Emptiness with a Heart of Compassion

Feb 1, 2017 | Views: 1,268
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Dear friends around the world,

I have always been very attracted to Buddhism since young, although my parents forbade me to engage in it fully. I would always look for secret opportunities to do my sadhanas (daily prayers) and would be beaten severely if I were caught in the act. It was a very difficult period for me but if I were given a choice, I would happily and willingly go through all that again.

One of the core tenets of Buddhism is Emptiness. In modern times, the attainment of perfect and complete understanding of Emptiness is made more difficult by ever-present distractions such as the Internet, Facebook and modern conveniences. The culture of materialism, peer pressure, and constant advertising does not help at all either. Thus, in many ways, the concept and understanding of Emptiness has become much more crucial and relevant for the people of today.

In 2007 during a book club session at Kechara House, I gave a short teaching on Emptiness based on the book ‘Dragon Thunder’ by Diana Mukpo.

I also hope you enjoy this article on the Heart Sutra, perhaps the most famous teaching on Emptiness, and do leave your thoughts in the comments section below.

Tsem Rinpoche

 


 

The Heart Sutra Will Change You Forever

By Karl Brunnholzl on Wednesday December 28th, 2016

ImmortalEnergyBody1

 

Finding Wisdom in the Emptiness

“Penetrate the true meaning of the Heart Sutra, says Karl Brunnhölzl, and nothing will be the same again. The secret is making it personal.

There is no doubt that the Heart Sutra is the most frequently used and recited text in the entire Mahayana Buddhist tradition, which still flourishes in Japan, Korea, Vietnam, Tibet, Mongolia, Bhutan, China, parts of India and Nepal, and, more recently, also in the Americas and Europe.

 

The Heart of Wisdom

Many people have said many different things about what the Heart Sutra is and what it is not, such as being the heart of wisdom, a statement of how things truly are, the key teaching of the Mahayana, a condensation of all the Prajnaparamita Sutras (the Buddha’s second turning of the wheel of dharma), or an explanation of emptiness in a nutshell. In order to understand the actual words of the Heart Sutra, it’s helpful to first explore its background within the Buddhist tradition as well as the meanings of “prajnaparamita” and “emptiness.”

Is the Heart Sutra the Heart of Wisdom?

When we read the Heart Sutra, it sounds nuts, but that is actually where the wisdom part comes in.

One thing we can safely say about the Heart Sutra is that it is completely crazy. If we read it, it does not make any sense. Well, maybe the beginning and end make sense, but everything in the middle sounds like a sophisticated form of nonsense, which can be said to be the basic feature of the Prajnaparamita Sutras in general. If we like the word “no,” we might like the sutra because that is the main word it uses—no this, no that, no everything. We could also say that it is a sutra about wisdom, but it is a sutra about crazy wisdom.

 

Everything is Taken Away

When we read it, it sounds nuts, but that is actually where the wisdom part comes in. What the Heart Sutra (like all Prajnaparamita Sutras) does is to cut through, deconstruct, and demolish all our usual conceptual frameworks, all our rigid ideas, all our belief systems, all our reference points, including any with regard to our spiritual path.

Demolishing our conceptual frameworks, including any with regard to our spiritual path.

It does so on a very fundamental level, not just in terms of thinking and concepts, but also in terms of our perception, how we see the world, how we hear, how we smell, taste, touch, how we regard and emotionally react to ourselves and others, and so on.

This sutra pulls the rug out from underneath our feet and does not leave anything intact that we can think of, nor even a lot of things that we cannot think of. This is called “crazy wisdom.” I guess I should give you a warning here that this sutra is hazardous to your samsaric sanity. What Sangharakshita says about the Diamond Sutra equally applies to all Prajnaparamita Sutras, including the Heart Sutra:

“…if we insist that the requirements of the logical mind be satisfied, we are missing the point. What the Diamond Sutra is actually delivering is not a systematic treatise, but a series of sledgehammer blows, attacking from this side and that, to try and break through our fundamental delusion. It is not going to make things easy for the logical mind by putting things in a logical form. This sutra is going to be confusing, irritating, annoying, and unsatisfying—and perhaps we cannot ask for it to be otherwise. If it were all set forth neatly and clearly, leaving no loose ends, we might be in danger of thinking we had grasped the Perfection of Wisdom.
—Sangharakshita, Wisdom Beyond Words

A young Sangharakshita

 

A Manual for Contemplation

Another way to look at the Heart Sutra is that it represents a very condensed contemplation manual. It is not just something to be read or recited, but the intention is to contemplate its meaning in as detailed a way as possible. Since it is the Heart Sutra, it conveys the heart essence of what is called prajnaparamita, the “perfection of wisdom or insight.” In itself, it does not fuss around, or give us all the details.

It is more like a brief memo for contemplating all the elements of our psychophysical existence from the point of view of what we are now, what we become as we progress on the Buddhist path, and what we attain (or do not attain) at the end of that path. If we want to read all the details, we have to go to the longer Prajnaparamita Sutras, which make up about twenty-one thousand pages in the Tibetan Buddhist canon—twenty-one thousand pages of “no.” The longest sutra alone, in one hundred thousand lines, consists of twelve large books.

The Prajnaparamita Sutras

The Heart Sutra is on the lower end, so to speak, and the shortest sutra consists of just one letter, which is my personal favorite. It starts with the usual introduction, “Once the Buddha was dwelling in Rajagriha at Vulture Flock Mountain” and so on, and then he said, “A.” It ends with all the gods and so on rejoicing, and that’s it. It is said that there are people who actually realize the meaning of the Prajnaparamita Sutras through just hearing or reading “A.”

 

A Big Koan

Besides being a meditation manual, we could also say that the Heart Sutra is like a big koan. But it is not just one koan, it is like those Russian dolls: there is one big doll on the outside and then there is a smaller one inside that first one, and there are many more smaller ones in each following one. Likewise, all the “nos” in the big koan of the sutra are little koans. Every little phrase with a “no” is a different koan in terms of what the “no” relates to, such as “no eye,” “no ear,” and so on.

The Heart Sutra is like a big koan

It is an invitation to contemplate what that means. “No eye,” “no ear” sounds very simple and very straightforward, but if we go into the details, it is not that straightforward at all. In other words, all those different “no” phrases give us different angles or facets of the main theme of the sutra, which is emptiness. Emptiness means that things do not exist as they seem, but are like illusions and like dreams.

They do not have a nature or a findable core of their own. Each one of those phrases makes us look at that very same message. The message or the looking are not really different, but we look at it in relation to different things. What does it mean that the eye is empty? What does it mean that visible form is empty? What does it mean that even wisdom, buddhahood, and nirvana are empty?

What does it mean that the eye is empty?

 

Forget Everything

From an ordinary Buddhist point of view, we could even say that the Heart Sutra is not only crazy, but it is iconoclastic or even heretical. Many people have complained about the Prajnaparamita Sutras because they also trash all the hallmarks of Buddhism itself, such as the Four Noble Truths, the Buddhist path, and nirvana. These sutras not only say that our ordinary thoughts, emotions, and perceptions are invalid and that they do not really exist as they seem to, but that the same goes for all the concepts and frameworks of philosophical schools—non- Buddhist schools, Buddhist schools, and even the Mahayana, the tradition to which the Prajnaparamita Sutras belong.

Is there any other spiritual tradition that says, “Everything that we teach, just forget about it”? It is somewhat similar to the boss of Microsoft recently having publicly recommended that PC users should not buy Windows Vista any more, but instead go straight from Windows XP to Windows 7. Basically, he was advertising against his own product. The Heart Sutra is similar to that, except that it tells us only what not to buy, but not what to buy instead.

Is there any other spiritual tradition that says, “Everything that we teach, just forget about it”?

 

No, No, No

In brief, if we have never seen the Heart Sutra and we read it, it sounds crazy because it just keeps saying “no, no, no.” If we are trained in Buddhism, it also sounds crazy (maybe even more so) because it negates everything that we have learned and try to cultivate.

How does our mind feel when we are not grasping at anything, when we are not trying to entertain ourselves, and when our mind is not going outside (or not going anywhere at all), when there is no place left to go?

The Heart Sutra and the other Prajnaparamita Sutras talk about a lot of things, but their most fundamental theme is the basic groundlessness of our experience. They say that no matter what we do, no matter what we say, and no matter what we feel, we need not believe any of it. There is nothing whatsoever to hold on to, and even that is not sure. So these sutras pull the rug out from under us all the time and take away all our favorite toys.

In time we see everything is an illusion

 

Finding New Mental Toys

Usually when someone takes away one of our mental toys we just find new toys. That is one of the reasons why many of the Prajnaparamita Sutras are so long—they list all the toys we can think of and even more, but our mind still keeps grasping at new ones. The basic point is to get to a place where we actually stop searching for and grasping at the next toy.

“Then we need to see how that state of mind feels. How does our mind feel when we are not grasping at anything, when we are not trying to entertain ourselves, and when our mind is not going outside (or not going anywhere at all), when there is no place left to go?

Usually we think that if a given phenomenon is not something, it must be nothing, and if it is not nothing, it must be something. But emptiness is just a word for pointing out the fact that no matter what we say or think about something, it does not really correctly characterize that something because our dualistic mind just gets stuck in one extreme or the other. Thus, we could say that emptiness is like thinking outside of the box, that is, the box of black-and-white thinking or dualistic thinking.

Dualistic thinking

As long as we stay within the ballpark of dualistic thinking, there is always existence, nonexistence, permanence, extinction, good, and bad. Within that frame of reference, we will never get beyond it, no matter if we are religious, a scientist, a Buddhist, an agnostic, or whatever. Emptiness tells us that we have to step out of that ballpark altogether. Emptiness points to the most radical transformation of our entire outlook with regard to ourselves and the world. Emptiness not only means the end of the world as we know it, but that this world never really existed in the first place.

Without developing a soft heart and compassion, which like water softens our mental rigidity, there is a danger that the teachings on emptiness can make our hearts even harder.

Emptiness tells us that we have to step out of that ballpark altogether.

 

The Epitome of Compassion

Why is it called the “Heart Sutra”? It has that name because it teaches the heart of the Mahayana, primarily in terms of the view. However, the basic motivation of the Mahayana is also implicitly contained in this sutra in the form of Avalokiteshvara, the great bodhisattva who is the embodiment of the loving-kindness and compassion of all buddhas. It is actually the only Prajnaparamita Sutra in which Avalokiteshvara appears at all, and in it he is even the main speaker. Thus, the Heart Sutra teaches emptiness through the epitome of compassion.

It is often said that, in a sense, emptiness is the heart of the Mahayana, but the heart of emptiness is compassion. The scriptures even use the phrase “emptiness with a heart of compassion.” It is crucial to never forget that. The main reason for Avalokitesvara’s presence here is to symbolize the aspect of compassion and to emphasize that we should not miss out on it. If we just read all the “nos” and then get hooked on the “no path” of “no self” and “no attainment,” it gets a little dreary or depressing and we may wonder, “Why are we doing this?” or “Why are we not doing this?” In fact, the heart essence of the Prajnaparamita teachings and the Mahayana is the union of emptiness and compassion.

The epitome of compassion

 

Reading with a Soft Heart

If we look at the larger Prajnaparamita Sutras, we see that they teach both aspects extensively. In addition to teaching about emptiness, they also speak about the path in great detail, such as how to cultivate loving-kindness and compassion, how to do certain meditations, and how to progress through the paths. They do not always say “no,” but also sometimes present things in a more positive light. Even the Heart Sutra, toward the end, comes up with a few phrases without “no.”

Without developing a soft heart and compassion, which like water softens our mental rigidity, there is a danger that the teachings on emptiness can make our hearts even harder. If we think we understand emptiness, but our compassion does not increase, or even lessens, we are on the wrong track. Therefore, for those of us who are Buddhists, it is good and necessary to give rise to compassion and bodhichitta before we study, recite, and contemplate this sutra. All others may connect with any spot of compassion that they can find in their hearts.

Finding a soft heart before we read the sutras

 

Let Go and Relax

In yet another way, we could say that the Heart Sutra is an invitation to just let go and relax. We can replace all the words in this sutra that go with “no,” such as “no eye,” “no ear,” with all our problems, such as “no depression,” “no fear,” “no unemployment,” “no war,” and so on. That might sound simplistic, but if we do that and actually make it into a contemplation on what all those things such as depression, fear, war, and economic crisis actually are, it can become very powerful, maybe even more powerful than the original words in the sutra.

Usually we are not that interested in, for example, our ears and whether they really exist or not, so with regard to contemplating what emptiness means, one of the basic principles of the Prajnaparamita Sutras is to make the examination as personal as possible. It is not about reciting some stereotypical formula or the Heart Sutra without ever getting to the core of our own clinging to real existence with regard to those phenomena to which we obviously do cling, or our own egoclinging.

The Heart Sutra inspires personal examination

For example, the Heart Sutra does not say “no self,” “no home,” “no partner,” “no job,” “no money,” which are the things we usually care about. Therefore, in order to make it more relevant to our life, we have to fill those in. The Heart Sutra gives us a basic template of how to contemplate emptiness, but the larger Prajnaparamita Sutras fill in a lot of stuff, not only saying “no eye,” “no ear,” and so on. They go through endless lists of all kinds of phenomena, so we are welcome to come up with our own personal lists of phenomena that map out our personal universe and then apply the approach of the Heart Sutra to those lists.

 

The Heart Attack Sutra

There are accounts in several of the larger Prajnaparamita Sutras about people being present in the audience who had already attained certain advanced levels of spiritual development or insight that liberated them from samsaric existence and suffering. These people, who are called “arhats” in Buddhism, were listening to the Buddha speaking about emptiness and then had different reactions. Some thought, “This is crazy, let’s go” and left. Others stayed, but some of them had heart attacks, vomited blood, and died.

The Buddha’s teaching went straight to the heart

It seems they didn’t leave in time. These arhats were so shocked by what they were hearing that they died on the spot. That’s why somebody suggested to me that we could call the Heart Sutra the Heart Attack Sutra. Another meaning of that could be that this sutra goes right for the heart of the matter, while mercilessly attacking all ego trips that prevent us from waking up to our true heart. In any case, so far nobody has had a heart attack here, which is good news. But the bad news is that probably nobody understood it either.

From “The Heart Attack Sutra, by Karl Brunnhölzl, published by Snow Lion, 2012.
Feature Image: Unknown Artist.
Source: http://upliftconnect.com/heart-sutra-will-change-you/

 
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24 Responses to Emptiness with a Heart of Compassion

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  1. Yau Mun on Apr 8, 2017 at 2:03 pm

    “Emptiness” has been the central teaching of Buddhism but not many religious masters are able to explain the true meaning. In the past, I always have this question in my mind, why “emptiness” make our hearts even harder on one hand but the other, we need to be kind and compassion to others in all the buddhism teaching. Thank you very much for this article, at least I know now that we need to have Wisdom and Compassion to attain/achieve emptiness. I may not have the merit and wisdom to understand emptiness for now, but this article give me a new view. Thank you very much Rinpoche _/\_

  2. Pastor Chia on Apr 5, 2017 at 7:41 am

    Heart sutra is one of the profound teaching in Buddhism. Is good for us understand it content and practice. The essence of the heart sutra is describe how phenomenon existence we proceed are not real existence of their own and we are label on it.Eventually lead to Emptiness. Realising emptiness will lead us enter enlighten path and free us from samsara. Recite heart sutra daily will help us cleaning our unstable mind, depression to see the truth nature of samsara which cause us suffering.

  3. Julia Tan on Apr 5, 2017 at 7:33 am

    It is not easy for me to understand the heart sutra at least in this life about emptiness just like what it says in the article, people like “arhats” in Buddhism, who were listening to the Buddha speaking about emptiness, left, stayed, but some of them had heart attacks, vomited blood, and died. We need to believe that whatever we see, we know and we touch is not real, all wrong, it doesn’t exist actually, it is something else. For now we need to keep our mind open in order to accept the new concepts that we think it’s crazy of the existence. One day i may wake up and realise what is behind all these “no” after achieving the true compassion, when we have “No I” anymore. When I achieved “No I”, that also means everything is “gone”. Our sufferings, happiness, greed, jealousy, ego etc etc are gone, disappeared, my mind filled with a totally new wisdom, just like I have left the world or samsara and gone into some where else outside the 6 realms. For now i can only imagine with my open mind. To understand emptiness is a long journey of training and mind transformation process lead by an attained Guru.

  4. Pastor Antoinette on Apr 5, 2017 at 6:20 am

    The Heart Sutra is beautiful to recite but is very difficult to understand as it leads us to enightenment. At the heart of emptiness is compassion. It is said in the article that if we as Buddhist want to study the heart sutra, we should give rise to our compassion and bodhicitta. before we study and contemplate this sutra.

    Our thinking does change when we apply the Heart Sutra as Rinpoche explained in the video, Based on the book, Chögyam Trungpa applied “crazy wisdom”, and did what is usually not accepted but the results and the control he had of himself in all situations showed that he is a bodhisattva.

  5. Pastor Albert on Apr 5, 2017 at 4:13 am

    It mentioned at the last part, “These arhats were so shocked by what they were hearing that they died on the spot.”

    Even to the Arhats who has achieved their level of realization and yet, they still could not take it for the meaning of Heart Sutra, more over to human like us. How can we understand fully the meaning of Heart Sutra and emptiness?

    In this world, nothing exist by itself, everything we see, it is because we need it, so we created it and give it a name. e.g. Table, it is not necessary to be square or round, it can be any shape or size or even different name, form is empty, empty is form, whatever we created 500 years ago may not be the same anymore or does not exist anymore. Nothing stays permanent.

  6. June Kang on Apr 5, 2017 at 3:28 am

    Although “emptiness”“ is a central teaching of Buddhism, but its true meaning is often misunderstood. People often think that “emptiness” is empty, and sometimes it is empty that there is nothing, such as empty cups, there is no tea。Sometime this misunderstanding will lead to negative stage that people think everything is empty so do not need to work hard or do anything.

    These misunderstandings are understandable, because it is very difficult to understand, to express or describe it. To me, only person with true wisdom can see the true meaning of emptiness. But this doesn’t mean we do not need to learn anymore, we still need to learn and practice Dharma to gain merits and to increase our wisdom to understand emptiness.

  7. Esther Goh on Apr 5, 2017 at 1:37 am

    Thank you Rinpoche for sharing this article with us. As a newbie to dharma it has enlightened me and opened my mind to so many things that I was oblivious to in the past. What we see is not necessary what it perceives to be. We may possess material wealth but in actual fact we are empty inside if we do not find our inner peace. I have never recited the Heart Sutra and do not know how but I will definitely do so from now onwards. So blessed to be connected with you.
    With folded palms,
    Esther

  8. Tek Lee on Apr 5, 2017 at 1:07 am

    Thank you Rinpoche for sharing this article and the video. Heart Sutra is a very beautiful sutra, but it is very “technical”. It requires many practices in order to realize emptiness. We recite Heart Sutra every Wednesday before Menlha Puja, it seems I understand the surface, but don’t understand the meaning behind it. After watching Rinpoche’s video, I want to find the book “Crazy Wisdom”. It sounds interesting to read after Rinpoche’s explanation. May we have the wisdom and compassion enough to realize emptiness one day 🙂 Thank you Rinpoche _/\_

  9. Vivian Ong on Apr 5, 2017 at 12:01 am

    Thank you Rinpoche for sharing this article about Emptiness. This is not an easy topic to grasp. It takes time and a lot of contemplation to have realisations on the true meaning of Emptiness. Some people can accept that everything that exists is empty in existence and some people cannot accept that fact. For me, I have been reciting the Heart Sutra many times and I find that every time I read it I will try to understand what it meant. I can understand the overall Heart Sutra but in a deeper understanding, it can only be done through meditating on Emptiness.

    With folded palms,
    Vivian

  10. Pastor Henry Ooi on Apr 4, 2017 at 11:46 pm

    To understand the meaning of Emptiness is one thing. To realise it is another. If I could realise it by now I guess I would have attainments. It is so profound and mind boggling just to read of it and to try to understand it. This is one of the most sought after ingredients that meditational practitioners and great spiritual masters seek. Even just to fully comprehend what ‘dharma work’ is would make our head explode. This was said to about 60 of us when we had the great merit to receive a teaching from the current incarnation of Kyabje Pabongka Rinpoche some ten years ago in Nepal.

    • Mingwen on Apr 5, 2017 at 7:42 am

      Exactly!

      “To understand the meaning of Emptiness is one thing. To realise it is another”. Personally, I would like to add on, to apply and practice is another subject. Some of us who have been rolling in Dharma may able to understand the superficial meaning of Emptiness, for me, it indicates that there no reason for us to grab on our various “attachments” in life due to nothing is permanent and they are all a “Big NO”.

      We might able to relate, but are we even at the stage of practicing it? At least, to cut down some attachments within ourselves that have been make us rot more further in the world of samsara.

      Enlightenment is extremely difficult, dharma is complicated, but they are not impossible. If they are impossible, there will bàe no Buddhas and all of us should stop from learning Dharma and go back to our old rotting road to the endless samsara.

  11. Justin Cheah on Apr 4, 2017 at 11:43 pm

    Thank you Rinpoche for sharing this very interesting article and it is not easy to find these articles. It triggers us to think more and deeper into phenomena of nature of samsara. My grasp in this whole article is “in the end of the day, it doesn’t really matter anymore as all are impermanent and basically whatever we are grasping/holding onto will be gone in one day, we ourselves will also die and won’t be able to hold onto it anymore. We might as well grasp on activities that helps us with our spiritual practice and rebirth better. _/|\_ justin

  12. Eric kksiow on Apr 4, 2017 at 11:39 pm

    Emptiness?

    A single word crossover my mind for many years, what is that all about? Why things that existed in samsara lead to Emptiness?

    At my level of understanding ( Emptiness ) are : Things happened in samsara are impermanent, we hold things in wrong projections, in wrong perceptions. ( That’s my thought of Emptiness )

  13. nicholas on Apr 4, 2017 at 11:32 pm

    Emptiness definitely extraordinary profound teaching to be realised. In my opinion this is because there is no worldly knowledge, science or philosophy that can lead to the attainment of this state. It’s beyond the worldly understanding.

    As I read from my limitation of understanding of the Heart Sutra, it doesn’t mean that nothing exist but it mean that things do not exist the way as we projected or in our own projection. We suffered because of our grasping mind that we thought everything are fixed, real and capable possessed by ego. Nothing is permanent but there are interrelated with compassion, kindness and love.

  14. Andrea Lai on Apr 4, 2017 at 11:15 pm

    I like listening to Heart Sutra mantra. I received advice that Heart Sutra have the healing power for heart problems but in fact, I think should be mind transformation as well.
    I experienced purification (I guess) at certain times while listening to this mantra together with my meditation. After reading this article, oh my…emptiness. I think I received some imprint from this mantra(LOL). Anyway, Heart Sutra really safe and heal me spiritually and mentally.
    Thank you Rinpoche for sharing this interesting article and it encourages me so much to continue my practice on meditation together with this beautiful mantra.

  15. pammie yap on Apr 4, 2017 at 11:13 pm

    This post is indeed an interesting one! How to know No!
    Just reading the post was easy but to even grasp nor understand is something entirely different. At the moment, I don’t think my wisdom can comprehend something so deep and realise. I guess thats why it is called “crazy wisdom.”

    “Therefore, for those of us who are Buddhists, it is good and necessary to give rise to compassion and bodhichitta before we study, recite, and contemplate this sutra.”
    At least we know the most important is to always practice loving kindness and positive thinking. To be mindful of our surroundings so that it becomes a ‘habit’ for the long run.

    The last part of the post “In any case, so far nobody has had a heart attack here, which is good news. But the bad news is that probably nobody understood it either.” The ‘bad news’ is so true. Emptiness is such a ‘complicated’ teaching that it has become rarer for people to die of heart attacks while understanding it.

  16. Pastor Lim Han Nee on Feb 26, 2017 at 3:48 pm

    The following points of this profound teaching impress me deeply:

    1) Heart Sutra, the heart of wisdom, is a statement of how things truly are – an explanation of emptiness in a nutshell.

    2)The Heart Sutra cuts through, deconstructs, demolishes all our usual conceptual frameworks, all our rigid ideas, all our belief systems, all our reference points, including any with regard to our spiritual path.

    3)It doesn’t follow a logical mind’s thinking pattern.

    4)No this and No that give us different angles or facets of the main theme of the sutra, which is emptiness. Emptiness means that things do not exist as they seem, but are like illusions and like dreams. They do not have a nature or a findable core of their own.

    5)If we are trained in Buddhism, it negates everything that we have learned and try to cultivate.

    6)The most fundamental theme is the basic groundlessness of our experience. There is nothing to hold on to.

    7)Yet even as it is given new parameters, the mind still wants to hold on to them.

    8)Usually we think that if a given phenomenon is not something, it must be nothing, and if it is not nothing, it must be something. This is how our dualistic mind works – getting stuck in one extreme or another.

    8)Usually we think that if a given phenomenon is not something, it must be nothing, and if it is not nothing, it must be something. This is how our dualistic mind works – getting stuck in one extreme or another.
    9)Thinking ouf of the box- We could say that emptiness is like thinking outside of the box, that is, the box of black-and-white thinking or dualistic thinking.

    10)If we stay with our dualistic mind and thinking, there is always existence, nonexistence, permanence, extinction, good, and bad. Within that frame of reference, we will never get beyond it, no matter if we are religious, a scientist, a Buddhist, an agnostic, or whatever.

    11)Emptiness tells us we have to step out of this plane of dualistic thinking altogether. Our entire outlook with regard to ourselves and the world has to be radically transformed. Without developing a soft heart and compassion, there is a danger that the teachings of emptiness can make our hearts even harder.

    12)The heart of emptiness is compassion. It is necessary to give rise to compassion and bodhichitta before we study, recite, and contemplate this sutra.

    13) But we must get at the core of our own clinging to real existence with regard to those phenomena to which we obviously do cling – home, money, relationships, name, for instance, and then apply the approach of Heart Sutra to those lists.

  17. MingHY on Feb 25, 2017 at 9:23 pm

    Thank you Rinpoche for posting this very fascinating article and video. Emptiness seems like an impossible concept to grasp, but reading this, it starts one thinking about how one can achieve the realisation of Emptiness. I am grateful to Karl Brunnhölzl, for emphasising the importance of cultivating compassion and Bodhicitta first before we embark on this journey of trying to realise emptiness, otherwise we may fall off the path. But on a superficial level for now, at least it gives us something to think about how our suffering arises and to be aware of some of the “no’s” in our life.

  18. Kb thapa on Feb 9, 2017 at 7:53 pm

    Ocean pollution, is the spreading of harmful substances such as oil, plastic, industrial and agricultural waste and chemical particles into the ocean. Since oceans provide home to animals and plants, it is responsibility of every citizen to play his or her part in making these oceans clean so that all tge species can thrive for long period of time. We as Human is really destroying the earth, we have to see what we are using for our household all the waste will go to ocean eventually.. if we want our earth to be cleane we must stop using plastic products and anything toxic chemicals .. thank you Rinpoche for a awareness article, hope people will understand the importance of it before too late

  19. graceleong on Feb 6, 2017 at 7:44 pm

    Emptiness for me at this point revolves mainly on the subject of perception by the mind. It is somewhat a tough realisation that I cannot rely on my perceptions, as they are often tainted and filled up with a lot of “I” in them. The “I”s have been filling up since time immemorial and certainly hard to accept that they are the very essence of my sufferings.
    In contemplating Emptiness I have to realise nothing has an inherent existence. Because I place emphasis on the “I”, i will feel it is real. Ultimately I suffer because I grasp after things thinking they are fixed, substantial, real and capable of being possessed by ego. All the anger, attachments that I have has no inherent existence if I learn to apply the teachings of Emptiness. If I allow the anger or attachment to flow through as a series of events and not react to it, the anger or attachment is empty of anything to identify with. This is the practice that the mind needs to do constantly with every phenomena that flows through our lives.

    To master the emptiness mode of perception requires firm training in virtue, concentration, and discernment. Without this training, the mind stays in the mode that keeps creating stories and worldviews. The element of Compassion is another very crucial ingredient to have in order to master Emptiness. Without which we will fall into the trap Nothingness and hence create more harm then benefit to others.

    Thank you Rinpoche for sharing the video teaching and the write up by Karl Bruunholzi. May we be able to create the causes for Rinpoche to extend the teaching of Emptiness to help us rid our delusions and ego in order for us to be suitable vessels to bring benefit to many sentient beings . With folded hands .

  20. Echeah on Feb 6, 2017 at 2:43 am

    The Heart Sutra is recited every time we do our weekly Menhla pujas. As the writer rightly pointed out, so far none of us has had a heart attack like the Arhats had during Buddha’s time. But that was not because any of us already realised the Heart Sutra (in essence, emptiness). More likely, nobody understood it. That’s the state of our realisation as compared to the students of Buddha’s time.

    Our dualistic thoughts are wired to perceive either right or wrong, yes or no, good or bad, you or I. It is hard to process that it could be neither or both and anything in between.

    The danger of this partial or lack of understanding is that one might equate emptiness with nothingness. Since nothing exists, you don’t exist so I can kill you after all you are thin air. The other extreme is that all phenomena exists and are solid and we grasp at it. However phenomena do exist, but only due to causes and conditions. Take away the causes and conditions, phenomena do not exist i.e. they are interdependent, from what I interpret from the Lamrim.

    Before emptiness can be realised, the mental veils need to be removed first through development of mental quiescence and wisdom. But without the bodhicitta component, it stops there and one cannot achieve enlightenment.

    We are so fortunate to have been introduced by our Guru H.E. Tsem Rinpoche to Lama Tsongkhapa’s teaching which is in essence incorporation of Nagarjuna’s Middle Way (not either extreme), and Dorje Shugden arose to protect these teachings. May these teachings be preserved for all time and may all sentient beings have the opportune conditions to encounter them.

  21. Jacinta Goh on Feb 5, 2017 at 8:07 am

    In Heart Sutra, we are striving to realise the profound meaning on emptiness. There are many ‘Nos’ in the sutra whereby urging us trying to examine each things or phenomenon in details. There’s “nothing in everything” and all is based on our perceptions and yet there’s something, that arise from our contaminated perceptions. Due to this faulty perceptions, we learn to see the truth in it and that’s the beauty of it, if I may say so. Everything that we perceived is non inherently existing. Even the object “a chair” can be made up from different materials and parts to be called as chair.

    But then there’s a dangerous part in this. Why? ‘There’s no right or wrong’, even this cache might be dangerous if we acted as if nothing matters. It’s like saying that no matter what we do, no matter what we say, and no matter how we feel, we need not believe any of it and this might resulting inaction and excuses not to care. This explained why compassion is very necessary at this point. This is also the very reason why those self-Liberation seekers must traverse the path of Bodhisattva in order to be fully liberated. May I soon realise the teaching on “Emptiness”.

    Thank you Rinpoche for this article. Now only I realised why Buddha Avalokisthesvara was being requested for this teaching. _/\_

  22. Uncle Eddie on Feb 3, 2017 at 4:29 pm

    Just as the heart is the central organ in the human body, it is said that, therefore, the Heart Sutra is the central in the body of the Buddha’s Teachings. As taught by the enlightened one, this Sutra is the essence of all the vast wisdom teachings of the Buddha. Wisdom, or seeing reality, is always the ultimate protection for everyone. The one who really can see reality knows no attachment and no aversion, that there is nothing to lose and nothing to gain; therefore, there can be no fear of anything! As read in one book written by some great Indian masters, it is said, for one short moment, the brillance of the Buddha’s profound wisdom may flash lightning-like through one’s mind, a short inspiration which leaves one with a sense of profound security and trust in the Buddha’s message! May we pray that all Buddhas and Bodhisattvas of the ten directions, through the power of their blessings, let us have the favourable conditions to contemplate and understand the profound meaning and wisdom of this precious Heart Sutra. Om Mani Padme Hung.

  23. Choong on Feb 1, 2017 at 1:34 pm

    I can see the dangers of trying to comprehend the wisdom of emptiness or Shunyata without having compassion at heart. One could easily fall into the “no need” mode.

    For example, upon seeing an animal in pain, instead of having compassion and empathy for the animal and helping it in the best way we can, if we can, we could fall into the trap of resigning to believe that there is nothing we can do to help it, or that its suffering would be just temporary before it dies and becomes nothing. This is of course a wrong view of “no”. Without compassion, this could easily happen.

    When this happens, we would be solidifying our wrong views and not create the causes for our liberation. We would be walking a dangerous path away from realizing the wisdom of emptiness and getting trapped in a stronger and stronger spin cycle of rebirth and suffering.

    Thank you Rinpoche for the commentary. _/:\__/:\__/:\_

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Blog Chat

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Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 01:46 PM
    Werewolves are known to be mythical creatures found in fiction instead of lurking in the dark woods,In various parts of the world there were few cases who have gone down in history as real life werewolves Interesting to read it from these post..How far it was true or just legends.,no one really know . Many myths and legends surrounding werewolves .To become a werewolf, it is necessary to be bitten by a werewolf in their form at the time of the full moon. Thats what all of us knew from the movies and from fiction told. Reports of werewolf sightings continued even till this century but mostly in between 1428 and 1447 .The most recent sighting of werewolf sightings in 1972. was in Ohio .but eventually subsided .
    Thank you Rinpoche for sharing these interesting article which i do enjoyed reading it,
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Valentina
    Thursday, Apr 27. 2017 01:11 PM
    Join our blog chat session this Saturday 11AM – 12PM (GMT +8) on the topic of:

    Twenty-Four Holy Places & Eight Great Charnel Grounds part 2 – (focus topic: Eight Great Charnel Grounds)

    At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. …read more by clicking the following link:

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html
  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 04:30 PM
    Miracles do happen,when we have faith and trust in our Guru.What is important is to follow Rinpoche’s advice and do as instructed by our Guru to clear the osbtacles all the way.Angie and Herry were so fortunate to have meet Rinpoche.Its because of Rinpoche ‘s compassion and caring for his student Angie’s life was saved.Infact Rinpoche has helped many people through his intervention, advice and instructions.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing miracles stories which i enjoyed reading.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-2.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 02:45 PM
    WOW….interesting a miracles true story. Thank you Rinpoche and Pastor Loh Seng Piow for sharing.Reciting mantras by family members and doing 20 pujas done at the monastery to help the baby. These proved that pujas, which have been done for hundreds of years in the monasteries are very powerful methods for us to overcome difficulties, create huge amounts of merit and for protection, good health and long life.This show us how powerful pujas can help us when we have trust and faith in our Guru.And with Rinpoche divination,the baby was born and now a healthy boy.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
3 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
4 weeks ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
4 weeks ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
4 weeks ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
View All Questions

CHAT PICTURES

Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
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Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
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Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
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Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
3 days ago
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
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Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap!  PHNee
3 days ago
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap! PHNee
A big Thank You to the kind volunteers and to Jace Chong!
4 days ago
A big Thank You to the kind volunteers and to Jace Chong!
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
4 days ago
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
Thank you to our young volunteer to improve the life of the birds in our aviary!
4 days ago
Thank you to our young volunteer to improve the life of the birds in our aviary!
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha )  was extensively covered. -  Yew Seng
4 days ago
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha ) was extensively covered. - Yew Seng
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
4 days ago
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
5 days ago
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
5 days ago
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
KSDS teachers and the young participants of WOAH  Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
5 days ago
KSDS teachers and the young participants of WOAH Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
5 days ago
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
Teacher Laura guided the students do meditation. Alice Tay, KSDS
5 days ago
Teacher Laura guided the students do meditation. Alice Tay, KSDS
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
6 days ago
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
Inner Reflection in April 2017 with guests from USA, Singapore, China and UK! Join our upcoming meditation programs!
6 days ago
Inner Reflection in April 2017 with guests from USA, Singapore, China and UK! Join our upcoming meditation programs!
Visitors in Kechara Forest Retreat, circumambulating the holy Vajra Yogini Stupa. Picture credit Pastor Gimlee
6 days ago
Visitors in Kechara Forest Retreat, circumambulating the holy Vajra Yogini Stupa. Picture credit Pastor Gimlee
Students are getting ready to do prostration in Gompa following a Teacher Kien and Teacher Zhi Yan instruction. Lin Mun KSDS
6 days ago
Students are getting ready to do prostration in Gompa following a Teacher Kien and Teacher Zhi Yan instruction. Lin Mun KSDS
Teacher Callista & Teacher Irene were sharing with children on the topic of courage. It is good to instil dharma knowledge from young. Lin Mun KSDS
6 days ago
Teacher Callista & Teacher Irene were sharing with children on the topic of courage. It is good to instil dharma knowledge from young. Lin Mun KSDS
Children are learning how to recite mantra from teacher Alice and teacher Laura. Lin Mun KSDS
6 days ago
Children are learning how to recite mantra from teacher Alice and teacher Laura. Lin Mun KSDS
Students were all so excited listening to the process of making slime as they are going to make one themselves. Lin Mun KSDS
6 days ago
Students were all so excited listening to the process of making slime as they are going to make one themselves. Lin Mun KSDS
Robey, Natalie and Lauren doing sharing on how to make slime. A great exercise for them to learn leadership & public speaking. Lin Mun KSDS
6 days ago
Robey, Natalie and Lauren doing sharing on how to make slime. A great exercise for them to learn leadership & public speaking. Lin Mun KSDS
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Dorje Shugden
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