财王多杰雄登

2017年8月29日 | 浏览量: 8,996

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引言:

谁是多杰雄登护法?

在过去无数劫前,智慧佛文殊择中国五台山为自己的其中一个道场。据《华严经》,五台山也称“清凉山”,是文殊菩萨常以无数化身示现加持朝圣者及那片疆土的地方。

文殊菩萨已证得圆满佛果,具无量的各种化身,而且其化身无始亦无终,只因佛能以一切颜色、种姓、面貌、性别示现,更能以忿怒或寂静相示现。四大菩萨之一的文殊菩萨为了广渡众生,祂化为一位守护人们财富、健康和智慧的护法神。

文殊菩萨化身的这位护法神乃多杰雄登。多杰雄登一面三目,其第三只眼无有界限地看清一切实相。多杰雄登以出家人相示现,头戴圆顶帽,象征祂时时游走,在我们有需要时迅速给予护持。其右手持文殊菩萨之智慧剑,象征砍断我们的烦恼和障碍;其左手持如意宝,象征向祂诚心祈求之人定会如愿以偿。多杰雄登身穿僧袍,象征祂待众生善良、慈悲和无私。祂骑着万兽之王的狮子,象征祂乃佛教护法神之王。除此,祂被智慧的熊熊烈火所包围,这智慧火象征烧尽众生的邪念及各种身心灵上的苦恼。此火乃我们本有的智慧。

因此,不管我们信仰哪个宗教,我们都可向多杰雄登护法祈愿。我们无需改教,更无需改变自己的文化习俗或将之抛弃。“神圣”本身无宗教,无名无形,无始亦无终。是人为神圣创造不一样的名字、标签和界限。于是,不管我们是道教徒、佛教徒、基督教徒,信奉儒家思想或无神论者抑或信仰其他任何宗教,我们都能向多杰雄登祈愿。只要我们心存善念、待人慈爱,祂必会加持我们。

 

修多杰雄登之法的益处

多杰雄登护法能以各种方式帮助我们。祂既帮助生意人,也帮助求学的莘莘学子、治疗师、家庭、农民,以及深受邪术、邪灵及忧郁症困扰的人们。除此,祂也赐予庇佑、财富、福气和智慧。

1. 生意人

那些希望透过生意赚钱养家的人们或会面对多方面的挑战和困难。只要他们诚心祈求多杰雄登护法,日日以香、鲜花、清水和蜡烛做供养,再持诵多杰雄登之心咒,那么祂就会帮助这些人生意蒸蒸日上,事业和生活两如意。

2. 莘莘学子

那些想在学业和课堂上表现优越、取得佳绩,开启心智以累积更多知识而拥有光明前程的莘莘学子可依赖多杰雄登。日日持诵其心咒,你会看见自己的思路变得更加清晰,心更具智慧,记忆力也将有所提升。

3. 治疗师

治疗师一般替人解除身体的病痛,每一个治疗师都有各自的治疗传统,但不管是哪个传统或背景,若治疗师向多杰雄登护法祈愿并日日诚心持诵其心咒,那些真心想医治他人的治疗师会明显看到自己治病的能力增强了。另外,多杰雄登心咒的能量将透过治疗师进入病者的体内,这将有助于病者的痊愈。因此,多杰雄登的心咒对希望有效治疗病者的治疗师而言是绝佳的心咒。

4. 家庭

每个家庭的成员之间时而都会发生摩擦、误会和争吵的事,而这些事有的时候难免造成家庭分裂和家人的不愉快。家庭和谐的关键在于家人之间沟通时得坦白、和顺并且要互相尊重。若每日修持多杰雄登的修持法,家人之间的关系将会变得更为和谐,这都因为多杰雄登的修持能赐予人们详和和智慧的能量。

5. 农民

土地和蔬果是农民的主要经济来源,因此,若农民没有收成,他们就会陷入困顿之中。因此,若农民们能将多杰雄登供奉在家中,并祈请多杰雄登赐顺境,如良好的天气和适时的雨水。每日给多杰雄登供清水、鲜花、香和蜡烛,并持诵其心咒祈求有好收成。这么做不仅能加持你的土地,也能加持你的家畜。这一点非常重要。农民可依赖多杰雄登好让自己一年四季都有好收成,时时皆有顺缘。

6. 深受邪术侵扰之人

有的人对别人的成功难免心生妒忌。有的人则因为愤怒,跟别人有纷争和矛盾或其他理由而不快乐。结果,有的时候他们会找能透过一些仪式、符咒、咒语下邪术之人伤害他人。尽管有的人相信邪术的存在,有的人则不信,但不管信与不信,邪术确实存在,有的时候也确实能伤人。

多杰雄登护法乃智慧佛文殊菩萨无上的化身。祂在遏止邪术、替人解邪术和庇佑人们免受邪术侵害上具有特别强大的力量。若遭受邪术侵扰之人时常向多杰雄登祈愿,一旦时间久了,邪术将会被解除,我们不会再受邪术的侵害,对我们存有嫉妒心的人所施加的邪术也无法侵害我们。多杰雄登并不会伤害施加邪术之人,但祂会庇佑我们。

7. 深受邪灵侵扰之人

一些房子、建筑物、道路、树林和坟场都会住着力量强大的灵体。这些灵体的存在是因为逝者死后无法被超度而滞留在某个地方。它们心中充斥痛苦、悲伤和执着。有的时候这些灵体能给人造成伤害,有的还会吓人,导致病痛和各种问题。

这些灵体需要获得解脱。我们实在无需畏惧它们,反而还应该向它们展露慈悲。当我们透过持诵多杰雄登护法的心咒以对他们传达慈悲之意,这些灵体将获得解脱,也不会再进一步伤害我们。

8. 深受忧郁症困扰之人

当我们陷入忧郁中,我们会感到无止境的绝望和悲伤;我们会想放弃,不愿意再继续努力,我们甚至会觉得心有余力而不足。每个人走到人生一定阶段或多或少都会面对如此的境况,而且要走出忧郁并不容易。忧郁有时是生理造成的,有时是心理性的,有的则是因为自己胡思乱想、钻牛角尖。

若是生理造成的忧郁,我们一定要寻求专业的帮助,但若是胡思乱想、钻牛角尖,或是心灵状态欠佳导致的忧郁,持诵多杰雄登护法的心咒能引导我们,并且帮助我们从忧郁中走出来,或帮助我们找到从忧郁解脱的管道。这都是源自多杰雄登修持法的智慧的力量。有了智慧,我们能从忧郁症痊愈,也能看清自己问题的根本。在深受忧郁症困扰的当下,记住不要只依赖多杰雄登护法,寻求祂帮助我们解除苦恼,同时也要寻求专业的帮助。

9. 需要庇佑之人

有的时候我们难免必须到一些危险、偏远、罪案率高或频频发生天灾的地方。当我们到这些地方去,我们一定要小心照顾自身安全,因为我们若有何不测,至亲必会难受至极。建议在远行前和远行在外时都给多杰雄登做供养,并持诵其心咒,祂将庇佑我们,确保我们人身的安全。

10. 求福求财之人

你或曾试过无论尽多大的努力还是没办法取得成功的经历。与其就这样放弃,一心想达致目的或想取得成功的人们何不尝试修多杰雄登之法呢?因为众所周知,多杰雄登除了能满愿,也能给人们赐财。

我们生活各个层面的愿望,从求取财富到健康的体魄,乃至于一段良缘和生儿育女或更多,多杰雄登都能让我们如愿。只要我们心存善念,乐善好施,广种福田(此乃让我们拥有更多资源的善因),多杰雄登必将去除违缘,赐予善缘好让我们取得成功。

11. 求智慧、宁静及快乐之人

每个人的人生路都会有高低起伏,即便拥有“全世界”的人也会感觉到愤怒、不安、嫉妒、恐惧和患得患失。另外,有些时候我们也会面对难以抉择、不知所措的窘境。

基于多杰雄登护法乃智慧佛文殊菩萨的化身,祂能赐予我们照亮彷徨和恐惧的智慧。祂的加持也能让我们的心保持清明,能为自己和身边的人分辨是非好坏,什么对自己和身边的人有益处,什么没益处。由此,我们便能克服自己的恐惧、愤怒及悔恨,然后我们也会因而得到智慧和快乐。

实用提示

你可以念诵在这附上的名为“祈求财富、详和和庇佑之日常祈愿”的多杰雄登祈愿文,它能给你的内心带来详和与宁静。不管你目前供奉的是观世音菩萨、阿弥陀佛、普贤菩萨、地藏菩萨,抑或关公、天公或其他神明,你也可照样供奉多杰雄登并修其法。无论你目前修哪位佛菩萨或神明之法,你都能同时修多杰雄登之法,持诵其心咒。

向多杰雄登护法做供养要注意的事项包括:不以肉类为供品、不杀生做供养。反之,你应该以清水、茶、奶、鲜花、香和蜡烛做供养。多杰雄登是已圆满证悟的觉者,慈悲的觉者不需人们杀生或牺牲牲口做供养。

 

多杰雄登短祈愿文祈求财富、详和与庇佑之日常祈愿

此多杰雄登每日祈请文为尊贵的廿五世詹杜固仁波切于2015年2月26日凌晨2:03分所撰写。任何人无论信仰和修行,都可以念诵此祈请文,无需特定的许可。多杰雄登救度一切众生,无论宗教、种族、信仰或背景,一概平等视之。

为利有情,诸佛示现种种殊胜化身。诸佛色身,皆为悲、智、力之圆满体现。众生心识未驯,势必经历情绪高低起伏;然而,无论面对快乐、悲伤、失落、满足、困惑或空虚,我们皆祈请诸佛降临护佑。

伟大的智慧化身多杰雄登,既然您已经看透了我等之本质,请将我等紧拥入怀,视为独子般守护。

尽管诸佛化身并不希求我们的供养和赠馈,请让我们为至高无上的文殊多杰雄登您献上一坛热茶、熏香和心咒,祈求您给予我等加持,成为我等生命中的一部分,常伴随我等左右。无论吉凶祸福,请为我等显示各种征兆、提示和迹象。恶事降临时,立刻将之平息。我将希望托付于您,请为我疲惫和伤痕累累的心增添正面能量。

在面对困境、难题和困惑时,我们祈求集一切威力、殊圣和遍知于一身的您,恩赐我、家庭、亲人、环境,甚至宠物予殊圣的加持。愿我获得智慧、找到希望并安住于详和。

我祈求您——头戴圆顶帽,身穿藏红三法衣的殊圣护法多杰雄登;请您一手挥舞解脱、正义和智慧之宝剑,一手捧握如意宝,骑着那能征服一切违缘的至尊雪狮,前来成就我的心愿。我知己所求并非圆满,故愿意臣服于您智慧的决定,即便它不尽符合我所愿。请加持我等一切众生,让我们等登无上解脱之城。

伟大的护法多杰雄登,我真诚祈求您成为我生命中的一部分,护佑我的家庭,赐予我智慧、安适和慰藉,好让我可以不求回报地奉献他人,从此重视他人而不再只顾自己而为自己所爱的人制造更多问题。

请给予我加持,让我变得更仁慈,富有智慧、慈悲和宽容,能包容一切伤害我和爱我的人。为了更贴近您,多杰雄登,我等必须放下平庸,摒弃固有看法、投射和停止固步自封。在我离开人世的那一刻,唯有曾经的善行才是重要的,一切的人、事、物终究都必须放下。愿我对此有所觉悟,当下就展开行动!在这关键时刻,请让我亲睹您,强大和仁慈的多杰雄登;请引领我迈向该前往的方向,延续光明的修行道路。

让我为您献上藏红色的茶和虔敬之心,请圆满我的祈愿,赐予我悉地。透过持诵您的心咒,祈愿疗愈、详和、爱、长寿、庇佑和空性正见皆得以生起。

满愿、详和与智慧心咒:

嗡 班杂 维基 毗札那 娑哈
(以上心咒每天最好能持诵至少108遍。偶尔参加闭关,每年累积持诵至少十万遍心咒。)

 

结论

中华文化千百年来都以其丰富多元的文化、语言,精深的学问和思想而闻名世界。一片土地孕育出百花齐放、百家争鸣的文化和思想,全赖于中华民族千百年来所秉持的海纳百川之原则——谁都不强加各自的文化或信仰在谁身上,故此成就了如此的文化与思想之绿洲。多杰雄登护法之修持与这种中华思想不谋而合,因为你无需改变自己的宗教或信仰,也能供奉多杰雄登,甚至还可以将其修持融入自己原有的宗教或信仰中。改变自己的宗教,自己的身份及文化并不是对护法神的一种供养。这反而会扰乱民族的团结、久远的历史,甚至可能会扰乱我们的家庭。

多杰雄登护法不论人们的阶层和背景,一视同仁地加持和帮助每一个人。多杰雄登护法乃非常特殊之化身,祂的示现,是为了在末法时代帮助我们排除障碍。

祈愿众生得安宁,心住详和之中。

詹杜固仁波切

 

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5个回应财王多杰雄登

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  1. […] 财王多杰雄登 […]

  2. […] 财王多杰雄登 […]

  3. Tsem Rinpoche 于 2018年11月28日 上午2:54

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  4. 釋懷聖法師 于 2018年10月8日 下午1:34

    我是懷聖法師,在我還未出家前,我就已经接觸到多杰雄登護法了。剛開始,多杰雄登護法對於我來說,只是一位金剛護法,他能夠扶持修行者在修行上無障礙,幫助大家滿愿。

    但是,當我慢慢深入了解并念誦這位護法的咒語之後,我突然對我的未來有了很大的啟發,那就是我要出家,實現我從小到大的心願,就是剃度出家。我之所以現在能夠順利出家,其中一部分原因都是因為多杰雄登的護持,他能夠幫我清除道路上的障礙,順利扶持我滿愿,成為出家人。

    直到現在,我也極力推薦我身邊的信眾修持多杰雄登護法,每一位得到的感應都不同,但是每一位都會覺得自己的運勢開始不同了,慢慢心想事成,身心得到安穩。

    所以我現在留下我本身對多杰雄登的感想,我希望我的經歷能夠啟發到大家,對于上師,諸佛菩薩,護法,甚至一切眾生,我們都要給予十足的尊重與慈愛。因為這樣,我們才能得到護法眾等的扶持,自然一切都事事順利,一切滿愿。

    釋懷聖法師 筆

  5. […] 财王多杰雄登 […]

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

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Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
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First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
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  • March 29, 2024 09:59
    Anonymous 问: 1: how can cleaning be turned into meditation? 2: in Chinese tradition, when someone passes away, there are these blankets with like Buddhas' names on it, Buddhist symbols, etc. What happens when they are cremated, what should we do so it isn't disrespectful to burn the cover/blanket? Thank you ♡
    pastor 已答: Dear Anonymous, Thank you for your questions. In regards to your first question, here is a part of Tsem Rinpoche's teaching (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/how-to-purify-your-karma-in-kechara-forest-retreat.html): "As I have shared before, during the Buddha’s time, he had a student who was not very intelligent, an old monk. And when this old monk memorised the first word, when he got to the second word, he forgot the first word. When he went back to the first word, he forgot the second word. And he’d yo-yo back and forth like that. And he was very frustrated so he asked the Buddha what he could do because he was having such a hard time memorising and understanding the Dharma due to his very, very, very, poor memory. And so the Buddha said, “Visualise a temple, the shoes of the monks, the floor, the surrounding area, the garden, the trees and all that as your mind. And all the leaves that have fallen as your karma, and your kleshas, your obstructions, your obstacles. Think of all the dirt, think of all the dust, as your kleshas and your obstructions and your negative karma, and every day clean it. And recite this DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG. Remove my defilements, remove its leftovers. Remove my defilements, remove the leftovers, the stains.. So, to recite that every day carefully and to visualise it carefully and do that.” So when you are cleaning, you visualise that you are cleaning the defilements from your mind, you can recite "DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG." or "Remove my defilements, remove its leftovers." Or you can recite mantras of purification such as Vajrasattva. In regards to your second question: from the Tibetan Buddhist viewpoints you would not burn mantras or images of or associated with the Three Jewels. However, the specific mantras on the blanket, may be for this specific purpose. We wouldn't be able to give you a definitive answers as we would need to know the specific mantras, prayers, images on the blanket. Hope this helps. Thank you.
  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
2 天前
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。