Dear Rinpoche, is there a reason why you always dress in full black from head to toe when you go out?
My sister used to visit a spirit medium who once told her that we should avoid dressing in all black or all white but instead should go with more vibrant colors as wandering spirits will tend to linger around people dressed in all black/white.
Might it be Rinpoche is intentionally attracting spirits to bless them?
Haha, I know, I am thinking funny.
There are Three Treasures in Buddhism not Four Treasures. The greatest Treasure is the Treasure of the Law. Namu Myoho renge kyo is the Way to accumulate infinite karmic reward and attain Buddhahood in this very life. All the merits and virtues of Shakyamuni Buddha are contained within the Five Characters of Myo Ho Ren Ge Kyo.
Dear Rinpoche, Please could you bless my efforts to remain vegetarian and a non-coffee drinker for the two weeks of Losar? The vegetarian side should be okay, hopefully, but the coffee is real problem because I am heavily dependent. And then there are the destructive emotions… I really don't know how to deal with these. In general, I don't know about how to practise to solve all these problems, so I am relying on texts and talks but I am often confused about everything. Thank you.
A lot of people have said that not everyone can do Dharma work and should. They maintain that if everyone did Dharma work, then who would be financially strong and able to sponsor or donate to Dharma organizations/projects. They claim that each person has a role to play and not everyone can be a monk or full time Dharma staff. Someone needs to go out and make money. How would Rinpoche advise these people? Thank you.
Dear Rinpoche, how does one deal with lingering thoughts of despair? Thoughts such as, "This has happened to me, I'll never be happy again for the rest of my life."
If Margaret would, I apologize for my selfish request, do an interview on how she dealt with her feelings when she first found out her husband had an affair.
How does one deal with that kind of feeling? For I notice this same feeling of despair would arise if I swear off relationships.
Recently on Jamie's facebook page she asked what question we would ask you if the opertunity arose to do so and i thought that i'd probably ask if you'd like a cup of tea or something, but then realised it was more to do this section on you blog, which i enjoy reading by the way.
So, i guess my question is what would you like?
I was deeply moved about the account of the late Tzenshab Serkong Rinpoche's death, which I red about at http://www.berzinarchives.com/web/en/archives/approaching_buddhism/teachers/tsenzhab_serkong_rinpoche/a_portrait_of_tsenzhab_serkong_rinpoche/part_8.html
My question is how can one literally take upon oneself the obstacles of others? I always thought that karma is something individual and so, it is to be experienced as such.
I hope your are feeling much better. I have always believed that in practicing Dharma, we should push ourselves to the max and way beyond our confort zone. This is as opposed to taking "calculated bets" as one would do in business.
I have been advised not to bite off more than i can chew in doing Dharma as not doing dharma well attracts negative karma. Is it correct to take the view that if the motivation is correct, we should not be afraid to keep pushing beyond ourselves?
I am planning to take the Solitary Yamantaka initiation with His Holiness the Dalai Lama in Long Beach in May. However, I have never received teachings from His Holiness and I have only read some of his books and watched/listened to some of his video/audio teachings. This is the same situation in regards to yourself for me.
How do you enter into a Guru-disciple relationship with a Guru u have never physically met or received teachings from? Do u wait till you physically meet? ty
my yesterday question is if giving more of my details to your liason eg Beng Kooi to help you find the solution to my financial difficulties iwill most help to provide him all the necessary details i am a new member of kechara abt 3 mths alsoi will be happy togive some ideas to expand or reach out more ppl in klang valley to do dharma works i am very excited about the works Kechara is doing Thankyou
Our Guru Tsem Rinpoche
with folded hands
Thankyou pls take your time no hurry
I am doing full time real estate negotiator my income is not consistent only when i have a successful deals
1.what can i do to increase my income ?? 2.how do i know if i am on a right career path hope you can help me out even if i have togivemy details to your liason. Thankyou my Guru Tsem Rinpoche
Sorry for the non-religious question, but how did you manage to legally change your name outside the USA? The embassy told me that you can only change your name on your passport if you get married, or if you show them an official document from an American court (which would mean going back to the U.S.).
Forgive me, I wasn’t clear before. I didn’t mean to ask about your legal name (I’m sure that’s none of my business), I just need to know how to cite you in a bibliography. For example, which name-element should be regarded as your surname? Do you prefer to be alphabetically listed as “Rinpoche, T.T.” or as “Tsem, T.R.” or “Tsem Rinpoche, R.” (considering them as one word)? I thought that “Rinpoche” might function as a detachable title (like “Sir” or “Dame”), but you have very forcefully corrected me on that point. It also occurred to me that perhaps “Tsem Rinpoche” should be considered a title (like “Dalai Lama”) rather than a personal name, since your two predecessors bore it as well. I’m very sorry to have offended you, and am only trying to comprehend your preferred usage.
Have you ever heard of Edgar Cayce, the famous trance-channeler? They say his psychic readings were amazingly accurate. While awake he was this uneducated Christian from Kentucky, but while asleep he talked about stuff like reincarnation, astrology, meditation, the seven chakras, etc. The thing is, he also disagreed with Buddhism on some points. For instance, he taught that humans never reincarnate as animals (or vice versa). Also karma is God’s way of teaching us lessons, so our soul can evolve to higher planes of consciousness. (Yes, he believed in God and the soul.) I guess that all religions have an inner core of truth, which would mean that Cayce and Christianity must be partly right and partly wrong. But applying the same principle to Tibetan Buddhism, can we say that Lamrim or Prasangika Madhyamika are only partly true? How would you resolve this, sir? Thank you.
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