Integrity – a talk at the Floating Market in Thailand

Apr 24, 2013 | Views: 10,321
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 (See below for video transcript)

Last night we went to this wonderful night Amphawa Floating market. It’s opens only on Fri 3pm-10pm and Sat-Sun 12pm-10pm. We rented a boat for 600 baht (cheap) and can fit twenty on the boat easily. The boat takes you on a 17 kilometer ride through the market, firefly areas and to generally enjoy the calmness of the river. Afterwards, I decided to speak on integrity… If you don’t want to rent a whole boat, then per person is 60 baht…

Amphawa Floating market is 1 hour from Bangkok with no traffic. With traffic it will take you 2 hours. It is a must visit place for anyone visiting Bangkok. Also they have chalets or houses at the edge of the river you can rent and in the morning go to make offerings to monks also. It’s a very nice place. On either side of the river is many shops, stores, restaurants, eateries, pubs, stalls and other interesting things to see and buy. I really liked the place very much.

Thailand is amazing for sure… so many things to see and do…

Tsem Rinpoche




Amphawa Floating Market

Amphawa Floating Market  is located on a canal that flows into the Mae khong River in Samut Songkhram Province, about 80 km and 1 hour drive from Bangkok Central.

The floating market only opens on Friday, Saturday and Sunday.  3 pm – 10 pm Friday, 12 pm – 10 pm on weekends.

There are numerous stalls, shops, restaurants, temples and resorts on both sides of the river bank from street fashion, household items, handcrafted toys, authentic Thai food and art.

The Boat ride costs 60 baht per person, and to rent a whole boat is 600 baht.  It takes you on a ride to explore the market and stop at places with fireflies.  The whole journey is about 17 km, you can stop the boat anytime if you want to stop to shop or to eat.

Address:  Samut Songkhram province, Amphawa

Distance:  80 km from Bangkok Central

By Car:  1 Hour

By Van:  Take the skytrain and get off at Victory Monument.  Find the bus terminal nearby and hop on to a van going to Amphawa. Fare is around 70 baht per pax.

Make sure to tell the driver or operator that you’re getting off at Amphawa Floating Market. It will take approximately 2 hours.

Admission:  Free

Hours:  3 pm – 10 pm (Friday)
12 pm – 10 pm (Saturday and Sunday)

Directions:  Come from Samut Songkhram City and drive straight through the city, you will find the junction leading to Amphawa Market with a clear sign on the junction,  then turn left and go straight across a cement bridge, continue driving for about a couple kilometer, you would find Amphawa Floating Market junction on the left. The Amphawa Community located next to King Rama II Memorial Park and Wat Amphawan Chetiyaram.


Transcript of Integrity : Dharma talk at the floating market


Hi, I’m at the Amphawa Floating Market. This is the second floating market that we’ve been to. It has been a much…. There was another one that we went to that was original and that one is much smaller, and it’s quaint, and it’s nice but this one is huge, so you have to come about 2 hours from Bangkok to get over here and it’s in Amphawa.  It’s a huge tourist destination and everybody will know about it.  It’s a pretty commonplace to go and if you’re a tourist in Bangkok, you gotta come here, all right?


During the…On Friday, it is open 3pm to 10pm and on Saturday and Sunday it is open from 12pm to 10pm but if there is not a lot of business they close up at night around 9pm, all right? When you get to the parking lot, you walk in, there’s a whole bunch of stalls and a whole bunch of things that you can buy, lot of interesting things to see, and then when you get to the actual river, the pier area, this is where we are, the pier, there are a lot of boats to rent, you can re…you can rent a boat for about 600 baht or if you’re gonna go per person, you can go 200 per person if you’re a foreigner and 100 if you’re Thai, all right, that’s bahts. The river runs along shops and a lot of interesting little cafes and places where you can stop and eat, a lot of interesting things to see and then the boat goes one big round, takes about an hour, an hour and a half and they show you fireflies along the way. It’s a peaceful, quiet, calm kind of setting.

What is integrity? Why do you need integrity?

Anyways, today, the floating market here, I would like to talk about integrity. Integrity basically means that you honor what you promised. You honor your word. You honor your commitments. So whatever you say from your mouth you do it. Whatever you promised, you do it. Whatever you have committed to, you do it.  And you know, unless it’s a life and death circumstance, then you can’t do it, or if it’s a very powerful extenuating circumstance that you can’t do it, all right. And you go and explain, and you tell, and you share and you say why you can’t do it but otherwise, you gotta get it done.


So basically, what you promised people and what you tell people you’re gonna do and what you say what you’re gonna do, and the timeline that you give that you say you’re gonna do, you gotta get it done, you gotta do it. Everybody was raised differently and everybody kind of thinks differently, but I think anywhere in the world, if you keep your promises and you keep your commitments and you keep your words of honor, I think you’ll be a person that is respected, ,anywhere you go. And I think that anywhere you go, people will believe you and trust you and you develop a powerful, nurturing kind of relationship with people. I mean what you send out is what you’re gonna attract.  So if you’re gonna send out kinda of an energy that whatever you say doesn’t really matter, whatever you promise you don’t really keep, you know, and if you say something and whether you do it or not it’s up to your convenience. If that’s the kind of  energy you send out, that’s the kind of energy you’re gonna get back.  That’s the kind of people you’re gonna attract, that’s the kind of…that’s the kind of character you’re gonna get out of people, that people won’t take you seriously and also people won’t believe you or trust you and it’s…and it’s not worth it to go through life for people not to trust you, because when people don’t trust you, you can’t get things done. You can’t accomplish things. You can’t fulfill what you want to do because whatever you want to do, you need someone else’s help. You need people to, you need their assistance, you need their help, you need them to back you up in one way or another and if people don’t trust you they’re not gonna back you up.


Have you come across situations where people actually say they’re gonna do something and you believe it and you rely on it, and they don’t and how did it feel? Well that’s the kind of feeling we give other people if we don’t have integrity. I don’t wanna judge anyone or I don’t wanna put anyone down but I’ve come across quite a few bunch of people who didn’t live their life keeping their words and promises to others and it kinda changed at different junctures and it kinda changed in different situations and it kinda changed according to sometimes their convenience, I am sorry to say, and it’s very disappointing.


So, as an ordinary person, to deal with family, the example you give to your kids, to deal with friends, to deal with co-workers, integrity is very important. I mean kids trust us. You know our kids or kids trust us and if we tell them we’re gonna do something, we don’t, and we disappoint them. We kinda send a message to them that it’s okay to just say anything for the moment, and you don’t have to mean it, and they grow up kinda talking and acting like that and that’s not a good message to send to kids. If that’s the kind of message we send to co-workers, or to our partner or to our wives and husbands, the relationship is not gonna be based on truth. The relationship is not gonna be based on truth. The relationship is not gonna be based on honesty, and when the relationship is not based on honesty, is it a real relationship?  You know, so that ‘s what we have to check out for ourselves, it’s not for me to check out but for ourselves to check out and so it’s kinda hard sometimes for people, for some people, to do what they promised, to do what they say, and it’s.. it makes people suffer. People who are around us and if we don’t have integrity, we make them suffer. We make them filled with anxiety. We make them not like us and not respect us and we make it very difficult for them to work with us and after a while they kind of shun us.  After a while they kind of avoid us and we may have the best justification in the world for not fulfilling our commitments but you know if it’s once too many times, it’s once too often, they will experience the results, the karmic results, you know, the emotional results which is people shun us and people avoid us and people don’t wanna do things with us.


When we don’t have honor and we don’t have integrity, and we don’t have the commitment to fulfill our promises, eventually we’ll feel a sense of loneliness. Eventually we’ll feel a sense of sadness. Eventually we’ll feel a sense of isolation because people don’t want to be around us and people don’t want to be with us, and when they don’t want to be with us, how do we feel? We can’t blame other people. We can’t say its other people’s fault. It’s our fault. So in ordinary secular life, whether it’s with family, with friends, with co-workers, with kids, with you know, business partners, whatever it is, it is extremely important at all costs to keep our promises, keep our commitments and 100% keep to our timeline. If we do that, we will find that it’s easier to work with people. People will find that it’s easier to work with us. We’ll find that our relationships become better. We find that people start to you know…respect us and people like us, and when people respect us and like us, it’s a good feeling. Who doesn’t want to be respected and liked? Who doesn’t? And in everyday life, that type of practice of integrity is extremely important for a happy, harmonious existence.



How do you integrate integrity in Dharma? Why do we take vows?

Now, when we get into Dharma practice, when we get into tantric practice, when we get into meditational practices, integrity is the basis of all attainments. Why is that? Because in order to enter the door of Buddhism, you need to take on the Refuge vows. The Refuge vows recommend for you what to do and what not to do and in order for you to break negative habituations, in order for you to start on positive habituations. The purpose we take on the vows is to break negative habituations. The vows are not something to torture us. The vows are not something to hurt us or to bind us or to imprison us. The vows are actually something to help us transform our negative habituations to the positive and if we study the vows very well, and we study it carefully, and we check it very carefully, and we understand them, we will notice that the vows do not imprison us and when we take these vows, we are in front of the 3 jewels – the Guru-Buddha, the Dharma and the Sangha and we, from our heart, willingly take on the Refuge vows and every single day that we hold on to the Refuge vows, we collect the merit of whatever vows that we have taken and we create the merit to counter the negative habit related to that vow.



The Basis for taking Vows and the merits for taking vows

For example, if everyday you don’t steal, everyday you don’t steal, it’s neutral, you’re not stealing. But if you take a vow that you don’t steal, that you will never steal, that you will not steal, every single day that you exist, holding that vow and you don’t steal, you collect the merit of not stealing. The merit of not stealing is to have a very powerful personality in the future where when people listen to you, when people listen to what you say and they listen to what you have to share, it will be a very powerful impact on their minds and also when you don’t steal, in the future when you do business or you do agriculture or you do work, the work will be fulfilled more easily as a result of this merit.


So what happens is that when you don’t steal, and you promise or you take a vow not stealing according to Refuge vows, then every single day you live, you will collect the merit of not stealing as opposed to if you don’t have a vow and if you don’t steal it is just neutral, just totally neutral, nothing happens. For example, a baby doesn’t steal. A baby doesn’t take, a baby doesn’t rob, a baby is not able to but the baby doesn’t collect the merit of not stealing. Similarly if you take the vow of not lying, and everyday you don’t lie, you collect the merit of not lying as opposed if you don’t have the vow and you don’t lie. So, on that basis, you can relate that to all the vows and the vows are taken by the power of the object, the subject and the motivation, object being the 3 jewels, Buddha, Dharma and Sangha, the subject being oneself, being of sound mind, understanding the power of the vows and the motivation is to attain the highest enlightenment for all sentient beings, to bring the most benefit for all sentient beings, to bring the most relief to all sentient beings. In order to accomplish that, we need to become a fully enlightened Buddha. In order to become a fully enlightened Buddha and all the stages that we need to achieve to become a fully enlightened Buddha, then one must be able to start somewhere and that somewhere is holding the vows.


The Importance of Holding Vows

The Refuge vows came from Lord Buddha. It isn’t something made up. Then on top of the Refuge vows, you have, on the basis of the Refuge vows, you have the monk vows, the nun vows. On top…on the basis of the Refuge vows, you have the Bodhisattva vows. On the basis of the Refuge vows, you have the Tantric vows. So in order to take monk vows or nun vows, you must have the Refuge vows. Without the Refuge vows, you cannot have any other vows because the Refuge vows are the basis, all right? So, the Refuge vows teach you to control your body, speech and mind at a certain level, then when you take the Bodhisattva vows, it teaches you to generate altruism to another level. Then, when you take on the Tantric vows, you have the vows of transforming your perception of the world around you to another level, to that of enlightenment, okay.


So therefore, when you take the Refuge vows, it is to help you change your ordinary habituations from negative to positive. When you take your Bodhisattva vows, it helps you to refrain from actions and take on actions that generate altruistic motivation and thought and activity and when you take the Tantric vows, the vows help you to change your ordinary perception. So when you take the Tantric vows, it helps you to change your ordinary perception to a tantric or higher perception of the world around you. So in other words, it grants you full enlightenment.


So the three sets of vows are Refuge, Bodhisattva and Tantric. Ordinary vows, again I repeat, because there was a lot of noise just now, ordinary vows is to transform our ordinary habituations of body, speech and mind, to train up for the next step. The Bodhisattva vows are to help us to attain altruistic action, altruistic motivation, altruistic thinking, bodhicitta. Then the next set of vows is higher vows as tantric vows, which teaches us to view the world around us in a extraordinary way, in a clear, concise and very purified manner to help us attain emptiness, to help us attain full enlightenment.


So the Tantric vows, which are vital to become a Buddha, the Bodhisattva vows which are vital to become a Buddha and the Refuge vows which are vital to become a Buddha, if those are not taken, you cannot become a Buddha. If you do not take those vows, whatever yidam or meditational practices you do will not bear fruit quickly to become an enlightened being. So without those vows, can you make offerings? Sure you can. Without those vows, can you meditate and recite mantras and do sutras and study? Sure you can, but with those vows, by the power of those vows, the result is multiplied, the merits are multiplied, its swiftness and the quickness is multiplied. For example, if you want to catch a thief, if you catch a thief with the uniform of a policeman on or with no uniform on, it would be quicker with the uniform. Just as a hypothetical kind of example.


So like that, when you have your vows, whatever action you do it is multiplied, it is quickened, and the results are quickened on the basis of those vows. Remember, these vows originated from Buddha himself, so therefore there could be nothing but benefit from these vows. Once we take these vows, we have to honor them. We can go online and search the Refuge vows, the Bodhisattva vows and the Tantric vows. We can learn from them, we can memorize them, we should recite them daily or weekly until we are familiar and we should familiarize ourselves with those vows until it becomes second nature and it will become second nature because it is just re-habituation.

Those vows are not saying you’re a bad person. Those vows are not saying you’re an evil person. Those vows are saying you need to think and go in this direction to achieve full enlightenment. So, if you have practiced integrity in your daily life, you kept your promises, then holding on to vows will be very simple. If normally you don’t hold on to integrity, then holding the vows will be difficult and if we break these vows, or if we have an infraction on these vows, it does create negative merit. If we hold the vows and it creates positive merit at a quicker speed, then by breaking the vows, you collect demerit at a quicker speed and more powerful. I mean, it’s obvious, you know if you’re gonna go on a speedboat, if you’re gonna go really quick, if you have an accident, it’s gonna be a more severe accident as opposed to a rowboat that’s not going very fast. So, when you take the vows, you shouldn’t be afraid of vows and think “ Well, these vows can make me go to the 3 lower realms or it’s gonna collect a lot of negative karma”, what’s making you collect a lot of negative karma is not the vows. What’s collecting negative karma is you not having integrity. You not training yourself to hold the vows and to familiarize and to transform your habituations. Whether you have the vows or not will not determine if you go to the 3 lower realms. Your action’s motivated and your motivations is what creates the causes for the 3 lower realms.


So, whatever actions you are doing is the causes for you to go to the 3 lower realms, higher or lower. That’s up to you. The vows do not make you go to the 3 lower realms. You make yourselves go to the 3 lower realms. So if you wish to engage in Yamantaka, Vajrayogini, Cittamani Tara, Vajrakilaya, Avalokitesvara, Manjushri, if you wish to engage in Tara, Kalachakra, Guhyasamaja, Heruka, Hevajra, how to say…. any of the tantric practices that is expedient in becoming attained, then all those practices and all those initiations you must take vows. Don’t simply go for an initiation and think that “Oh, I don’t have to hold on to my vows. I can just take the initiation and recite the mantras.” According to His Holiness Kyabje Zong Rinpoche, all attainments arise from your vows and your words of honor. That’s why Vajrasattva’s practice is very important, that we need to do Vajrasattva’s practice every single day if we have tantric commitments. Why? It stops and purifies the broken vows and occasionally and due to past habituations, we will break our vows sometimes, that I mean, we’re normal human beings, but it should lessen over time, all right.


Once you take the vows, you don’t become perfect but once you take the vows, you strive towards perfection. When you take the vows, you don’t become perfect, but you strive towards perfection. So therefore, it’s very important that we, if we wish to accomplish higher meditations, higher practices, higher accomplishments, higher results in Buddhism, it is on the basis of our vows. It is on the 100% basis on the vows. If we don’t hold our vows, and we break our vows, we cannot gain the results that we wish to attain through a particular practice. If we wish to become a monk and because we take on the vows of a monk, if we throw our vows to the wind and we have no deference or no respect towards our vows, and we break our vows, then the results of becoming a monk will not be fulfilled, will not be fulfilled.


How can we wear tantric clothes, or wear spiritual clothes but not hold the vows of the clothes that we are wearing, that the clothes represent. So therefore, if we wish to have any higher attainments and higher results, we need to hold the vows. Without the vows, taking initiations will not bring results. Taking initiations and not holding the vows will not bring results. In fact, taking initiations and not holding the vows, it will generate even more demerit. So, we shouldn’t think that it’s a smorgasbord of initiations, this lama is giving that initiation, this lama is giving this ritual, this lama is giving that kind of practice and I should run to get all of it and just take any vows inordinately and arbitrarily, and as and when I like, you know, it doesn’t matter. No, it does matter. It does matter. If you take your practice seriously, you get serious results. So therefore, holding the vows are the roots of spiritual attainments and in tantra according to the Buddha Vajradhara, holding the vows and words of honor are the roots of us gaining higher attainments, higher realizations, higher abilities to benefit others and the very reason we hold our vows is out of compassion for others. When we have compassion for others, we hold our vows. When we hold our vows, we gain experience, we gain results from our meditation, we gain special abilities to be of more service to others. So holding our vows is out of compassion for others, so holding vows arises from the simple, secular practice of integrity. If we have integrity, then other people respect us. If other people respect us, we can do more for them. We can accomplish more with them. We can do much more for others if we have integrity.


So therefore, I think without having to take higher initiations and higher practices we should start today with what? We should start today immediately with having integrity. If we are a person with integrity, then it’s okay. If we are a person in the past we have slipped all the time on our promises and commitments, we gotta start today. We gotta change today. Having integrity gives us peace of mind. Having integrity gives people around us peace of mind. Having integrity makes people like us and respect us and it’s easier for us to get along with our friends. Having integrity attracts people of the same quality and the same characters who can either accomplish more works with you or just be good friends. Having integrity and friends with integrity is real friendship. Having a partner or a wife or husband that you have integrity with, you share integrity, it’s a real relationship, it’s a real joining of good people and having integrity is a great example to our children and they grow up to be people with integrity.


So today, in the beautiful floating market here, in Amphawa, I wanted to give you a little talk on integrity with all the wonderful people walking by and the boats and the river and some of the stores open. Nice people, nice boats, nice rivers happening outside, nice scene for you, but I do sincerely hope everybody will practice integrity and keeping your promise because it is really 100% the correct route to go, whether you’re spiritual or not and if you want to go to higher spiritual practices and results, integrity is the key. Thank you and good night.


Transcribed by Joey Wong

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23 Responses to Integrity – a talk at the Floating Market in Thailand


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  1. Vinnie Tan on Mar 1, 2015 at 11:41 pm

    Thank you Rinpoche for reminding us that it is very important to keep up with what we have promised unless there is a very good reason to why we cannot do it. With that, we should then explain and share why we are not able to do it, otherwise we should have integrity and keep to our promises.

    I agree with what Rinpoche said about how we would be attracting similar people with the energy that we would be sending out to people. I think this is very important as not always we like somethings to be done to us, however, we are always doing that to others. Personally, I feel that we never treasure and appreciate enough those people that keep their promises to us and do things meant for us. Till we lose them, then only we realise that we have lost a gem in our lives. However, not many of us are that gem, we do not keep up to what we have said.

    When we do not show integrity to children, it tells them an indirect message that it is alright to just say things for the moment. I agree with this statement fully as children are who they are learning the adults behaviour. When we show them it is alright to lie, they would then in future lie all the time. If we show them it is alright to be committing crimes as long as we have “valid reasons” behind it, later when they grow up, they would also be doing the same thing. With that, we would be installing ideas to the children that not having integrity is alright, things can just change to their convenience, and it would be a very disappointing or even bad habit to have as it not only affects them, but the people around them as well.

    “When we don’t have honour and we don’t have integrity, and we don’t have the commitment to fulfil our promises, eventually we’ll feel a sense of loneliness.” I feel that this is very correct as with the wrong values we would be pushing people away from us, and not attracting anyone new. Hence, we would have the empty feeling in us that we are not able to understand why so. Then, we would be feel negative and behave in negative ways that would only make us more miserable then we already are. however when we keep to our promises and word, we would be attracting more people as they do have a good relationship with us that would help us to be a more cheerful person as well.

    I really like the fact that when we take a vow for something we do not do, vowing that we would not do it would help us to collect merits. Otherwise, it would just be a neutral stand. It is really interesting like how we can turn a neutral thing into something so only that would be able to help us collect merits.

    Thank you Rinpoche for explaining to all of us here what each type of vow would help us in our spiritual path. Like how Refuge vows would teach us the control of our body, speech, and mind, Bodhisattva vows would teach us to generate altruism to another level, and Tantric vows would help us to transform our perception of the world around us to another level to that of enlightenment.

    Thank you Rinpoche for reminding us that to reach enlightenments or even attainments is not just based on reciting of mantras and doing of prayers. Attainments arise from our vows and also the words that we honour. This shows us again the importance of having integrity.

    I cannot agree more that we would only be able to help more and do more things for people when they have respect and faith in us. To achieve that to have integrity and keeping our promises are very important, only then we will be able to do more.

    I cannot thank Rinpoche for this post enough. It has reinforced the importance of integrity for me as it not only let the people around have a peace of mind, but also for people to like and respect us, allowing us to get along with others easily as well. Thank you Rinpoche!

  2. sokun on Apr 26, 2013 at 11:25 pm

    very good I want to know some knowledge from Buddhism

  3. grace (KHJB) on Apr 25, 2013 at 5:29 pm

    Thank you for the teaching, it give me a strong impact on the important of integrity and the purpose of taking vows. this is precious to know the reason and we have to keep it in mind so that we practice it correctly and continuously .

  4. Joy on Mar 30, 2013 at 12:17 am

    Integrity also mean applying our refuge vows which many of us often forget. For example: NO HARSH SPEECH… and boy yes… do I know this one well lol. Well, if our very own refuge vows is being compromise for our ego and pride… what do we expect? Why is our happiness being severed by our own self? How we are so self-destructive and don’t even realise it… I know this… I did it before and I am the one cutting myself and then I cry, how funny, how silly, how stupid hu?! Rinpoche has always given us real life logic… all we need to do is try it out… and trust me just follow your GURU’s instructions and everything else will just fall in to place

    And Yes for “some” tragedies, falling down in to that dark pit, sometimes do help to “wake” us up. Then it becomes a blessing in disguise… x

  5. wansan on Mar 28, 2013 at 11:18 pm

    Thank You Rinpoche for giving this teaching at the floating market in Thailand. Such a wonderful place! And invaluable teaching!
    Integrity does play a very important role in our everyday life. Without integrity, the world will not be as beautiful as we see it now. How we treat people is exactly how people will treat us. In that case, if we always break our promises then we shouldn’t be angry at those who break their promises to you. But most of us do not think that way. Like what Rinpoche says, what you send out is what you attract. So don’t blame others but yourself. Breaking someone else’s promises seems like a tiny bit thing, but in fact it isn’t. It shows the way you carry yourself and how your character is. By having integrity, many things can be done easily like holding our vows and commitments.
    Once again, thank you Rinpoche and May you have good and stable health.

  6. So Kin Hoe on Mar 28, 2013 at 10:18 pm

    Thank you Rinpoche for giving us a precious teaching about having integrity, holding our vows, keeping promises and complete every committed items within timelines. Having integrity is the foundation of everything in both spiritual and secular practices. We need to make ourselves trusted before we expect people to trust us.

  7. David Lai on Mar 28, 2013 at 9:27 pm

    This is a wonderful talk at a most exotic of locations. Rinpoche looked healthier at that time. I like the fact that the vows and words of honor can restrict us from harming ourselves and if we practice it with a lot of sincerity and awareness for others, it can be a part of us. The vows are meant to bring us to reach a certain state of mind where our priority is that of others and not ourselves. All of us definitely have very strong morality.

    At the moment, our morality and integrity is channeled towards our comfort and selfish needs but that can be changed as we take on the vows and enact the vows through our practice and keeping of promises and commitments. At the moment, this teaching comes at a timely period when everyone is busy with projects and conflicting interests, we can sometimes lose track of what are our priorities. Whatever it is, all our actions should have to be geared towards fulfilling of our vows and commitments. That’s of topmost priority for now.

  8. Erickksiow on Mar 28, 2013 at 8:34 pm

    Integrity is so important in our living life, when we said something out, we must DO IT and show the results.

    Thank You Rinpoche for the important teachings.

    Best Regards : Eric kksiow

  9. Sharon Saw on Mar 28, 2013 at 8:06 am

    “My word is my bond” seems a sadly archaic phrase today. Now we need contracts to ensure that people keep to their agreements. Trust and reliability is something that we should develop – whether in Dharma or Samsara. When we keep our word – our promises – then people will trust us and respect us. When we keep breaking promises, people get disappointed and if we are in Dharma, people will even think negatively about Dharma practitioners – and wonder why do we break promises. People who love you will forgive you once or twice but when it happens over and over and over again, they will stop even asking you because your word means nothing.

    Integrity is a vital quality to have and is amply described here why. In Dharma, it is in relations to the vows and commitments we should keep in order to receive higher practices which lead to higher attainments. However, caveat emptor: “if you’re gonna go on a speedboat, if you’re gonna go really quick, if you have an accident, it’s gonna be a more severe accident as opposed to a rowboat that’s not going very fast.”

  10. Martin on Mar 27, 2013 at 5:36 pm

    The importance of having integrity applies overall and provides benefits not only on a secular and practical level but also on a spiritual level. Rinpoche has always stressed the importance of keeping our word so as to develop a good habit that will facilitate attainments though the successful practice of higher practices. Both Zong Rinpoche and Tsem Rinpoche have said that if we were to accomplish our higher meditations and practices, it can only be by the keeping of our vows.

    So if we are not in the habit of keeping our word as are quite lackadaisical about it as a matter of habit, how can we expect to suddenly be able to keep our vows. Both the determination to keep our vows and keeping our word comes from having integrity. A good indication of how ready we are to take the Bodhisattva vows and tantric vows is how much integrity we have in keeping our word of honour presently.

    This is a great video and should go a long way towards explaining why it is important for Rinpoche that all his students keep their word. At the most basic level Rinpoche is already training us and building foundations for higher our practices.

  11. Andrew Boon on Mar 27, 2013 at 3:40 pm

    The very thing that we all want is to be respected and looked up to… However we fail to earn it. A simple way is to have integrity and to keep our promises. It seems “easy” but why most of us cannot seem to keep to that is quite bizarre.

    Perhaps its conditioning and from a lifetime (or lifetimes) of habituation and “taking” that we forget the fundamental “rule”, that we need to earn it.

    So start now… start keeping those promises and have integrity… in the long run we WILL benefit from it.

  12. Charmaine@MBF on Mar 27, 2013 at 2:51 pm

    Thank you for sharing this wonderful talk on Integrity Rinpoche.

    When we have no integrity, when we can’t honor our words, loneliness creeps in, leading to eventual sadness & isolation. People would not want to be around us.

    Fact: When we have integrity & keep our promises(Eg to:Family,Friends,Spouse,Children,Co-workers etc.) and abide by our refuge vows and take them seriously, others will respect, like us & love to be around us.

    I’m definitely looking forward to the day when i take my refuge vows through you Rinpoche. _/\_

    Please do take great care of yourself Rinpoche & hope You’re feeling better now.

    Tayata om bekandze bekandze maha bekandze Radza Samudgate soha

  13. benji on Mar 27, 2013 at 10:57 am

    Thank you very much, Rinpoche – your precious teaching on integrity and vows puts many important issues in perspective. “Kamsiah che-che!”

  14. Julia Tan on Jul 7, 2012 at 2:25 am

    I have been in the jewelry business for years. Knowing that integrity is very important in the jewelry deal because people in the same industry will trust each other or their customers for millions of stock with just their words. This is integrity. But in the younger generation, words has been taken lightly. Hence now the culture is like “no money no deal”. This is just an example. I think it has become our attitude which we do not see the value of our words. Most of the time we are trying to get away from problems and do not want to push ourselves to even keeping a simple promise.

  15. Sock Wan on Aug 24, 2011 at 7:38 pm

    Integrity is important in our daily life even if we are not spiritual. We tend not practice when it is not in our convenience.

    But with spiritual practice we learn to be consistent in putting good virtues into practice. Thus, making us a better person as time goes by.

  16. yek yee on Aug 24, 2011 at 1:00 am

    Dear Rinpoche,
    Thank you so much for the teachings shared to us. It is wonderful teaching. After listen to the teaching like self-reflection to myself. Thank you!!!

  17. Uncle Eddie on Aug 23, 2011 at 12:21 pm

    We have been propelled into a cycle of suffering by our delusions and the actions they create, known as Karma. As a result, we spend our lives enduring all sorts of ups and downs, in trouble and confusion. When we are able to eliminate delusions and Karma by realising the natural purity of our mind, total peace can follow, and thus we can gain the complete freedom from the cycle of sufferings. Like our Guru has constantly taught, if we can do good deeds, such as saving the lives of animals under threat of death and undertake serious practice of Dharma, the condition necessary for gaining a good rebirth, or at least to plant the seedsfor a favourable future rebirth is sown. At this auspicious juncture as said by our honourable Dalai Lama, when we are free of obstacles to hearing and practicing the Dharma, we must not let this rare opportunity passed away! Thank you, Rinpoche for your kind concern and always caring attitude for your invaluable teachings.mablici

  18. Chin Fei on Aug 22, 2011 at 4:00 pm

    Thank you Rinpoche for giving such a short but invaluable dharma teaching with all the natural setting- the river, boat, shops, people running around.. It’s indeed dharma on the go! It teaches us whenever we are, dharma should not be forgotten. Even we’re on holiday.

    Everybody knows what does integrity mean, but how many do really apply it to themselves? Bad habituations arise from our ignorance, desire, negative thoughts etc..Taking vows is one of the methods for us to transform our negative habituations to positive. How people treat you is kinda like a reflection of how you treat others, what you’re experiencing right now is much to do with the cause. If you believe in cause and effect.

    Body, speech and mind have to go aligned. No point we read and understand Lamrim or any dharma teachings and don’t apply those teachings into actions. You lose respect from others if you keep giving empty promises and don’t fulfill it.

  19. henry ooi on Aug 21, 2011 at 11:26 pm

    Thank you, Rinpoche, for this teaching. The natural setting for this is a change from the norm from Kechara House gompa.

    I shall direct friends and people who ask about the why, how and when of holding Buddhist vows by going to Rinpoche’s blog and You tube.

  20. Nicholas on Aug 21, 2011 at 12:50 pm

    Thanks Rinpoche for this wonderful teaching.

    Honoring our words/promises is really important and I feel that it is the basis of any relationship (i.e family, friends, husband/wife, children, colleagues, etc…..)

    Just like what Rinpoche said, people will just leave us if we break our promises continuously.
    We can’t even help ourselves don’t have to mention others.

    Keeping our promises, honor our word is so important and even a basis for us to do anything.
    If people trust us we are able to accomplish so many things to help others and people will want join us together to benefits more people.

    It’s also the basis in holding our vows for higher practices and realization.

    For the children, it’s important to set a good example from young. For them to practice at the early age will make them habituate and as part of their daily attitude. How wonderful.

    Almost everything starting from this quality.

    Thanks to Rinpoche again for this precious teaching.

  21. Cheryl Craig on Aug 20, 2011 at 11:09 pm

    I love this teaching setting.
    Thank you for this pure teaching on the the Vows and how integrity plays it’s important role.
    Remembering the benefit from keeping the Vows from Lord Buddha is inspiring. I appreciate that reminder.
    I appreciate the reminder that Practice Integrity is very important… Holding our vows comes from honoring the goal to help others.
    Positive merit is dedicated to the enlightenment of all sentient Beings. But that cannot happen if we do not hold with honor, the vows.
    YES- Honor and integrity help us accomplish the higher attainments.
    Thank You for your integrity!

  22. Lim Han Nee on Aug 20, 2011 at 10:01 pm

    Dear Rinpoche,

    Thank you for this powerful teaching(from Bangkok’s Amphawa Floating Market) on the importance of integrity, keeping our promises, honoring our words and, above all, holding our vows.THe benefits of integrity are tremendous. People will respect us and we will have beautiful and harmonious relationships with our friends,loved ones and the people around us.People who find themselves being shunned or isolated should know that these are the results of not keeping our promises and time-lines and of not showing integrity.

    Keeping our promises and practicing integrity will lead us to hold our vows and commitments well. Holding our vows and commitments well will lead us to higher realizations and attainments.Actually, practicing integrity and holding our vows firmly stem from compassion for all mother sentient beings.

    Thank you Rinpoche for presenting the importance of integrity and holding our vows in such an unmistakably clear and logical manner for the benefit of all of us.

  23. Joyce Hobby on Aug 20, 2011 at 9:57 pm

    Intention is EVERYTHING! Intention begins with the heart and influences mind and actions. Thank you for sharing your wonderful wisdom.

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Tsem Rinpoche


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Name: Email:
Mail will not be published
  • Lucy Yap
    Friday, Nov 27. 2015 10:00 AM
    Magnificent and Glorious Buddha Goddess Singdongma the Lion Faced lady who dispells all fear from the ten directions for those who invoke upon her fercocious and volcanic like power. Praise to this wrathful lady that burns all gnosis and projections! Remover of all that harms and obstructs and trampled under her feet. Tsem Rinpoche- To learn more about Singdongma:
  • Tsem Rinpoche
    Friday, Nov 27. 2015 02:04 AM
    This is beautiful and with the meditating monk:
  • Lucy Yap
    Friday, Nov 27. 2015 12:33 AM
    Advice from someone with unlimited wisdom:
  • Lucy Yap
    Friday, Nov 27. 2015 12:05 AM
    The offering of the mandala is one of the four main preliminary practices in Vajrayana Buddhism. This is one of the fastest ways to accumulate vast amounts of merit to sustain and advance in our spiritual practice in order to gain realisations.
    In this dharma talk, Pastor David Lai will explain the correct way of engaging in the Mandala Offering of the 37 Heaps, the significance of each offering and the accompanying visualisations. He will also be talking about various aspects of correct Dharma attitude and how to cultivate this type of mind. Please RSVP your attendance via [email protected] or +603 7803 3908 by 3 December 2015. Seating is limited and availability is on a first come first serve basis. Read more
  • Jill Yam
    Thursday, Nov 26. 2015 10:48 PM
    Thursday, Nov 26. 2015 07:29 PM
    Sir in our home problems does not exit if one exits then another appears and for those problems my mom,my father and me we just cannot bear all this any more.I have a strong feeling that our neighbour who are our relatives but for some reasons we dont want to keep thoes evil persons as our relatives.They stay just close to us just a wall in between us and i think they do such black magic,they are very cruel type of family very cruel they i have an instinct that they throw some thing in our roof at night some sounds come that someone have thrown something like sometimes it sounds like stons small ones,some times heavy cloth wrapped something….i dont know and after that my parents fight so much louder and angrier….it effects more on my father.And those people in their house no one stays longer they have bought 4 or 3 dogs,rabbits,birds but no one live all died…some they killed by theirself and some due to not taken care of.My grand ma also died in their house,my uncle to may be due to ilness i dont know.Please help me give me an immediate solution please every year i have to face all this now no more.Because of this sometimes i feel like killing my self then i think no i wont i’ll think of solution instead of running from it.Please help me sir.I am waiting.
  • xuliang
    Thursday, Nov 26. 2015 02:12 PM
    The religious urge springs from man’s attempts to rationalize his inability to control his own destiny and his apparent subjection to the wayward fancies of an unseen power. Thus to ascribe the events and circumstances of life to an outside agency not only relieves him of much of his responsibility for his actions but explain away some of his baffling limitations. Most important still, it provides him with a conceptual focus around which his rationalizing and speculations may be centred and to which all the phenomena of the universe may more or less satisfactorily related in an attempt to see himself as part of an ordered scheme of things. Because of this overmastering tendency in man gods have been created in accordance with all the different paths of evolution followed by countless races and nations of the world. Ideas of deity cannot but arise out of the circumstances by which mankind is surrounded, for the idea of a thing must always precede the conviction of its existence, and such an idea or concept can only be built up of the assimilated impressions and experiences stored in the mental reservoir. As many conceptions as there are, so many gods and goddesses are there.
  • xuliang
    Thursday, Nov 26. 2015 01:49 PM
    To the average mind the word “religion” connotes the idea of pietistic practices which, in order to be of benefit, should be attended by a certain amount of personal inconvenience and occasional moral discomfiture. To some others religion appears as a spare-time occupation favoured by old ladies and all those who, for a variety of reasons, have fallen back in the scramble to keep abreast of worldly affairs. Comparatively few seem to regard religion as a matter of paramount importance which should take first place in the affairs of man, for it is a way of life; it is more – it is life itself and must not be confused with a mere habit of ceremonial observance which may be taken up or laid aside in subjection to a programme of social engagements.
  • Lucy Yap
    Thursday, Nov 26. 2015 11:12 AM
    Kechara Soup Kitchen (KSK) is inspired by His Eminence Tsem Rinpoche, the Spiritual Guide of the Kechara organisation. As a young child, Tsem Rinpoche was often hungry and after years of physical and emotional abuse, he ran away from home when he was 15 years old. Since this experience, Rinpoche has always donated food to the poor and encouraged others to do the same. In 2006, a group of Rinpoche’s students began to distribute food in the centre of Kuala Lumpur. Being mindful and respectful of others’ beliefs, KSK is strictly non-religious and does not discriminate in terms of race or culture. For this reason, our food is always vegetarian. By volunteering your time or sponsoring our activities, you are helping us to bring hope and comfort to countless people. Your compassion and generosity means that one more person will go to bed tonight with a full stomach and a mind that is at peace.
  • Lucy Yap
    Thursday, Nov 26. 2015 11:04 AM
    Would you be able to live here for 30 years:
  • Lucy Yap
    Thursday, Nov 26. 2015 11:03 AM
    Informational talk on Wealth Vases, they contain the essence and the wealth generative power of the four elements, the five transformative energies. This is done in accordance to the tantric tradition of Lord Dzambala.

    They can be kept by those who are religiously or non-religiously inclined persons of any denomination in their homes, offices, factories and in general places that require peace, harmony, growth, and wealth. ~admin
  • Cynthia Ng
    Thursday, Nov 26. 2015 01:13 AM
    All animals avoid pain and gravitates toward comfort, which is a clear indication that they have the inherent ability to distinguish between happiness and suffering. Even if we do not believe in the laws of karma, no being deserves to be tortured or to suffer in any way. 【Kid Finds Chicken Organ in KFC Meal】
  • Jill Yam
    Thursday, Nov 26. 2015 12:22 AM
    Involve in Kechata Soup Kitchen in their weekly Saturday night rounds around Kuala Lumpur
    Fight poverty with one meal at a time
  • Tsem Rinpoche
    Wednesday, Nov 25. 2015 09:30 PM
    Would you be able to live here for 30 years:
  • xuliang
    Wednesday, Nov 25. 2015 08:53 PM
    To understand belief, not superficially but profoundly, we must find out why the mind attaches itself to various forms of beliefs, why beliefs have become so significant in our lives: belief about death, about life, about what happens after death; beliefs asserting that there is God or there is no God; that there is reality or there is no reality; and various political beliefs. Are these beliefs not all indicative of our own sense of inward poverty, and, do they not reveal a process of escape, or act as a defence? And in studying our beliefs, do we not begin to know ourselves as we are, not only at the upper levels of our mind, of our consciousness, but deeper down? So, the more one studies oneself in relationship to something else, such as beliefs, the more the mind becomes quiet, without false regimentation, without compulsion. The more the mind knows itself, the more quiet it is, obviously. The more we know something, the more we are familiar with it, the more the mind becomes quiet. And the mind must be really quiet, not made quiet. Surely, there is a vast difference between a mind that is made quiet, and a mind that is quiet. We can compel a mind by circumstances, by various disciplines, tricks, and so on, to be quiet. But that is not quietude, that is not peace; that is death. But a mind that is quiet because it understands the various forms of fear, and because it understands itself – such a mind is creative, such a mind is renewing itself constantly. It is only the mind that is self-enclosed by its own fears and beliefs, that stagnates. But a mind that understands its relationship to the values about it – not imposing a standard of values, but understanding what is – surely, such a mind becomes quiet, is quiet. It is not a question of becoming. It is only then, surely, that the mind is capable of perceiving what is real from moment to moment Reality is, surely, not something at the end, an end result of accumulative action. Reality is to be perceived only from moment to moment; and it can be perceived only when there is not the accumulative effect of the past on the moment, the now.

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Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now


The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
2 weeks ago
Please see the WONDERFUL NEW PHOTOS taken just this morning (November 13, 2015) here: (Be sure to scroll to the bottom until part 2 to see the pictures)
2 weeks ago
We at Kechara Forest Retreat had the honor to have a visit from Yang Dipertua Mohammad Shahid bin Ismail who is the Head of the Bentong Municipal Council. We thank him for taking the time as he was very busy. Thank you very much. Tsem Rinpoche
2 weeks ago
Pastor David giving a well received talk on the practice of Black Manjushri
2 weeks ago
Found a green patch of land to spend with friends...
2 weeks ago
Nice to see our fellow Modern Buddhist Fellowship members engaged in Dharma.
2 weeks ago
Manjushri-ghosha, Kumara (English: Youthful Prince, Melodious Voice)
2 weeks ago
Wonderful certificates of our Kechara pastors..meaningful and touching.
2 weeks ago
This office table has something interesting on it.
2 weeks ago
Powerfully true
2 weeks ago
To have kind and caring people in our lives is a blessing
2 weeks ago
2 weeks ago
I really wanted to share this incredible picture of the Tibetologist Alexandra David-Neel outside of her retreat cave in Tibet. She's one of the first non-Tibetans who penetrated Tibet to engage in the practice of Tibetan Buddhism. She really practiced and even wrote books on Buddhism and Tibet which are still available now. ~Tsem Rinpoche
3 weeks ago
A photo taken by Pastor Shin of Tsem Rinpoche's Dorje Shugden traditional mask. This is on Tsem Rinpoche's shrine. Very nice photo.
3 weeks ago
At Chin Swee Temple with my long time friend Dato' Wira Eric.
3 weeks ago
Amogha-pasa Avalokitesvara
3 weeks ago
I love small quaint towns in Japan. No matter how rural or small any village is in Japan, it is still kept very clean and asthetic matching nature. 
3 weeks ago
Left to right: Gekula (disciplinarian), Abbot Geshe Konchok Tsering, Tsem Rinpoche, H.E. Kensur Jampa Yeshe Rinpoche-We are inviting Kensur Rinpoche for tenshug. Tenshug is grand puja to request Kensur Rinpoche to live long. This is in Gaden and we are inviting him to the prayer hall to perform the tenshug. Tsem Rinpoche is the requester and sponsor.
3 weeks ago
This is a nice picture
3 weeks ago
Kyabje Lati Rinpoche and Geshe Tsultrim Gyeltsen
4 weeks ago
Kyabje Lati Rinpoche and Kari Kensur Rinpoche of Gaden Shartse Monastery
4 weeks ago
Kyabje Zemey Rinpoche, H.H. Zong Rinpoche & Kyabje Lati Rinpoche
4 weeks ago
Kyabje Lati Rinpoche makes offerings to H.H. Trijang Rinpoche
4 weeks ago
Kyabje Lati Rinpoche makes offering to their Holinesses Kyabje Ling and Trijang Rinpoches
4 weeks ago
Lady Buddha Janguli who protects from snakes and venom poisoning.
4 weeks ago
If there is a blind man walking towards a well and he can fall in, whose fault is it if he falls in? This can be related back to those in dharma should act to guide others by example otherwise you let everyone fall into the well. If they do fall in samsara's well, whose fault is it? Have the courage, integrity and fortitude to practice dharma and bring dharma to others to help them.~ Tsem Rinpoche
4 weeks ago
This group in Kechara Forest Retreat completed a Singdongma retreat on October 28, 2015.
1 month ago
Magnificent and Glorious Buddha Goddess Singdongma the Lion Faced lady who dispells all fear from the ten directions for those who invoke upon her fercocious and volcanic like power. Praise to this wrathful lady that burns all gnosis and projections! Remover of all that harms and obstructs and trampled under her feet. Tsem Rinpoche--To learn more about Singdongma:
1 month ago
Xiaqiong Monastary, Qinghai, Tibet, China. Over 100 meters tall Lord Tsongkapa statue. The only one of it's kind. Totally amazing. Picture 2
1 month ago
Xiaqiong Monastary, Qinghai, Tibet, China. Over 100 meters tall Lord Tsongkapa statue. The only one of it's kind. Totally amazing. Picture 1
1 month ago
This was taken in Kechara House. Tsem Rinpoche
1 month ago
This was taken in Gaden Shartse Monastery on the day of my enthronement as Tsem Rinpoche
1 month ago
I think I was in Sera Mey Monastery when this was taken over 18 years ago. Tsem Rinpoche
1 month ago
1 month ago
Many times we hear great Vajra Yogini practitioners when cremated, their fire pyres appear in the form of Vajra Yogini. We hear this many times as a sign they went to Kechara Paradise, gained high realizations or enlightened by Vajra Yogini's path. Although this picture does not depict a funeral pyre of a great practitioner, but the fire looks curiously like Vajra Yogini. Enjoy and may all be blessed by Vajra Yogini. Tsem Rinpoche
1 month ago
1 month ago
When you work hard and produce results, everyone is silenced and those who make noise is just noise and society allows you some freedoms. You have to have the integrity to finish what you started and what you promised. Do it for others, those concerned and for yourself.~Tsem Rinpoche
1 month ago
You can work with me and we finish the dreams. You can leave citing any reasons you may have. You may join back again with me and my arms are open to you. Or you may go away as an enemy or remain friends. However you do I will accept. I dream big and work hard and sometimes it's hard for you, others and me, but if we finish, there is great satisfaction. Satisfaction doesn't come free. But one thing for sure, I will finish what I have started with or without you. Too many depend on it and many have hopes in it. We need to remember our words, our promises and our hopes we gave others and not shatter it. Sometimes we need to put our personal feelings aside and just get it done with a bang and be happy about it because in the end letting others down is not a way of life. Be kind, have integrity, don't make excuses, don't justify but just complete the works that make the dreams materialize and in the process you fulfill the dreams of many others. Others is always the key. Others and oneself are intertwined. Life is then fulfilled. That is life. Life is like that.~Tsem Rinpoche
1 month ago
Please click on picture to see this special mantra
1 month ago
Long Manjushri mantra: Namo Manjushriye Kumara Bhutaya Bodhisattvaya Maha-sattvaya Maha-karuni-kaya Tayatha Om Aradzey Biradzey Shuddhey Bishuddhey Shodaya Bishodayey Amaley Bimaley Nirmaley Dzaya-varey Ruru-tsaley Hung Hung Hung Phet Phet Phet Soha!
2 months ago
Love is.....
2 months ago
Very powerful. Must click on picture and read and share.
2 months ago
Some people just work quietly in the background and do their best in their own way to benefit others. They don't say much but work super hard. I must say Pastor Dr. Lanse is one of them. She does not need attention, she does not complain and she does not ever create problems. She is independent and yet kind. She is our wonderful translator who works very hard to get translations of many dharma teachings into Chinese. This is just something short and sweet to let everyone know how much I appreciate Pastor Lanse and enjoy being with her work and her. Because of her and several other vital and lovely people, much practical dharma is in the Chinese speaking world. I thank Pastor Dr. Lanse from my heart. Tsem Rinpoche
2 months ago
Materialism is prevalent because the societal norms teaches people to be consumers at a young age. Buying things we don't need all to feed the ego. You can drive an expensive vehicle, but at the end of the day its still just a car. You can buy a flashy watch, but in reality all it does is tell time. People are more concerned with image and feeding their egos than being a beneficial person to society. Investing money on the outside to appear a certain way to others, yet forgetting to invest in yourself to becoming a better person. People spend their whole lives working to attain materialistic things using their accumulation of materialism to validate their existence, but when you die you can't take any of it with you. Don't let this system turn you into a vanity slave, realize you're worth much more than that. Feed your soul not your ego.-from Dr Asky (Powerful words of wisdom even from the secular point of view)
2 months ago
I love little Dharma boy.
2 months ago
Lord Tsongkhapa's holy retreat house in Tibet. Huge pilgrimage spot.
2 months ago
Lama Tsongkhapa footprint as a child
2 months ago
Kedrub Je's personal statue of Yamantaka
2 months ago
Prince Siddhartha with his maternal aunt Queen Mahaprajapati Gotami
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • -
    2 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    3 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    3 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    3 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    3 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    3 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    4 months ago
    His Holiness Trijang Rinpoche accepts Long Life puja
  • Dorje Shugden/Kache Marpo makes offerings to Tsem Rinpoche
    4 months ago
    Dorje Shugden/Kache Marpo makes offerings to Tsem Rinpoche
  • My good friend Justin Ripley
    5 months ago
    My good friend Justin Ripley
  • -
    6 months ago
    I requested Choji Lah to do a trusol, rabney and soongdroop for our large DS and Buddha. In this video, he is performing trusol which is ritually 'bathing' the environment and blessing all those who come to visit our Wisdom Hall and Dorje Shugden. Tsem Rinpoche
  • Bigfoot arrives!!!
    6 months ago
    Bigfoot arrives!!!
    Tsem Rinpoche is an avid follower of the paranormal such as bigfoots. For more interesting writings and posts on the subject, please go to
  • Mumu Loves Snack!
    6 months ago
    Mumu Loves Snack!
  • -
    6 months ago
    For H.E. Tsem Tulku Rinpoche, a blog post is not just a blog post but Dharma work that generates merits which should be dedicated. Click here to find out what blog post Rinpoche was dedicating the merits for when he recited this prayer: ~Ani Lobsang Pema
  • -
    6 months ago
    Panchen Lama in Beijing on CCTV - China's official news. The respect and position they give His Holiness Panchen Lama is great.
  • Magical fish tank with Buddha statue
    6 months ago
    Magical fish tank with Buddha statue


A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • November 27, 2015 05:47
    Harold asked: Could you tell me what the English translation of Trakze's mantra is.
    No reply yet
  • November 26, 2015 01:24
    Chong CK asked: Dear Pastor, Recently bought Buddha statue @ Kechara
    No reply yet
  • November 25, 2015 12:48
    Jayden asked: Hi, I've been having sleeping difficulties lately do you know a mantra that could help with sleeping problems?
    No reply yet
  • November 22, 2015 23:09
    Monica asked: Hi....I am a pig...born in a metal year.....wht business should i venture in....
    pastor answered: Dear Monica, I am sorry but i am not an astrologer to be able to answer this question. Rather than rely on astrology, may i suggest that you engage in work that you want to do, that you have a passion for and that is a good living? Astrology can be very effective but it can only show potentials of what could be, to make them manifest you need to put your own effort and energy into it. But as that is the case, if you do the same in anything you want to do, you will get results. I hope this helps.
  • November 20, 2015 13:54
    Lee asked: Just want to ask a question. If a rape happens because of karma then the rapist should not be punished true or not accordingly to Buddhism?
    pastor answered: Dear Lee, This is a very good question. According to the law of karma, the potential of a situation in which rape occurs can lead to it occurring. But the causes and conditions for this to occur must come together before the potential manifests, as with all karmic potentials. This being the case, since the act of rape is carried out by a person who has self-will, even if the causes come together if the potential rapist does not make a conscious effort to engage in rape, the causes and conditions for the karmic potential to manifest simply pass and the karma remains dormant until it either manifests later on or is purified. Therefore, the major factor here is not actually Karma but the actions of the rapist. This person should obviously be punished, as they made a conscious effort to engage in the act of rape. This is true from a secular perspective, and also from a spiritual perspective they have engaged in action that is extremely damaging to the victim, which means that the rapist himself/herself has created even more negative karmic potential to suffer from in the future.
View All Questions
Today's quota for questions has been filled. Please come back tomorrow to re-submit your question


45 minutes ago
A life sized Buddha statue recently unearthed at Mes Aynak, Afghanistan.~ Lilyn Tan
9 hours ago
Dr.Chris Chong gave a sharing on the prevention of headaches and migraine through exercises with Kechara House and Puja House staffs on 26/11/15. Lucy Yap
12 hours ago
Big Dorje Shugden puja did for Sponsor to clear the obstacles he face. By Puja House 26 November'15
12 hours ago
Menlha puja sponsored to eliminate the pain the Sponsor's beloved feel due to the illness. By Puja House 26 November'15
12 hours ago
Gossip Cutting Puja, also known as The Dharani of Glorious Vajra Claws sponsored by sponsor to cut the rumours which is not true about her. By Puja House 26 November'15
12 hours ago
Oops!! Everyone were excited when they saw a visitor who is Indian ghost came from British. How grateful. Victoria Lam KSDS.
12 hours ago
We have a group of pretty witches we're pay a visit at KFR. Victoria Lam KSDS.
12 hours ago
Beside of teaching in KSDS, every teachers has talents. Teacher Victor done make up by himself. Victoria Lam KSDS.
12 hours ago
Horror cake specially made by our sponsored. Do you dare to eat? Only special on our KSDS Halloween event. Victoria Lam KSDS .
12 hours ago
Thank you to Pastor Chia who had help us to make Organic Lemongrass cocktail with Chia seeds on our KSDS Halloween in KFR. Victoria KSDS.
13 hours ago
Think deeply ~Tsem Rinpoche From:June Tang(Khjb)
13 hours ago
Love all ~Tsem Rinpoche From:June Tang(Khjb)
13 hours ago
Where to go? ~Tsem Rinpoche From:June Tang(Khjb)
13 hours ago
Please lift ban now ! ~Tsem Rinpoche From:June Tang(khjb)
13 hours ago
I'm balancing ~Tsem Rinpoche From:June Tang(Khjb)
13 hours ago
Truth talk. ~Tsem Rinpoche From:June Tang(Khjb)
13 hours ago
Beauty in truth. ~Tsem Rinpoche From:June Tang(Khjb)
13 hours ago
Dorje Shugden Retreat: A powerful practice to fulfill wishes ! - Pastor Antoinette
13 hours ago
I choose Dorje Shugden ! From:June Tang(Khjb)
Kechara Puja Team completed an Outcall Dorje Shugden led by Pastor Tat-Ming Lim this afternoon. Pastor gave a dharma talk of Introduction to Dorje Shugden to those present in the puja.
25 November 2015 A Bodhisatta is a being devoted to Enlightenment - - Pastor Antoinette
2 days ago
Rinpoche is so kind and campassion. Let everyone can invite buddha to home# - HoyRou - KO
2 days ago
死是每个人都必须经历,如何为自己还未死前如何做好准备?谢晓晶讲法师在禅修林为我们讲解和分享《不知死,焉知生?》。感谢,谢晓晶的分享! #SupportPastor - HoyRou -KO
2 days ago
Happy Mama doing rehearsal with cute kids #KSDS #GRADUATION - HoyRou - KO
2 days ago
Hurry up go and register let you kid have fun in this camp #KSDS#W.O.A.HCAMP - HoyRou - KO





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Click to watch my talk about Dorje Shugden....