Baoding Shan Rock Carvings-Nic!

Apr 14, 2013 | Views: 1,260
Share this article

At Dazu, Chongqing

The Baodingshan cave is located 20km northeast of Dazu. The site is about 500m long from west to east in the shape of a hairpin, with about one kilometer total length of sculptures. The carved areas which are between three and 15 meters tall are believed to have been carved under the direction of monk Zhao Zhifeng during the Southern Song Dynasty, between 1179 and 1249 AD. However, Some Daoist images date the carvings to the Qing Dynasty and later.

These reliefs and sculptures reflect a diverse school of Esoteric Buddhism that highlighted the faction of Liu Benzun (855 – 907), a pious layman of Sichuan province who became venerated for his asceticismand spiritual perfection. The three traditions Huayun, Pure Land and Zen are represented, blended with Confucianism. Shakyamuni’s birth and death, the Wheel of Reincarnation, Hell Punishments, and popular deities are also featured.

The reliefs are like illustrated sermons in stone, being interspersed with copious quotations from the sutras, which show that the intention of these reliefs is variously devotional, sermonic and in the pursuit of transcendence. As expressed by Zhao’s signature text:

Even if one spins a burning hot iron wheel on top of my head,

No matter how excruciating the pain is,

I will not relapse from the mind of enlightenment.

Many of the reliefs are lively, realistic and of high artistic quality. The reliefs were parables or teaching devices for the common people and elite persons of the time by depicting scenes of ordinary people and situations. For the monks who trained at the site, the reliefs illustrated Zhao’s spiritual doctrine in a concrete and memorable way, and remains so for visitors today.

The sequence of reliefs effectively amounts to a manual on ultimate liberation. Zhao promotes the Mahayana ideal that everyone can be saved through various means i.e. reflections on Shakyamuni’s life (the Parinirvana and Birth reliefs) and the doctrine of Karma (the Wheel of Reincarnation), encouraging good acts (reliefs of Parental and Filial Kindness), discouraging evil acts (Hell reliefs), promoting various kinds of worship (Huayun, Pure Land, and Esoteric reliefs) and contemplation (Oxherding Parable).

Below are some featured carvings and statues in Baodingshan caves:

[Images and captions extracted from: http://www.art-and-archaeology.com/china/baoding/ba02.html]

 

Prowling Tiger

This sculpture stands at the entrance to Baodingshan, where it symbolizes the dangers to be overcome on one’s spiritual journey.

 

Nine Dharmapalas

Nine Dharmapalas (Protectors of the Law) guard the entrance to the Baodingshan. More often there are eight Protectors rather than nine, but the augmented number apparently comes from a sutra that was popular around Dazu during the Song Dynasty.

The features of the Baodingshan guardians often seem grotesque or even comical, rather than fierce, at least to modern eyes.

The guardians carry different implements, including sword (right), fan (middle), and spear (left, now missing).

The left end of the relief includes a pair of servants with human bodies and animal heads. This convention usually symbolizes humans who have been reincarnated as animals in order to pay off a karmic debt, as in the Dong Yue Miao in Beijing.

 

Wheel of Reincarnation

The Great Wheel of Rebirth summarizes the Buddhist doctrine of karma: an endless cycle of reincarnation into higher or lower forms of life according to one’s past deeds. In this sculpture the demon Mara, personifying existence, holds the wheel in his jaws and arms. The wheel is supported from below by personifications (l. to r.) of greed (an official), evil (a soldier), foolishness (a monkey), and lust (a woman). Six Buddha-rays emanate from the wheel, signifying that enlightenment, the goal of all Buddhist practice, enables the seeker to escape from the eternal cycle of birth and death.

According to Howard, the meditating figure at the center of the wheel is Zhao Zhifeng. The rays, emanating from Zhao, partition the innermost ring of the wheel into the traditional six realms of reincarnation. Proceeding clockwise from the top, these are the realms of gods, men, hungry ghosts, hell, animals, and demigods (asuras). The middle ring illustrates the chain of causes, technically called “links of dependent origination,” in Buddhist philosophy: ignorance, sickness, death, old age, desire, etc. The outer ring illustrates various reincarnations of men and animals.

Detail of Foolishness (symbolized by a monkey) and Desire (symbolized by a woman) are seen supporting the Wheel of Reincarnation.

 

Cat and Prey

This delicate vignette of the natural world shows a cat menacing its treed prey. It is located near the Wheel of Reincarnation.

 

Vast Jeweled Pavilion

Three figures, identified by Howard as Zhao1 and two disciples, meditate in a bamboo grove on the legendary continent of Jambudvipa. Behind them, the Vast Jeweled Pavilion manifests as a result of their efforts. The characters “Bao Ding Shan” are inscribed from right to left below the relief. These translate as “Treasure Peak Mountain,” or as Howard’s title has it, “Summit of Treasures.”

1 None of the figures conforms to the “standard type” figure of Zhao. Chinese scholars have identified the figures as Zhao in youth (right), middle age (center), and old age (left). While this is certainly possible – the age progression in the figures from right to left is evident – the central figure is not dissimilar to Liu Benzun himself. This might actually be a triad of Liu, rather than Zhao, in the three stages of life.

 

Three Worthies of Huayan

The Three Worthies are Manjushri (left), Vairocana (centre), and Samantabhadra (right), a triad venerated by the Huayan (Jp. Kegon) School of Buddhism.

 

Precious Relic Stupa

This relief depicts a reliquary stupa, with Buddha images carved in rondels on each level. Many such stupas were built, after the Buddha’s death, to enshrine fragments of his cremated remains. The image seen here is a symbolic reference to this “Division of the Relics.”

 

1000 – Armed Avalokiteshvara

In this stunning devotional relief, the thousand hands of Guanyin (Avalokiteshvara), which give him the power to save sentient beings everywhere, have been shaped into an aureole surrounding the deity. The lady and official flanking the image may be donor statues.

The relief is 7.2m high by 12.5m wide. Someone has actually counted the hands: according to Howard, there are 1,007 of them.

 

Parinirvana

The 31m long reclining statue occupies the east end of the Baodingshan; it illustrates the death of Shakyamuni, attended by Bodhisattvas and other attendants. The Buddha’s lower body and legs were omitted from the statue, so as to create a larger bust than would otherwise have fit into the available space. An offering table is positioned towards the bottom of the sculpture. Above this, a platform supports effigies of the Buddha’s relatives. The emphasis on Buddha’s family – here and elsewhere at Baodingshan – reflects the Chinese “family values” which had been adopted by Buddhism in order to thrive there.

Bodhisattvas and officials symbolically attend the Buddha at the moment of his death. The inclusion of Song officials and disciples, as well as the Buddha’s colossal length, construes this sculptural group as a devotional tableau, rather than a historical description.

As with the reclining Buddha, the lower extremities of the attendant’s bodies are absent. This adjustment brings them closer to the ground, and to the viewer. Odd as they seem at first, their legless bodies (including that of the Buddha) successfully combine the divine and human scales in a scene that includes the viewer as witness and participant.

This figure of an attendant Bodhisattva exemplifies the fine carving of these sculptures and their contemplative, devotional intent.

 

Head of Buddha – Parinirvana

The colossal head of Buddha, with eyes very slightly open and a blissful expression, is attended by Zhao Zhifeng (left) and Liu Benzun (right). Since Zhao is the monk who supervised the construction, his features may be taken as a portrait. A student copy in clay rests on a table to the left of Zhao’s portrait bust.

 

Zhao Zhifeng and Liu Benzun

As mentioned previously, Zhao is the creator of Baodingshan and Liu is Zhao’s spiritual father. While there is no doubt of Zhao’s sincerity, this was also an astute move in terms of religious politics, since Liu had long been revered in the area around Dazu. The 300-year gap between the two men is bridged here by the placement and orientation of the statues that show Zhao contemplating the figure of Liu and the other attendants. By placing himself at the head of the line, and bearing some signs (curly hair, urna) of a Buddha, Zhao clearly means to claim for himself the status of an enlightened being; he simultaneously expresses his spiritual descent from Liu, and his devotion to the Buddha, at the pivotal moment of the Parinirvana.

 

Guardian Official – Parinirvana, Baodingshan

A weaponless guardian, with determined expression, rises from the ground with half-formed legs to protect the head of the reclining Buddha.

Our final example of the Parinirvana sculptures is this striking Bodhisattva at the foot of the Buddha, who balances the guardian official at the Buddha’s head, almost like a pair of bookends. Holding a ruyi scepter, his expression of authority is emphasised by his frank stare, narrowed eyes, and the stern, almost mask-like lines of his brow ridges and cheekbones. This is an active and protective, rather than a contemplative, deity.

 

Birth of Shakyamuni – Baodingshan, Dazu

Maya, the Buddha’s mother, appears as a crowned Bodhisattva with ruyi. Her son, Siddhartha Gautama (the Buddha’s birth name), appears beside his mother as an oversize child, alluding to his miraculous birth from the side of his mother.

Maya’s shalabhanjika posture and her attendant maid are retained from the original Indian iconography. However, in deference to Chinese sensibilities, she grasps the tree with her arm decorously extended, rather than provocatively raised.

 

Nagas Bathe Shakyamuni

The young Buddha is lustrated by nagas, in this magnificent scene that owes much to the imagery of Southeast Asia. The sculptors channeled a natural stream to issue from the principal naga’s mouth. The Birth Scene is just to the right.

It is probably no accident that the three scenes illustrating Buddha’s life on earth are placed together (Birth, Death, and Lustration), although technically the Lustration is out of sequence.

 

Mahamayuri

The cult of Mahamayuri was widespread in Sichuan, although this deity – the only female Vidyaraja – seems little-known outside of that area. She rides the peacock, an enemy of snakes, to symbolize her power against snakebite. She also granted protection against drought and many other evils. Her inclusion at Baodingshan is explained not only by her regional popularity, but more particularly by her local title of Buddha’s Mother: in esoteric doctrine, Maya was considered to be the mother of Buddha only in respect to his physical body, while Mahamayuri was the mother of Buddha in respect to his metaphysical body.

 

Vairocana Pillar

This pillar is the centerpiece of grotto no.15, which represents the sacred abode of Vairocana. In Huayan doctrine, Vairocana is the supreme god who presides over an infinite number of universes, in each of which a Shakyamuni Buddha is born to preach the Dharma. The idea of multiple universes has deep roots in Hindu thought, and finds a distant echo even in contemporary scientific cosmology.

The walls of Vairocana’s grotto are decorated with Vairocana Triads; their repetition reinforces the idea of multiplicity that is a centerpiece of Huayan doctrine.

 

Parents Bestowing Kindness on Their Children

The statues illustrating parental kindness are laid out beneath a line of seven Buddhas (Shakyamuni plus six other Buddhas of the past). This relief incorporates a homiletic Confucian message about family values, under nominal Buddhist auspices. This answered Chinese critics who had censured Buddhism as indifferent, if not actually hostile, to the claims of family.

 

Asking Buddha for Progeny

In the center of the relief, parents ask the Buddha to grant them children. This was an overriding concern for Chinese families. Children were considered essential to carry on the work of the clan, to continue the family line, to support their parents in old age, and to care for their spirit tablets after death. The people in this relief are commoners, not kings and princes; ordinary viewers could easily identify with the family values depicted here.

 

Parental Kindness

In a part of the relief called “Protecting the Child in the Womb,” the mother-to-be (seated, blue robe) takes nourishment for the child in her womb from a standing servant who is holding a bowl. Below sits Zhao Zhifeng, wearing a rosary. To the right, “Forgetting the Pains of Childbirth and Raising the Child,” the mother (standing) has now given birth; she supports the child on her shoulder, as the father looks on dotingly.

“Placing the Child on the Dry Side, Lying in the Wet” sees the kindly mother supporting the child on the dry side of the bed that the child has just soaked, while she lies in the child’s urine. She does not want to disturb the child, not even by getting up to change the bedding.

On the other side of the relief, the mother, standing and heavily pregnant, endures the “Pain of Childbirth” while supported by a servant; a midwife kneels in front of her, as the father looks on hopefully.

The seated mother at right is “Chewing the Bitter [food, for herself], Spitting [out] the Sweet [for the child];” left, the mother is “Breast-Feeding the Child.” An accompanying text (not shown) enjoins all parents to follow these precepts of kindness.

 

Spirits of Wind, Thunder, and Lightning

The next relief, around the corner, honors the non-Buddhist weather gods that were so important to an agricultural community. Spirits of Wind (right, with bag of wind, like Aeolus in Greek mythology); Thunder (middle); and Lightning (left) are shown here. Wind and Thunder in Japan are known as Fujin and Raijin.

 

Spirits of Mist and Rain

Spirits of Mist (right) and Rain (center, riding dragon) are carved into the rock; the figure on the left is one of Rain’s assistants. Below, a weathered homiletic text (not shown) calls down the wrath of the elements upon evildoers, while promising that it is never too late to mend one’s ways.

 

Shakyamuni Repays His Parents’ Kindness

The colossal statue of Shakyamuni, seen here, overlooks a relief that illustrates twelve instances of Buddhist filial piety, taken from various sutras and jatakas, including the sutra titled “With Great Skillful Means, the Buddha Repays [His Parents’] Kindness” (Da Fang Bian Fo Bao En Jing). The relief is both moralistic (to illustrate the benefits of filial piety) and propagandistic (to prove that Chinese Buddhists can be as filial as anyone else).

 

Ananda and the Dutiful Son

This story relates the origin of the Baoen Jing sutra. Buddha’s disciple Ananda (photo left) encounters a dutiful son who is laboriously carrying his aged parents in baskets suspended from his shoulders (center). Also present are some Hindu Brahmins (photo right), who praise the filial son, and disparage Shakyamuni’s own filiality by comparison. Ananda reported this encounter to the Buddha, who preached the Baoen Jing in response.

 

Scene #18, bottom right side

This view of the Ananda scene illustrates two Brahmins to the right of the dutiful son; the Brahmin in front is pointing out the son to his companion. Beyond them is a group of foreign entertainers, playing musical instruments and dancing, beneath a flute-player in an alcove.

 

Scene #18, bottom right side (detail)

This detail captures the determination of the son, pointed out by the arm and hand of the Brahmin at the photo right, as he transports his aged parents.

 

Flute Player – Scene #18, bottom right side

A flute player provides musical accompaniment to the foreigners dancing below. The figure to the left of the dancing foreigner is playing a clapper; his feet are also in a dancing pose. Depictions of foreign entertainers were common in China from the Tang dynasty onwards.

 

Parables of Filial Piety – Scene #18, upper right side

Lower left, the child Prince Subhuti accompanies his royal parents (standing) into exile. The father rests one hand on his sword while his other arm supports the boy. Subsequently (not shown), the Prince offered his own flesh to feed his starving parents. Lower right, Prince Mahasattva sacrifices himself to feed a hungry tiger and her cubs. His distraught parents examine their son’s remains on a table beside the tiger. Upper right, a farmer releases a filial parrot who took grain from the farmer’s field in order to feed its parents. Beside this figure, Prince Kshanti (right corner) sacrifices his eyes and bone marrow to make a medicine for his father (at table, upper right). Upper left, Shakyamuni (kneeling) reveres his parents (seated above).

 

Shakyamuni Carries His Father’s Casket – Scene #18, lower left side

Top left, the dying Shyama asks his slayer to look after his blind parents. Top center, a king (praying) sacrifices his flesh in order to reach enlightenment. Top right, Prince Good Friend kneels as he offers a curative jewel (cintamani) to his parents. Bottom center, a householder throws himself down a mountain in order to attain enlightenment, while India (kneeling) and an ogre (standing, actually Indra in disguise) look on. Bottom left, Shakyamuni (left) comforts his dying father (King Shuddhodhana, stretched out on table). The two enlightenment stories are exceptions to the general theme of filial piety that is displayed here.

 

Western Pure Land

The Western Pure Land (Sukhavati) unfolds around a triad consisting of Amitayus, Avalokiteshvara, and Mahasthamaprapta. The right-hand side of the relief, surrounding Avalokiteshvara, is imaged here.

 

Western Pure Land, right side

The Bodhisattva of Compassion, Amitayus’ chief assistant, overlooks the Western Paradise with a kindly expression. Avalokiteshvara (Ch. Guanyin, Jp. Kannon) displays a standing image of Amitayus in his crown (a variant; typically the Amitayus is seated in meditation). His right hand holds a lotus stem (absent), and his left supports a bowl.

 

Western Pure Land, Center

In theory, there are four Buddhist Pure Lands (paradises), one for each direction of the compass. Each is ruled by its own Buddha. In practice the cult of Amitayus (Ch. Wuliangshou, Jp. Amida), Buddha of the Western Pure Land of Sukhavati, was by far the most popular. Devotees could expect to be reborn from lotuses in Sukhavati, attaining one of nine degrees of bliss, depending on the degree of merit they had accumulated in their earthly life.

Amitayus’ hand gesture combines elements of vitarka (thumbs touching index fingers) and dhyana (hands together, palms up, fingers bent).

 

Western Pure Land, left side

Amitayus’ other helper, Mahasthamaprapta (Ch. Dashizhi, Jp. Seishi) appears here on Amitayus’ right side (viewer’s left). The usual emblem in his crown is a vase, although none appears in the crown of this figure. His typical gesture is to hold a lotus bud, but here he appears to be making the dhyana/vitarka gesture (see previous page) with his right hand, while his extended left holds an unidentified object. Unlike Avalokiteshvara, Mahasthamaprapta never developed an independent cult following; he represents the power and wisdom of Amitayus, as Avalokiteshvara represents the compassion of Amitayus.

 

Western Pure Land, left side (detail)

This scene illustrates the rebirth of happy souls in the Pure Land. They are greeted by various deities as they emerge from lotus plants, the symbols of purity.

 

Six Roots of Sensation

The figure in this relief is Fu Dashi (Jp. Fu Daishi, 497-569), a Zen master who taught that the senses deceive the mind. Here the six senses are personified by animals, who are tethered to Fu Dashi’s platform: Sight, a dog; Hearing, a crow; Smell, a snake; Taste, an unidentified animal; Touch, a fish; and Passion, a horse. The master cradles a monkey, personifying Mind, in his lap.

 

Hell Punishments, right side

This elaborate hell relief vividly illustrates the deities and officials in charge, and the punishments meted out to sinners. The standing figure at photo upper left is Jizo, who releases souls from hell. He carries a tall Buddhist staff and jewel.

 

The Hell of the Boiling Cauldron

In this hell, a horse-headed “hell warden” boils sinners in a cauldron. In spite of their horrific punishments, the hells are not eternal; in fact they are more like the Western concept of Purgatory. While it is always better not to sin in the first place, you can avoid the hells (or at least shorten your stay) by repenting, invoking the proper deity during your lifetime, and by being prayed for after your death. Otherwise, you must suffer in them until your full karmic debt is paid.

 

Hell of Excrements and Impaling

In these hells, sinners are beaten into a vat of excrement, while others are impaled alive by ferocious “hell wardens.” These employees of the hellish bureaucracy are merely doing their job, and should not be confused with the malicious fallen spirits (devils and demons) of the West.

 

Hell of Impaling

The sinner is bound to a post, where he is impaled in the stomach by a hell warden. His sin was eating meat (the sutra-writers, from whom these punishments are derived, were serious vegetarians). The vividness of these images was calculated to make them highly memorable and easy to understand to anyone who saw them.

 

Hells of the Iron Wheel and Boiling Cauldron

Just to the right of the Impaling Hell, a helpless sinner is ground to pieces underneath a heavy toothed iron wheel that looks like an oversize tea grinder; his sin was eating rabbits, like the woman seated at the table above. Meanwhile another sinner, guilty of evil speech, is picked up like a slab of meat and tossed into a boiling pot. The monkish figure at the right, in front of the three-tiered stupa, is Zhao Zhifeng; his captions advocate the pursuit of enlightenment as the best way to avoid suffering.

 

Hell of Breaking the Knees

The evils of drunkenness are illustrated, in a very Confucian way, by their awful effects on the family. In the scene, a drunken son seduces his own mother, and in turn is speared by his mother’s lover. The punishment of everyone involved is illustrated. The seated figure at bottom is wearing a cangue around his neck, while awaiting his turn to have his knees broken by the hell warden at left. The cangue, a kind of yoke around the neck upon which a person’s transgression was inscribed, was a common punishment in China.

 

The Ten Austerities of Liu Benzun

As mentioned previously, Liu Benzun, who lived 300 years before Zhao Zhifeng created these grottoes, was Zhao’s spiritual ideal and inspiration. Liu’s deliberate damaging of his own body is shown in this relief. Liu is the large central figure in the photo, and his austerities (acts of harming himself) are shown to either side upon the upper ledge.

Asceticism, also known as penance, austerity, and “mortification of the flesh,” has deep roots in India, Christianity, and many Native religions. The practice aims to achieve a spiritual state by sacrificing one’s physical being; physical and sensory deprivation or pain can, under favorable circumstances, lead the prepared mind to a realm of religious and visionary experiences that seem compelling to the practitioner. Although rejected by the historical Buddha (who advocated the Middle Way after earlier austerities), asceticism was incorporated into early Chan (Zen):

The Second Patriarch, who had been standing in the snow, cut off his arm and said [to Bodhidharma], “Your disciple’s mind is not yet at peace. I beg you, my teacher, please give it peace.” (Mumonkan, no.41.)

There is no evidence that Zhao himself practiced self-harm, but the theoretical importance of asceticism to Zhao is attested by his epigram quoted earlier:

Even if one spins a burning hot iron wheel on top of my head,
No matter how excruciating the pain is,
I will not relapse from the mind of enlightenment.

Liu’s Ten Austerities are: Burning the Index Finger, Burning the Ankle, Cutting the Ear, Burning the Top of the Head, Burning the Genitalia, Burning the Knees, Cutting the Arm, Burning the Chest, Gouging the Eye, and Meditating in the Snow.

 

Cutting the Ear – Ten Austerities relief, left side

Liu Benzun, not content with already having gouged out his right eye (shown missing, in photo), cuts off his left ear in this relief.

 

Smelting the Genitals

Liu Benzun commits what would be, for most of us, the ultimate sacrifice: burning off his genitalia.

From the left bottom side of the relief, below Liu Bnzun’s austerities, we see Hayagrigva (left.) and Trailokyavijaya (right.); source: Howard, pp. 60-61.

Acalanatha (left.), and Yamantaka (right.) are displayed here (Howard, pp. 60 – 61).

Continuing from the back side to the center, we see Yamantaka (left.), and Ucchushima (right.) (Howard, pp. 60-61)

 

Da Huiji

Ten Vidyarajas (Wisdom Kings, Jp. Myo-o) are displayed in the lower register of the relief. The Wisdom Kings, fierce protectors of Buddhism, were introduced to esoteric Buddhism from India. In this photo Da Huiji, a Wisdom King whose name is not known in Sanskrit, occupies the central place below Liu Benzun.

 

Vidyaraja Kundali

Kundali Vidyaraja (Ch. Daxiao, Jp. Gundari) is placed just to the right of Da Huiji (previous page). According to some mandalas, he is an emanation of Ratnasambhava (Frederic, p. 209).

 

Vidyarajas

These Vidyarajas are identified by Howard (p. 61) from left to right as Aparajita, Mahacakravajra, and Padanakshita respectively.

 

Daoist Images

The Daoist reliefs at Baodingshan are a modern addition; they date from the Qing dynasty and later. On the left, a female deity is paired with a crowned male deity who rides a tiger and carries a parasol. The figures on the right are the Three Purities.

 

Daoist Gods and Goddesses

On the left, we see a paired male and female deity. On the right, a fierce multi-armed god rides a tiger, paired with a bald and bearded figure who is riding a different animal.

 

Bust of Vairocana – Liu Benzun Perfected

Liu Benzun is poised between two rays that emanate from Vairocana’s crown, a startling elevation of Liu to the status of an emanation of the cosmic Buddha. The repairs to Vairocana date to the Ming Dynasty.

Tags: , , , , ,

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

Share this article

9 Responses to Baoding Shan Rock Carvings-Nic!

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party,individual or their beliefs or to contravene any laws.

  1. Anne Ong on Mar 22, 2017 at 10:13 pm

    This is simply amazing! I love all the rock carvings that has a story and meanings behind it. The carvings still look new eventhough it has been around for so long. Some that caught my eyes are…Shakyamuni Repays His Parents’ Kindness.Smelting the Genitals.Cutting the Ear – Ten Austerities relief, left side. Bust of Vairocana – Liu Benzun Perfected.Shakyamuni Carries His Father’s Casket – Scene #18, lower left side. Thank you very much Rinpoche for sharing this wonderful and meaningful article._/\_

  2. Sean Wang on Aug 1, 2013 at 7:29 pm

    This is simply amazing. It is hard to find a praise that matches this beauty. They are all carved with such detail, this is what is to be expected of the chinese craftsmen. I want to visit this place so badly. My favourite carvings are the ones of the hells because it reminds people that their negative actions will reap negative results.

  3. Jessica Yap on May 1, 2013 at 9:40 am

    Such a magnificent place.. Each piece of work are so detailed and meaningful..the people whom helped build this place must’ve collected tremendous merits.. 🙂
    I haven’t heard of this place before. Hehe hope I’d be able to visit one day. My favorite pieces are the ones of Avalokitesvara and the Holy Stupa..

    Thank you for sharing, Rinpoche!

  4. Lim Han Nee on Apr 18, 2013 at 10:50 pm

    These reliefs or carvings of Baoding Shan Rock present a rich,colorful and interesting diversity of themes and religious and philosophical traditions. There is the contemplative and the profound, side by side with the esoteric. In a way it reflects the hotch-potch of beliefs and superstitions of the Chinese mind.

    The Western pure land affords some relief from the disturbing scenes of Hell and the self-mutilations of Liu Benzun. The 1007 arms of Avalokitesvara are a spectacular sight.

    Nonetheless, taken in total, it is an interesting and unique presentation of such rich diversity- a place from the past worth visiting.

  5. Andrew chiam on Apr 16, 2013 at 2:33 pm

    Rinpoche, thanks for the sharing. Although i do not read much at the present, i felt peaceful and still strongly connected to buddhism though buddhist art. This place is a treasure house for buddhism art.
    Thank You Rinpoche.

  6. Wan Wai Meng on Apr 15, 2013 at 9:16 pm

    Real practitioners to do not sway away from difficulties until they reach their goals.

    • David Lai on May 13, 2013 at 5:56 pm

      I would not take Liu Benzun’s 10 austerities literally as something to be emulated but the spirit in which he has performed them is to be followed. The outcome of any action is determined not by the action itself but by the intention of the action. However, there’s still a limit to austerities as our bodies are frail and when the ‘will’ is stronger than the body, it would be better to redirect it towards learning, contemplation and application of the Dharma instead. True enlightenment is achieved through the mind and not the body.

  7. Sharon Saw on Apr 15, 2013 at 5:46 pm

    This is a fantastic guide with detailed descriptions and explanations to the Baoding Shan rock carvings… i would love to visit and print this out for reference! The Buddha statues are spectacular.. i particularly like the 1000 (or 1007!) arm Chenrezig and the 31m reclining Buddha. I find the Hell realms sculptures very disturbing and reminiscent of the paintings by the Flemish artist, Pieter Brueghel the younger. It certainly implies that hell imagery crosses religions. I also thought the depictions of the self-mutilations by Liu Benzun as disturbing and contrary to the Buddhist teachings that i know of also. As is rightly said though, that Buddha rejected extreme asceticism in favour of the middle path! Anyway i guess all these stories of hell and severe self-mutilation are meant to inculcate a sense of fear of wrong doing in order to cultivate virtues.

    I hope one day i can see these sculptures in person! Thank you again for sharing the many pictures and descriptions.

  8. Cliff on Apr 14, 2013 at 9:40 pm

    Amazing! Its incredible how they are all carved with such detail, considering that it was done between 1179 to 1249 AD. I would love to visit Baoding Shan Rock one day. I was extremely astonished by the size of the 1000 arm avalokiteshvara, its incredible how under the supervision of Zhao Zhifeng they managed to realistically put all 1007 arms on avalokiteshvara. It must be really striking in real life. I also liked the wheel of reincarnation and buddha shakyamuni’s passing laying on his side with his eyes slightly opened i really like that detail, it made buddha look really peaceful and compassionate. The wheel of reincarnation really strike me with awe considering the size, details and colours of the statue. My other favourite was Da Huiji, he looks like a really fierce protector of buddhism. It really caught my eye with its presence. Thanks for sharing these lovely photos Rinpoche. Must be a thrill to visit there one day.

Leave a Reply

Your email address will not be published. Required fields are marked *





Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR APRIL / 四月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at [email protected] and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Lin Mun
    Friday, Apr 28. 2017 04:00 PM
    Everything we offer to Buddha is a form of mind transformation and practise our mind to be focus even when doing water offering. When pouring the water into the bowl we have to recite Om Ah Hum (3 times), think positively and pouring it slowly so it does not spill and leaving the space of a grain of rice before reaching the top. After offering we also have to clean the bowls properly without leaving stain. All this is to train our mind.

    Thank you Rinpoche for sharing the many benefits and water offering in a simple to understand article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/making-water-offerings-to-the-buddhas.html
  • Samfoonheei
    Friday, Apr 28. 2017 03:38 PM
    Trolls are assiociates as beings of Scandinavian folklore.A large number of different mythological creatures continue to live on in Scandinavian folklore.They have different shapes,habitat and filthy features . There are also numerous tales of trolls told and retold.Trolls are also believed to have the magigal powers, which were folktales ,posses capabilities that are beyond human .What ever it was a remnant of a long-lost reality for sure. I do believe that there’s a very high chance trolls had existed in the past.
    Thank you Rinpoche for sharing ,i do enjoyed all the stories in these article even though it just folk tales.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-hidden-nature-of-trolls.html
  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 01:46 PM
    Werewolves are known to be mythical creatures found in fiction instead of lurking in the dark woods,In various parts of the world there were few cases who have gone down in history as real life werewolves Interesting to read it from these post..How far it was true or just legends.,no one really know . Many myths and legends surrounding werewolves .To become a werewolf, it is necessary to be bitten by a werewolf in their form at the time of the full moon. Thats what all of us knew from the movies and from fiction told. Reports of werewolf sightings continued even till this century but mostly in between 1428 and 1447 .The most recent sighting of werewolf sightings in 1972. was in Ohio .but eventually subsided .
    Thank you Rinpoche for sharing these interesting article which i do enjoyed reading it,
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Valentina
    Thursday, Apr 27. 2017 01:11 PM
    Join our blog chat session this Saturday 11AM – 12PM (GMT +8) on the topic of:

    Twenty-Four Holy Places & Eight Great Charnel Grounds part 2 – (focus topic: Eight Great Charnel Grounds)

    At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. …read more by clicking the following link:

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html
  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages

Use this URL to link to this section directly: http://www.tsemrinpoche.com/#messages-from-rinpoche

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
4 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
1 month ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
1 month ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
1 month ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Heartbreaking, must watch
    2 weeks ago
    Heartbreaking, must watch
  • Mongolian pop group singing hauntingly in Mongolian
    2 weeks ago
    Mongolian pop group singing hauntingly in Mongolian
  • Nice treats for your dogs
    2 weeks ago
    Nice treats for your dogs
  • Mumu did his best to recover. He never cried but was valiant to accept treatments by the vet.
    3 weeks ago
    Mumu did his best to recover. He never cried but was valiant to accept treatments by the vet.
  • 98 year-old Ben Ferencz, the last surviving prosecutor from the Nuremberg trials. Powerful advice.
    3 weeks ago
    98 year-old Ben Ferencz, the last surviving prosecutor from the Nuremberg trials. Powerful advice.
  • Decide for yourself what's beautiful.
    3 weeks ago
    Decide for yourself what's beautiful.
  • Tsem Rinpoche's Vajra Yogini statue and offerings.
    3 weeks ago
    Tsem Rinpoche's Vajra Yogini statue and offerings.
  • If you say,
    3 weeks ago
    If you say, "You wanna go bye bye" to Mumu, he will be excited. He loves to go for rides.
  • Snake begs for water.
    3 weeks ago
    Snake begs for water.
  • Tsem Rinpoche's beautiful Vajra Yogini shrine which is a portal to Kechara.
    3 weeks ago
    Tsem Rinpoche's beautiful Vajra Yogini shrine which is a portal to Kechara.
  • This is a great way to grow food with minimal space and water.
    3 weeks ago
    This is a great way to grow food with minimal space and water.
  • This penguin swims 5,000 miles every year to visit the man who saved his life.
    3 weeks ago
    This penguin swims 5,000 miles every year to visit the man who saved his life.
  • Denma Gonsa Rinpoche on guru devotion and Dorje Shugden
    3 weeks ago
    Denma Gonsa Rinpoche on guru devotion and Dorje Shugden
    His Eminence Kyabje Denma Gonsa Rinpoche the mahasiddha speaks clearly about guru devotion and Dorje Shugden
  • Beautiful turtle returning to the sea to be free and happy. Amazing sight.
    4 weeks ago
    Beautiful turtle returning to the sea to be free and happy. Amazing sight.
  • Japan's greatest modern day artist, Yayoi Kusama
    1 month ago
    Japan's greatest modern day artist, Yayoi Kusama

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
View All Questions

CHAT PICTURES

Lovely so watch children doing group work & discuss among themselves. Lin Mun KSDS
6 hours ago
Lovely so watch children doing group work & discuss among themselves. Lin Mun KSDS
Teacher Alice guiding students of class 5-6 yrs old to do breathing meditation. Good way to calm our mind. Lin Mun KSDS
6 hours ago
Teacher Alice guiding students of class 5-6 yrs old to do breathing meditation. Good way to calm our mind. Lin Mun KSDS
Teacher Mien always encourage students to participate in class. Lin Mun KSDS
6 hours ago
Teacher Mien always encourage students to participate in class. Lin Mun KSDS
Appreciate all the great photographers who spend their time on Sunday dharma class to help us capture the nice moment. Lin Mun KSDS
6 hours ago
Appreciate all the great photographers who spend their time on Sunday dharma class to help us capture the nice moment. Lin Mun KSDS
Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
6 hours ago
Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
Looking Vegetarian Food?? Visit us at Kechara Oasis #travel #holiday #marriage #family ~ Guat Hee
14 hours ago
Looking Vegetarian Food?? Visit us at Kechara Oasis #travel #holiday #marriage #family ~ Guat Hee
We are at the 15th KL-PJ WEDDING FAIR from 28-30 April 2017, Mid Valley Exhibition Center. Come visit our booth for exciting promotions on vegetarian wedding banquets and registration of marriage services! ~ kecharaoasis.com ~ Guat Hee
14 hours ago
We are at the 15th KL-PJ WEDDING FAIR from 28-30 April 2017, Mid Valley Exhibition Center. Come visit our booth for exciting promotions on vegetarian wedding banquets and registration of marriage services! ~ kecharaoasis.com ~ Guat Hee
Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
2 days ago
Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
4 days ago
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
4 days ago
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
4 days ago
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
4 days ago
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
4 days ago
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap!  PHNee
5 days ago
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap! PHNee
A big Thank You to the kind volunteers and to Jace Chong!
5 days ago
A big Thank You to the kind volunteers and to Jace Chong!
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
5 days ago
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
Thank you to our young volunteer to improve the life of the birds in our aviary!
5 days ago
Thank you to our young volunteer to improve the life of the birds in our aviary!
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha )  was extensively covered. -  Yew Seng
5 days ago
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha ) was extensively covered. - Yew Seng
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
5 days ago
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
7 days ago
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
7 days ago
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
KSDS teachers and the young participants of WOAH  Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
7 days ago
KSDS teachers and the young participants of WOAH Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
7 days ago
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
Teacher Laura guided the students do meditation. Alice Tay, KSDS
7 days ago
Teacher Laura guided the students do meditation. Alice Tay, KSDS
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
1 week ago
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Archives

YOUR FEEDBACK

Page Views By Country
United States 2,148,816
Malaysia 2,896,081
Singapore 561,151
United Kingdom 417,793
India 342,450
Canada 380,221
Australia 338,503
Nepal 246,279
Philippines 183,122
Bhutan 124,851
Portugal 102,544
Indonesia 130,503
Germany 112,912
Mongolia 75,126
Thailand 87,284
France 84,449
Brazil 74,726
Italy 74,685
Spain 73,678
Netherlands 70,235
New Zealand 52,776
Hong Kong 52,619
Taiwan 49,455
Mexico 37,889
Romania 43,402
United Arab Emirates 34,815
South Africa 34,028
Switzerland 46,199
Ireland 32,202
Japan 31,939
Vietnam 29,080
Russia 34,273
Sweden 31,269
Saudi Arabia 20,995
Sri Lanka 21,510
Turkey 23,571
Greece 24,530
Poland 25,640
Belgium 23,846
Total Pageviews: 9,750,205

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....