome our ignorance of the world of existence beyond our mind stream.

    Thank you for this clarity as to why we do our sadhanas, our offerings, rituals and visualisations to lead us successfully on our path to attainments and hopefully enlightenment.

  20. Pastor David Lai on Dec 27, 2016 at 3:17 am

    This is a powerfully clear article on a very delicate subject that attempts to cross between the boundaries of Western and Buddhist worldviews. This is between the material and the spiritual and between the world that is observable with our ordinary senses and the unseen world, perceivable with the clairvoyant eye that is available only to a few. This difference is why most Westerners face trouble accepting the other end of the Buddhist spectrum.

    Westerners would traditionally find it difficult to accept what cannot be perceived by our ordinary senses and usually relegated to superstition or to the imagination. However, the incredible aspect of Buddhism is that even if we do not accept the unseen beings, we can still practice the teachings. That’s a testament to Buddha’s incredible skill in delivering the teachings to suit our minds.

  21. Judy Chen on Dec 26, 2016 at 5:06 am

    Thank you Rinpoche for this interesting articles.
    It dwells in the deep understanding of the Mahayana Buddhism of existence to the 6 realms, the form and formless, buddhas, bodhisattvas and even protectors.
    After the lessons learned from classes in Kechara and also from our Guru, Tsem Rinpoche, it is much easier to understand the whole article.
    This article may give the Westerners a deeper insight to Tibetan Buddhism and also the understanding of reincarnation, visualisation and the rituals in communciation with the realised beings, the awakened ones, buddhas and bodhisattvas.
    With folded hands
    Thank you, Rinpoche

  22. Echeah on Dec 25, 2016 at 1:30 am

    It is interesting to read that in western cultures, the ritual aspect which is part and parcel of eastern religions, may seem difficult to perform with conviction. These rituals are taken as nothing more than symbolic. I can probably figure that daily rituals that a Tibetan Buddhist practitioner does like, making water bowl offerings, offering light and incense, prostrations, mantra recitation might seem mindless an it would be easy to question the use of doing such rituals. Perhaps they would be done just for the psychological effect.

    Tangible benefits or an immediate effect is probably what they look for to confirm efficacy. They become very scientific and theoretical. Everything needs a logical explanation and proof. The academic aspect becomes more appealing than the practice and application.

    What I find so appealing about Kechara and Tsem Rinpoche’s method of teaching is that the dharma that is conveyed is well balanced. It is good that one is a philosopher and deep thinker of Buddhist doctrine and can write profound treatises, but if the application and practice is absent, then there is only text book knowledge and one is nothing but a scholar.

    In Kechara, study and knowledge are foremost, then we should not stop there. The practice and application must follow and this is done by dharma service and transformation of the mind, supported by purification practices. That way, we first understand what and why we are doing what we are doing and obstacles along the way are cleared. It is dharma in action.

  23. Vivian Ong on Dec 24, 2016 at 9:24 pm

    Thank you Rinpoche for sharing this article. We should always pay our utmost respect to the unseen beings. They may be the Buddhas or ghosts. We cannot see them through our bare eyes. One of the way to pay our respect to the unseen beings is through ritual. Ritual is a way of communicating with beings who really are there and are important to us. And through ritual, our energy and motivation are roused and mobilized so that we can better fulfill the responsibilities, challenges and demands that life presents.

    With folded palms,
    Vivian

  24. Choong on Dec 24, 2016 at 7:25 pm

    I love this article. It is so well put together by an obviously deep spiritual thinker. Thank you Professor Ray.

    The conundrum that the article tackles and explains ever so clearly is the one about how is it that the formless Dharmakaya takes on a specific form for a specific Buddha, Bodhisattva, ghost, spirit, god, asura, hell being, animal or indeed any one of the countless beings and how an ordinary being would be able to come in contact with them.

    We understand through cause and its effect that there is the possibility that all these beings do exist but just what do they look like in our gross mind or projection? What are we to project? After all we are not attained enough and would have forgotten how these beings are to appear.

    This is where we have to rely on the visual forms that have been handed to us by attained beings.

    To me, this is much like the wooly mammoth. By being able to touch, see and hear so many different animals in this planet, most people would agree that there is a strong possibility that there exists or once exist a large elephant-like animal who would have had a wooly coat to keep it warm in the ice age. But without having an idea of what wool or an elephant looks like, how would we have been able to imagine a wooly mammoth?

    But guess what? Scientists have discovered the remains of the wooly mammoth and using their scientific projections given us a very good idea of how they look like. Why is this important? It is important because we now have a picture of the wooly mammoth in our gross minds and when we come across them, we would be able to identify them. That’s how important it is.

    Now attained beings have not only given us the visuals of these many beings but also a method of connecting with them.

    I would conclude that we should be ever so happy that there are attained beings who have brought to life these beings and through carrying out what they taught us (visualizations, rituals, etc.), we will eventually have the purity of mind to come into contact with them just like the wooly mammoth. And when we do, we will know that they really exist and we have come closer to finding our Buddha nature.

  25. Jacinta Goh on Dec 24, 2016 at 5:01 pm

    Dear Rinpoche,

    I hope I have understood this article correctly. It’s about on how we ‘perceive’ the Enlightened Beings and how we perceive other things as well, be it entities or any inanimate objects. The ritual, in this case -our daily sadhana is actually extremely beneficial. A time where we actually ‘connect’ with others ( examples Yidam, Bodhisattva or Dharmapala) and especially with our own true nature. Sadly, for most of us (me included) will ‘carry out’ this ritual rather superficially. We are constantly being reminded actually Buddhas are there and They will be there once we called upon Them, but do we actually ‘think’ so?

    This is where visualizations come into picture. It helps us to focus and again, how many of us can actually follow that to a tee. Our mind constantly drifted away. Besides, it is said that, when we do puja or perhaps like tsog, it is extremely powerful and yet, how many of us feel the same? Or just coming together as to fulfill one’s commitment or just as a show, showing others that we do participate rather than thinking to really energise one’s body so that we can use this body to continue the path and use it well?

    I hope I will be able to read it again for a better understanding in future.

    Thank you Rinpoche.

  26. Pastor Antoinette on Dec 24, 2016 at 2:44 pm

    Dear Rinpoche,

    This is a very interesting article as Reginald Ray shares about the importance and impact rituals can have on ourselves and our purpose in life. What he points out is unfortunately very true. Somehow in the upbringing of many Westerners we have learned to be only physically present and maybe we are thinking of something else instead. But if we engage fully and understanding the ritual as a way to communicate and connect with the awakened ones in Tibetan Buddhism, it will be a very different and powerful experience.

    Another point that stands out for me is about visualization. “..the moment we give them a form in our mind and begin to communicate with them, they exist, and their wisdom, compassion, and power can enter into our own systems.” How beautiful to engage in the practice and be connected to Manjushri!

    Thank you for sharing this powerful article with us.
    Indeed it is most important to gain the knowledge and be guided so that we can gain the full benefits of true spiritual practice.

    Humbly,
    Pastor Antoinette

    • Pastor Antoinette on Jan 11, 2017 at 6:10 am

      What stuck in my mind after reading and discussing about this very profound article again is that we should keep the unseen beings always in our mind. They are always around us and we should keep good relations with them. As I did grow up in the West this was not part of my culture but learning about Tibetan Buddhism this makes perfect sense.

      Thank you

  27. Stella Cheang on Dec 23, 2016 at 12:59 pm

    It is fortunate to read the explanation of Unseen Beings by Professor Reginald Ray, of Buddhist Studies at Naropa University.This paragraph is particularly assertive in highlighting that Tibetan cosmology embodies the many realms that co-exist versus the modern conceptions of the universe – the one we are taught.

    “The Tibetan cosmology, then, is not meant to present a disembodied, abstract “scientific” picture. It rather shows us the realms of potential experience that make up this cosmos. It describes the various realms of being—only one of which is human—that are possible and exist within the totality of being. Some of these modes of being are defined by the suffering of samsara, while others represent liberation from samsara. Traditional Tibetan cosmology, then, contrasts with modern conceptions of the universe that are essentially rationalistic, gained by ignoring all experiential data except ones that conform to limited physical criteria such as matter, extension and motion, and that can be proven to any observer through logical demonstration. The Tibetan picture has been gained through different means and includes different “data.”

    Thank you Rinpoche for sharing this article that makes sense and very logical for us to read and learn from.

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  • Samfoonheei
    Friday, Mar 15. 2024 07:31 PM
    Venerable Ajahn Chah was a Thai Buddhist teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Well respected and loved as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Interesting life story, how he chose to leave the settled monastic life and became a wandering ascetic. Walking across Thailand, lived in forests, caves and cremation grounds while learning from the meditation monks of the Forest of various monasteries. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He even lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life. After years of wandering, Venerable Ajahn Chah established a monastery where he taught simple, practice-based form of meditation, and attracted a numerous of students including western foreigners. He was one of the greatest Dhamma teachers of the modern era. His wise teachings have continued to guide thousands of people along the path of Dharma. Venerable Ajahn Chah’s teachings of the Thai Forest Tradition gradually spread across all over the world. Several of Ajahn Chah’s Western students have since established monasteries throughout the world. Just in Thailand itself, there are more than 300 branch monasteries in Ajahn Chah’s tradition. Ven erable Ajahn Chah used his ill health as a teaching point, emphasizing that it was a living example of the impermanence of all things and reminded people to endeavour to find a true refuge within themselves. The legacy of Venerable Ajahn Chah’s teachings and legacy continues into the modern age.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-ajahn-chah-the-forest-monk.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:30 PM
    Wonderful blog written on the practice of Kalarupa for us to understand better. As an emanation of Manjushri, Kalarupa’s practice helps us to destroy ignorance and to develop wisdom overcoming our anger and suffering . Awesome Kalarupa manifested in multiple forms to help sentient beings who personifies enlightenment by the conquest of anger. Kalarupa also regard as one of the three main Dharma protectors of the Gelugpa is extremely fierce and ugly, and tames all kinds of spiritual ugliness. The fierceness of his iconography teaches us to remind ourselves that all the causes and effects of anger arising from ignorance are dreadful and distorted.
    Thank you Rinpoche and Pastor Antionette for this detailed sharing,

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/kalarupa.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:27 PM
    Nepal is a very spiritual country, having a huge Dorje Shugden mural in Kathmandu, is indeed a big achievement for Kechara. Located on Charkhal Road in Dilli Bazaar, the mural can be found midway between our two Dorje Shugden chapels which are in Putalisadak and Chabahil. It is also very close to one of Kathmandu’s largest shopping malls. Many locals , tourist will be able to connect them to a powerful deity that is so closely associated with their culture. Well the mural not only beautiful but also full of symbolism and everyone merely by seeing it is blessed. Thanks to those talented artists and generous sponsors making it a success.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/spectacular-dorje-shugden-mural-in-kathmandu-nepal.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:24 PM
    All the art of living lies in a fine mingling of letting go and holding on. Letting go helps us to live in a more peaceful state of mind and helps restore our balance. A reminder for us all to go of attachment and meditating on impermanence and emptiness. We are to relinquish the domination of our ego and its habits to transform ourselves. A great reminder not to waste our previous life.
    Quoted Ceasing to do evil, Cultivating the good, Purifying the heart .
    Thank you Rinpoche for sharing such a meaningful teachings with folded hands.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/pointing-the-staff-at-the-old-man.html
  • james belich
    Friday, Mar 8. 2024 09:43 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail. com or WhatsApp +234 904 794 3567 he will help you.
  • james belich
    Friday, Mar 8. 2024 09:42 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail.com or WhatsApp +234 904 794 3567 he will help you.
  • lee
    Thursday, Mar 7. 2024 07:06 PM
    We are members of the Buddhist Temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we have been issued membership by the president (DATUK YIP KUM FOOK), we are very sad because we are the foundation of this Temple

    Now we can know who is always messing with people, and he always cheats money and women, he even uses Buddhism to find money.

    Also, need to be careful with his brother-in-law (Simon Low Kok Meng) because he is a spy (CID) for DATUK YIP KUM FOOK and we will write some letters to AGONG SULTAN IBRAHIM IBN ALMARHUM SULTAN ISKANDAR as soon as possible.

    From Jesmond Yap, Kepong Baru…Kuala Lumpur
  • Phoenix the Shaman Elder
    Thursday, Mar 7. 2024 01:40 AM
    The matriarchal cultures of the grandmothers have specific symbolism of animism shamanism, such as the horse, especially the blue horse, and the deer. These are two main symbols of a shaman woman and you can find them in many cultural folk lore, especially the Russian, Slavic, Siberian, Nordic, Finland, and Norway. It’s nice to see the Matriarchal Shaman Animism diety represented in Chinese.
  • Samfoonheei
    Monday, Mar 4. 2024 06:59 PM
    An inspiring act of a selfless Lama feeding strays whether its night or day. Truly an example for us all to feed those lonely strays . Yes I do agree compassion starts with feeding strays. Reading this blog again to refresh myself to do more. Strays animals generally lead a life of poor welfare on the street. Feeding strays is a compassionate act.
    Thank you Rinpoche and Anila for this sharing.


    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/rinpoche-through-my-eyes-compassion-starts-with-feeding-strays
  • Samfoonheei
    Monday, Mar 4. 2024 06:56 PM
    nteresting revisit this blog again as truly inspiring reading over and over again . There’s so many inspiring nuns and female practitioner coming from different back ground, leading a more spiritual life. They are practitioners dedicated their life to religious observance and their path is illuminated by the light of compassion. Going against all odds to become one. Their devotion radiates like a thousand stars in the night sky. Here at Kechara Forest Retreat, Bentong Pahang we too have inspiring practitioners .
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/inspiring-nuns-and-female-practitioners.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    H E Tsem Rinpoche’s Sungbum project aim to preserve the teachings and practices that have been passed from teacher to disciple in an unbroken line beginning with Lama Tsongkhapa himself . History has taught us the importance of preserving Buddha’s stainless teachings. Its important to preserve and safeguard the Buddhist tradition for future generations.
    Tsem Rinpoche is a clear and effective teacher where his stories and teachings are endlessly entertaining and inspiring. The preservation is very much needed. We are so fortunate given a chance to be involved in such a meritorious project .
    Thank you.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-tsem-rinpoche-sungbum-project.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    Demons are disembodied spirits, supernatural being or spirit and unseen beings. We know they do exist and I believe they do. They have no physical form to them whatsoever. Demons do definitely exist. They are intelligent beings who are evil malicious spirits and are all dangerous entities. Valak is not to be summoned capriciously by anyone as they are dangerous beings when we invoke them having to face a heavy consequence. There are spiritual practices that we can ask for help a ritual of the wrathful Manjushri in the form of Trakze. Having a doing the practice daily without fail, consistently, as this Trakze practice has been proven to be efficacious to break the hold the Valak and other spirits. All thanks to our Guru bringing this practice to Kechara Forest Retreat, Bentong Malaysia.
    Thank you Rinpoche for this wonderful sharing for us to understand better.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/valak-the-conjuring-2-demon.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:53 PM
    Wow ,reading all these powerful quotes had me realised much better of giving even I have little. May H E Tsem Rinpoche’s sincere advice to reach the far shore of liberation to everyone reading this blog. The most truly generous people are those who give silently without asking any in return. There is no exercise better than reaching and lifting people up. A kind gesture can reach a wound that only compassion can heal. Well creating and lighting for others we naturally light our own way. Helping others especially those unfortunate ones, make us feel more positive about our own circumstances.
    Thank you Rinpoche for sharing all these powerful quotes.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-power-of-giving-18-quotes-from-tsem-rinpoche.html
  • Aarati Bhatt
    Wednesday, Feb 28. 2024 12:47 AM
    I have tried mine and my friend’s horoscope and it results same in both of our case, and not just that I have tried this on various friends and this horoscope is showing same for maximum date of birth, I think this is a bug.
  • Samfoonheei
    Thursday, Jan 4. 2024 04:11 PM
    Lama Tsongkhapa was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism . Lama Tsongkhapa was hailed as the second Buddha by contemporary Buddhist masters of his time. Famous for reviving Buddhism in Tibet and revered for elevating the Dharma to all its present glory. Hence having a 12 ft Lama Tsongkhapa Statue at new Kechara Gompa (Prayer Hall) is indeed a blessing. Its truly beautiful. Merely by looking at it is a blessing .
    Thank you Rinpoche and team effort making it possible.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/10-ft-tsongkapa-here.html

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
5 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
5 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
5 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
5 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
5 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
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    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    6 years ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
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    Bigfoot sighted again and made it to the news.
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    6 years ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    6 years ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
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    6 years ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    6 years ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    6 years ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    6 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    6 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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CHAT PICTURES

And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 days ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 days ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
7 days ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
1 week ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
1 week ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
1 week ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
1 week ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
1 month ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
1 month ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
1 month ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
1 month ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
1 month ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
1 month ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
1 month ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
1 month ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
2 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
2 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
2 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
2 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
2 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
2 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Tara Recitation is on now at KISG - Wai Meng
3 months ago
Tara Recitation is on now at KISG - Wai Meng
Photo from Wan Wai Meng
3 months ago
Photo from Wan Wai Meng
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/\_ Kechara Penang Study Group by Jacinta.
3 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed.  Kechara Penang Study Group by Jacinta Goh
3 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
3 months ago
3 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
4 months ago
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
4 months ago
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
5 months ago
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
5 months ago
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
5 months ago
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
Some pictures of the public blessings taken right after the puja was completed by the monks. Kechara Penang Study Group by Jacinta. 3rd Oct 2023.
5 months ago
Some pictures of the public blessings taken right after the puja was completed by the monks. Kechara Penang Study Group by Jacinta. 3rd Oct 2023.
3rd Oct 2023, Tibetan monks came to Kechara Penang for chapel & public blessing, in conjunction with the arrival of H. E Tsem Rinpoche's holy statue. Thanks to Pastor Henry & Pastor Seng Piow, who guided us throughout the event. Kechara Penang Study Group by Jacinta
5 months ago
3rd Oct 2023, Tibetan monks came to Kechara Penang for chapel & public blessing, in conjunction with the arrival of H. E Tsem Rinpoche's holy statue. Thanks to Pastor Henry & Pastor Seng Piow, who guided us throughout the event. Kechara Penang Study Group by Jacinta
Tsem Rinpoche's holy statue is here! 3rd Oct 2023. Kechara Penang Study Group by Jacinta.
5 months ago
Tsem Rinpoche's holy statue is here! 3rd Oct 2023. Kechara Penang Study Group by Jacinta.
29th Sept 2023. Kechara Penang Dorje Shugden puja adjourned at 4.30pm with 9 attendees. Thereafter, a Rinpoche Swift Return puja was completed too. Kechara Penang Study Group by Jacinta
5 months ago
29th Sept 2023. Kechara Penang Dorje Shugden puja adjourned at 4.30pm with 9 attendees. Thereafter, a Rinpoche Swift Return puja was completed too. Kechara Penang Study Group by Jacinta
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Dorje Shugden
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