All About Rosaries

Dec 10, 2013 | Views: 5,008
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So anyways, some people asked some questions and I am going to talk about that. Alright. Malas. Malas or rosaries. Malas or rosaries are simply, on a conventional level, counters. They help you to count a particular amount of sacred words, which we talked about last year, mantras. The powerful effect of mantras on our psychology, on our body and on our winds and on our movement, and how incredible, powerful certain mantras can be over a period of time. They really are words of power. That I can attest to myself. And in extreme cases, where we really, really concentrate, you can actually you know…I mean I am not joking, you really can stop rain with mantras. Literally, you can just stop rain. Isn’t that a great way to pick up a girl? (blows in the air) Just think about that. Isn’t that a great way to pick up a guy? Some girls. (snaps fingers) Nah it ain’t gonna work. But my point is this, the real point. In fact, that’s how Sharon was impressed. Her partner stopped the rain, but she checked the weather forecast and, “It’s going to be like that that many hours…” She said, “Let’s go out at this time, it’s gonna stop in a minute” and then Sharon is like, “Wow! You’re a fabulous bomoh! Fabulous!” So you see it can be another method to happiness.

Anyways, malas are simply counters. They help you to keep track so you can concentrate. Malas are used to concentrate and used to help you to focus and concentrate on the mantras you are doing and the meditation, because if you have to keep count of a certain mantra, then you lose count and meditating, and lose count and meditating…in the beginning it is quite hard because our mind is very dysfunctional. It’s not able to multitask in the beginning. In the beginning. So it’s like, “Where was I? Oh oh oh meditating” then you start all over again and then you say, “Forget about this meditation thing. I’m going out and having a root beer!”

So, malas are simply counters to help you remember where you are and how many you need to do. They are actually used to help you to concentrate, contrary to what some people think, that the whole focus is having a holy mala and it’s really fabulous and it’s really wonderful and that’s the spiritual practice – no, no, no, no, no. Malas are not spiritual practices in itself; it helps you to become spiritual because it helps you to focus on what you are supposed to be doing: repetitions. And so therefore, the mala is a counter. It contains 108 beads. 100 is the usual number that we count, eight is for the mistakes we have done. Sometimes we mispronounced, unintentionally. Sometimes we skipped, sometimes we missed, so the eight is to make up for that. They have other complicated explanations but I’m gonna leave it there because for our write-up we don’t need to be so complicated.

108…and the quality of the mala is according to your means. But I would recommend you to get malas that last, that are durable, that don’t break easy, and that are easy to use. You get a lapis lazuli mala because you can afford it, it’s heavy! Someone offered me one, I was like, “Ooh! Lapis lazuli! Give that to me!” because it’s got gold on it and I’m like, “Oooh gold, oooh I love it! That’s gonna help my meditation!” Boy it’s heavy! After a while, you’re like, “OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG”, I have biceps on this side from using that mala but no biceps on this side. It’s not practical at all. And you know some Chinese Mahayana people – it’s not wrong because Tibetans do that too – have huge malas, it’s that thick, and they wrap it around and it goes down to the knee, and when they’re walking, “Namo Amituofo.” Oh my god! And then they carry these malas, it’s so huge, it’s bigger than my thumb, it’s like, “OM MANI PADME HUNG! OM MANI PADME HUNG! OM MANI PADME HUNG!” And then you got to hold the mala and go (shakes hand in pain), then like, “OM MANI PADME HUNG! OM MANI PADME HUNG! OM MANI PADME HUNG!” By the time, you finish you got Arnold Schwarzenegger fingers! It’s so heavy, and then the biceps of course. Which is not bad but it’s only on one side so you show this arm but not that. But I don’t see the purpose of those huge malas. It’s not bad, I mean if you like it all the power to you, huge mala people great. For me I don’t like it too big, I don’t like it too heavy. I don’t like a lot of things hanging off it because Tibetans put counters on them. Which a lot of people like, but I don’t like because I find that it gets tangled.

I like it simple and easy, but good material. I’ll tell you why now. Certain practices, certain types of mantras, if you do it combined with certain materials, it helps to facilitate the results of that mantra. For example, if you put very calming, beautiful music and you go for crystal therapy and then they put the aromatherapy stuff, it does help. Crystals do help certain parts of your body. Ancient medicine or traditional medicine is all made up of components that are all natural, elements, mercury, gold, and silver. Tibetan medicine is. So it’s all elements. So crystals do help, they help, but it is in conjunction with things. So malas do help in conjunction with certain mantras. So if you recite OM MANI PADME HUNG and Chenrezig, or Kuan Yin…you know, in Tibetan we call him Chenrezig. In Tibetan, he’s a he and in Chinese, he is a she but it doesn’t really matter, he, she, you know. I think your form is in drag, but never mind. He’s still a bodhisattva inside right? Drag or whatever, who cares? Buddha is Buddha lah. So anyways, Chenrezig, when you recite the mantra, it’s very good to have crystal malas. It’s not a necessity, it’s not a must, it’s not that you have to and if you don’t, oh god you know, Kuan Yin is not going to bless you. How ridiculous.

But crystal malas are very good for Kuan Yin. And Bodhi seed malas are very good. Bodhi seed. Because Bodhi seed is originally linked to the Bodhi tree. The Bodhi tree is what Lord Buddha sat under to meditate, to become a Buddha. So Bodhi tree reminds us – it’s not necessary because it’s not the tree that Buddha sat under you know – it’s a tree that grew 50,000 miles away so it’s a Bodhi tree, big deal, but that’s not the one that Buddha sat under. But if you use a Bodhi tree mala, it kind of reminds you of your purpose to become a Buddha, and implants imprints, with that awareness, that I will be a Buddha. That I want to be a Buddha. So Bodhi seed is very good because it’s light, it’s solid, it’s nice and it’s a reminder of where Lord Buddha attained his final release. Bodhi seeds are wonderful. And pearls are very nice, they’re precious, and I’ll explain why in a few minutes. Wood, any type of wood is alright; sandalwood is beautiful, fabulous. And these days we have synthetic materials which is okay too. They don’t break, they last a long time, they’re synthetic. Even glass and all that. They didn’t have all that in Tibet. It’s not not allowed, you know you can even have pure coral, it’s up to you, it’s really up to you. Because a mala is used as a counter but in higher practices – because you’re not gonna remain at your level, you’re gonna go to higher practices – where you recite certain mantras, as you recite more and more it energizes your mala. It really does. So what happens is when you recite a lot of mantras, it energizes your mala, and the mala becomes a very powerful object, a talisman, a protection. Why do you think a lot of Chinese people hang malas inside their car? Because it comes from that reasoning, that someone blessed and holy has done prayers on it, and the energy is there.

So malas can contain very powerful energies. And when you recite mantras and after you’re finished, you blow on your mala. It becomes a protection. Why? The energy of that certain deity that you have been contacting, Kuan Yin for example, Manjushri, OM AH RA PA TSA NA DHI, OM MANI PADME HUNG, it goes right in and it stays, and it energizes it, and it’s yours. Very nice. And then in higher practices, in the sutra practices, in the lower practices, in the medium practices, whatever – then malas become an object of offering. Example, for convenience sake, it can be used as a mandala offering. So what you visualize on your mala is a string of jewels, and diamonds and pearls and rubies and sapphires and amethysts, all the beautiful things you visualize and you offer. So if you actually have a few precious items on it, it’s a wonderful offering every single day to offer to the Buddhas when you’re doing your practices.

So therefore if you have some pearl malas, it’s very, very nice because it’s nice to use, it’s unique, it’s different but it’s an offering. You think, “Well if I offered it yesterday today, I can’t offer it again.” No. Yesterday was yesterday’s reality. Today it’s yours again. It’s a different reality today. So you can have beautiful pearl malas to offer up to Lord Buddha, up to Tsongkhapa when you do your meditations. And then on the highest form of practice – this is not a necessity, this is just my own little thinking – when you have malas that are of precious material, you offer it to yourself as a deity. If you visualize yourself…in the higher practices you change your reality to the Yidam, the meditational deity. Yidam is the one that holds your mind so that refers to your personal affinity deity that you meditate on to achieve enlightenment. Because you know there is 108 deities, you can’t meditate and recite their sutra and mantras every single day, you can’t. It’s just too much. It’s physically impossible no matter how enlightened you are. And it’s not necessary. If you have one, it contains the energy of all.

So your lama or your teacher or your Guru, when you’re ready, you request, he will assign you an affinity deity. That one that fits your particular need, your particular mind, and your particular energy and your particular way to enlightenment. And therefore, when you have this Yidam, and then you receive the initiations, and then you have the visualizations of yourself as that deity, when you have these precious items, it’s an offering. I offer it to Chenrezig. I offer to Manjushri. And therefore, you can have precious items that are nice without attachment, without the result of attachment. And in that same meditation, you can have many precious things around you. Maybe you are someone in society. Maybe you are, and you have to keep up looks for business, for the sake of your family, whatever because the world operates on that convention. You may not. So in your mind you don’t operate on that convention but outwardly you do, but with good motivation…you know, “I’m gonna have a big fat car, I’m going to have a big fancy house, I ‘m going to have fancy jewelry, because I have to because I am in this station in life so I have to help maintain my family”, out of compassion you have those things. So in that way, when you have those things, it doesn’t create negative karma or attachment. Why? The intention is to benefit.

So malas can be used, they’re basically counters. And traditionally, you have a center, and then on this side is 21, and on this side it’s 21. Because in many practices, the mantra you recite up to 21. And then after 21 you have something bigger here if you prefer. Why? Because everything is designed not to interrupt your meditation. So when you go to 21 like that, you can feel it and then you stop. So everything is to facilitate your meditation. And so, if you are very lucky, if your lama or your Guru has some relationship with you and stuff, he’s offered you a mala, you should think it’s fabulous. Because most likely your lama, your Guru or whatever has put his energy in it, prayers, his Yidam so that when you touch that mala and do the practice, it helps to open up seeds in your mind, faster. Because someone who is spiritually advanced has the propensity to open us up faster and easier. Much faster. Or if we have a mala and it’s blessed by a person that we respect, and a person that is attained, or at least is a good person, and has good energy and prays, and then it empowers our mala. If it’s not then it’s ok also. Because everyday we bless it ourselves. We can bless, we don’t have to be a Rinpoche to bless, we all can bless. The Buddhas can work through all of us.

So, it can be of any material, certain practices require certain different types of mala, certain practices. And then certain practices require you to use your left hand or your right hand. And which finger. But generally for us, we just use any hand we like, any finger but for auspicious reasons, when we do the higher tantric practices which are very profound, if you do the mother tantras, then you use the left hand. If you do the mother tantras, you use the left hand. For peaceful activities, to require peaceful abilities, peaceful forms of powers and clairvoyance, you use your index finger. If you want to increase wealth, increase knowledge, increase harmony, you want to increase prosperity in that area, with those deities you will use the second finger. So you recite it like that with the particular mantra and meditation, it will increase. Because you have wind channels here. These wind channels activate certain things in your mind that help you go to that direction, that open up things in that direction. And then, in the mother tantras, if you want to do controlling activities, controlling weather, controlling spirits, exorcisms, stopping negativities, then you use the third finger. The third finger is the control aspect. It will gain you the power to control certain situations, to be of benefit of others. And then last but not least, is when all three methods fail, you have to use wrath or ferocity, wrathful methods. Some people you need to be wrathful. Their minds don’t move unless you’re wrathful.

So to gain that wrathful ability…wrathful is anger without anger. Isn’t that beautiful? Anger without anger. You get angry not because you’re angry; you get angry because it’s a method. So for wrathful meditations, and wrathful… you know, if you are in a very violent area like a cemetery, or near a cemetery, or a place where people have been killed and died, it’s very wrathful. And every time you meditate you see things, you feel things, you’re uncomfortable, or you feel jittery; it’s not necessary a sprit but you yourself feel…because the area is very energized with wrathful bad energy, then you use the last finger. This is wrath, this is controlling the situation around you and you do particular mantras.

If you do the father tantras, then you use the right hand. Left is permissible but you use more on the right. Left represents wisdom, which is mother tantras. Right represents father tantras, which is based on method. Both is necessary for enlightenment, both are two wings of a bird. It’s just which method you go towards. So if we’re doing for example, Vajrayogini practices, Heruka practices, Kalachakra practices, then we will concentrate on the left hand using the first index finger. And we will train ourselves to use that, and then we pull the mala towards us. This is how we use it: we keep it at heart level, concentrate, and we pull it towards us. And when you finish it, when you get to the end, maybe you have to do 1000, 500, 1, I don’t know – when you get to the end, you just continue, you just go over. This is nothing sacred or holy, it’s a marker. Some people turn it around, it’s not necessary. You just continue.

So those who are doing Yamantaka practices, Guhyasamaja practices, they will use the right hand. Those of us who are not initiated into the higher tantras at this time, you can use any hand that you like. But if you like to be initiated into one of the higher tantras and you know which one you like, or which one you have been told you are going to get, then you will start, for example Vajrayogini and Heruka is left hand; Yamantaka, Guhyasamaja, right hand. Kalachakra, left hand. Mother tantra. And that’s not a big deal but you see it’s another way to help you to gain attainments faster. If you use the wrong hands, “Uh oh, no effect.” No lah. Got effect. There are plenty of villagers out there who, you know, they don’t even have fingers, they just recite the mantras. They don’t have hands, accidents, whatever, they still gain attainments. So these are just to help you. Don’t get caught up on this. And if you make it very beautiful, if you make it very attractive, it is nice too, because some people are at that level where they like nice things, so if you give them nice things they will do nice mantras. If you give them ugly things, they won’t do the mantra. I mean, there are all types of people.

So if you know some guy who is filthy, wealthy rich and he has everything around him in gold, including his toilet bowl, everything is gold, you give him a crappy little wooden mala that smells, that’s misshapen, “Here! Be a Buddhist, pray!” and he’s like “Ugh, thank you very much!” Yeah, but if you give this guy a pearl, “Ooh! I wanna recite mantras every day!” You know, at that level. As they do more and more, their minds change and after a while it doesn’t matter to them. But it attracts them at their level.

(JP asks a question)

Oh you lost the accent. Go ahead.

(answer) The significance is precious stones are acquired by you having wealth. The wealth is a lot of hard work, blood, sweat and tears. And with blood, sweat and tears, if you have money, you can spend them on many things, but if you spend them on something to offer to a Buddha who is enlightened being, you create the causes for you to gain great wealth again.

(JP asks a question)

(answer) No, because if your motivation is to get rich as an end to itself, it’s feeding desire. Because you are already feeding desire as you are now doing that, every day. Every single day whatever you do is to get wealth. You are feeding desire every single day. But it’s better to feed your desire through an enlightened being which eventually will extinguish that. Because if you’re a really ugly nasty person, if you hang around a nice person, eventually you start to transform and change.

So like that if you’re gonna feed your desire by offering pearls and precious items on a Buddha image, what happens is this, is that every single day that Buddha image contains the item, you collect the merits every single day. And when you collect that merit, it transforms your mind. It helps you to switch your mind over to something good even initially if it is negative. And at the same time when you offer something precious, choose an enlightened being. That enlightened being has no desire for it, he has no need, and on top of that he has all that he wants. But when you offer it up to an enlightened being whose mind is free from attachments, then you create the causes for you to reach that state, because you are making an affinity with that being. And the affinity you’re making is not a cheap little glass of yogurt, it’s something really that your greedy mind would have normally have not done, but you pull yourself away from your greed to offer it to something that you feel you don’t get immediate benefit. So on many levels, it has a lot of effect. Okay? And hence in Buddhist places, they encourage that. Like in Thailand, gold on the Buddhas. Oh yes. It is meant as a counter to attachment, a counter. Okay?

So when you have beautiful malas, when you have beautiful malas, nice malas, for some people it is encouraging. For some people they use it as a practice in their daily practice. It’s an offering. But it doesn’t matter, it doesn’t really, really matter what kind of mala you have. It’s basically a counter, and it’s pleasant, it’s nice, you pick the size that you like. You pick the size that you find pleasant, and you can change it. And it’s a wonderful gift to people because it’s very meaningful. It’s very beautiful. It symbolizes practice. Kuan Yin in the Tibetan tradition, four arms, in this arm holds a mala. In this arm holds a lotus, and these two arms here holds a wish-fulfilling jewel. So this arm here holding a lotus, it’s a reminder to us that by practice, Kuan Yin became enlightened. By listening to her master, Shakyamuni Buddha, she became enlightened. And she became enlightened not by listening but by applying what she heard into practice, into assimilation with her mind. So this mala that she is holding represents assimilation. So when you have a mala and you keep a mala and it’s kept well, it is also awareness of your spiritual practice, that you need to practice. When you see a mala, what do you think? You’re not gonna wrap it around yourself and go on a podium…I mean you can but that’s not what you usually associate it with. And higher beings who are very practiced in mantra, who are very practiced in meditation, their malas are very powerful. Because their energy, their motivation, and everything you want to achieve, is contained in their prayers and then it’s blessed. And some higher beings can manifest as different meditational deities. So during their meditations, they manifest as different meditational deities, it is not them holding, it is the meditational deity holding the mala and blessing it. So if those kind of beings, if they give you one of their malas it’s very blessed. Why is it blessed? It is blessed because it contains the energy of that deity which, when you touch and you use daily, it will open up that energy in you. And, if they cut their mala and they offer it, and you can get one, and you can wear it, very protective. Very, very protective.

So on a different level, malas can be used as a protection. And in some cases of high lamas, their malas are so energized, they know it, they actually use the mala to bless people. For example, in the Vajrayogini tantras and in the Heruka tantras, the mantra is very, very potent for dispelling negative spirits. Very potent for exorcising or chasing away negativities. Vajrayogini. So in Vajrayogini’s tantra, it is encouraged to have a nice mala, it’s encouraged to have a strong one and to keep one, and to blow the mantra after you are done, and then with that you can bless many people. People who are touched by this mala in the Vajrayogini tantra, actually receive an imprint of her holy blessings. What’s her holy blessings? That in future they can practice. So with Vajrayogini’s tantra, for people to even see the mala of the practitioner, and to be placed on top of the head and to be blessed, very powerful. Very, very powerful.

So the mala is a counter. It’s an ornament for the Buddhas. It’s an offering to the Buddhas. It is a reminder of spiritual practice. It is a counter to help us focus our awareness and meditation because we are at a rough, gross level. And, it can help us to attain different types of powers by activating the winds and energies in the different parts of our fingers, in the different parts of our body.

(someone asks a question)

(answer) All. All. No problem. No problem. You know, some lamas, they have to practice 100-200 deities, they can’t have 200 malas, that’s gonna be pretty heavy. Imagine going through immigration, they’re gonna say you’re a businessman selling malas. Taxed! One mala for all. Even better.

(JP asks a question)

(answer) No difference. Your preference and your hand size. If you’re 6’2”…oh! That one. Probably 21. Those are for short pratices, just to wear, anywhere you can use it. I mean sometimes it’s not practical to have a big, long one. So when you wear a little short one like what you have, you can take it off and you use it any time. Ya. And then let’s be a little bitchy. If you’re 6’2” and gorgeous and fabulous, then you have a long, big mala. If you’re not, you have a short one. Well, if you’re not and you have a long one, it’s gonna be like…you’re gonna have to be like (holds mala high in the air), “OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG”. Well? And if you’re 6’2” and gorgeous, and fabulous and beautiful and Tibetan, then you have a long one, it’s very elegant. Because if it’s a little short, you’ll be like (imitates holding a small mala)…get it? Good? Any more intelligent questions that might embarrass you? He loves it.

Yes Paris.

(Paris asks a question)

(answer) Because as I mentioned earlier, a lot of practices require you just to recite 21. And that’s the duration of the meditation that is necessary for that particular practice. Just 21. It can be 21, it can be 28, it depends on different practices. And sometimes it can depend on your wrist, because if you are 6’2” and gorgeous and fabulous, and have thick, wonderful wrists, 21 is going to be a little too tight so maybe you put 23.

I mean don’t get caught up in the numbers. That’s what is specified, but that doesn’t have to be. You have to be practical. So if you’re not 6’2” and gorgeous, maybe 21 is gonna be a little loose, you keep losing it you know. And if you go to the Indian toilet and you wipe yourself the Indian way, which is what we do in India, then your mala goes down the Indian toilet, because it’s a little too loose. So you do what is practical.

(JP asks a question)

(answer) Oh, you can get it from right here. That’s what we are doing right now. This whole thing is for write-ups. See, these are our writers. I’ve got four writers here. This is a writer. Yeah. Oh no no, you can get it anywhere else. In fact you should check several sources so you can get this information, you can check the Net. You can check the Net. You just put, you know, “the significance rosaries, Buddhist rosaries, how they’re used”, just check the Net. No problem.

(someone asks a question)

(answer) It’s not necessary. The purpose of bone malas is this: that has an energy to help us remember our mortality. That has an energy to help us visualize and feel death. And feeling death and mortality is not a depressing state. It is a happy state because it compels us to do things that bring happiness. If we know we are going to die tomorrow, there’s a lot of things we wouldn’t do today that will be harmful to others. And some of the tantric deities they use wrathful means. They use wrathful means in order to subdue others. So malas that are bone represent death and when you use these malas, it reminds you of the energy that you are tapping into to subdue others in violent places, but it’s not necessary. It’s not necessary and I don’t recommend it.

Yes.

(someone asks a question)

(answer) Katvanga. Number one, Lama Tsongkhapa’s head doesn’t tilt to the side in the normal form. He has five main emanations. One, this is Lama Tsongkhapa. Two, three, four and the last one there in the form of a mahasiddha, that’s all Lama Tsongkhapa. He has five main forms. Alright? Five main, not restricted. Each of the forms are different and they manifest differently for different purposes and needs. A deity who has the head tilted in lower tantras, the deity whose head is tilted in the lower tantras, denotes compassion, maternal love, care and extreme compassion. So what you’re doing is, it’s reminding you of the goal, and to remind you that when we reach the goal we still have to be very compassionate and kind. So a deity that is slightly tilted like that, like Tara, slightly tilted, it represents the state they have achieved, which is great compassion, which Is equivalent to maternal love, much much more. That’s one.

On Guru Rinpoche, in Guru Rinpoche’s holy case, when his head is tilted, it represents tantric achievements where he uses his tantric elements and tantric achievements to subdue. Because Guru Rinpoche was very well-known in Tibet when he first came to subdue many, many unnatural, supernatural, unhappy and very negative forces. So when he was doing that, he wasn’t just sitting like that, he had to move this way and that way; he had different rituals and different ways to do it, and different mudras and different actions and different body movements. So him doing that represents activity from compassion. In Lama Tsongkhapa’s case he is usually pictured as straight, straight meaning mental stabilization. Straight meaning by great meditation because when we meditate we won’t do like that. Sitting straight and meditating represents he’s achieved full enlightenment through practice. But it’s different for the five emanations, for example this one. This one here, he appeared on an elephant…this one and that is is the same but when he appeared on an elephant to one of his disciples, Khedrup Rinpoche, why? He was showing great compassion, great love for a student. Because Lama Tsongkhapa is a Buddha. He appears in visions to people, he’s very sensitive. There are many Lama Tsongkhapa statues in Tibet that manifest pills, or speak, or…either very heavy to move or very light, it has unusual ways of manifesting its power.

Lama Tsongkhapa is a very easy deity to practice, very easy to tap into, very easy to hold on to, very easy to achieve, because of his nature and who he is and the combination of deities. And his mantra and the meditations are not difficult but they are very, very effective. So Lama Tsongkhapa in this form…we call these forms the Je Zikpa Nga, the five visions of Je Rinpoche, Je Tsongkhapa. In this form, when he appeared on an elephant, the elephant represents overcoming ignorance, stubbornness, narrow mindedness, and Lama Tsongkhapa’s overcome that. On a pristine white elephant. Because the elephant is not an actual animal, it is an emanation of his mind to show you his quality. And riding on a white, pristine clear elephant represents his luminous nature that he has achieved Buddhahood. And him being tilted shows you great love and compassion. “I care for you. I am appearing to you out of love. You invoked me. I appear to you out of great love, great compassion.” And in this form, his feet are down instead of the usual meditational pose telling you that although he is fully achieved, he is not stiff and hard. He is able to come to you immediately to help. So this form is very, very significant, with the head tilted. In the case of tantric deities, the head being tilted represents the type of tantras they are geared towards. Vajrayogini’s is tilted towards the left. Heruka’s tilted to the left. Kalachakra, to the left. Yamantaka, to the right. Left denotes mother tantra, focusing on clear light. Right is more on father tantra, illusory body. So in tantric deities when they tilt left and right, it symbolizes the method that they use, that you will utilize to achieve enlightenment. Both is equal, its just dependent on what you need.

So tilting of the head in iconography is very powerful symbology. Very, very powerful. And if you know what it represents, when you look at the deity you immediately know the path, you know what they are doing, what’s happening, what you’re gonna engage in, you understand very clearly. So iconography is not simply beautiful art; it is very powerful symbology towards an awakened state of mind, which reminds you and when you see it, when you see an enlightened being, a statue or a thangka or whatever, it plants imprints in your mind. It is a direct channel to them. Okay?

Now where was I. Malas. So they are counters, they can be made of precious items so that you can make offerings, and they can be of any size. They can be of any materials, and they can be used for whatever you like, and they can be switched any time. So if you want to switch malas, don’t go, “Oh god, how do I transfer the energy?” No, don’t worry about it because the energy is not really the mala, it’s you. If you’re attained, whatever you touch becomes enlightened. You can touch one toilet paper and put it on people and bless them with it, if you are really that state. Why? Because this is just all a substance, it’s earth, air, water and fire. And the blessings is carried over to someone, because they are not able to achieve direct blessing with you. So what happens is, it’s blessed. Example, we have clothes and we have relics from Lama Tsongkhapa or Buddha. Those are very blessed because it was them. You know their energies pervaded their whole body and what they wore. So it can be transferred on a tissue, it can be transferred on a toilet paper, it can be transferred on a mala. So don’t think, “Oh if I switch malas how? I need to go see a Tibetan Lama, fly to Tibet and see His Holiness blublublablabla” and then you can’t acclimatize so for three days there, you’re throwing up and you’re dizzy, just to transfer the energy of this mala to this mala and then you find out from Tsem Rnpoche that you don’t have to. And you don’t have to fly to Shangri-la, Tibet, you can just fly to PJ. Isn’t that fabulous? Just in PJ. Wonderful.

In the past people who went for teachings, they walked…Trijang Rinpoche, when he went for the Lamrim teachings, he walked for three months from his part of Tibet, on horseback and walked, the highest lama of Tibet, to central Tibet to receive teachings from his Guru. These days, when we have to drive from another part of town and there is traffic, oh god I tell you. If there was a picture of our Guru we’d be punching him. Very easy these days.

So malas on a higher level can be protection. Why? It is imbued with that practice, it is imbued with the power of that mantra. Remember what I mentioned last week without going all into it again? Mantras contain the essence of that Buddha, in the form of words. So when you chant that mantra, you are tapping into the energy of that Buddha, you are tapping into its potential. And you’re tapping into yourself connecting with that energy and becoming one with it. So words of power as I explained last week…who missed it, you can get the CD, it’s available. Pastor Loh Seng Piow has it produced. It’s very, very powerful. It should be kept clean, it should be kept well. It should be kept in a good place. Why? Because it can become dirty? No. Respecting and keeping it in a nice place is symbolic of your spiritual practice and how you treat it. And it’s great gifts. Malas. Alright? Any questions?

(someone asks a question)

(answer) Well, if the Dalai Lama says, “I want to hold your mala”, I’d give it to him. “Pleaseeee!! In fact rub it all over you!” You know, if it’s a hantu, no, no thank you because if you’re weak in energy and they touch it, if a holy being can put good energy on it, an evil being can put negative energy on it, and it can affect you if you’re weak. If you are highly practiced, you can give it to all the hantus (Malay: ghosts) and they can touch it and bring it back and when you touch it, you bless them. But if you’re like me, a clown, then hantus…evil people, when you touch it, you go, “Ughh no. “ You know, you turn into the wolf man. Because touch can affect. You know because sometimes we touch it, we feel, “Ooooh nice”; sometimes when we think (sniff), “Ooooh got smell too!” Touch does affect you. So if you’re on this kind of level like me, then I mean your friends, your parents, all that can touch it, and they can use it. It’s not a big deal. And then if worse comes to worst scenario, if somebody evil touches it, you think it’s evil you know, because you are obscured, then you take it back. You recite the mantra of your deity 21 times and you blow on it. “OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG, OM MANI PADME HUNG,” it’s okay already. You can be your own Guru. Yah. And if you don’t believe in you, you can bring an ang pau (traditional Chinese gift of money in a red packet) and come see me lah. But not the teeny little thin ang paus from OCBC. I’m talking about the big ones with dragons and it can fit a lot of things in there so when I get it I can feel how much. Don’t you hate it when you get one of those big ang paus, you open up it’s 5 dollars. Thank you very much! And some of these small ones, I’m not even gonna look at it and then a week later, you go, “Ohhhh! It’s 200 ringgit! I should have opened it last week because I needed money for petrol!” No, I’m just kidding.

(JP asks a question)

(answer) You attract spirits by reciting mantras? No, no, no. I’m not questioning you. I want to understand your question. When you recite mantras you attract spirits? And what do you think about that? Is that good or bad? Good or bad? Okay, so your question? But if they’re just there and it’s not good or bad, who cares? Why is it annoying? Then it’s bad. So it’s good or bad? Okay. If it’s bad, then you recite your mantras really loud, and you tell them to buzz off. And if you’re attained, they will buzz off; if you’re not, they’re gonna bug you more. So what you do is when you recite mantras, you generate loving compassion, and you realize they become spirits due to the force of their miserliness, stinginess, and their attachment to wealth and money and prestige, and because of that great attachment that they’ve habituated their whole life, when they die these people become spirits. Very attached. So therefore, these type of people become spirits and they’re still attached to that. So when you fight them back or when you hurt them back, they become even more vicious, if you’re not realized.

In the case of spirits for ordinary clowns like all of us, we do is, when they come to us, we immediately think about our Yidams. If our Yidam is Lama Tsongkhapa, we focus and meditate on Lama Tsongkhapa, and relax, and develop compassion towards them. Because usually, in people who are very angry, if you say, “I’m sorry”, they calm down. So in the case with spirits, the best practice for ordinary beings like us is not to generate anger or to repel them. What you do is immediately, you generate compassion. Compassion based on what? They are a spirit, and you are not. They harm, you don’t. They can’t eat or drink or have company or have love. You can. And their result resembles the cause. So if they are spirits always wanting things and they can’t get it, it must be their previous lives is extremely miserly, and they were very selfish and they were attached to their possessions. And so therefore they become spirits. They linger around places that they are attached to. It could be people, it could be a person, it could be a thing, it could be possessions. It could be revenge.

So with these kinds of beings, what you do, the best thing you do is this: you immediately develop compassion instead of being afraid of them. Instead of being afraid, because maybe they’re not there to harm. Maybe they are there before you. Maybe because that is where they have died. Maybe they were there for 300 years and you’re the invader, not them. So what you do is, the best method immediately, is to take refuge. Take refuge means surrender to an enlightened being and relax, come under their protection. And then, with great compassion you think about their level, and you generate compassion towards them. And you know what’s happening? Contrary to what we’re used to – “see hantu, see bomoh, see Tibetan lama, Mi-Tsung lama” – contrary to your normal belief, bless them. They are suffering. They are suffering. No spirit is having a good time. No spirit. Nobody in a war is having a good time. Nobody in a war. No spirit is having a good time. A spirit is a negative reincarnation. They have different levels and different types of sufferings and different lifespans just like us, but nevertheless, they are still suffering.

So when you see a spirit, instead of going back to your habitual thinking, “Uh oh, spirit, I’m gonna get it, I’m gonna run”, whatever, “they’re following me”, what you should do is to generate compassion and love for them, and bless them. Bless them with what? “OM MANI PADME HUNG! OM MANI PADME HUNG! GO AWAY! OM MANI PADME HUNG! I BLESS YOU!” No, no, no, this isn’t…you don’t do that. You’re not in a movie with Linda Blair. This is not The Exorcist. And your Father O’…O’…whatever the Irish name is, I can’t remember…and you know you’re holding your Lamrim book and you say, “By the power vested in me by the Three Jewels, OM MANI PADME HUNG! OM MANI PADME HUNG!” No, no, no. You don’t do that. Why don’t you do that? Because you’re gonna frustrate them, they’re going to get angry. Blessing comes not just by the mantras. Blessings come from your state of mind which they can perceive as they have clairvoyance. Blessing comes from your state of mind and your attitude towards them. And they will feel it. So even if you don’t have mantras, if you just generate loving compassion, metta, most cases they go away. Or most cases they don’t disturb you anymore. In most cases…turn it around. Bless them. Why do you only bless humans that you can see? Why don’t you bless non-humans who are suffering also? Even animals. Mantras are very powerful for animals. When I go running in Bandar Utama, around here you know, when I go jogging and stuff, I always see dogs. I always recite mantras at them, even when they’re barking ferociously at me. I just bark back louder, “OM MANI PADME HUNG.”

Why? Planting mantras in their minds blesses them, it helps them. Very, very much. Any type of mantras. So therefore, when we recite mantras and you attract spirits, I don’t know what mantra you’re reciting…“Om all the hantus come to me hum phet”, it must be that mantra! But what happens is when you recite the mantras, you bless them. And there are higher forms of tantra, higher forms of tantra where – he is correct – that when you do certain practices, it is specifically to attract spirits but it is assumed that you have achieved a level were you can benefit them. Directly benefit them. Subdue them, transform them and help them to not stay in their state long. There are beings like that, definitely. There is a certain tantra called Chöd. Chöd practice is very powerful and when you do that, the minute you do that, spirits will come. You’ll hear things move. If you’re accomplished, you’ll hear things move, you’ll hear, you know, strange sounds, the energy changes, because there are a lot of sprits around. And seasoned practitioners like His Holiness Kyabje Zong Rinpoche, my Guru, His Holiness Kyabje Zong Rinpoche, when he did Chöd, you will hear noises at the back all the time. It was really weird. And the spirits will come and he will make offerings to them. Why? To make them happy, to give them something that no one gives them.

Because usually when spirits see us, we run, they don’t like us, or they can’t see us; they don’t get love, they don’t get affection, they don’t get anything. All they get is fear, hatred, and people using bomohs and magic to dispel them. It makes them more angry. Think from their perspective. They were you. You can be them. They have a lifespan just like you. So you have to understand the nature of the spirits. But there are certain spirits that are inherently very violent and very evil. They have been like that for hundreds of years. There are a lot of things. In those cases, you have to use more fierce means to subdue them. Why? Out of compassion, of not letting them do more negative karma to harm others, collect more negative karma, to stay in their state longer, or to take rebirth again as a spirit. So there are forceful mantras. Powerful mantras used to what? To chase them, to harm them? No, to subdue their mind in a more powerful way because they are very fierce.

The whole purpose of Buddhistic practice is to help another being. The whole practice. There is no practice that chases or scares or damages another being, human or non-human. The whole basis of Buddhistic practice is to benefit, even spirits. And if we can reach that level even spirits, we overcome our…we can be afraid, but we can still be compassionate. We can still be kind, because we can develop that kind of mind. So therefore, when the spirits come, when the spirits are there, instead of being afraid, take that as an opportunity to generate compassion. Maybe you’ll be the difference in their lives, that they stop doing harm to others. So in that way it’s very beneficial.

Change your perspective, change your motiv…look, we’ve been here for two hours, listen to all the knowledge you’ve got. Even how you view certain things that culturally you’ve been afraid of, spirits, you can change your thoughts by wisdom. By Buddha’s wisdom. This is what I mean about Dharma. You learn a lot. So instead of consistently being in fear out of ignorance, like a rope coiled in the corner of the room and it’s dark and you think there’s a snake, and everything you fear about is a snake, and you walk around the room, you run to the other side, maybe you call the fire department or you call everybody; the way you react to it, it’s a real snake because that is what you perceive. When you turn on the lights, you feel ridiculous. And if your friends are there, they are probably laughing at you.

Similarly, we have a perception about spirits and it’s only one-sided: they’re harmful, they’re bad, they’re evil and I want them out of my life. No. We shouldn’t think like that. Harmful things that come into our life are not necessarily harmful. They can transform us. They can be a cause for us to generate a stronger and better mind. And we can do that with spirits. I mean, you don’t run around…at our level, you don’t run around and say, “Come! I’m going to transform and bless you.” You’re going to have a ménage a trois of spirits, you know. The whole circus shows up and that’s it. Some of them are pretty scary. And if you’re not at the level to help them, don’t invite it. If they’re around and you have no choice, then bless them. Trust me, I don’t run around calling spirits. Yes.

(someone asks a question)

(answer) Exactly. That is why I said look at the situation. Generate loving compassion. Generate loving compassion and if they continue, then you stop them. You stop them either by your meditations, by your mantras, soliciting your Dharma protector. Or, if you are not capable, you ask your lama to exorcise. But you have to check the situation. It’s the same. Good or bad, you generate loving compassion. Good or bad. Why? A being who has reached that level cannot be harmed. Cannot be. So if someone sends a bomoh to you, there are many ways to protect yourself. That’s what I am going to go through, there’s several things like chakras and stuff that we can talk about if we have time today. I am going to talk about it. And you’re gonna learn a lot. You’re gonna learn quite a lot.

And so, what happens is, chakras, roos, protections, what they’re for, what deity, how you activate their energy, where you should wear them, where you should keep them – because you don’t have to wear them on your neck – and how to use them. I’m going to talk about chakras because I imported a lot from India and Nepal to disseminate here to help people. Because you know what? When I first arrived in Malaysia, I wasn’t really into the spirit scene. But I have seen too much in this country that it is real. Why? The arts of spirit practice and bomoh and all that stuff and magic and harm, is still alive because people still practice it. It was in the west, but they stopped doing it, so it kind off died off, their tradition but that doesn’t mean the spirits died off. Here, there is a real, real danger of bomohs. There is a real danger of magic harm. There is real…I mean there are some people who are just trying to get attention, and there are some people who are hallucinating, but you have to differentiate because there are signs to observe whether they are hallucinating, and if it’s real or not. And there are very genuine cases here and they’re not trying to get attention and they are not crazy. There are.

So there are certain mantras we can do, certain deities we can propitiate. Protective circles we can visualize, when we are alone. And chakras and mandalas, and different forms of protection we can wear. And I am going to talk about them tonight. Because we have that in our outlets. And the ones we have in our outlets are not commercial. They are made and blessed by my root Gurus, whose intention is to benefit others. Because my root Gurus, they have many sponsors, they don’t need to make money from that. But the money from the sales is to cover the expenses. The paper, the mantras, the blessings, the ceremonies and all that. It is not for profit at all. My Gurus don’t do that, I know them very well. In any case, so we have those things, and I am going to talk about it. It’s going to be very exciting because UFOs, Loch Ness monsters, spirits, chakras, magic, mantras, it’s all exciting, isn’t it? We all love that. We’re don’t want to hear about philosophy that changes our mind. We wanna learn how to be a super bomoh. How to be a super bomoh and how to be powerful, and walk around with a lot of pride and ego and (waves hand), “Try to harm me!” And then we recite a magic mantra, like one of those Thai movies and “Muhhhhmoh” and the spirits disappear. But they do have power, the chakras. And I will explain where the power comes from, on what basis, and why because you need to know. You need to know. It will be very beneficial. But, any questions on malas so I can finish off on that and go to the next subject? Any questions on malas? No right? Okay. Good.

(someone asks a question)

(answer) Well, if you’re very ill, and you have your home remedies, that’s wonderful. But if you’re very ill, it’s very good to go to a skilled physician who has practiced, who has studied, who has many years of being in their art of finding out, dictating to you what’s wrong with you. So similarly, if you go to a lama and his whole life has been dedicated towards that, wouldn’t it be more efficacious than yourself just picking? So that’s an analogy to use. At the same time, having said that, you can still pick out whoever you like and practice, because any Buddha you pick is very effective. Any Buddha. But sometimes, we need something that counters something within us that we are not aware of, so we need a particular mantra, a particular form, a particular meditation to counter that faster. Similarly, it is likened to multi-vitamins. You can take a multi-vitamin. All Buddhas are like multi-vitamins but sometimes we need an extra dose of just C if we have a flu. So let’s say that, you know, we can pray to any Buddha but we’re a little slow to learn, then Tsongkhapa will be fabulous. He will increase our memory, and there are reasons on how he increases our memory. It isn’t just chanting and it blesses and it opens. There are reasons. He opens your memory, he opens your mind, he opens your thought, and he makes your mind wider, encompassing and more accepting. And in that way it creates a lot of peace in your mind. Gives you wisdom.

So if you know all that information to pick, it is wonderful because if you pick and you do, it’s never wrong. But maybe a year, two years later, you feel, “Oh I think this one’s…I didn’t know all this information, this is more appropriate.” So what do you do, you switch allegiance? “See you later Manjushri, hello Vajrayogini”, and then you still don’t meet a Guru, and then you find out, “Oh, Chakrasamvara is more exciting, it’s very appropriate for me. Bye Vajrayogini, hello.” You know, you look like a hitchhiker. A Buddha hitchhiker. You get one ride, bye bye, get another ride, bye bye, get another…you don’t get anywhere. So it’s okay, you don’t get any disbenefit. None, none at all. Any Buddha will be fabulous when you pray. You still collect merits. You still are able to generate a good mind. You still are able to make an affinity. No problem at all. None. So don’t ever have a hang up about that. We can go to any Dharma store and buy a statue and bring it home and we can make prostrations, prayers; it’s very holy and very wonderful. No problem. And generally good for everyone. No problem. It’s a multi-vitamin. Okay? But if we’re gonna be very serious and systematic in our practice to gain results, then it’s very good to refine it. Very good. So what’s the best thing? Like finding a disease, it would be very good to go to someone who can define and refine for you. And so you practice like that so you can reach that point and you can do it. Logical isn’t it? Yeah. Okay.

Tsem Rinpoche

( I gave  a talk on rosaries/malas…and Jean Ai accurately transcribed it here. I thank her for the work. I feel this talk should help alot of people with questions related to the subject matter and more…. Tsem Rinpoche)

 

 

 

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30 Responses to All About Rosaries

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  1. yin ping on Jun 22, 2016 at 11:12 pm

    My very first volunteer work at Kechara was making mala. Louise Lee always sourced the perfect materials for mala making. She supervised us during making mala and she always encourage us to come out with ideas using different materials with different colour combinations. She told us that beautiful mala is a way to attract more people to learn dharma and appreciate dharma. This is the reason Kechara Paradise always has variety choices of mala design to choose from.

    From my understanding, mala acts as counters that helps to count a particular amount of mantras while we are concentrating. It can be used as mandala offerings too. Mala alone is just a counter whereas mantra is scared words which is very powerful. When combine together, we can concentrate doing our mantras repetitively, and activating the winds which helps our spiritual practice.

    Thanks to Rinpoche’s teaching. I have wider and deeper understanding the significant of mala and mantras.

  2. Jason on Dec 10, 2015 at 8:08 pm

    Thanks Rinpoche. I’m new in KECHARA organization. Before I join KECHARA I did visit others Buddhist organization but I didn’t know the real meaning of mala or rosaries. At first I only know mala as a counter. After I read above articles I know more about mala which can be a protection from bad soporific . For 108 beads I thought is purposely make for auspicious number 108. Now I know the number 8 is for replace our mispronounce or Miscounted on recite mantra. Thanks again to Rinpoche.

    • Pastor David Lai on Dec 11, 2015 at 2:33 pm

      Hey Jason,
      The 108 beads also represent the 108 volumes of the Buddha’s texts in the Kangyur collection. Kangyur is the collection of all the teachings that the Buddha personally spoke about as well. This includes all the texts on Sutra, Tantras, Vinaya (monastic vows) and various other texts as well. Just thought I let you know to further your understanding about the auspicious number of 108…

      • Jason on Dec 11, 2015 at 7:36 pm

        Thanks so much Pastor David for giving extra knowledge on rosaries.

  3. Li Kheng on Dec 5, 2015 at 6:08 pm

    Really appreciate Rinpoche’s very practical teachings. We see malas, use them and have them…but what significance do they have in spiritual practice?

    From this post, I learn what a mala is for and also how they can transform into potent holy items that can protect, bless and heal when we use them properly and well.

    Sometimes we pursue “high” teachings but fail to see that it is in teachings like this that we apply in our daily practice that can truly empower and fuel our spiritual growth.

  4. Tek Lee on May 22, 2014 at 3:01 am

    Thank you very much Rinpoche for the teaching about Mala. I love my Mala even more after watching the video. I like the part when talking about spirit. In fact, I just asked my wife who’s been doing Sadhana and Puja for a year the same question a day before I watched the video. After watching it, I shared it with my group of friends who just started to go puja with me 🙂 Thank you Rinpoche! 🙂

  5. Yee Mun on May 21, 2014 at 12:19 am

    I have been using a mala for a few years, but other than being a counter, I really don’t know more about it. After watching Rinpoche’s teaching on video, it gave me better understanding about mala. I really enjoy rinpoche’s teaching. Thank you rinpoche.

  6. Tsa Tsa Ong on May 18, 2014 at 11:23 pm

    I love this very informative post on rosary/mala. i’m able to learn more on how to use the mala in many different methods and it’s benefits.i’m now teaching mum how to chant with her new lotus mala bought from KP. I sincerely wish Rinpoche will more interesting posts. Thank you Rinpoche

  7. So Kin Hoe (Ipoh) on May 17, 2014 at 4:22 pm

    Thank you Rinpoche for sharing with a lot of teachings about malas and mantras. From this article, I have learnt we need to show compassion and love to the spirits rather than chasing them away with fierce and violence. By understanding more about all spirits are suffering no matter what, we should show more care towards them and hope these spirits will repent to stop from harming others. Eventually they can take a higher rebirth and encounter less suffering.

  8. Wan Wai Meng on Dec 25, 2013 at 11:15 pm

    Mantras as Rinpoche said is Buddha’s speech, that was perfected over 3 aeon. And it is useful that the various different can trigger the 4 actions of the Buddha, peaceful, increasing, controlling and wrathful. Many people would be benefitted by this talk and get the benefit to learn about the powers and blessings of mantras.

  9. Girlie OOI on Dec 20, 2013 at 12:39 pm

    At the retail outlets, we receive many walk-ins who bring their Malas to re-string. Some of them asked why the divider-beads are placed at 21 whereas others are not.
    This teaching answers it all.

  10. Uncle Eddie on Dec 14, 2013 at 12:06 pm

    The power of mantras are really “Words of Power”. You can really stop the rain as Rinpoche said! Whatsover,malas are simply counters to help you keep track to focus and concentrate on the mantras you’re doing or meditating. Malas are not spiritual practices itself, it is only a counter. It contains 108 beads, with 100 as the usual number and eight are the mistakes made or done. They should be simple and easy according to Rinpoche’s liking, but must be of good material. Crystal malas are very good for Kuanyin pusa’s chantings. Generally, bodiseeds are very good, as Lord Buddha sat under a boditree to meditate to become a Buddha. Its light and solid too, and a reminder of where Lord Buddha attained his final released….. When you recite a lot of mantras and blow on your mala,it energises your mala, therefor the mala can become a powerful object, talisman or protection which can contan very powerful energies! It can also serve as a mandala offering, where you can visualise it as a string of jewels, diamonds, sapphire or precious and beautiful things you wish to offer. In conclusion, at the end of the day, if properly used and treated with great respect, a mala can used as a weapon for spiritual protection!

  11. Sean Wang on Dec 11, 2013 at 11:53 pm

    Thank you for sharing this wonderful information about rosaries and thank you to Jean Ai for transcribing the entire teaching. Rosaries are a very important subject in Buddhism as rosaries are used to keep track and keep focus of the mantras you are reciting.

  12. Wylfred Ng on Dec 11, 2013 at 3:18 pm

    Thanks Rinpoche for the sharing.

    When the first time i come to Kechara, i do not know what is Mala and what is it for. Just feel weird that everyone including youngster also have one during puja.

    Through learning now Mala is one of my essential thing to bring anywhere i go.

  13. wansan on Sep 30, 2013 at 5:00 pm

    Thank you Rinpoche foe giving a talk regarding the mala. It is very informative and useful. I have learned a lot about mala now besides it’s basic function which is a counter to our mantras. And also thank you to Jean Ai who has transcribed this video.

  14. Colleen Kincaid Smith on Sep 30, 2013 at 1:21 am

    I learned so much … I am such a beginner … so much to learn … thank you

  15. Han Nee on Nov 19, 2012 at 2:29 pm

    Thank you Rinpoche for this great teaching on The Mala, and thank you Jean Ai for doing such a wonderful job with the transcript.

    The mala is so beneficial. It is a counter and trains one’s mind in concentration. In higher practices, the more one recites certain mantras, the more it energizes one’s mala. The Mala becomes a very powerful object of protection. Hence, because malas contain powerful energies, after completing a mala of recitation, blow on the mala.

    Furthermore, malas, made of pearls and other precious stones, can be used as objects of daily offering to the Buddhas, such as a mandala offering. Offerings to Buddhas who are free of attachments, will create the cause for one to achieve the same state of Enlightenment. Malas that are well-kept will also create awareness of a spiritual practice. Malas from highly realized beings( who, in meditation, become the deities themselves)are very powerful when they are blessed by these beings.

    Malas, as protection from evil spirits, become both instruments of protection and objects of compassion. When we pray using these malas, they not only protect us but, with the compassionate energy, these malas also bestow the blessings of the Buddha deity whose mantra we chant, helping to subdue the violent minds of these spirits.

  16. Sheryl KH (JB) on Aug 14, 2012 at 10:27 pm

    Thank you Rinpoche for your teaching on rosaries and Jean Ai for the transcript that you have done.

    Although as Rinpoche has said, there are a lot more about rosaries than what has been taught here, but at the very least, I now have a basic understand which I can help explaining to people if you would like to know more about rosaries.

    I like it also when Rinpoche talked about spirits and how/what we should do when we are in the situation. Frankly, to generate compassion likely is not the first thought that comes to my mind, but I will try to do so. What I usually do nowadays is that I will chant Setrap’s mantra when I feel unsafe. I hope this does not make those spirits angry??

    Rosaries for me at the surface level is a reminder of spiritual practices. It is a helpful item to remind me that beside our realistic world, we have spirituality that we should touch on on daily basis.

  17. julia Tan on Jul 19, 2012 at 12:43 am

    I remember 5 years ago, the first time I joined Setrap Puja, I went to KP Lot 10 (already moved to Sunway Pyramid now) and bought a very nice rose quartz blessed mala. A year later I gave this mala to my ex-mother in law as her birthday present. I like to buy malas and give away to my friends and family. The mala I am using right now is made of Amber bead with jade dividers. Kechara Paradise (Shops that sell prayers and altar items)

  18. DR on Jun 18, 2012 at 12:40 pm

    I just want to share this with everyone as i have just experienced this last night. I was on my flight back from Jakarta to KL after having signed the deeds for Yayasan Kechara Indonesia.

    As always, I would recite mantras on board so as to fully utilise flying time. There were 12 of us in the cabin and I was the only outsider as the other 11 seats were filled up by one Muslim family.

    The gentleman next to me also took out his muslim rosary (i was told that theirs has 100 beads instead of our 108)and was doing his prayers. It was so beautiful; practitioners of two religion, sitting side by side, each with their own mala doing their individual prayers. A sight to behold. World peace in the pipeline???

  19. pat on Jun 18, 2012 at 5:05 am

    Thank you Rinpoche for sharing this precious knowledge..I’ve been stringing and restringing hundreds of malas and didn’t realise the benefits and meaning behind it.The best part of all is that after chanting every powerful mantras we can bless it by blowing on our mala ……and use it to protect or heal someone who is in desperate situations… eg.sickness,black magic…..

  20. DR on Apr 10, 2012 at 11:57 am

    This is so fabulous. So much knowledge to be absorbed in one teaching. It is just on one subject matter; mala. And Rinpoche can teach so comprehensively. Thank you!

    Thank you Jean Ai for the effort and care put into transcribing. I can almost hear Rinpoche’s voice coming out of the words. 🙂

  21. Wan Wai Meng on Feb 24, 2012 at 12:51 pm

    Loved this talk about malas and form this talk one can see how versatile a teacher Rinpoche is. And I have learnt a lot from the use of the malas and how to get most effective through the use of our malas. Thank you Jean Ai for transcribing also.

  22. Jay Jae on Feb 8, 2012 at 11:44 am

    Jean Ai’s transcribing skills is Amazing, reading the entire post was like a magic carpet ride back into time when Rinpoche was giving talks and teachings in Dame Khang.

    I remembered the mala which Rinpoche had given me together with a bag. I still have it with me and wouldn’t replace it with another even if u gave me a million bucks because it is so holy! 😛

  23. Victor on Feb 7, 2012 at 8:13 am

    Dear Rinpoche:
    Thanks for the teaching. Personally I love rosaries as it reminds me to chant mantra every where i go and effectively stabilizing my mind while chanting mantra. I usually choose rosaries as gift to my friends who are yet to start learning dharma but show great interest in Buddhism. After reading this blog, I think I’m choosing the right gift to new and potential dharma friends 🙂
    Thanks again for your tirelessly and endless teaching. Hope you are well and happy always.
    With love, VP

  24. Adeline on Feb 6, 2012 at 12:48 am

    Thank you Rinpoche for giving such a detail talk on Rosaries/Malas.They are not just simply counters,they help you to keep track on your counts so that you can concentrate on the mantras you are reciting and the meditation,they also have the power to protect you from evil forces trying to harm you, if you have lots and lots of mantras in your malas.

  25. Wendy Loh on Feb 3, 2012 at 3:13 am

    Thank you, Rinpoche. I watched the video a month ago and it dawned on me how much I didn’t know about malas and chanting despite having owned my first mala about 10 years ago. This transcript is going to add on to my understanding, definitely. Thank you, Jean Ai for the hard work.

    Sincerely,
    Wendy 🙂

  26. Margaretlee on Feb 2, 2012 at 1:40 pm

    Thank you Rinpoche for posting up this teaching on rosaries. It actually reminds me of the many questions that I had had when I first started chanting mantra. I will forward this to one of my friends who have just started chanting Migtzema and Setrap mantra.

    And thank you Jean Ai for transcribing it, when I read it, it really looks like a script ready for screen play!

  27. lewkwanleng on Feb 2, 2012 at 12:39 pm

    Jean Ai, thank you so much for your effort to transcribe the video. Your focus, careful, and meticulous effort in transcribing the video will benefit many people. Not only you will benefit the people who understands English, now with the transcript, it can be translated into other languages to benefit more people.

    I truly rejoice!

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Tsem Rinpoche


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  • Stella Cheang
    Thursday, Mar 30. 2017 12:34 AM
    Wonderful good news to learn about this first of its kind progressive campaign to help the stray animals in Malaysia by the Sultan and Permaisuri of Selangor. While stray animals can be a nuisance to the public at large but bear in mind, the strays do not have a choice, and we have a role to play. Neutering strays is a humane and compassionate ways of resolving the program of stray animals in the long run because it largely reduces the numbers of strays on the streets. Neutering and proving proper shelters to strays can prevent thousands of animals from being born, only to suffer and struggle to survive on the streets, be abused by cruel or neglectful people, or be euthanized inhumanely. I have read somewhere that says spaying and neutering makes a big difference: Just one unaltered female dog and her offspring can produce 67,000 puppies in only six years. In seven years, one female cat and her offspring can produce an incredible 370,000 kittens!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:15 AM
    Humans and animals, as well as other sentient beings within the six realms of samsara, are subjected to the law of cyclic of existence. Karma or generally known as the law of cause and effect will determine where we take our next rebirth. It is extremely rare for sentient beings to take the form of a human body and in perfect condition. Hence we must not let this precious lifetime go to waste by indulging in silly actions and harmful ways. If we are born in the animals realms or lower, there is close to zero way for us to collect merits and get out of that realm.

    From the stories above, I find the story about Dalawong most unusual because he seemed to be able to determine the destination of his next rebirth after he was being killed as a snake. After he had taken rebirth in human form, he continued to remember the incident in his past life. Amazing!

    Thank you, Rinpoche, for sharing these researches with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Tsem Rinpoche
    Wednesday, Mar 29. 2017 09:42 PM
    If we are kind, we lose less of ourselves-Tsem Rinpoche
  • Lin Mun
    Wednesday, Mar 29. 2017 03:50 PM
    Thank you Rinpoche for sharing this article about tsa tsa. Didn’t know there are many steps and holy materials used in making a tsa tsa. In addition, the maker of tsa tsa would need to do prayer in the morning depending of what tsa tsa they are making on the day, for example, the maker will do Dorje Shugden practise before making Dorje Shugden tsa tsa.

    Only by knowing the process, we will appreciate the items more. Tsa tsa is a precious item.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/tsa-tsas-are-nice.html
  • Pastor Shin Tan
    Wednesday, Mar 29. 2017 09:28 AM
    Dalawong: A Child Recalls a Past Life as a Cobra in Thailand

    This case was actually researched by the late Francis Story, a British citizen who was fascinated with Buddhism and spent many years in Asia. He was also very interested in the topic of reincarnation and assisted Dr. Stevenson in investigating a number of very important reincarnation cases in Burma and Sri Lanka. Francis interviewed the subject of this case, a Thai boy named Dalowong, along with his father, mother and sister. He also had access to a pamphlet that was previously published regarding the case, which was also summarized in an article in the Bangkok Times.

    Dalawong actually claimed two past animal incarnations. He recalled a past lifetime as a deer, which he said was killed by a hunter. Subsequently, he stated he was reincarnated as a snake, more specifically, as a cobra.

    As the snake, Dalawong remembered that he was in a cave when two dogs entered and attacked him. A ferocious struggle ensued between the cobra and the dogs. The owner of the dogs then entered the cave and killed the snake. Apparently, the snake was able to bite the human invader on the shoulder, prior to succumbing to death.

    The human took the cobra’s body back home, where the snake was cooked for a meal. This man shared the snake meat with an acquaintance, who would become Dalawong’s father in the near future. The man who killed the cobra had the name Mr. Hiew.

    Read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:40 PM
    谢谢Paul Yap 为我们介绍马来西亚彭亨州文东必定参观的地方之一~克切拉禅修林。就如照片显示,克切拉禅修林的确是一个环境清幽、山明水秀以及令人有宁静舒适的感觉。

    如果有机会到马来西亚游玩,千万不要错过由Paul Yap介绍克切拉禅修林里的几个优美与神圣的地方,包括:
    1. 金泽”财王”
    2. 金刚瑜伽母佛塔
    3. 绿度母石雕像
    4. 药师佛山
    5. 梦幻文殊菩萨
    6. 詹仁波切的货柜屋
    7. 文殊山
    8. 智慧堂(释迦摩尼佛像和多杰雄登像)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:09 PM
    The sculpture of Kuan Yin in Macau is simple but elegant. Most importantly, this big Kuan Yin in Macau is built to bring peace, harmony and prosperity to the people.

    I remember Rinpoche mentioned before a big Buddha statue will have positive impact on the environment and plant the Buddha’s seeds in all sentient beings that not only humans but also including animals and many others. Therefore, the bigger Buddha statue the more beneficial to all sentient beings where they can see and be blessed by this big Buddha statue from far.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Lin Mun
    Tuesday, Mar 28. 2017 03:29 PM
    Krishnan’s effort and hard work in contributing to the society is very inspiring. He is willing to let go of his high paying job to Switzerland and staying back in India to operate a soup kitchen for homeless. On top of that he is willing to accept the hardship of financial restraint every month in maintaining his service for the people living in the street. I hope his good work will bring more awareness and sponsors for him especially when CNN showed the video of his work and awarded him with top 10 CNN heroes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chef-turned-hero.html
  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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If we are kind, we lose less of ourselves-Tsem Rinpoche
8 hours ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
12 hours ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
12 hours ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
3 days ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
3 days ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
3 days ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
3 days ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
2 weeks ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
2 weeks ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
2 weeks ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
2 weeks ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
1 month ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
1 month ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
4 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
4 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Click on "View All Photos" above to view more images

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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
View All Questions

CHAT PICTURES

Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
yesterday
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
2 days ago
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
3 days ago
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
3 days ago
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
3 days ago
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
4 days ago
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
4 days ago
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
4 days ago
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
4 days ago
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
4 days ago
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
4 days ago
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
4 days ago
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
4 days ago
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
4 days ago
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
4 days ago
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
4 days ago
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
4 days ago
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
4 days ago
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
4 days ago
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
7 days ago
Happy visitor invited Dorje Shugden back home.
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
1 week ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
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