For those who hold vows

Feb 23, 2016 | Views: 1,845
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Dear Pastors Moh Mei, Jean Ai, Shin, Yek Yee,

As spiritual aspirants (monks/nuns to be, Pastors representing the dharma, lay students who have taken refuge vows for enlightenment) it is very important we distinguish ourselves from ordinary lay people. We have have heard the dharma, know the truth of existence and understand the methods. We have to be different BECAUSE we have heard, know the truth and understand the dharma. So when we aspire by taking vows and focusing our minds towards enlightenment it is the direct outcome of our sincere aspirations. Sincere commitments arise from sincere aspirations. When the aspiration is sincere, then our commitments for it is easier. When we have sincere aspirations, then anything that challenges us will be seen as a method to curb the mind and not as an impossible hurdle.

When we take vows of any type, especially when we aspire to be monks/nuns, we are distinguishing in our mind stream and the mind stream of others our wish to be spiritually advanced. We wish to conquer ourselves. We wish this advancement for the sake of ourselves and the many others. We start with ourselves. But time is of the essence as we don’t have much of it. To take vows is to consciously eliminate the stimuli that would further reinforce negative habits and also to cut them. Vows is the key. As negative stimuli are the true source of all of our unwanted sufferings and they delay if not stop our spiritual growth. Our vows are to cut specific and general stimuli such as procrastination, forgetfulness, laziness, miserliness, ego based decisions, self gratification and the related. When these are cut or under control, then our actions and behavior are different naturally. Our actions will lead to improvement both for self and inspire others around us. We are to develop compassion, tolerance patience, hard work, ethics, right view, promises, consistency, stability, keeping words of honor and the likes as the correct stimuli and the vows we have taken are the keys. Cutting out wrong stimuli will serve to not worsen our mental state but ‘dry up’ the lake of samsara as the river which feeds it is diverted. Wrong stimuli is like toxic water from a factory going into a lake killing all the inhabitants of the lake slowly. Whereas correct stimuli (vows, promises, work, compassion, etc) is like fresh melted glacial water flowing into the same pond refreshing and enriching the denizens of the lake. The lake is our mind. The denizens our spiritual growth. The water flowing in is the stimuli we feed are feeding this mind. 

For our spiritual growth and for us to increase the sangha, it all depends on feeding our minds with right stimuli by guarding our vows as we would our eyes. To keep our promises, do our work well and be consistent are the formulas for this to happen. (Some have requested to to take vows and that is wonderful. But hold the vows now, and ‘prove’ you really wish to do so to yourself and your teacher).

The whole reason to be a monk, nun, Pastor or sincere dharma student, is to cut the wrong stimuli immediately and that itself is not the goal but a correct path to reach our goals. Do not think transformation is the goal, but it is the tool in which we can use to reach our goal of mind awakening. So do not limit ourselves to say we are improving as that is not the goal but just a tool. Be vigilant of our minds.

Therefore holding the simplest of promises to the most ‘complex’ is possible when our determination arising from true aspiration is in place. As monks and nuns to be it is crucial that we are not reminded of our duties, our promises, our behavior and what work we are suppose to perform on a very fundamental level. As when we are reminded it sends the wrong habitual stimuli to our mind making our change of dress no different than before we changed our dress and shaved our heads.

As monks and nuns to be and Pastors, it is very important we keep our words of honor and our integrity especially with our dharma brothers and sisters and teacher. It is just as important for all spiritual aspirants in fact. Spiritual awakening is for all and not just sangha…it’s just sangha take the extra step and quicken the promise when keeping vows. Vows protect from wrong stimuli. As monks and nuns-to-be our wish to renounce negative stimuli is signified by our hair cutting, donning the robes and changing outer behavior. If our outer behavior is only subject to cutting our hair and wearing robes and nothing further, than we have used our greatest opportunity as perhaps another comfort zone for our ego to elicit respect, protection, support or the likes perhaps?

Therefore it is most important for sangha to be that we release our negative stimuli and immediately adopt positive stimuli as you have taken your vows already and also you are the leaders of the community or close to it. Leaders are not people who give orders, but people who show others that sangha (and dharma) is something worth to support because they focus all their time on development of the inner which reflected in their consistency, forthrightness, diligence, patience, compassion and tolerance. This is reflected in our work. Our work must reflect the correct stimuli. We want to cut from our mind all wrong stimuli and feed it correct stimuli so development occurs and each year we get closer to our spiritual goals as opposed to stagnancy or worse yet, degeneration.

As sangha to be we must make this preparation time or training time REALLY TRAINING TIME and not be lax. When we finally (due to tremendous merits) don the maroon robes, we have elicit admiration, respect and the folded hands of others because THEY KNOW WE HAVE WORKED TOWARD BEING WORTHY OF THIS. We plant the seeds of virtuous sangha in their minds. So there is no time to waste. Impermanence contemplations should kick in here. Our many years alive on this earth should not have served as time to cement our negative habits (stimuli) but age into wisdom and inspiration for others.

I am very happy and rejoice for those of you who keep even the simplest of my requests such as social media as among some of your assignments and duties. I see you five Pastors consistently on social media promoting events, activities, practice, our lineage, KFR, Kechara, and using different methods to do so. It warms my heart. Even when I am physically far away you make offerings of practice to me (labeled as your teacher) of doing something as simple as CONSISTENT SOCIAL MEDIA without reminders. Although outwardly making offerings to your teacher seems like it’s for the teacher, it’s really for yourself because the outer teacher leads to the inner teacher. Consistency is the offering in this case. You relieve the outer teacher to remind and therefore it is another plus point for your own inner teacher.  This shows me the time I have spent with you has taken some positive effect in your mind stream and this gives me the GREATEST JOY AND REJOICE. I thank you. This creates causes to be near the dharma, hear the dharma, be near the teacher and the causes for dharma for ourselves.  When we do the dharma we please the teacher. The outer teacher is the person who teaches us and the inner teacher is ourselves. When we please our inner teacher, then we gain courage, stamina, inspiration and blessings.

Keep up your social media and other works. I am very happy to see you on tweets (when I read them during my travels), fb and blog and see your participation. It really warms my heart in the cold climate of where I am currently.

Tsem Rinpoche

 


 

Although this message is for some specific people in Kechara, it applies to all persons who do their work with a compassionate heart diligently. We have many people in Kechara that work very hard and quietly behind the scenes and I appreciate them tremendously. I thank all of you so much. Some I may not always know how much you are doing, but I am sure it’s a lot. I thank you and offer my prayers. Kechara stands for benefit. We formed Kechara to bring benefit to others. We have to remember this always. To bring benefit to others. There are many obstacles and challenges, but all things that are good and benefit are like that. We cannot give up and we must let our better side win. Our better thoughts win. We must work towards that. Let the Dharma win. Let all those who need dharma win!

Bringing dharma to others really changes people’s lives. Also it is also this letter is good for people who are holding vows and the reasons behind it. Even if you are not involved in Kechara or working within Kechara, what I express here could apply to you also. I hope it helps.

I hope this short write up on vows benefits many others who are holding vows of any kind and or intend to. Vows are sacred, have karmic effects and help us in our integrity to others and ourselves. Integrity is the key to our future with others and ourselves.

Tsem Rinpoche

 

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36 Responses to For those who hold vows

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  1. Jacinta Goh on Dec 16, 2016 at 12:49 am

    Dear Rinpoche,
    After two years down the journey with Kechara, I have realized the importance of social media, for I have benefited a lot from it. I used to read and social media Dharma stuff very often. However, since I’ve started working online, I’ve not been doing it quite often. Thanks to most of the Kecharians (especially those who are not even Pastors or Sangha to be) who consistently social media their works, Rinpoche’s advice or quotes, practices or latest blogposts every now and then. Due to their kindness and consistency, I am able to catch up the latest news from Kechara.

    A big Thank You to all.

  2. Wan Wai Meng on Jul 28, 2016 at 3:38 am

    This brings to mind that people who have gotten the dharma, had studied and learnt the dharma from a qualified teacher their actions now must be different than before they met the teacher & dharma.

    Consistency is more important than ‘talent’ or ‘potential’ for the dharma in my humble opinion, many people have great potential to be a force of dharma, but due to inconsistency and laziness, they do not realize their true potential.

  3. Alice Tay on Mar 1, 2016 at 2:15 pm

    Dear Rinpoche,

    Thank you Rinpoche for sharing this lovely message.

    Rejoice to Pastor Moh Mei, Pastor Jean Ai, Pastor Shin and Pastor Yek Yee. Also appreciate to other pastors who have dedicated their time fully with tireless for the purpose to serve others and share the Dharma, especially on social media. Although I do not know well each of the pastors but I have learnt a lot from them via their social media sharing.

    By holding vows and follow the 50 Verses of Guru devotion, the pastors and many students of Rinpoche also have kept their promise of commitments to share the dharma via social media consistently though Rinpoche is physically far away.

    In order to achieve the attainments, we should see our guru is the same as the Buddha, always keep our words of honor, put whole-hearted effort and never transgress our guru’s advice. These are clearly stated in the 50 Verses of Guru devotion and also Lamrin. As such, we should not give up easily for the dharma no matter how much obstacles and challenges got to overcome.

    Humbly,
    Alice Tay

  4. Uncle Eddie on Feb 28, 2016 at 5:34 pm

    As a spiritual trainee I must thank Rinoche deeply for his short and inspiring write-up on vows benefits for us and many others who are holding vows. Integrity is of course undoubtedly the key to our future success with others and ourselves. We must also be prepared to endure hardships involved in any spiritual pursuit and be determined to sustain our effort and will power. As Rinpoche has mentioned there may be many obstacles and challenges which must be anticipated, but the key to a successful practice or to any multiple obstacle is never to lose our determination! Om Mani Padme Hung.

  5. Sarah on Feb 27, 2016 at 10:23 pm

    I remember Rinpoche has said that taking vows is to cut off focus on the outside, and to develop true altruism, to create the causes to hold sila. The reason is to get out of prison, to cut the causes to remain in the prison. May I have the good fortune to be a candidate for more vows and achieve the perfection of ethics.

  6. JP on Feb 25, 2016 at 12:09 am

    “Although outwardly making offerings to your teacher seems like it’s for the teacher, it’s really for yourself because the outer teacher leads to the inner teacher. Consistency is the offering in this case. You relieve the outer teacher to remind and therefore it is another plus point for your own inner teacher.”

    This is the essence of having a guru. I remember Rinpoche told us many years ago that the day guru meets the disciple, is the day the guru trains the disciple to be independent from the guru. The guru’s function is to guide the disciples towards Enlightenment.

    Consistency is one of the key components to adopting positive stimuli and letting go of negative stimuli. As with any person of success, consistency is one of the key ingredients to their success. This is one of the qualities that Rinpoche always instill in us.

  7. So Kin Hoe (KISG) on Feb 24, 2016 at 6:16 pm

    Dear Rinpoche,

    Thank you Rinpoche for giving us the valuable and profound teaching of holding to our vows and bring benefits to others through Dharma works. Based on my level of understanding, our inner motivations and sincerity lead to our outer actions that resembles the cause and effect, whereby the stimuli coming from the outside of us will affect our inner mind, behavior and inner motivation whether it is good or bad. Hence, by taking and holding to vows in Dharma, it will act as a shield or armor to prevent and stop the wrong stimuli from entering into our mind stream which can lead us deeper into samsara and sufferings due to our own deluded mind and negativities.

    Thank you Rinpoche. May Rinpoche live long and stay in good health all the times.

    With folded hands,
    kin hoe

  8. Stella Cheang on Feb 24, 2016 at 12:59 pm

    It is an extremely heartwarming message from a high lama writing to his students. I can feel the loving kindness and care through the words. The guidance and advice, the encouragement and nurturing are so very touching. The only thought that come to my mind is “Rinpoche is like the father caring for His only child.”

    This message makes me realize the true meaning of holding vows and the effect on our outer behavior.

    I also understand more on why it is extremely important to be consistent on our spiritual path.

    And, it is hard work on being a worthy sangha / sangha to be.

    Thank You so much, Rinpoche, for sharing this message with us. Please take care in the cold weather.

    Humbly, bowing down,
    Stella Cheang

    • Stella Cheang on Apr 19, 2016 at 8:25 am

      Now, we have heard the dharma, being taught the truth of existence and shown the path to enlightenment, we have to be different because we now know the method to curb our mind and transform ourselves. Hence, we shall aspire by taking vows and focusing our minds towards enlightenment. Here, Rinpoche mentioned that “to take vows is to consciously eliminate the stimuli that would further reinforce negative habits and also to cut them.” Holding our vows well means cutting out negative stimuli (pollutant or toxic) from entering into the lake (our mind), thus, freeing our mind up to adopt positive stimuli e.g. focus our time and effort on developing the inner qualities – consistency, forthrightness, diligence, patience, compassion and tolerance.

      Thank you very much, Rinpoche, for this clear and concise Dharma teaching.

      Humbly, bowing down,
      Stella Cheang

  9. Chris Chong on Feb 23, 2016 at 11:41 pm

    Dear Rinpoche,

    This article is very informative and this is what i had learnt from it.

    1.Sincere commitments arise from sincere aspirations. When the aspiration is sincere, then our commitments for it is easier. When our motivation is sincere when doing dharma work, we will be able to overcome obstacles especially inner obstacles.

    2. To take vows is to consciously eliminate the stimuli that would further reinforce negative habits and also to cut them.Taking vows are not done to restrict our freedom and punish ourselves with rules. On the contrary, taking vows will set our mind free and protect ourselves from doing negative action that will harm us.

    3.The whole reason to be a monk, nun, Pastor or sincere dharma student, is to cut the wrong stimuli immediately and that itself is not the goal but a correct path to reach our goals. Spiritual practice is about changing ourselves to be better people by removing bad habis and traits in us. Mind trasnformation is very core of spiritual practice which can lead us to enlightenment.

    Humbly,
    Chris

  10. michele marie on Oct 26, 2014 at 9:37 pm

    Your words of advise are going deep in me and bring me back to who I am. Endless gratitude and deepest respect to Rinpoche always.

  11. Pema Thinley on Oct 26, 2014 at 9:24 pm

    Dear Rinpoche,

    thank you for your precious words, they really hit my heart core. long live Rinpoche._/\_

  12. Wan Wai Meng on Dec 4, 2013 at 4:33 am

    I recall something Rinpoche mentioned perhaps not directly to me to someone who told it to me and that is if we don’t want to hold vows, then we want to harm others. Can’t argue with that actually. If we keep to any vows, then the chances to break everyone vow is very high. If we harm others there is no way anything can protect us.

  13. Jennifer on Dec 2, 2013 at 1:17 am

    Thank you Rinpoche for this important teaching. We must be sincere in our aspiration as sincerity enforces our determination to commit. When we are aspired to take vows, it is a step to conquer and advanced ourselves to consciously eliminate stimuli that reinforce negative habits in us. To hold the promises, we must be diligent in doing our work and consistent in our actions, would in return help us in our integrity and be able to benefit not just ourselves but many others.

  14. Grace Leu on Dec 1, 2013 at 12:50 am

    Thanks for Rinpoche’s sharing. Holding vows stop us from thinking of harming others. This is not a restrictions on our actions, yet it form a protection for us not generating any more negative karma. The Pastors are working very hard and show as a good example to promote Kechara, Rinpoche and Gelup lineage, i salute to them . It touch my heart when Rinpoche mention” we form Kechara to bring benefits to others”, this will in my heart and put into actions to benefit others.

    • Casteven Lim (KH JB) on Dec 2, 2013 at 9:15 pm

      Yup Grace, agree with u…

      “Holding vows stop us from thinking of harming others. This is not a restrictions on our actions, yet it form a protection for us not generating any more negative karma.”

      We should follow to at least prevent for new Negative Karma hence use our limited times in this life time to gain more Merits to purified our countless previous life Negative Karma.

      Salute to Rinpoche, Pastors, all monks and nuns ect that holding so much vows everyday.

  15. Alex C.J. Tan on Nov 30, 2013 at 9:36 pm

    It is so important for us to examine our aspirations and motivation from the beginning and continuously to ensure that they are sincere and genuine. Until we finally develop proper motivation and true aspirations, our efforts will be inconsistent and perhaps erratic too

    I was very afraid of taking the refuge vows years back just like a lot of new friends now. But now I totally agree that the vows are not meant to restrict us but a way to consciously eliminate the stimuli that reinforce our negative habits that create further sufferings to us.

    Human rebirth is precious and rare and time is short too. It would be foolish not to use this human body to waste this precious opportunity to develop our mind and benefit others now that we have met the Holy Dharma. Worst still if we use it to further cement our negative habits and convince others to do so.

    Rinpoche, thank you very much for the precious reminders and guidance. They are making my head spin (but in a very good way!) I promise to follow these advice to heart.

  16. Datuk May on Nov 30, 2013 at 3:57 pm

    Holding vows seems so restrictive and controls what we want to do. This is the mind set of most people and as such many promises are broken and consequences of such broken promises are devastating at the very least. But with selfishness in our mind stream, all is alright as long as we are alright, without due consideration to how we have others in their state of mind.

    From my personal experience, my practice of holding to my vows had made live easier for me to deal with what I like and dislike as I look less into what I experience but the consequences of my actions as to whether I will be able to leave someone in a better place.

    There are moments, I do not practise and hold my vows strong enough and regret the consequences of my reactions to people, events etc. This create regrets and sadness in me.

    In conclusions, holding onto vows will be very liberating to our mind to have peace and comfort with ourselves.

    Thank you, Rinpoche for this teaching as to the importance of vows both for our Wonderful group of Monks/Nuns to be and our Pastors and most of all to all Kecharians. Holding onto our vows will make Kechara a place to benefit.

  17. Sharon Ong on Nov 30, 2013 at 12:28 pm

    Dear Rinpoche,

    I really love your closing when you said “The outer teacher is the person who teaches us and the inner teacher is ourselves. When we please our inner teacher, then we gain courage, stamina, inspiration and blessings.” Here’s to pleasing both our inner and outer teachers.

    With folded hands.

  18. Wendy Loh on Nov 29, 2013 at 8:23 pm

    Dear Rinpoche,

    The taking of vows is to tame the mind. To set a path that one could follow to cultivate enlightenment. For those who are purely on this religious path, then, it would make complete sense. Vows are needed to train the mind to accept the journey on this pathless path.

    On the other hand, for those who are not serious about spiritual transformation and cultivation but look at a religious practice as merely a means to escape his hardships and failures, then, vows, rules and regulations are a threat to the ego and thus rejected.

    Ultimately, the internal changes in a person are crucial to the acceptance of vows.

    Thank you for this profound essay and email.

    With folded hands,
    Wendy

  19. Julien Roth on Nov 28, 2013 at 11:43 pm

    Thank you Rinpoche for sharing this and for reminding us about how important vows are. I truly think that vows in general can make us better people. They help us be kind to others and be compassionate and thoughtful in every way. I look at vows like instructions and how to be happy.

  20. Ron Wong on Nov 25, 2013 at 7:25 pm

    I used to think that vows are like a prison that keep us within the 4 walls & block all our freedom in life. After taking my refuge vow years ago & trying my very best to hold the vows, sometimes ok but sometimes not….As years passed my feeling was quite the opposite, especially when I am stuck with difficult situation trying to make the right decision, I reflect on the vows to guide me along. It is not about right or wrong but it helps to make the situation easier & more pleasant for everyone.

    When we practice holding the vows we will experience the benefits & then holding the vows is no longer a challenge. I rejoice for the Pastors, monk & nun to be & those who are holding theirs vows because vows are the methods to make us a better person & free us from the misery that we experience in life & bring us with joy,unregretful feeling & peace.

    Thank you Rinpoche for sharing this valuable teaching & I shall continue to hold the vows with my very best effort so that to inspire others to do the same.

    With folded hands!

  21. Uncle Eddie on Nov 24, 2013 at 4:23 pm

    Why take vows? As said, it is to distinquish ourselves from others, to eliminate our negative habits and to cut them off so as to become spiritually advanced. We are to develop compassion, tolerance, patience, ethics, right-view, consistency and keeping our words of honour. Negative habits, such as laziness, procastination, miserliness, ego-based delusions and self-gratification should be eliminated. We are to treat our mind as a lake, the denizens our growth, the water flowing in is the stimulus we feed to our mind. We must be vigilant of our mind constantly! Enlightenment is said to be no longer a myth. It does exist and workable. By our taking of the vows, we have somewhat made a commitment that we are going to develop this ambitious project by working very hard towards enlightenment in order to make it come true, through our Guru devotion! Om mani padme hung!

    • David Lai on Nov 24, 2013 at 10:57 pm

      Oh wow… Nice to see Uncle Eddie posting on Rinpoche’s blog. I hope you are reading this. Good that you are constantly on Rinpoche’s blog. I hope everything is great in your life and that you are doing your mantras and sadhanas daily along with your wife. It is great that we do Dharma work to curb our negativities and the best is to do it to our old age and where we can grow old gracefully in the Dharma thus inspiring many people.

  22. LT Loo on Nov 24, 2013 at 1:16 pm

    The vows that we hold initially may seem to bring inconveniences in life as it directly counter our’s old habituation of being lax, unethical, being a miser… when we had heard the holy Dharma, understand it, agreed upon it and had the wish to be free from our’s self created problems that bring suffering and also effected others that are dear to us. we go for refuge to the Three precious jewels with aspired mind to stop performing these unbeneficial actions and to bring benefit to others.
    The vows we received from our preceptor/guru who is the embodiment of Three jewels is the beginning of an unlearning process while we learn to practice the new beneficial one.
    Hence it leads to more freedom rather than what that bond us in cyclic suffering.
    The pastors and others that hold to their commitment serve as role model to show for how the Dharma could be practice in contemporary era.

  23. Nancy Loo on Nov 24, 2013 at 10:47 am

    Dear Rinpoche,

    Regardless whether we are a teenagers our adults, we tend to misinterpret /misused our roles as a human beings. Are we here to eat, sleep, drink ,be jolly and chasing after all materialistic objects and eventually as we get old and sick…..waiting for death to come? Often we tend to behave or hold to our vows when we are within the Dharma Centre premise and eventually, the moment we out in the samsaric world, automatically we will withhold or hesitate to adhere to the vows!! Therefore, I can regard that Kecharians are very fortunate to have a Guru to remind us from time to time and of course we cannot rely on the Guru constantly. Nevertheless, I am still trying hard to hold to the vows and apply the Dharma practice in my daily activities.

    Thank you Rinpoche for your kindness. Please rest well and hope to see Rinpoche again.

    With Folded Hands

  24. Pastor Shin on Nov 23, 2013 at 12:15 pm

    Dear Rinpoche,
    Thank you very much for taking the time to share this advice. I am glad that my work gives a little comfort to Rinpoche.

    I recently read what Dromtonpa said about the demarcation between Dharma and non-Dharma:
    “If it is a remedy against affliction, it is Dharma; if not, it is not Dharma. If it is at variance with all worldly people, it is Dharma; if it is in accord with the worldly, it is not Dharma. If its trace is positive, it is Dharma; if not, it is not Dharma.”

    As always, my Lama, you have given explanations and commentary for the most profound texts in the form of simple & practical advice that is well suited for all of us at our level, to remind us that taking vows seriously means consciously eliminate the stimuli that would further reinforce negative habits.

    I will remember this always and as Rinpoche said, and not be contented with the wrong view that this is a goal, but merely a tool.

    Please take care Rinpoche.

  25. Sofi on Nov 23, 2013 at 1:34 am

    Thanks very much, Rinpoche, for this timely teaching n reminder. Wt folded hands n deepest gratitude, Sofi

  26. David Lai on Nov 22, 2013 at 10:12 pm

    Thank you Rinpoche for a great teaching on the spiritual significance of holding our vows and commitments and thank you to the Pastors for showing exemplary behaviour for all Kecharians. Rinpoche has a wonderful way of bringing technical Dharma to the understanding of everybody.

    Rinpoche’s emphasis on commitments is somewhat lacking in most teachings because it was a given in the Tibetan environment. However, in today’s world of exposure to various different teachers and their lineages, it has become of paramount importance. This is also due to the fact that distractions these days are many and focussing and keeping our commitments has become a rarity.

  27. Joy on Nov 22, 2013 at 7:46 pm

    Dear Rinpoche,

    Thank you for this insightful explanation on how vows help us to dry up the samsaric lake. Much too often we do not realise this because we are drowning in it and yet we think it is ok. We cannot even see the difference and do not realise we are actually drowning/suffering.

    Last time when people hear this word “vows” it is something that scares people off but now with the Pastors taking on more vows than the norm refuge vows, it inspires people to want to take on more and do more and truly understand the meaning of vows.

    It is a misconception of our ignorant mind to think that vows are suffocating and causes us to be in “prison”. For us who have such thoughts, we are deeply truly suffering, it is almost like someone saying, continue torturing me, slicing me, it is okay because I do not want to get better. It’s like a mental patient trying hard consistently to commit suicide. So really there is no point and no help can be really given to someone like that. It is very sad and we can only hope one day this person will have some merits to see the light of true freedom and happiness.

  28. Choongs on Nov 22, 2013 at 10:05 am

    Thank you Rinpoche for the reminder that Kechara is for the benefit of all the sentient beings out there from time to eternity.

  29. Tuya on Nov 21, 2013 at 10:19 pm

    Thank you so much your courage.

  30. Edwin Tan on Nov 21, 2013 at 6:06 pm

    Dear Rinpoche,

    I will remember my vows and commitments to Rinpoche.
    Thank you for the write up about holding vows.

    It will further strengthen my resolve to keep them.

    Thank you Rinpoche.

  31. Shelly tai on Nov 21, 2013 at 4:39 pm

    Thank you Rinpoche for reminding us about holding our vows no doubt about it is very difficult for some of us because our habituation but I must said I will try hard because this is the only way to release our own suffering.
    I rejoice for all the Kecharians who work very hard and all the pastors who serve others tirelessly .
    With folded hands
    Shelly tai

  32. KH Ng on Nov 21, 2013 at 1:22 pm

    Dear Rinpoche,

    I will take this as personal advise. You have on many occasions repeated this advise and I would like to think that I have taken this advise to heart but I know that my practice have been at best mediocre. What I can say is that I am try very hard. I hope that, this advise need not be repeated for me and I will keep my vows sincerely and walk the paths for myself with others’ welfare as the motivation that is above myself. This, I must say is really difficult but I will apply the Dharma diligently.

    From what I observe, I am quite amaze that all the Monks and Nuns to be and the Pastors seems to be transformed and on a mission these days (compared to before they took their vows). This shows that they have taken Rinpoche’s advise to heart. I rejoice.

    Rinpoche, please rest well. Good Night! With folded hands!

    • Ruby Khong on Nov 25, 2013 at 3:17 am

      Dear KH Ng, I am glad that you also noticed that all the Monks and Nuns to be and the Pastors seems to be transformed and on a mission these days (compared to before they took their vows). I did too. Their transformation must be apparent. Good for them. I rejoice.

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Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR APRIL / 四月份讨论主题

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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

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  • Lin Mun
    Friday, Apr 28. 2017 04:00 PM
    Everything we offer to Buddha is a form of mind transformation and practise our mind to be focus even when doing water offering. When pouring the water into the bowl we have to recite Om Ah Hum (3 times), think positively and pouring it slowly so it does not spill and leaving the space of a grain of rice before reaching the top. After offering we also have to clean the bowls properly without leaving stain. All this is to train our mind.

    Thank you Rinpoche for sharing the many benefits and water offering in a simple to understand article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/making-water-offerings-to-the-buddhas.html
  • Samfoonheei
    Friday, Apr 28. 2017 03:38 PM
    Trolls are assiociates as beings of Scandinavian folklore.A large number of different mythological creatures continue to live on in Scandinavian folklore.They have different shapes,habitat and filthy features . There are also numerous tales of trolls told and retold.Trolls are also believed to have the magigal powers, which were folktales ,posses capabilities that are beyond human .What ever it was a remnant of a long-lost reality for sure. I do believe that there’s a very high chance trolls had existed in the past.
    Thank you Rinpoche for sharing ,i do enjoyed all the stories in these article even though it just folk tales.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-hidden-nature-of-trolls.html
  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 01:46 PM
    Werewolves are known to be mythical creatures found in fiction instead of lurking in the dark woods,In various parts of the world there were few cases who have gone down in history as real life werewolves Interesting to read it from these post..How far it was true or just legends.,no one really know . Many myths and legends surrounding werewolves .To become a werewolf, it is necessary to be bitten by a werewolf in their form at the time of the full moon. Thats what all of us knew from the movies and from fiction told. Reports of werewolf sightings continued even till this century but mostly in between 1428 and 1447 .The most recent sighting of werewolf sightings in 1972. was in Ohio .but eventually subsided .
    Thank you Rinpoche for sharing these interesting article which i do enjoyed reading it,
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Valentina
    Thursday, Apr 27. 2017 01:11 PM
    Join our blog chat session this Saturday 11AM – 12PM (GMT +8) on the topic of:

    Twenty-Four Holy Places & Eight Great Charnel Grounds part 2 – (focus topic: Eight Great Charnel Grounds)

    At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. …read more by clicking the following link:

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html
  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html

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Messages from Rinpoche

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CREDITS

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Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
3 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
4 weeks ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
4 weeks ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
4 weeks ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
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CHAT PICTURES

Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
yesterday
Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
3 days ago
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
3 days ago
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
3 days ago
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
3 days ago
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
3 days ago
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap!  PHNee
4 days ago
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap! PHNee
A big Thank You to the kind volunteers and to Jace Chong!
4 days ago
A big Thank You to the kind volunteers and to Jace Chong!
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
4 days ago
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
Thank you to our young volunteer to improve the life of the birds in our aviary!
4 days ago
Thank you to our young volunteer to improve the life of the birds in our aviary!
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha )  was extensively covered. -  Yew Seng
4 days ago
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha ) was extensively covered. - Yew Seng
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
4 days ago
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
6 days ago
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
6 days ago
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
KSDS teachers and the young participants of WOAH  Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
6 days ago
KSDS teachers and the young participants of WOAH Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
6 days ago
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
Teacher Laura guided the students do meditation. Alice Tay, KSDS
6 days ago
Teacher Laura guided the students do meditation. Alice Tay, KSDS
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
6 days ago
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
Inner Reflection in April 2017 with guests from USA, Singapore, China and UK! Join our upcoming meditation programs!
6 days ago
Inner Reflection in April 2017 with guests from USA, Singapore, China and UK! Join our upcoming meditation programs!
Visitors in Kechara Forest Retreat, circumambulating the holy Vajra Yogini Stupa. Picture credit Pastor Gimlee
6 days ago
Visitors in Kechara Forest Retreat, circumambulating the holy Vajra Yogini Stupa. Picture credit Pastor Gimlee
Students are getting ready to do prostration in Gompa following a Teacher Kien and Teacher Zhi Yan instruction. Lin Mun KSDS
6 days ago
Students are getting ready to do prostration in Gompa following a Teacher Kien and Teacher Zhi Yan instruction. Lin Mun KSDS
Teacher Callista & Teacher Irene were sharing with children on the topic of courage. It is good to instil dharma knowledge from young. Lin Mun KSDS
6 days ago
Teacher Callista & Teacher Irene were sharing with children on the topic of courage. It is good to instil dharma knowledge from young. Lin Mun KSDS
Children are learning how to recite mantra from teacher Alice and teacher Laura. Lin Mun KSDS
6 days ago
Children are learning how to recite mantra from teacher Alice and teacher Laura. Lin Mun KSDS
Students were all so excited listening to the process of making slime as they are going to make one themselves. Lin Mun KSDS
6 days ago
Students were all so excited listening to the process of making slime as they are going to make one themselves. Lin Mun KSDS
Robey, Natalie and Lauren doing sharing on how to make slime. A great exercise for them to learn leadership & public speaking. Lin Mun KSDS
6 days ago
Robey, Natalie and Lauren doing sharing on how to make slime. A great exercise for them to learn leadership & public speaking. Lin Mun KSDS
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Dorje Shugden
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