Emperor Kangxi and Wu Tai Shan

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(By Tsem Rinpoche and Pastor Shin)

China’s great history spans over five thousand years, and with 446 rulers and 67 dynasties, not many emperors stand out. However, there are a few exceptions and these great memorable rulers have been immortalised in Chinese folk culture and history books around the world.

Emperor Kangxi (1654-1722) was the longest-reigning emperor of China and his 61-year reign was characterised by expansion to become one of the greatest empires in history from 1661 to 1722, perfectly described by his posthumous name, “Emperor Complying with the Heaven, Magnificently Fortunate, Civilised and Martial, Far-sightedly Perceptive, Modest and Frugal, Generous and Benevolent, Sincere and Honest, Impartial and Conciliating, Industrious and Virtuous, Marvellously Accomplished, and Benevolent.” When he passed away, he was laid to rest in the Eastern Qing Tombs.

Jesuit astronomers of the Jesuit China missions with the Kangxi emperor.

Astronomers of the Jesuit China missions with the Kangxi emperor.

He laid the foundation for a long period of political stability and economic prosperity in China. His successful administration of the empire is attributed to his vitality as well as his exceptional administrative and military abilities. His tolerance and acceptance of other faiths led to the “Edict of Toleration”, which barred attacks on Catholic churches, thus legalising Christianity in China. The Jesuit missionaries were even placed in charge of the Imperial Board of Astronomy and they taught Western science at court and were commissioned to write treatises on astronomy and mathematics.

For the common folk, some of Kangxi’s most significant acts were his six southern tours. The ‘Southern Tour of Inspection’ (nanxun) was the centrepiece of his interaction with his subjects. One of the three major tasks he was determined to undertake upon assuming the throne was the ambitious effort to control flooding by improving the hydraulic engineering of the Yellow River. His southern tours are a popular subject matter featured in numerous Chinese TV dramas.

Emperor Kangxi inspecting the dams of the Yellow River. From the scroll of Emperor Kangxi's tour of inspection in the South. China; Qing dynasty, 1689. Wang Hui (1632-1717), Yang Jin (ca.1644-1726) and Gu Fang (active ca. 1700). Painted on silk, height: 68.5 cm. Inv. MA2460.

Emperor Kangxi inspecting the dams of the Yellow River. From the scroll of Emperor Kangxi’s tour of inspection in the South. China; Qing dynasty, 1689. Wang Hui (1632-1717), Yang Jin (ca.1644-1726) and Gu Fang (active ca. 1700). Painted on silk, height: 68.5 cm. Inv. MA2460.

However, a lesser known aspect of this great emperor’s life is his significant connection with Buddhism. Between 1702 and 1723, Kangxi wrote 420 copies of the Heart Sutra, which amounts to approximately one copy every two to three weeks for a period of more than 20 years. Kangxi also wrote copies of the Diamond Sutra, Medicine Sutra, the Universal Gate Chapter(普门品)of the Lotus Sutra, and more. He engaged in these activities on top of being a ‘workaholic’ emperor, as Kangxi was known to patiently read and reply endless memorials (official communications to the throne) every day, having extensive discussions with his advisors, as well as granting audiences.

With this in mind, we are pleased to present more information about this emperor, considered an emanation of Bodhisattva Manjushri, and his connection to Wu Tai Shan, the holy abode of Manjushri.

Or view the video on the server at:
http://video.tsemtulku.com/videos/EmperorKangxiAndWTS1.mp4

 

Wu Tai Shan

Wu Tai Shan or Mount Wutai means “Five Plateau Mountain” and is sometimes also known as Qingliang Shan. It is a major Buddhist pilgrimage site in the Chinese northeastern province of Shanxi and consists of a group of five flat-topped peaks – the North, South, East, West and Central peaks. The Northern peak is called Beitai Ding or Yedou Feng, and at 3,061 metres is the highest point in northern China.

The association of Manjushri with Wu Tai Shan has long been established since classical times in India. When viewed from India or Central Asia, Chinese scholars identified Wu Tai Shan in the ‘north-east’ as the abode of Manjushri mentioned in the Avatamsaka Sutra. According to ancient records, there were pilgrimages from India and other Asian countries to Wu Tai Shan as early as the 7th century.

This panoramic view of the sacred mountain Wutaishan was made on Wutaishan in 1846 by a Mongolian monk at a local Mongolian monastery, Cifusi, the main lodging for Mongolian monks visiting the mountain.

This panoramic view of the sacred mountain Wu Tai Shan was made on the mountain itself in 1846 by a Mongolian monk at a local Mongolian monastery, Cifusi, the main lodging for Mongolian monks visiting the mountain.

Mount Wutai is home to 53 of China’s most important monasteries and temples. In fact, it is a temple city that,

“is to the Mongols what Mecca is to the Mohammedans, or Jerusalem is to the Jews.”

(Fischer 1925:19)

Since the Tang Dynasty (618-907), Wu Tai Shan was a major pilgrimage site for paying homage to the Bodhisattva Manjushri for much of East Asia, with King Tri Ralpachen of Tibet (r. 817-836) requesting woodcut images of Wu Tai, and the famous Japanese monk Ennin (794-864) carrying paintings from Wu Tai Shan back to Japan.

Wu Tai Shan later became an imperial destination during the Qing Dynasty and in 2009, a UNESCO World Heritage Site.

For a thousand years from the Northern Wei period (471-499) nine Emperors made 18 pilgrimages to pay tribute to the bodhisattvas, commemorated in stele and inscriptions. Started by the Emperors, the tradition of pilgrimage to the five peaks is still very much alive. With the extensive library of books collected by Emperors and scholars, the monasteries of Mount Wutai remain an important repository of Buddhist culture, and attract pilgrims from across a wide part of Asia.

Criterion (ii): The overall religious temple landscape of Mount Wutai, with its Buddhist architecture, statues and pagodas reflects a profound interchange of ideas, in terms of the way the mountain became a sacred Buddhist place, endowed with temples that reflected ideas from Nepal and Mongolia and which then influenced Buddhist temples across China.

Criterion (iii): Mount Wutai is an exceptional testimony to the cultural tradition of religious mountains that are developed with monasteries. It became the focus of pilgrimages from across a wide area of Asia, a cultural tradition that is still living.

Criterion (iv): The landscape and building ensemble of Mount Wutai as a whole illustrates the exceptional effect of imperial patronage over a 1,000 years in the way the mountain landscape was adorned with buildings, statuary, paintings and steles to celebrate its sanctity for Buddhists.

http://whc.unesco.org/en/list/1279

 

Establishing Tibetan and Mongolian Buddhist Institutions in Wu Tai Shan

The existence of Wu Tai Shan is evidence of a “seamless blend of the Chinese and Tibetan cultures”, serving as “an important bridge for cultural exchanges between the Han, Tibetan, Mongolian people and people of other ethnic origins” (UNESCO 2008b:2).

Emperor Kangxi played an important role in fostering this blending of cultures. In conjunction with his conciliatory policy towards the Mongols and Tibetans, Kangxi sent 40 Mongolian lamas to Mount Wutai in 1655 CE, and converted 10 Buddhist monasteries in Wu Tai Shan, backed by his full financial support, into Tibetan and Mongolian Buddhist institutions between 1683 and 1705 CE in order to strengthen his standing amongst the Mongol and Tibetan ethnicities that considered Wu Tai Shan sacred.

The Mongol noblemen and reincarnations of important high lamas would take turns to go on pilgrimages to Wu Tai Shan. For instance, 12 of the Inner Mongolian ruling princes and their families would go on pilgrimage to Wu Tai Shan each year, which meant that each of the ruling families of the forty-eight banners of Inner Mongolia would go to Wu Tai Shan every four years. Mongol noblemen and high-ranking lamas were also sometimes invited to accompany the emperor on his pilgrimage. The First Jebtsundamba Khutuktu made a pilgrimage to the mountain with Emperor Kangxi in 1698.

The effect of that action can still be felt today. According to Professor Tuttle, an expert in modern Tibetan history and Sino-Tibetan relations since the 17th Century,

“the presence of ethnic Tibetan, Mongolian, and Chinese Tibetan Buddhists at this important Buddhist pilgrimage place has made Riwo Tsenga (Wu Tai Shan) one of the pre-eminent sites of religious and cultural exchange in China.”

These ten Tibetan and Mongolian monasteries have their own unique histories and significance.

 

1. Luohou Si (Rāhula Temple) 羅睺寺, Drachendzingyi Lhakhang

The special wooden lotus mechanism of Luohou Si.

The special wooden lotus mechanism of Luohou Si.

Although it was constructed in 1492 during the Tang dynasty, much earlier than the other temples, Luohou Si is one of the best-kept monasteries. According to legend, this temple was built on the site where Manjushri gave a discourse with a magic lantern. The temple was named after Rahula, Buddha Shakyamuni’s son, symbolically meaning that this is “a place where all living creatures can escape torment.”

The grand temple complex consists of six yards, 16 halls, and more than 100 rooms. The temple is famous for its iconic 3-metre tall wooden lotus mechanism with a large, round plate carved with sea waves and 18 arhats. When the wooden lotus blooms (opens), four golden Buddhas seated back-to-back can be seen arising from inside the lotus.

The temple also has a tantric chamber with the images of Yamantaka, Mahakala, Guhyasamaja, Heruka, Kalarupa, and Palden Lhamo. Luohou Temple is a famous pilgrimage destination, especially among Mongolians.

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2. Shouning Si 壽寧寺, Takten Dechen Ling

It is said that during the Northern and Southern dynasties, the third son of Emperor Wenxuan of Northern Qi was sent to war all year round and was later wounded. Having seen the disastrous effects of war, he realised that he had committed grievous crimes and thus began to despise court affairs.

In 556 AD, he contracted a serious illness. Repeated treatments were ineffective and he was unable to heal. The prince then visited Mount Wutai on pilgrimage. One day, he dreamt of an old man who chided him for his yearning for glory (through war), which had caused great harm to the people. Full of guilt, the prince went to a relatively flat place on the ridge, arranged firewood, lit it then walked into the fire to kill himself. The outline of a Bodhisattva could be seen amidst the flames. This is what people later referred to as the “Buddha that appears from burning one’s body.

The Manjushri Hall in Shouning Si is said to be the spot where the prince self-immolated, and the building is a hexagonal pavilion. The pavilion used to house a wooden image of the prince, but has since been replaced by a colourful Manjushri statue.

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The temple has a huge scroll (314-cm long and 76-cm wide) with the seal of Emperor Kangxi. It is said that the scroll tells the history of the Emperor’s encounter with a goddess. According to legend, during the reign of Emperor Kangxi, the leader of the Dzungars colluded with Russia to launch a rebellion. Escorted by General Bai, Emperor Kangxi travelled to Inner Mongolia where General Bai is said to have killed a Lama. In the ensuing chaos, Emperor Kangxi had no choice but to flee to a nearby forest to escape the angry Mongols.

A scroll written by Emperor Kangxi in relations to the miraculous help by Goddess Xian Niangniang of Wutai Shan.

A scroll written by Emperor Kangxi telling the tale of the miraculous help he received from Goddess Xian Niangniang of Wu Tai Shan.

Emperor Kangxi had been wandering in the forest for almost two days, hungry and thirsty, when an old lady carrying a basket of food approached. The emperor begged the old lady for some food and asked where she was from. She replied that she came from the Five Peaked Mountain (Wu Tai Shan). When the emperor asked how she travelled 800 miles, it was then that the old lady pulled out some silver thread from his sleeves and, using them, pulled herself up into the sky. The emperor then recalled a story he had heard from the old monks of Wu Tai Shan about this goddess.

After the emperor returned to China, he set off for Wu Tai Shan to pay his respects and give thanks to the goddess for saving his life. In Shouning Temple, he bestowed the title “Holy Mother of Five Peaks” to Xian Niangniang (Goddess of Thread) and swiftly wrote “Wu Feng Hua Yu” which means “May the light of the five peaks continue to shine”. This scroll was circulated several times and was preserved by an old man called Lan Juhua of Baishi Village. Later on, the people of Wu Tai Shan made a copy of this scroll on a wooden plaque and hung it under the eaves of Shouning Temple’s hall.

This temple is also one of five monasteries in Wu Tai Shan renovated by Lama Tsongkhapa’s disciple and personal attendant, Sakya Yeshe. In 1413, Lama Tsongkhapa received a second invitation to visit the Ming court of the Yongle Emperor (永乐, r.1402-1424); he had refused an earlier invitation received in 1408. Not wanting to refuse a second time but unwilling to go himself, in 1414 Lama Tsongkhapa sent Sakya Yeshe in his stead.

 

3. Sanquan Si 三泉寺, Chupmik Sumdré Ling

Located on the hillside of Mount Wutai near the town of Taihuai in Shanxi province, Sanquan Temple gets its name from the three bubbly springs in a well beside the temple. The waters of Sanquan Si are said to connect with the Black Dragon Pool (Heilong Chi, 黑龍池) of the Northern Terrace.

Built in the Yuan dynasty (1271-1368), the temple was reconstructed by Master Xinglian during the period of Ming Zhengtong (1436-1449). Master Xinglian rebuilt the nave and cast a bronze statue of Buddha, enshrined on a lotus base in the nave. Sanquan Temple has a total of 16 halls and rooms.

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4. Yuhua Chi or Yuhua Si 玉華池或玉華寺

According to the “Qingliangshan zhi” records, five hundred arhats reside here at Yuhua Chi. It was built in the Tang Dynasty by one of the four great translators of Chinese Buddhism, Venerable Bukong, who was from North India. In 767 AD, he sent his disciples Hanguang, Xingman and Chuntuo to build Jinge Si as well as Yuhua Chi Temple.

At Venerable Bukong’s request, five monasteries including Yuhua Chi Temple and Jinge Si were installed as state temples. The temple is also famous for the harmonious existence of monks in both the Tibetan and Chinese traditions practising and living together in the same monastery.

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5. Qifo Si (Seven Buddha Temple) 七佛寺 , Sanggyé Rapdün Gön

According to Ming Dynasty inscriptions, Qifo Si was founded in the Tang Dynasty. As the legend goes, a monk created seven Buddha statues at the foot of the hill. One day, the villagers found that the seven Buddha statues had been relocated to the top of the hill.

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The nagas who resided in the five caves on the hill were Protectors of the Dharma, and they felt that it was disrespectful to install the Buddhas at the foot of the hill. Thus, they moved the Buddha statues to the hilltop. This hill was later known as “Seven Buddha Hill”, and a temple was built around the seven Buddhas.

 

6. Jingang Ku (Vajra Grotto) 金剛窟, Dorjé Puk

A description from “Gu Qingliang Zhuan” gives us insight into the abode of Manjushri on Wu Tai Shan, where he resided even before Lord Buddha was born, and the treasures that are kept within this grotto.

Legend speaks of the Vajra Grotto, where all the items offered to the Buddhas of the Three Times are concealed and kept. It is stated in Qiyuan Tu(中天竺舍卫国祇洹寺图经)that,

“within Jetavana was a set of Heavenly musical [instruments] made of the seven jewels. According to “Linji Ji” (Record of Numinous Traces), these musical [instruments] were made by the King of the Raksasa of Lanka Mountain and presented to Kasyapa Buddha as an offering. After the parinirvana (passing) of Kasyapa Buddha, Manjushri would go to the Vajra Grotto of Clear and Cold Mountain. When Sakyamuni Buddha is born, he will go to Jetavana for twelve years, and Manjushri will return and enter the Vajra Grotto of Clear and Cold Mountain.”

Furthermore, [the grotto] contains a silver harp with a silver deva sitting on a seven-jewelled flower playing this harp. Since the time of Kasyapa Buddha, it possesses the gold paper and silver writing of the great vinaya-pitaka and the silver paper and gold writing of the sutra-pitaka. After the parinirvana (passing) of the Buddha, Manjushri will again go to the Vajra Grotto of Clear and Cold Mountain.

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Among the manuscripts at Dunhuang, there is a story about a monk named Buddhapali who travelled to Mount Wutai on pilgrimage. When he arrived on Mount Wutai, Buddhapali met an old man who asked him to return to India so that he could bring the Ushnisha Vijaya Dharani Sutra (佛顶尊胜陀罗尼) from India to China and propagate it in China.

Buddhapali went through hardship and made tremendous efforts to translate and ensure the sutra was propagated. When he had done so, Buddhapali returned to Wu Tai Shan again. Manjushri greeted him in his true form and led Buddhapali to the Vajra Cave, where it is said that Buddhapali meditated and entered clear light.

 

7. Shancai Cave 善財洞, Norzang Druppuk

This Wu Tai Shan site is a Shaman temple built during the Qing Dynasty (1644-1912), when the Shunzhi Emperor was said to have been a monk here. It faces the Qingshui River with its beautiful scenery, with the Dailuo Ding at its back.

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The temple has two courtyards about 100 metres apart. The lower courtyard has three halls on a central axis with meditation rooms and monks’ quarters to either side. The upper courtyard stands on a cliff overlooking the surrounding area and offers breathtaking scenery.

 


8. Pu’an Si 普安寺

This temple, which faces west, has Longfeng (Dragon-and-Phoenix) Mountain at its back and Bijia Mountain in front of it. The Qingshui River flows in front, with two hills forming a natural screen for the temple, protecting it from both the left and the right.

Built in 475 AD during the Northern Wei dynasty, Pu’an Si is one of the first temples to promote the practice of Guan Yin (Avalokitesvara/Chenrezig) in China.

Built in 475 AD during the Northern Wei dynasty, Pu’an Si is one of the first temples to promote the practice of Guan Yin (Avalokiteshvara/Chenrezig) in China.

 

9. Yongquan Si 湧泉寺 (佛林寺)

Formerly known as Yongquan Si, the temple is known today as Folin Temple. It was given its name due to its location near a source of spring water with a strong current, hence the name Yongquan (Gushing Spring).

Kangxi visited this temple in 1683 and praised its beauty with poetic verses. In 1689, when the renovation was completed, he gifted various plaques to the temple.

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10. Tailu Si (臺麓寺)

Tailu Si was built during Emperor Kangxi’s reign. In 1683, the emperor made an inspection tour to Wu Tai Shan and shot a tiger that had been menacing the locals on his way back. Thereafter, the place was renamed Shehu Chuan (or “shooting tiger”) village and an imperial residence was built there for successive emperors of the Qing Dynasty to reside in during their pilgrimages to Mount Wutai.

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The main building of the imperial residence was destroyed during the Cultural Revolution (1966-76), and the existing site now covers an area of 15,000 square metres with three halls, a monument and a white marble bridge. The government is currently working on restoring the imperial residence of the Kangxi emperor.

 

Building and Renovating Monasteries in Wu Tai Shan

Apart from institutionalising the ten monasteries above, Emperor Kangxi also built two monasteries on Wu Tai Shan. One of them is Tailu Si (mentioned above) and the other is Guangren Si.

Guangren Si

Guangren Si

Located next to Luohou Temple, Guangren Si played an important role in the past as a summer residence for His Holiness the Panchen Lama and His Holiness the Dalai Lama. Named “Shifang Tang”, as a reception hall of Luohou Temple for visiting monks from Mongolia and Tibet, it was established as a standalone monastery later on. Many of the monks in Guangren Si hail from Labrang Monastery, one of the largest and most influential monasteries in Amdo, Tibet.

Emperor Kangxi’s support was not limited to institutions of Tibetan Buddhism. In 1698, Kangxi renovated Bishan Si and Shuxiang Si, two predominantly Chinese monasteries, with 6000 taels of gold.

Shuxiang Si (殊像寺) is located on the edge of Taihuai Village where the major temples, including Pusading, are located. Kangxi’s imperial support to this monastery included numerous poems to its iconic image, as well as financial support. 

This Chinese Buddhist monastery became so highly regarded among the Tibetan and Mongolian population that the Tümed Mongol prince Yéshé Döndrup (1792– 1855) composed a text about the history and environs of this temple with Ngawang Tendar of Alasha (A lag sha Ngag dbang bstan dar, 1759–1831), an erudite Tibetan Buddhist grammarian of the time.

Shuxiang Si

Shuxiang Si

Bishan Si(碧山寺)is famous for its tradition of providing free board and lodging for visiting monks, nuns and lay Buddhist practitioners. If one does not have enough money for the return trip, the temple will even provide financial assistance if they are able. Due to this practice of generosity, Bishan Si was also known as “Guangji Maopeng” (广济茅棚), illustrating the extended assistance and aid it provides for travellers.

Bishan Si

Bishan Si

Apart from Wu Tai Shan, Emperor Kangxi also built monasteries in other locations such as Ganden Sumtseling in Zhongdian, designed to look like the Potala Palace in Lhasa, and Amarbayasgalant Monastery in Inner Mongolia. These two temples would play a significant role in the propagation of Buddhadharma in their respective areas.

 

Imperial Patronage

“The donations to the temples were unprecedented during the Kangxi period. Generally the gifts offered consisted of money, various fabrics (including robes with the imperial insignia of the dragon upon them), incense and candles, Tibetan scarves (khata), and sometimes jewels, fruit, tasselled bridles, prayer flags, and imperially inscribed placards. Especially large offerings were made four times in conjunction with a particular ceremony.

In addition, exceptional gifts to the monasteries were significant. On the emperor’s first visit, in 1683, each temple received two hundred taels of silver. On this and other occasions the emperor disbursed over three thousand taels of silver and nine thousand taels of gold. These cash endowments do not include the expense of creating placards and stelae for over sixty sites, Buddhist images, imperially produced Buddhist canonical works, and frequent road repairs; nor do they include the regular allowances provided to the monks that were sponsored by the court.”

The stele erected by Kangxi in front of Mahavira Hall at Pusading, Wutai Shan

The stele erected by Kangxi in front of Mahavira Hall at Pusading, Wu Tai Shan

Emperor Kangxi also gave donations that preceded a ceremony, which is not the norm, an indicator that Kangxi was truly a benevolent emperor who supported the monastics and Buddhadharma.

1684
Squad leader, ten cavalry and thirty soldiers were sent to protect Pusading.

1685
Second imperial monastery (Tailu Si) was built with 3,108 taels of gold and staffed with lamas.

1698
Pusading was given one thousand taels of silver. Bishan Si and Shuxiang Si were renovated with three thousand taels of gold.

1702-1708

  • Numerous Manchu governor memorials were sent regarding rebuilding of monasteries and repair of roads.
  • At Lozang Tenpa’s request, the imperial gift of a Tibetan Buddhist canon (fanshu zang jing) was presented.

1705
At Lozang Tenpa’s request, gilt images of Bodhisattvas (to flank Manjushri) and lion mounts (for Manjushri) were delivered from the imperial household workshops.

1705/6
At Lozang Tenpa’s request, the imperial gift of a second Tibetan Buddhist canon was presented.

According to Tuttle,

“the abundance and nature of the evidence for imperial support of Tibetan Buddhism at Wu Tai Shan, preserved in the gazetteers and corroborated by other Qing government documents, indicate the importance that the imperial family, and especially the Kangxi emperor, attached to this patronage.”

Emperor Kangxi’s support did not only come in the form of financial sponsoring, but from a 1714 stele inscription, we know that he was a true believer as rituals and pujas were done regularly for many purposes, especially for the protection of the state, performed by monks of the Tibetan and Chinese Buddhist traditions in Wu Tai Shan.


“Every new and full moon the Qingxiu chanshi (Ding-ceng-jian-cuo Bstan ‘dzin rgya mtsho) leads the ge-long and ban-di (ban de, Tibetan Buddhist monks) and all Tibetan and Chinese monks to ascend to (Jingang)ku (Banruo si) in unison, to reverently offer mystic incantations and make solemn prostrations (fengyan mizhang qiao chi [qin] wu ti). They wish an eternally stable imperial realm and longevity to the emperor above, and pray that the beings of the four births and the nine existences below all cross to the other shore.”

Natalie Köhle, “Why Did the Kangxi Emperor Go to Wutai Shan? Patronage, Pilgrimage, and the Place of Tibetan Buddhism at the Early Qing Court,” Late Imperial China 29.1 (2008): 88.

Rituals done in the tradition of Tibetan Buddhism at Mahavira Hall, Pusading Temple

Rituals done in the tradition of Tibetan Buddhism at Mahavira Hall, Pusading Temple

The Kangxi emperor visited Wu Tai Shan twice in 1683. Earlier in the year, ceremonies dedicated to the longevity of the imperial family were conducted and in his later visit the same year, he made offerings for prayers dedicated to the grand empress dowager’s longevity (wanshou wuliang). Below is a list of imperially sponsored rituals at Wu Tai Shan during Emperor Kangxi’s reign.

1674
First notice of sponsorship of specific rituals since 1657 — a ritual to bless the dynasty and help the people (zhuguo youmin).


1683
First visit by an emperor since the Yuan dynasty. On three separate occasions, the Kangxi emperor gave money for:

  • A three-day life-extending ceremony (yenshou wuliang daochang) to pray for the grand empress dowager
  • Prayers to protect the grand empress dowager’s prosperity and long-life (fuqi yanmao shengshou wuliang)
  • Prayers for long-life (wanshou wuliang)

1687

  • Life-extending ceremony (yenshou wuliang daochang) sponsored for the unwell grand empress dowager, who was being attended by the Kangxi emperor.
  • After the grand empress dowager passed away, a compassionate grace ceremony (ci’en daochang) was sponsored for her.

1690
The empress dowager sent offerings for a 49-day long-life ceremony (wanshou wuliang) to protect the Kangxi emperor.

1693

  • An imperial prince sent offerings for a long-life ceremony (wansui wanshou wuliang daochang) to protect the Kangxi emperor
  • The seventh prince (Yinsi, b. 1681) sent offerings for a long-life ceremony (wansui wanshou wuliang daochang) to protect the Kangxi emperor
  • The empress dowager sent offerings for a 49-day long-life ceremony (wanshou wuliang) to protect the Kangxi emperor

1698
The Kangxi emperor made offerings to establish a three-day ceremony to protect the dynasty and enrich the people (huguo yumin).

1702

  • Memorial from the Shanxi governor: Recitations were to be held every month on the new and full moon as well as days 3, 7, 17 and 27 in relations to the emperor’s long-life (wanshou wuliang).
  • Manchu governor memorialised the recitation of sutras in relation to long-life (wanshou wuliang).

1706

  • Lama prayed on behalf of emperor.
  • Manchu governor memorialised thrice regarding the recitation of sutras in relation to long-life (wanshou wuliang)
  • Manchu governor practised ritual purification and abstinence from meat and alcohol in order to pray before Pusading’s (and each temple’s) Buddhist images

1707

  • Manchu governor visited Wu Tai Shan to start the long-life sutra recitations on behalf of the Kangxi emperor.
  • Manchu governor memorialised thrice regarding the recitation of sutras, most often in relation to long-life (wanshou wuliang).

1708
Numerous Manchu governor memorials with regards to the recitation of sutras, most often in relations to long-life (wanshou wuliang).

Rituals done in the tradition of Chinese Buddhism, Wutai Shan

Rituals done in the tradition of Chinese Buddhism, Wu Tai Shan

In summary, Kangxi visited Wu Tai Shan five times for pilgrimage, and awarded two sets of Sanskrit Buddhist scriptures, 55 plaques, wrote 15 poems, commissioned more than 20 inscriptions, repaired more than 20 temples, donated seven gold Buddha statues, and gifted more than 6,000 taels of gold and silver and uncountable royal treasures. The abundance and nature of Kangxi’s imperial support shows that his patronage of Wu Tai Shan was a serious and important matter.

 

Supporting the Jasagh Lamas

Another important factor in the development and growth of Wu Tai Shan was the establishment of the role of Jasagh Lama, developed from the 5th Dalai Lama’s visit to Beijing in 1653. These Tibetan-appointed lamas, often sent from Lhasa, served as intermediaries between Tibet and the Qing court. The Jasagh Lama played an important role as the Head Lama (monk) of Wu Tai Shan and at the imperial monastery, Yong He Gong, in Beijing. Apart from overseeing the imperial monasteries, the Jasagh Lamas also taught Tibetan language and Buddhism to the imperial families.

The Eastern Meditation Hall of Pusading Temple used to be the residence of the Jasagh Lama

The Eastern Meditation Hall of Pusading Temple used to be the residence of the Jasagh Lama

Although the role was set by Kangxi’s predecessor, the Kangxi emperor’s reign saw that appointees to this position of leadership on Mount Wutai would enjoy unprecedented recognition and favour. In 1683, Ngawang Lozang, the first Jasagh Lama, was given an honorific title and in the same year, the Kangxi emperor came to the mountain twice to arrange for prayers on behalf of the dynasty.

Ngawang Lozang’s successor, Lozang Tenpel was able to secure imperial permission and support to re-tile the roof of the main temple of Wu Tai Shan, Pusading, with imperial yellow-gold ceramic tiles reserved for use on imperial palaces and other elite homes. Pusading was later known as an imperial touring-palace (xinggong), hosting occasional visits by the Qing emperors to Wu Tai Shan.

The third Jasagh Lama, Lozang Tenpa, was granted a letter patent, a silver seal and the title Qingxiu Chanshi. These imperial gifts gave legal confirmation of his position as Head Lama in Wu Tai Shan. In 1704, a new Jasagh Lama named Tenzin Gyatso was appointed. During his tenure, Emperor Kangxi and his son, the future Yongzheng emperor, came to Wu Tai Shan to set up regular long-life prayers at the mountain on the full and new moon of each month.

 

Imperial Publications of Mount Wutai Gazetteer

Related to the Jasagh Lamas, especially the first Jasagh Lama Ngawang Lozang was the first Mount Wutai gazetteer (清凉山志). In the same year, he also requested that a Mongol prepare the first Mongolian version of a gazetteer. During the Qing dynasty, Wu Tai Shan was the subject of more gazetteers than any other site in the empire. This was unprecedented especially for this “rural, almost frontier, location.”  These gazetteers are imperial editions, and most can be linked to the imperial court. Below is a list of Wu Tai Shan (or Qingliang Shan 清凉山) gazetteers published during Emperor Kangxi’s reign.

1661
Qingliang Shan Zhi 清凉山志 [Clear and Cool Mountain Gazetteer] (reprint of 1596 edition), with a preface by the first Jasagh Lama (Mongolian) Ngawang Lozang, leader of Chinese and Tibetan affairs at the mountain.

1667
Mongolian gazetteer by Lozang Tenzin, at Ngawang Lozang’s behest.

1694
Qingliang Shan Xinzhi 清凉山新志 [New Clear and Cool Mountain Gazetteer] edited, with a preface by the third Jasagh Lama (Chinese) Lozang Tenpa.

1701
Qingliang Shan Xinzhi 清凉山新志 [New Clear and Cool Mountain Gazetteer], edited by the third Jasagh Lama Lozang Tenpa, imperial reprint.

1701

  • Mongolian translation of Qingliang Shan Xinzhi [New Clear and Cool Mountain Gazetteer], with a preface by the Kangxi emperor.
  • Manchu translation of Qingliang Shan Xinzhi [New Clear and Cool Mountain Gazetteer], imperial print.

1707
Qingliang Shan Xinzhi 清凉山新志 [New Clear and Cool Mountain Gazetteer] reprint made.

1721
Second Mongolian edition of Lozang Tenzin’s text.

A copy of the Mount Wutai gazetteer, Qingliang Shan Zhi (清凉山志)

A copy of the Mount Wutai gazetteer, Qingliang Shan Zhi (清凉山志)

The effort expended by the imperial court to encourage the production of gazetteers devoted to the mountain is evidence of Emperor Kangxi’s royal patronage of Wu Tai Shan. In comparison to the scattered Ming gazetteer references to prominent visiting lamas such as the 5th Karmapa and Shakya Yeshé (one of Tsongkhapa’s close disciples), or to minor local bureaucratic Tibetan Buddhist lamas of the Ming, the biographies in the new gazetteers included Tibetan Buddhists who were not just visiting dignitaries or minor bureaucrats, but rather men specifically given imperial positions and praised by Emperor Kangxi.

 

Emperor Kangxi as Manjushri

A very important point to keep in mind when considering Emperor Kangxi’s connection to Wu Tai Shan is the belief that he is the Bodhisattva Manjushri himself. While some may claim that the Qing emperors’ patronage of Wu Tai Shan and their identification with Manjushri was politically motivated, there is convincing evidence that this was not the case with Kangxi.

Part of a very rare set of woodblocks made to print the Mongolian Kanjur (the translated words of the Buddha). Under imperial order of Kangxi the ancient Mongolian Kanjur was revised to some 756 illustrated deities with accompanying text, and cut into woodblocks and printed between 1717-1720.

Part of a very rare set of woodblocks for printing the Mongolian Kangyur (the spoken words of the Buddha). Under the imperial order of Kangxi, the ancient Mongolian Kangyur was revised to including some 756 illustrated deities with accompanying text, which was then cut into woodblocks and printed between 1717-1720.

Manchu emperors were referred to as Manjushri in Mongol and Tibetan materials, one such example is in the biography of Changkya Rolpai Dorje, where Emperor Kangxi was referred to as “Manjushri, the sublime Kangxi”. Other sources, such as the Hor chos-‘byung (1819) or History of Buddhism in Mongolia, written in Tibetan by Jigme Rigpe Dorje, refers to the Manchu emperors as “the Manjugosha Emperors”.

In the imperial preface of the Mongolian Kangyur, produced by the Kangxi emperor between 1718-1720, it refers to Kangxi as an emanation of Manjushri:

“Then Manjushri, the saviour of all living forms, [with the] intellect of all the Buddhas, was transformed into human form, and ascended the Fearless Lion Throne of gold; and this was none other than the sublime Emperor Kangxi-Manjushri who assisted and brought joy to the entire vast world…”

The act of the Emperor Kangxi slaying a tiger is equated with Manjushri’s subjugation of poisonous dragons in subduing the land.

The act of the Emperor Kangxi slaying a tiger is likened to Manjushri’s subjugation of poisonous dragons in subduing the land.

The third Jasagh Lama Lozang Tenpa’s preface to the 1701 “Qingliang Shan Xinzhi” provides further evidence to support this view, as it refers to Kangxi as “the present emperor, teacher of the previous seven Buddhas, who has manifested as the sage of the ninth layer”. As Manjushri was known to be the “teacher of the previous seven Buddhas,” the preface contains a veiled reference to Kangxi as an emanation of the Bodhisattva Manjushri that could easily be understood by Chinese Buddhists.

Altogether, the Kangxi emperor personally visited Wu Tai Shan five times – twice in 1683 and again in 1698, 1702, and 1710. This is an extraordinary number for an emperor, underscoring the close relationship between the new Manchu sovereigns and China’s state protector, Manjushri, who resided there. The emperor’s act of slaying a tiger is also likened to Manjushri subjugation of poisonous dragons in subduing the land. This event was commemorated with the construction of an imperially sponsored monastery, Tailu Si, at “Tiger Shot Stream” (Shehu Chuan), the new name given to the site of the tiger killing. This scene remains the most widely reproduced scene of all Kangxi’s tours to Wu Tai Shan.

Perhaps then, we can find the answer in the signs from the divine. As recorded in the Wu Tai Shan gazetteer, one of Manjushri’s apparitions, for which Wu Tai Shan is famous, could be seen during the imperial visit and pilgrimage of Emperor Kangxi to the mountain.

“Only at the Western Terrace there was an auspicious, five coloured, and majestic appearance of the Bodhisattva. [When] the imperial carriage arrived at Middle Peak, the place was mysterious and among all the princes and imperial guardsmen, as well as officials serving in the capital and in the outer provinces, there was no one who did not praise it.”

In Changkya Rolpai Dorje’s edition of the gazetteer, it was mentioned that:

“The Kangxi emperor renovated all old temples and monasteries. He personally came to make pilgrimage, and, after worshipping, made costly gifts to the sangha. In particular, at the time when he prayed on behalf of his mother, a light of five colours appeared above the western mountain. Thereupon, the Venerable One showed his body and it was seen, unfading, until the emperor had arrived at Middle Peak.”

The concept of a Dharma King is not uncommon — as with His Holiness the Dalai Lama in Tibet who is believed to be the personification of the Bodhisattva Avalokiteshvara, so is the Qing Emperor Kangxi believed to be the Bodhisattva Manjushri personified.

References:

  • Jami, Catherine (2012). The Emperor’s New Mathematics: Western Learning and Imperial Authority. New York: Oxford University Press.
  • Berger, P. (2003). Empire of Emptiness: Buddhist Art and Political Authority in Qing China. Honolulu: University of Hawai’i Press.
  • Shepherd, Robert J. (2013) Faith in Heritage: Displacement, Development, and Religious Tourism in Contemporary China. Walnut Creek, CA: Left Coast Press.
  • Tuttle, Gray (2005). Tibetan Buddhists in the Making of Modern China. New York: Columbia UP.
  • Forêt, Philippe (2000). Mapping Chengde: The Qing Landscape Enterprise. Honolulu: University of Hawaii Press
  • Charles Bawden, ed., The Jebtsundamba Khutukhtus of Urga (Wiesbaden: Otto Harrassowitz, 1961, Asiatische Forschungen, 9).


  • Cartelli, Mary Anne. The Five-Colored Clouds of Mount Wutai: Poems from Dunhuang. Leiden: Brill, 2012
  • Charleaux, Isabelle (2015). Nomads on Pilgrimage: Mongols on Wutaishan (China), 1800–1940. Leiden: Brill.
  • Chou, Wen-Shing. “Imperial Apparitions: Manchu Buddhism and the Cult of Mañjuśrī” in Archives of Asian Art, Volume 65, Numbers 1-2, 2015, pp.139-179
  • Gray Tuttle and Johan Elverskog, “Tibetan Buddhism at Wutaishan in the Qing.” Wutaishan and Qing Culture. Journal of the International Association of Tibetan Studies. 6 (2011): 163214.
  • Farquhar, David M. “Emperor as Bodhisattva in The Governance of The Ch’ing Empire” in Harvard Journal of Asiatic Studies Vol. 38, No. 1 (Jun., 1978), pp. 5-34
  • Köhle, Natalie , ‘Why did the Kangxi emperor go to Wutai Shan? Patronage, pilgrimage, and the place of Tibetan Buddhism at the early Qing court’ in Late Imperial China, 29/1 (2008)
  • http://china.org.cn/top10/2010-11/30/content_21448985.htm
  • http://www.chinaheritagequarterly.org/features.php?searchterm=009_expeditions.inc&issue=009
  • http://www.encyclopedia.com/people/history/chinese-and-taiwanese-history-biographies/emperor-china-kangxi
  • http://www.chinadaily.com.cn/m/shanxi/wutaishan/2015-02/09/content_19533210.htm
  • https://treasuryoflives.org/zh/biographies/view/Shakya-Yeshe/5795
  • https://shanxi.chinadaily.com.cn/wutaishan/2015-12/11/content_22693785.htm
  • https://shanxi.chinadaily.com.cn/wutaishan/2015-12/11/content_22693785.htm
  • http://www.sxfj.org/html/5325/5325.html
  • https://shanxi.chinadaily.com.cn/wutaishan/2014-10/20/content_18772107.htm
  • https://shanxi.chinadaily.com.cn/wutaishan/2014-10/20/content_18772153.htm
  • http://blog.sciencenet.cn/blog-558553-567087.html
  • https://shanxi.chinadaily.com.cn/wutaishan/2015-01/04/content_19232285.htm
  • http://www.wutaishanfojiao.com/content-21-6-1.html

For more interesting information:

 

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Pastor Shin's journey in Kechara started with her being a volunteer of Kechara Media & Publications in 2006, realising that there is a more spiritual and fulfilling way of living after she watched a series of H.E. Tsem Rinpoche's teachings on DVDs.

Today, as a Sangha-to-be and a Pastor of Kechara, Pastor Shin continues her pursue of spirituality through writing for tsemrinpoche.com, as well as promoting the lineage and Buddhadharma through Pastoral duties and online work in the thriving Kechara community.
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2 Responses to Emperor Kangxi and Wu Tai Shan

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  1. Anne Ong on Jan 10, 2018 at 10:13 pm

    Beautiful history of Emperor Kangxi and Wu Tai San. Interesting video included about Emperor Kangxi’s background. And wonderful pictures of Wu Tai San. Thank you very much Rinpoche and Pasror Shin for this great write up about Emperor Kangxi🙏👍😍

  2. Samfoonheei on Dec 30, 2017 at 8:17 pm

    Interesting history of Emperor Kangxi……..great to know that Emperor Kangxi was the second and the greatest emperor of the Manchu-led Qing Dynasty.He was one of the most cultured emperors in the history of China. Kangxi also was fond of western technology and tried to bring Western technology to China. To this day, history books still praise his accomplishments which no other
    Emperor did. He has a strong connection to Wu Tai San and there was a beautiful story behind it.It seem that he is the Bodhisattva Manjushri. I do enjoyed reading all about it. He is renowned for his benevolent reign of the country and much loved by his subjects .
    Thank you Rinpoche and Pastor Shin Tan for sharing these article.

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  • Pastor Adeline
    Saturday, Jan 20. 2018 12:40 PM
    Religion is the results of our practise. We choose a religion due to the blessings that led us on to the right path. The path is filled with Dharma that we apply in order for a complete turnabout of our attitude and the way we see things to happen. This would mean whatever that irks us, will no longer have an effect on us. The beauty of applying the Dharma and treating the Dharma as personal advice for us, help us to clear the irk worms that have been bred out of control before we meet the Dharma. These worms are vicious, vindictive, harmful, envious, arrogant, greedy, furious, ignorant, doubtful, and etc. that are bred by the negative thoughts, experiences and perceptions we had for as long as we live. The mind is so used to them to the point to believe that the (our) reality is pure negative.

    When we come to the Dharma, having given the knowledge and guidance by our compassionate and kind Guru who finds ways to help us with our transformation, to constantly give love and care while exposing our irk worms skilfully and creatively, we should be grateful and appreciative the kindness by transforming our mind. We might not like the methods the Guru use, but we can be assured that the motivation behind is of the purest and highest for our ultimate enlightenment. The Guru’s ‘job’ is to help us to liberate us from ourselves – the self that never existed but overwhelmingly coated with irk worms.

    When we have the blessings to meet the Dharma that is skillfully presented to us by our Guru, the moment we step into the Guru’s mandala, he or she is already paving the path for irk worms’ exposition in order for us to heal from our delusional mind. It is, therefore, our matter to deal with when we are irked. Instead of spending all energies into defending and justifying, we internalized the Dharma and cooperate with our Guru to cleanse the irk worms from our mind permanently.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/do-i-irk-you.html
  • Samfoonheei
    Saturday, Jan 20. 2018 11:14 AM
    Unbelievable facts ……..which I did not know till I read this post except every time you sneeze your heart stops a second and all babies are colour-blind when they are born. I read it from medical journal. Many of those facts are new and first time learning…..to name a few….. the lighter was invented before the match, in space, astronauts cannot cry because there is no gravity and hummingbirds are the only creatures that can fly backwards. Sound unbelievable and amazing.
    Thank you Rinpoche for sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/20-unbelievable-general-facts.html
  • Samfoonheei
    Saturday, Jan 20. 2018 11:12 AM
    Interesting…….any thing related to unseen being stories , historical sites and discoveries I always enjoyed reading and to know. Came across this post and I do enjoyed reading. The sea can be a haunted place, too. There have been dozens of ghost ships spotted floating around the sea could not imagined that. Vessel with no living crew aboard with things intact, and it may be a ghostly vessel and scary. Stories about ghost ships, vanishing into thin air or mysterious vessels found sailing the oceans with no one aboard.
    The mystery of the Arctic ghost ship Baychimo which abandoned 1914 cargo vessel and drifted for decades found after about 40 years ….really buffed me. All these mysterious ships are fantasized and fearsome . Some of these haunted ships continue to provoke speculation and fearful anticipation even till now.
    Thank you Rinpoche for sharing these interesting post.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/10-ghost-ships.html
  • Samfoonheei
    Saturday, Jan 20. 2018 11:07 AM
    Wow ……beautiful poem by Maching Labdron.
    She was believed to be an Mind Stream emanation (tulku) of Yeshe Tsogyal, as well as “an emanation of the ‘Great Mother of Wisdom. She was well thought of as a Tibetan tantric Buddhist practitioner, teacher and yogini. Machig had been an Indian yogi in her previous life. Very inspiring and beautiful filled with wisdom, worthy words to remind us all.
    Thank you Rinpoche for sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/wisdom-from-an-old-lady.html
  • Samfoonheei
    Friday, Jan 19. 2018 12:45 PM
    Poor Angel dog chained to the wall ………so inhuman and cruel to let the suffering dog to die in such a manner. Not only that Angie was abandoned in the first place and she was starve to death. Why can’ nt the former owner just leave Angie alone. Sad to see Angie condition, skinny and suffering in pain before dying.
    The authority concerned must stop this cruelty from happening and put a heavy fine if caught the culprit who did it. Do not hurt them , care and love them or at least put them in a home. Do hope more will people speak up against animal cruelty and bring awareness around.
    Thank you Rinpoche for sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/will-you-allow-this-to-happen.html
  • Samfoonheei
    Friday, Jan 19. 2018 12:44 PM
    Wonderful new …..FBI doing something which many people have not seen before. They are trying stop more serious crime happening by taking action to make animal cruelty an offence. People who cause harm to animals will be prosecuted like homicide, arson and assault . Several FBI studies show that serial killers start their lives as sociopaths by torturing or killing pets and later turns aggressive and violence against people later in life if it goes unchecked.
    Thank you Rinpoche for sharing this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/guess-what-the-fbi-is-doing-now.html
  • Samfoonheei
    Friday, Jan 19. 2018 12:43 PM
    Beautiful poems to ponder and meaningful full of wisdom. A reminder for us to be kind, caring and compassionate to all sentient beings. Encourage us to free all beings from pain and suffering.
    Thank you Rinpoche for sharing with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/by-chatral-rinpoche.html
  • Stella Cheang
    Friday, Jan 19. 2018 12:25 PM
    Nice! Doggos are capable of performing tricks and some of the tricks proved to be useful as a housemate! lol. No wonder many people have no regrets to have a furry housemates to keep them company.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/jesse-the-dog-jessie-the-housemate.html
  • Stella Cheang
    Friday, Jan 19. 2018 12:14 PM
    Amazing to watch Chaser who is capable of identifying objects based on their given names and understand instructions well. Given proper coaching, time and love, animals are capable to reach their potential and display some level of intellectual. Thank you for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/chaser-the-canine-einstein.html
  • Stella Cheang
    Thursday, Jan 18. 2018 03:51 PM
    Wow! Thank you for this excellent recipe for a chemical free repellent that is suitable for living near the forest! I would certainly try my hands on making it! Thank you for sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/home-made-mosquito-repellent.html
  • Stella Cheang
    Thursday, Jan 18. 2018 03:38 PM
    It is very touching to see birds capable of emotions and feelings that we thought only humans and mammals are capable of. I felt that the mourning is a powerful display of the understanding of loss, which is very rare. I hope the lovebirds will find each other in their next life. Thank you for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/sold-out.html
  • Samfoonheei
    Thursday, Jan 18. 2018 12:40 PM
    Like what Rinpoche said …….(There is no right and wrong religion for you to personally follow…) Different religions and faith teachings are all the same having the same aim. To be kind ,helpful, compassion ,not to harm in any way and to do good . Whatever religion we practice as long we are comfortable and feels it can helps to transform our mind to be a better person. It is very important to have harmony and respect amongst the different religions and their practitioners. As long we have better understanding, enhance tolerance and build acceptance in each other different religious beliefs.
    Thank you Rinpoche for sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/videos/changing-beliefs.html
  • Samfoonheei
    Thursday, Jan 18. 2018 12:39 PM
    Yin yang is a complex concept in Chinese culture that has developed over thousands of years. They have been applying the concept of yin and yang in their daily lives. Taoists believe that the path to wisdom and happiness involves emptying the mind and settling into a deep stillness. What I understand from those beautiful words is learning to let go, while staying detached and behaving simply. We will see our effectiveness grow , do not glorify ourselves and always display ourselves in a humble manner.
    Thank you Rinpoche for these great words of wisdom

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/taoist-wisdom-2.html#comment-769545
  • Samfoonheei
    Thursday, Jan 18. 2018 12:38 PM
    Power and powerful positions have most often been associated with male as opposed to female gender. But now more and more female are in positions of power. Across the world more female are working than ever before, and are very successful holding the top post. In Kechara itself is so blessed with many powerful female energy.
    Thank you, Rinpoche for sharing .

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/volcani-female-energy.html#comment-769538
  • adrian
    Wednesday, Jan 17. 2018 09:38 PM
    Subscriber.
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In the Lankavatara Sutra, Lord Buddha says: \"For innumerable reasons, the Bodhisattva, whose nature is compassion, is not to  any meat. Thus Mahamati, whenever there is the evolution of living beings, let people cherish the thought of kinship with them, and thinking that all beings are [to be loved as if they were] and only child, let them refrain from eating meat.  Mahamati, meat is not eaten by anybody for any reason, there will be no destroyer of life. Thus, Mahamati, meat-eating I have not permitted to anyone, I do not permit, I will not permit.\"
1 week ago
In the Lankavatara Sutra, Lord Buddha says: "For innumerable reasons, the Bodhisattva, whose nature is compassion, is not to any meat. Thus Mahamati, whenever there is the evolution of living beings, let people cherish the thought of kinship with them, and thinking that all beings are [to be loved as if they were] and only child, let them refrain from eating meat. Mahamati, meat is not eaten by anybody for any reason, there will be no destroyer of life. Thus, Mahamati, meat-eating I have not permitted to anyone, I do not permit, I will not permit."
At times I have to be a trendsetter in spirituality as opposed to just being a follower and that is why I take chances and try. I may not be liked always for it, but I have to do it. In this way I have been introducing Dorje Shugden to the world. I know Shugden is good and will help so many and that is why I do it.
1 week ago
At times I have to be a trendsetter in spirituality as opposed to just being a follower and that is why I take chances and try. I may not be liked always for it, but I have to do it. In this way I have been introducing Dorje Shugden to the world. I know Shugden is good and will help so many and that is why I do it.
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it\'s right and will benefit people at the cost of your own reputation. That\'s how I feel when I share Dorje Shugden\'s practice with the world.
1 week ago
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it's right and will benefit people at the cost of your own reputation. That's how I feel when I share Dorje Shugden's practice with the world.
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it\'s right and you are true to yourself.
1 week ago
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it's right and you are true to yourself.
At times I have to be a trendsetter in spirituality as opposed to just being a follower and that is why I take chances and try. I may not be liked always for it, but I have to do it. In this way I have been introducing Dorje Shugden to the world. I know Shugden is good and will help so many and that is why I do it.
1 week ago
At times I have to be a trendsetter in spirituality as opposed to just being a follower and that is why I take chances and try. I may not be liked always for it, but I have to do it. In this way I have been introducing Dorje Shugden to the world. I know Shugden is good and will help so many and that is why I do it.
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it\'s right and you are true to yourself.
1 week ago
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it's right and you are true to yourself.
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it\'s right and will benefit people at the cost of your own reputation. That\'s how I feel when I share Dorje Shugden\'s practice with the world.
1 week ago
Courage is doing something you know the majority will not agree with and perhaps even some will scorn you for it, but you do it anyway because you know it's right and will benefit people at the cost of your own reputation. That's how I feel when I share Dorje Shugden's practice with the world.
Beautiful Buddha built in Sarnath, India. Sarnath was the place where Lord Buddha first starting teaching the sacred Dharma. Tsem Rinpoche
3 weeks ago
Beautiful Buddha built in Sarnath, India. Sarnath was the place where Lord Buddha first starting teaching the sacred Dharma. Tsem Rinpoche
 This is so good. I need to remember this and not allow people to do this to me anymore. Being kind is one thing, but when they are doing it and it harms, it is not a matter of kindness anymore but taking advantage.
1 month ago
This is so good. I need to remember this and not allow people to do this to me anymore. Being kind is one thing, but when they are doing it and it harms, it is not a matter of kindness anymore but taking advantage.
Incredible Lama Thubten Phurbu and His Activities - http://www.tsemrinpoche.com/?p=150927
2 months ago
Incredible Lama Thubten Phurbu and His Activities - http://www.tsemrinpoche.com/?p=150927
Huffington Post has just released their SECOND EXPOSÉ of the Dorje Shugden issue. You can read about it here: http://www.tsemrinpoche.com/?p=151328
2 months ago
Huffington Post has just released their SECOND EXPOSÉ of the Dorje Shugden issue. You can read about it here: http://www.tsemrinpoche.com/?p=151328
Please read what Kyabje Trijang Choktrul Rinpoche says about people\'s religion.
2 months ago
Please read what Kyabje Trijang Choktrul Rinpoche says about people's religion.
A gorgeous Dorje Shugden painted in traditional art style of China. Chinese art has flourished for over 5,000 years and highly sought after. This form of Dorje Shugden is sitting on a seat as you see painted in his chapel (Trode Khangsar) in Lhasa, Tibet. Dorje Shugden can be on a seat or Lion.  More downloads here.  http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
2 months ago
A gorgeous Dorje Shugden painted in traditional art style of China. Chinese art has flourished for over 5,000 years and highly sought after. This form of Dorje Shugden is sitting on a seat as you see painted in his chapel (Trode Khangsar) in Lhasa, Tibet. Dorje Shugden can be on a seat or Lion. More downloads here. http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
Dear friends, The Dorje Shugden oracle of Gaden Shartse Monastery was authorized and blessed by both Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche. He was a favorite among high lamas for his smooth trances and clear prophecies. This video is a one-of-a-kind where you see the Choyang Dulzin Kuten oracle take trance of the peaceful form of Dorje Shugden wearing the robes of a high lama giving teachings, blessings and transmissions. Very sacred and rare video. https://www.youtube.com/watch?v=pawS1TMOe8k
2 months ago
Dear friends, The Dorje Shugden oracle of Gaden Shartse Monastery was authorized and blessed by both Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche. He was a favorite among high lamas for his smooth trances and clear prophecies. This video is a one-of-a-kind where you see the Choyang Dulzin Kuten oracle take trance of the peaceful form of Dorje Shugden wearing the robes of a high lama giving teachings, blessings and transmissions. Very sacred and rare video. https://www.youtube.com/watch?v=pawS1TMOe8k
Beautiful contemporary art piece of Dorje Shugden for free high res download here:  http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
2 months ago
Beautiful contemporary art piece of Dorje Shugden for free high res download here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
The Huffington Post extensively covers the Dorje Shugden issue. I had no idea that this article was being written. I was not contacted, not asked for an interview or asked for any comments, and then it was published and my students alerted me to it. So it was a very, very pleasant and encouraging surprise to read such balanced coverage from such a reputable news website. You can read it here: http://www.tsemrinpoche.com/?p=149806
2 months ago
The Huffington Post extensively covers the Dorje Shugden issue. I had no idea that this article was being written. I was not contacted, not asked for an interview or asked for any comments, and then it was published and my students alerted me to it. So it was a very, very pleasant and encouraging surprise to read such balanced coverage from such a reputable news website. You can read it here: http://www.tsemrinpoche.com/?p=149806
དེ་རིང་ང་ཁྱེད་རང་ཚོ་མཉམ་དུ་བོད་མིའི་ཆབ་སྲིད་ནང་གི་བློ་མགུ་ནུས་པའི་མངོན་འགྱུར་ཞིག་ཞུའི་ཡིན། གང་དག་བོད་པའི་སྤྱི་ཚོགས་ནང་ཆོས་ལུགས་ཁྱད་པར། དབྱེ་འབྱེད། ཕྱོགས་རིས་ཐོག་ལ་གང་འདྲ་སྟངས་འཛིན་བྱེད་དགོས་ཀྱི་སྐོར་ངེས་གཏན་སྣུན་ཤུགས་བྱེད་ཐུབ། http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/tibetan-mp-tenpa-yarphel-speaks-up-against-nechung-tibetan.html
2 months ago
དེ་རིང་ང་ཁྱེད་རང་ཚོ་མཉམ་དུ་བོད་མིའི་ཆབ་སྲིད་ནང་གི་བློ་མགུ་ནུས་པའི་མངོན་འགྱུར་ཞིག་ཞུའི་ཡིན། གང་དག་བོད་པའི་སྤྱི་ཚོགས་ནང་ཆོས་ལུགས་ཁྱད་པར། དབྱེ་འབྱེད། ཕྱོགས་རིས་ཐོག་ལ་གང་འདྲ་སྟངས་འཛིན་བྱེད་དགོས་ཀྱི་སྐོར་ངེས་གཏན་སྣུན་ཤུགས་བྱེད་ཐུབ། http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/tibetan-mp-tenpa-yarphel-speaks-up-against-nechung-tibetan.html
བོད་པའི་དབུ་ཁྲིད་ཚོའི་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་མཁན་ཚོར་མ་ཉེས་ཁ་ཡོག་གི་བརྙན་ཕྲིན་གསར་པ། http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/tibetan-leaderships-new-anti-shugden-video-tibetan.html
2 months ago
བོད་པའི་དབུ་ཁྲིད་ཚོའི་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་མཁན་ཚོར་མ་ཉེས་ཁ་ཡོག་གི་བརྙན་ཕྲིན་གསར་པ། http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/tibetan-leaderships-new-anti-shugden-video-tibetan.html
(Drepung) Dear friends, In the effort to be creative about something as holy and beneficial as Dorje Shugden, we\'ve come out with these new and realistic depictions. One is Dorje Shugden visiting the Potala Palace and the other is Dorje Shugden arising from Drepung Monastery where he lived in Zimkhang Gangma Ladrang as a high lama. Please enjoy and be blessed. Sincerely, Tsem Rinpoche (High resolution downloads: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html )
2 months ago
(Drepung) Dear friends, In the effort to be creative about something as holy and beneficial as Dorje Shugden, we've come out with these new and realistic depictions. One is Dorje Shugden visiting the Potala Palace and the other is Dorje Shugden arising from Drepung Monastery where he lived in Zimkhang Gangma Ladrang as a high lama. Please enjoy and be blessed. Sincerely, Tsem Rinpoche (High resolution downloads: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html )
Dear friends, In the effort to be creative about something as holy and beneficial as Dorje Shugden, we\'ve come out with these new and realistic depictions. One is Dorje Shugden visiting the Potala Palace and the other is Dorje Shugden arising from Drepung Monastery where he lived in Zimkhang Gangma Ladrang as a high lama. Please enjoy and be blessed. Sincerely, Tsem Rinpoche (High resolution downloads: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html )
2 months ago
Dear friends, In the effort to be creative about something as holy and beneficial as Dorje Shugden, we've come out with these new and realistic depictions. One is Dorje Shugden visiting the Potala Palace and the other is Dorje Shugden arising from Drepung Monastery where he lived in Zimkhang Gangma Ladrang as a high lama. Please enjoy and be blessed. Sincerely, Tsem Rinpoche (High resolution downloads: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html )
I had this painting commissioned. Please read more here on this great master-
 http://www.tsemrinpoche.com/?p=146195
3 months ago
I had this painting commissioned. Please read more here on this great master- http://www.tsemrinpoche.com/?p=146195
How can all the high lamas of Tibet and all the protectors not be able to defeat Dorje Shugden? This is food for thought: https://www.youtube.com/watch?v=4Bj0254UG-Y
3 months ago
How can all the high lamas of Tibet and all the protectors not be able to defeat Dorje Shugden? This is food for thought: https://www.youtube.com/watch?v=4Bj0254UG-Y
致全世界的华人:这是我一份小小的心意:一幅富有古中国传统艺术的作品。希望你们会喜欢! http://bit.ly/2zLOjnK
3 months ago
致全世界的华人:这是我一份小小的心意:一幅富有古中国传统艺术的作品。希望你们会喜欢! http://bit.ly/2zLOjnK
“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws.”

~ Martin Luther King, Jr.
3 months ago
“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws.” ~ Martin Luther King, Jr.
Download for free this high res photo of Lord Shugden: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
3 months ago
Download for free this high res photo of Lord Shugden: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
Whatever we can do to spread the teachings of our Guru, we should do so.
3 months ago
Whatever we can do to spread the teachings of our Guru, we should do so.
 These three (Dharma, Oser and Mumu) are super adorable.
3 months ago
These three (Dharma, Oser and Mumu) are super adorable.
Beautiful Vajra Yogini print.
3 months ago
Beautiful Vajra Yogini print.
Beautiful and holy new statues arrived to Kechara Forest Retreat. Please enjoy the pictures: http://www.tsemrinpoche.com/?p=146950
3 months ago
Beautiful and holy new statues arrived to Kechara Forest Retreat. Please enjoy the pictures: http://www.tsemrinpoche.com/?p=146950
Beautiful old thangka of Buddha Nageshvaraja
3 months ago
Beautiful old thangka of Buddha Nageshvaraja
Dear friends, This meme is powerful. Who you hang around with and the types of attitude they have is who you will be influenced by many times and who you will become in the future. Look at your friends and the people that always surround you to know who you will become. Tsem Rinpoche
3 months ago
Dear friends, This meme is powerful. Who you hang around with and the types of attitude they have is who you will be influenced by many times and who you will become in the future. Look at your friends and the people that always surround you to know who you will become. Tsem Rinpoche
October 2017, His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal graciously reading our Kechara album and updates as presented by Beng Kooi and Martin. He was very pleased with our progress and offers his blessings. Tsem Rinpoche
3 months ago
October 2017, His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal graciously reading our Kechara album and updates as presented by Beng Kooi and Martin. He was very pleased with our progress and offers his blessings. Tsem Rinpoche
His Holiness Gaden Trisur Rinpoche grants audience to Beng Kooi and Martin in France.  Read more on His Holiness Gaden Trisur Rinpoche: http://bit.ly/1PlaNNS
3 months ago
His Holiness Gaden Trisur Rinpoche grants audience to Beng Kooi and Martin in France. Read more on His Holiness Gaden Trisur Rinpoche: http://bit.ly/1PlaNNS
Recently Beng Kooi and Martin on behalf of myself and Kechara was lucky to have audience with His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal of Gaden Shartse Monastery. He lives in around Paris, France. His Holiness is 91 years old and very healthy and alert. He was the 101st throne holder for Tsongkapa and was the head of the Gelugpa school of Buddhism and was very successful during his tenure. He is a strong practitioner of both Sutra and Tantra of Je Tsongkapa\'s tradition and a master of all Buddhist knowledge. He holds steadfast to his protector Dorje Shugden very strongly. So we can see even the highest throneholders who are masters of Sutra and Tantra also practices Dorje Shugden knowing the benefits.

Beng Kooi and Martin brought photo albums of Kechara Forest Retreat/Kechara and updates on Kechara and our works. His Holiness was very pleased to listen and offered some gifts back. 

This is a beautiful picture and the great blessings bestowed on us from His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal.

Humbly, Tsem Rinpoche 
Read more on His Holiness Gaden Trisur Rinpoche: http://bit.ly/1PlaNNS
3 months ago
Recently Beng Kooi and Martin on behalf of myself and Kechara was lucky to have audience with His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal of Gaden Shartse Monastery. He lives in around Paris, France. His Holiness is 91 years old and very healthy and alert. He was the 101st throne holder for Tsongkapa and was the head of the Gelugpa school of Buddhism and was very successful during his tenure. He is a strong practitioner of both Sutra and Tantra of Je Tsongkapa's tradition and a master of all Buddhist knowledge. He holds steadfast to his protector Dorje Shugden very strongly. So we can see even the highest throneholders who are masters of Sutra and Tantra also practices Dorje Shugden knowing the benefits. Beng Kooi and Martin brought photo albums of Kechara Forest Retreat/Kechara and updates on Kechara and our works. His Holiness was very pleased to listen and offered some gifts back. This is a beautiful picture and the great blessings bestowed on us from His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal. Humbly, Tsem Rinpoche Read more on His Holiness Gaden Trisur Rinpoche: http://bit.ly/1PlaNNS
The meaning and origins of Halloween: http://bit.ly/2egnVrp
*****and****
My Halloween in Salem: http://bit.ly/2zwq6li

Fantastic Reads!!
3 months ago
The meaning and origins of Halloween: http://bit.ly/2egnVrp *****and**** My Halloween in Salem: http://bit.ly/2zwq6li Fantastic Reads!!
The meaning and origins of Halloween: http://bit.ly/2egnVrp
*****and****
My Halloween in Salem: http://bit.ly/2zwq6li
3 months ago
The meaning and origins of Halloween: http://bit.ly/2egnVrp *****and**** My Halloween in Salem: http://bit.ly/2zwq6li
This is so powerful. It is a must read and must share.
3 months ago
This is so powerful. It is a must read and must share.
Beng Kooi meeting with the scholar and teacher Geshe Konchok Gyeltsen lak. Geshe Konchok Gyeltsen has been very active and you can see his youtubes in Tibetan speaking about the benefits of Dorje Shugden practice. He is a direct student of Trijang Rinpoche and Zong Rinpoche.
3 months ago
Beng Kooi meeting with the scholar and teacher Geshe Konchok Gyeltsen lak. Geshe Konchok Gyeltsen has been very active and you can see his youtubes in Tibetan speaking about the benefits of Dorje Shugden practice. He is a direct student of Trijang Rinpoche and Zong Rinpoche.
Martin meeting with Gen Tashi. Gen Tashi is a very devoted and committed activist of Dorje Shugden\'s cause. He is tireless in speaking for the truth. They enjoyed sharing some time together.
3 months ago
Martin meeting with Gen Tashi. Gen Tashi is a very devoted and committed activist of Dorje Shugden's cause. He is tireless in speaking for the truth. They enjoyed sharing some time together.
Martin meeting with the well known strong and devoted Dorje Shugden activist and scholar Geshe Konchok Gyeltsen lak. Geshe lak was very happy to meet Martin and shared so much wonderful information. Beautiful meeting.
3 months ago
Martin meeting with the well known strong and devoted Dorje Shugden activist and scholar Geshe Konchok Gyeltsen lak. Geshe lak was very happy to meet Martin and shared so much wonderful information. Beautiful meeting.
Beng Kooi meeting with friend and strong and devoted Dorje Shugden activist Gen Tashi
3 months ago
Beng Kooi meeting with friend and strong and devoted Dorje Shugden activist Gen Tashi
Another stunning digital print art of Dorje Shugden from an artist in Peru. Tsem Rinpoche
3 months ago
Another stunning digital print art of Dorje Shugden from an artist in Peru. Tsem Rinpoche
This beautiful Dorje Shugden is from an artist in the Ukraine. Tsem Rinpoche
3 months ago
This beautiful Dorje Shugden is from an artist in the Ukraine. Tsem Rinpoche
Please never get tired of speaking for those who do not have a voice. If we can alleviate their pain or try our best, why not? Thank you all so much. Tsem Rinpoche
3 months ago
Please never get tired of speaking for those who do not have a voice. If we can alleviate their pain or try our best, why not? Thank you all so much. Tsem Rinpoche
Pastor Antoinette of Kechara arranged a Malaysian artist to paint this special Dorje Shugden painting conceptualized by myself. She oversaw the process and completed it. Wonderful beautiful Dorje Shugden Malaysian style by Malaysian artist. Tsem Rinpoche
3 months ago
Pastor Antoinette of Kechara arranged a Malaysian artist to paint this special Dorje Shugden painting conceptualized by myself. She oversaw the process and completed it. Wonderful beautiful Dorje Shugden Malaysian style by Malaysian artist. Tsem Rinpoche
Sometimes after my prayers, reading on sasquatch is relaxing. Tsem Rinpoche
4 months ago
Sometimes after my prayers, reading on sasquatch is relaxing. Tsem Rinpoche
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    3 months ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    3 months ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    3 months ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    3 months ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    3 months ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    3 months ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    4 months ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.
  • Beautiful Buddha being sculpted from clay.
    4 months ago
    Beautiful Buddha being sculpted from clay.
  • After a while, you are are numb and you just keep doing it. You don’t know what you are doing and you don’t see it for what it really is. Tsem Rinpoche
    4 months ago
    After a while, you are are numb and you just keep doing it. You don’t know what you are doing and you don’t see it for what it really is. Tsem Rinpoche
    Please share this as much as possible. Please care. Please help: http://www.patreon.com/weanimals
  • OSER GIRL IS SO SMART AND CUTE AND EVERYONE LOVES HER
    4 months ago
    OSER GIRL IS SO SMART AND CUTE AND EVERYONE LOVES HER
  • It is a very painful process before the animals are finally dead.
    4 months ago
    It is a very painful process before the animals are finally dead.
  • If slaughterhouses had glass walls, everyone would be a vegetarian.
    4 months ago
    If slaughterhouses had glass walls, everyone would be a vegetarian.
  • Take a look at what singer Nicki Minaj did.
    4 months ago
    Take a look at what singer Nicki Minaj did.
  • Animals are enslaved to do a human’s job, this must stop.
    4 months ago
    Animals are enslaved to do a human’s job, this must stop.
  • This is how the chickens are killed in the farm, they die a very horrible death.
    4 months ago
    This is how the chickens are killed in the farm, they die a very horrible death.
  • America likes to police the world but their own record of civil rights is not on track. Watch this video from people of color in the US.
    4 months ago
    America likes to police the world but their own record of civil rights is not on track. Watch this video from people of color in the US.
  • Important video to watch and learn.
    4 months ago
    Important video to watch and learn.
  • Bigfoot’s voice captured on tape.
    4 months ago
    Bigfoot’s voice captured on tape.
  • Amazing video that you will not regret watching.
    4 months ago
    Amazing video that you will not regret watching.
  • Norma Jean
    5 months ago
    Norma Jean
    These are the heartbreaking scenes we see over and over again, that we share in the hopes of telling the stories of those who otherwise would have suffered and vanished from this earth without a trace. This is Norma Jean. Free for a little over five months, she knew more happiness than millions of her sisters ever will. But she couldn’t escape the fate genetically programmed into her as an egg producing machine. She seemed more lethargic than usual this morning, so we brought her inside to administer fluids and antibiotics in the hopes of pulling her through until we could get her in to see our vet. She couldn’t hang on. She died this evening shortly after this video was taken, severely infected from the rotting egg yolk adhered to various organs throughout her abdominal cavity. Like virtually every single one of her sisters, caged or free range, rescued or not, she paid the ultimate price for eggs (from FB)
  • If you want to change the world, start of by making your bed
    5 months ago
    If you want to change the world, start of by making your bed
    If you want to change the world, measure a person by the size of their heart
  • Canadian PM Justin Trudeau visits a Hindu mandir (temple)
    5 months ago
    Canadian PM Justin Trudeau visits a Hindu mandir (temple)
    While on a visit to a Hindu mandir (temple), Canadian Prime Minister Justin Trudeau speaks on diversity as Canada's strength.

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CHAT PICTURES

Klang visitors in Wisdom Hall, Kechara Forest Retreat and making a connection with Buddha and Protector Dorje Shugden, January 2018.
3 days ago
Klang visitors in Wisdom Hall, Kechara Forest Retreat and making a connection with Buddha and Protector Dorje Shugden, January 2018.
Thank you Klang visitors, for coming to visit Kechara Forest Retreat and make a connection with Dorje Shugden, January 2018. Picture while getting ready to pay homage to H.E. Tsem Tulku Rinpoche's throne.
3 days ago
Thank you Klang visitors, for coming to visit Kechara Forest Retreat and make a connection with Dorje Shugden, January 2018. Picture while getting ready to pay homage to H.E. Tsem Tulku Rinpoche's throne.
Thank you Kar Leng leading the "Hui Chun" in last Sunday class. By Asyley Chia KSDS
3 days ago
Thank you Kar Leng leading the "Hui Chun" in last Sunday class. By Asyley Chia KSDS
Thank you Teacher Kwai Lee leading the "Hui Chun"on last Sunday class. By Asyley Chia,KSDS
3 days ago
Thank you Teacher Kwai Lee leading the "Hui Chun"on last Sunday class. By Asyley Chia,KSDS
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
3 days ago
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
3 days ago
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
3 days ago
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
3 days ago
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
3 days ago
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
3 days ago
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。Asyley Chia,KSDS
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。by Asyley Chia,KSDS
3 days ago
挥春是把贺年的吉利字词用漂亮的书法写在红色的纸上,华人过新年的传统文化之一,上星期日周日佛法班的小朋友们一起挥春准备迎接即将来临的农历新年。by Asyley Chia,KSDS
Paying hommage to Loma Gyoma in Kechara Forest Retreat, Bentong. "As the emanation of Tara, Loma Gyonma is regarded as Lhamo Rithrodma, the 20th Tara as mentioned in the “Praise to the Twenty One Taras”. The praise to Lhamo Rithrodma states that her right eye emits blazing rays of light that burns away all the lords of diseases and epidemics." P. Antoinette - From the article Nageshvaraja and Loma Gyoma arrives to KFR! http://bit.ly/2FJyp0g
4 days ago
Paying hommage to Loma Gyoma in Kechara Forest Retreat, Bentong. "As the emanation of Tara, Loma Gyonma is regarded as Lhamo Rithrodma, the 20th Tara as mentioned in the “Praise to the Twenty One Taras”. The praise to Lhamo Rithrodma states that her right eye emits blazing rays of light that burns away all the lords of diseases and epidemics." P. Antoinette - From the article Nageshvaraja and Loma Gyoma arrives to KFR! http://bit.ly/2FJyp0g
KSDS WOAH CAMP 2017 - By Jayce Goh,KSDS
4 days ago
KSDS WOAH CAMP 2017 - By Jayce Goh,KSDS
Kechara Sunday Dharma School start with prostration and prayers. By Jayce Goh,KSDS
4 days ago
Kechara Sunday Dharma School start with prostration and prayers. By Jayce Goh,KSDS
Teacher Asyley in KSDS class age 2-4 - Jayce Goh,KSDS
4 days ago
Teacher Asyley in KSDS class age 2-4 - Jayce Goh,KSDS
Student and teacher friendship, Teacher Grace and student Aaron , the 1st day KSDS orientation - Jayce Goh,KSDS
4 days ago
Student and teacher friendship, Teacher Grace and student Aaron , the 1st day KSDS orientation - Jayce Goh,KSDS
Kechara Mid autumn festival 2017 sound effect planning by Teacher Asyley and Teacher Jayce- Jayce Goh, KSDS
4 days ago
Kechara Mid autumn festival 2017 sound effect planning by Teacher Asyley and Teacher Jayce- Jayce Goh, KSDS
Kechara Sunday Dharma Class start with prostration and prayers - By Jayce Goh,KSDS
4 days ago
Kechara Sunday Dharma Class start with prostration and prayers - By Jayce Goh,KSDS
Holy site light offering in Kechara Forest Retreat, Bentong, Malaysia.
4 days ago
Holy site light offering in Kechara Forest Retreat, Bentong, Malaysia.
Kechara Forest Retreat’s Meditation program featured in China Press.
4 days ago
Kechara Forest Retreat’s Meditation program featured in China Press.
KISG members have gathered on Monday evening to learn & share about Dorje Shugden retreat from Rinpoche's blog. So Kin Hoe (KISG)
4 days ago
KISG members have gathered on Monday evening to learn & share about Dorje Shugden retreat from Rinpoche's blog. So Kin Hoe (KISG)
Beautiful Chinese New Year art and words  drawn/written by 10 years old 丞琳。By Grace Tan, KSDS
5 days ago
Beautiful Chinese New Year art and words drawn/written by 10 years old 丞琳。By Grace Tan, KSDS
KSDS student Aaron learning how to write chinese character. By Grace Tan, KSDS
5 days ago
KSDS student Aaron learning how to write chinese character. By Grace Tan, KSDS
Teacher Kwai Yee taught the KSDS children to write calligraphy.  By Grace Tan, KSDS
5 days ago
Teacher Kwai Yee taught the KSDS children to write calligraphy. By Grace Tan, KSDS
Teacher Lin Mun taught KSDS teenagers the history of Tsongkapha lineage.  By Grace Tan, KSDS
5 days ago
Teacher Lin Mun taught KSDS teenagers the history of Tsongkapha lineage. By Grace Tan, KSDS
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