宗喀巴如何转化成金刚瑜伽母

2014年9月14日 | 浏览量: 1,364

(誊录自詹杜固仁波切于2010年6月,在吉隆坡拉章的开示)

宗喀巴如何转化成金刚瑜伽母

当你把佛法浓缩起来,它就变成了《菩提道次第广论》,当你再将它进一步的浓缩,它就成为了三主要道。至少我们可以修三主要道,掌控我们的轮回转世。你知道为什么吗?你无需再为你自己操心,我也不用担心你。你是可以掌控好来的。

所以如果我们不能在今世悟道,我们可以做的是掌控我们的轮回转世,同时进行三主要道的修行。如果你好好地修金刚瑜伽母,你就能够掌控你的轮回转世。

在你接受金刚瑜伽母灌顶之前就要开始进修。现在就开始!怎么开始?那就是去遵守你的承诺与戒律,主要是持守你的皈依戒和履行你对上师和同修所做出的承诺。如果你破了戒或没有遵守你的承诺,你将不会为修习金刚瑜伽母法门种下善因。所有的东西都是息息相关的。

遵守你的承诺,凡答应了的事,务必去行动。任何吩咐给你的差事,要勤快开心地去执行。无论你身在何处,任何一个佛法学者都应该持有这样的态度。不要因为有人看着你才去做。

不停地冥想你的上师优良的品质。经常冥想你的上师是如何的改变了你的一生,在遇见你的上师之前你是怎样的一个人,在遇见了你的上师之后你是如何找到了生命的意义,冥想‘如何’、‘怎样’……你的上师提供了许多模范,如果你反复冥想,这是非常强而有力的。你知道为什么吗?因为在你接受了金刚瑜伽母灌顶之后,你可能会看到你的上师是金刚瑜伽母。我们听说过这样的案例。但是如果你常常有负面的思想,对你的上师进行一些负面的冥想,或只当你的上师是一位普通人,你还是可以接受灌顶,但是效用不大。

所以,冥想你的上师良好的品质,想想他为你做了些什么,直至泪水从眼里流下来,每一次都这样,一直到你的泪水不由自主地掉下来,这样你已经准备好接受金刚瑜伽母灌顶了。绝不放弃,绝对不可以。‘我放弃,我不行,我不要,再见’——绝对不可以放弃。如果这么小的事你都可以放弃,你又怎么能够修金刚瑜伽母法门呢?金刚瑜伽母法门比这个要精密得多。如果你现在没有放弃,当你得到金刚瑜伽母灌顶后,你也不会放弃。如果你没有放弃金刚瑜伽母法门,你会修成她的道,就会取得她的成就。

持修《修心八颂》,听听我的开示。你可以在youtube找到相关的视频。重复不断的聆听并且持修。为什么?如果你在心识里培养了《修心八颂》的精神,当你看到金刚瑜伽母的那一刻,就已经做好了持修金刚瑜伽母法门的准备。你要了解,我现在教授给你们的是前行,这是在接受金刚瑜伽母法门前的基本持修。前行不是在接受金刚瑜伽母灌顶之后才持修的。你必须先持修这个,才能够持修金刚瑜伽母、大威德金剛、嘿噜嘎、密集金刚和时轮金刚法门。许多人接受时轮金刚、金刚瑜伽母的灌顶之后才持修前行,这是导致他们放弃、失败的原因;他们没有完成日常仪轨、停止持修,甚至变得懒惰,这都是由于他们没有好好持修前行的缘故。这也就是为什么我非常反对僧人进行公开式的灌顶仪式,这些僧人来进行灌顶,之后就走了。在这里我先道个歉,我并不是对我的上师或任何人不敬,因为他们留下了一群并不知道灌顶是怎么一回事的人。

尝试和每一个人和睦共处,对每个人宽恕。实际一点。阅读《菩提道次第广论》,阅读《利器之轮》。阅读寂天菩萨的《入菩萨行论》、《朗讲》。《朗讲》是讲述心识转化的教诲,是格西切卡瓦的修心法。如果你有疑问,你可以请教大卫,他在这方面很了解。他没有很详细的去学习,也没有在持修,但是他就是会。

跋维谛瓦的《上师五十颂》,你应该去看一看。你应该也鼓励别人去阅读,并好好地去了解它。你怎么知道你已经非常明白与熟悉这些内容了呢?那就是当你在上师面前能维持谨慎态度的时候。如果你能够在上师的面前控制好自己的行为举止,那么逐渐地,你就能够在上师的助手、随行人员、学生,以及所有你所遇见的人面前维持谨慎的态度。这是一个循序渐进的过程。如果你连自己都不能控制,在上师面前翻白眼,你很肯定的也会在别人面前这样做。这不是金刚瑜伽母法门修行者的行为。这是一个接受了金刚瑜伽母灌顶然后将这个传承毁了的人。你知道吗,人们会说‘哦,看这个人,我不要持修了’。你就是这样将这个传承给毁了。

每天坚持持修简单轻松的宗喀巴大师法门。你应该每天持诵宗喀巴大师心咒。金甲衣护法已经告诉过我们,记得吗?我们应该每天都做。所以当有新人、旧人、懒人问:‘我应该每天做些什么?持修什么?冥想什么?’‘宗喀巴法门’。如果他们说‘哦,就这么简单?’‘还有听仁波切的开示,非常有用。听然后持修’。这就是他们每天应做的冥想,如果他们有障碍,那就修持金甲衣护法法门,这样就够了。他们不需要做其他的东西。

然后,宗喀巴大师将会逐渐转化。宗喀巴大师的帽子会转为黑色,变成了头发。宗喀巴大师的脸会变得凶悍,呈现三只眼睛和獠牙。宗喀巴大师击退四魔的成就,将变成金刚瑜伽母的四个獠牙,两颗在上,两颗在下。

宗喀巴大师能透视三界的能力变成金刚瑜伽母的第三只眼睛,宗喀巴大师成功征服他的欲望、执着和性欲的能力,将他的身体由白转成红。宗喀巴大师全然的出离心,将变成了金刚瑜伽母的金刚钺刀。

宗喀巴大师修成了大乐和喜悦;这是一种无法被磨灭的喜悦,它不受因果、情况、环境和地理所控。用来象征他已修成佛陀不变的大乐和喜悦的,是一个装满肠和血的骷髅杯。

宗喀巴大师想让你成就更高的境界,控制你的气和经脉,他的左手将从转法轮手印伸展出去,朝向空中,指向金刚瑜伽母。

宗喀巴大师的慈悲心与菩提心,他对你无限的爱及对众生绝不放弃的誓言,将他原本看着你的脸,变成红色女人的脸,向上望向克切拉天堂。

宗喀巴大师终极的愿望是希望帮助众生,向他们弘法,化身为色身、应化身,成为转世活佛,再次转动法轮,教导众生。如此伟大的爱还有迫切想要帮助你的愿望,变成了金刚瑜伽母的双乳。正由于有了女人的乳房,我们现在才会在这里,会如此健康,因为它富有丰富的维他命和营养素。相同的,金刚瑜伽母的双乳充满了‘空性’、‘菩提心’和‘佛法’。当你在吮吸她的双乳时,它象征了你会成佛。

然后宗喀巴大师教导你何谓舍弃世间八法——他不要任何的赞美。他不要世间八法。他完全舍弃世间八法的成就将转换成秘密金刚,即是金刚瑜伽母的私密处,曝露出来。有哪个女人会曝露自己的私密处到处乱跑? 金刚瑜伽母会!这完全是因为金刚瑜伽母裸露的私密处代表了更高深的东西。

宗喀巴大师想要将你从世间八法和欲望解救出来的愿望,借由一朵美丽、饱满而丰厚的莲花所呈现出来。

宗喀巴大师完全的将无知和憎恨给摧毁,没有了无知,没有了憎恨。他的这个能力,显现成黑拜拉瓦,面朝下,被她美丽红色的脚把它踩着。宗喀巴大师把转换你的欲望化为迈向佛法和悟道的能力,变成拜拉瓦的明妃,红色的杜森玛,面部朝上,被宗喀巴大师踩着。

宗喀巴大师不畏惧魔罗、武器、邪灵、歪念、恶果、阻滞、幽灵、龙众,神的能力,他由于已经悟道而不会被这些众生伤害的能力,转换成围绕在他红色身体旁边的火团。

宗喀巴大师与过去、现在、未来的每一个菩萨合为一体。这些菩萨呈现为密法之王嘿噜嘎。嘿噜嘎呈现为卡挽嘎棒(法杖),宗喀巴大师将卡挽嘎棒(法杖)在他的肩上,抬头望。卡挽嘎棒(法杖)代表了胜乐金刚。胜乐金刚是所有十方佛祖、菩萨和神明的化身。宗喀巴大师集合了这些佛祖,也就是说宗喀巴大师和金刚瑜伽母是一体的。

宗喀巴大师请求你,教导你,邀请你持修六波罗蜜,即布施、持戒、忍辱、精进、禅定及智慧等。他邀请你持修,这个邀请和他修成六波罗蜜的成就,变成了金刚瑜伽母的六件饰品。所以当你在看着金刚瑜伽母时,你就是在看着宗喀巴大师,而当你在看着宗喀巴大师时,你也正在看着金刚瑜伽母。因此我要告诉克切拉所有的人,持修宗喀巴大师法门,它会帮助你将来持修金刚瑜伽母法门。

现在我给你一个很清楚详细的说明,让你知道宗喀巴大师如何转变成金刚瑜伽母。将来当你持修金刚瑜伽母时你说‘师父告诉我只有一个本尊,现在却有两个,宗喀巴大师和金刚瑜伽母’。不,就只是一个。一直都是一个,从来都不是两个。不曾。

宗喀巴大师的黄色帽子如何变成金刚瑜伽母的头发?很简单。同样的意思。宗喀巴大师的金黄色帽子还有帽子的顶端代表了他已经修成到达了最高境界。他变成了金刚瑜伽母的头发因为金刚瑜伽母的头发是蓝黑的直发,有时橙色。金刚瑜伽母没有被碰触到,代表了她已没有任何欲望,也没有在轮回之中。脱离了轮回的人,就已成佛。所以帽子的顶端和金刚瑜伽母笔直的头发是一样意思的。

所以我常常说你如果看清楚佛的身体,如果你懂佛法,你就可以从他们的身上看到佛法。你如果知道他们的身体,你如果知道佛法,他们的身体就是佛法的指引图,非常清楚。

所以,这位和蔼的西藏和尚,诚如释迦牟尼所预言的,在他的有生之年成了佛,成了三界之王。他成立了甘丹寺、色拉寺、哲蚌寺、扎什伦布寺、安多、扎什奇尔、布达拉宫,造就了许多大师和老师例如赤江仁波切、堪殊仁波切、达赖喇嘛。他在后来也指引你持修密续来控制你的气和轮回转世。他的身体慢慢的从一个和蔼的西藏和尚,变成一个凶悍的红色女人。

那你应该做什么呢?每天好好地持修宗喀巴法门,它会带你到金刚瑜伽母法门。你们明白吗?然后有人问‘我没有金刚瑜伽母的心咒,我没有灌顶,我怎么开始?’我不是才告诉过你吗?你们都明白吗?你们都清楚吗?你们都了解吗?你们在脑海里有很清晰的映像吗?大卫已经记得一清二楚了,他回去后会把所有东西写下来,以免忘了,然后他会写在他的部落格。帕丽斯也是一样!

要忠心地跟随你的上师,我在我的贴文中有说过。这并不是为了克切拉还有我,而是为了世界各地的学生们。如果你没有忠心地跟随你的上师,却从这个中心跳到另一个中心,从跟随这个喇嘛到跟随另一个喇嘛:‘哦,那个喇嘛的法座很大,他有4万个学生。这个喇嘛只有10个学生;我要去跟随那个有4万个学生的喇嘛。’愚蠢,愚蠢。因为在甘丹寺,那里有许多简单、平凡的格西在教导我们。他们没有坐在法座上。当他们授课时,他们和其他普通僧人一样的席地而坐,但是在我们的眼中,他们就和坐在法座上的喇嘛一样。请保持忠心。

当你将我所说的一一照着做,接下来你需要做的就是宗喀巴上师法门、金刚萨垛法门、曼达拉、礼拜、水供、35佛忏。我在我的部落格的贴文里有说过。你要做的是,设置一个美丽的金刚瑜伽母坛,越大越好,越漂亮越好。你知道吗,如果你连这个也舍不得,你所修到的也和你所付出的一样少。设置一个美丽的金刚瑜伽母坛是你所能够做的最好的事,把你所有的钱用来装饰美化金刚瑜伽母,供养她,接下来的一个星期,你就可以撒手归西了。这将会是你死之前所做的最好的一件事。如果你把所有的钱储蓄起来,没有设置任何的东西,你不能把钱带走,你也没有累积到任何的功德。设置一个最美丽的金刚瑜伽母坛。无需太急,慢慢把它做好。好好的计划。如果你负担得起最漂亮而且又大的金刚瑜伽母坛,太好了。如果你负担得起这么大的坛,太好了。如果你知道有人经济能力有限但是非常诚恳,赞助他们。别说‘哦,那不是我的,那不是我的’你很愚蠢!你应该把握任何一个可以赞助金刚瑜伽母佛像的机会,赞助上百、上千的数额,越多越好。

每年你的生日,赞助一座金刚瑜伽母像。难道这不算是为你的生命做庆祝吗?拜托!每年你的生日,你做了些什么?我觉得你应该把金刚瑜伽母作为庆祝的高潮,这是一件非常好的事,让别人可以供奉金刚瑜伽母。如果你能负担的金钱数目很小,赞助和你的岁数一样多的擦擦。或许当你在做这个赞助时,你赢得了头奖,那你可以赞助更大的。你这一生还赞助过什么呢?你这之前赞助了所有的东西,把你的孩子、自己还有所有的人带入轮回中,越陷越深。你在过去所赞助的一切,若没有了佛法,就等于是将他们带向下三道。你应该认真地想一想。

当你设置了这个美丽的金刚瑜伽母坛,持修5个前行、古亚喀査,专注在金刚瑜伽母。‘但是她不是金刚萨垛。我需要金刚萨垛吗?’不需要,你不需要金刚萨垛佛像,金刚瑜伽母也是金刚萨垛,愚笨的人。然后你行35佛忏。‘但是我已经在持修35佛忏了呀,这不是金刚瑜伽母’如果你持修35佛忏,它可以帮你消业,你就是在专注持修金刚瑜伽母法门。当你在专注持修金刚瑜伽母法门时,当你在消业时,你就成为了金刚瑜伽母。这就是你持修金刚瑜伽母法门的目的。你必需了解。

所以人们必需做的是,设置金刚瑜伽母坛,照着我所说的去专注持修金刚瑜伽母法门。当他们在家里读《菩提道次第广论》,当他们在读《上师五十颂》,当他们在读《利器之轮》时,他们坐在金刚瑜伽母面前,行礼拜,做供养,在她面前阅读,就好象是在持修她法门一样。《上师五十颂》、《利器之轮》、《菩提道次第广论》、《朗讲》、《修心八颂》,都是金刚瑜伽母的修法。它们是金刚瑜伽母文字形象。他们都是。

忠心的跟随你的上师怎么会和金刚瑜伽母无关呢?修习《利器之轮》,领悟到了因果又怎么可能不是金刚瑜伽母呢?他们当然都是!显然的,一些人有了错误的想法。金刚瑜伽母法门一定是有她自己的心咒,她自己的仪轨,她自己的仪式,那才是金刚瑜伽母法门。错了!我要澄清的就是这些。

我现在是在没有灌顶的情况下散播金刚瑜伽母法门。你们知道这是为什么吗?这样的话,就没有人会破戒。我在帮助你。我帮你在无需破戒的情况下和金刚瑜伽母联系起来。我为什么要这样做呢?因为我觉得金刚瑜伽母是这世上最好的本尊,仅此而已。你或许会说‘哦,你有偏见’。我的确有。帕繃喀仁波切说的。我的上师说的。喇嘛耶喜说的。所以,如果我有偏见,我有许多的支持者,你知道吗?我不是一天早上醒来后对人说‘哦,你知道吗,金刚瑜伽母是最好的本尊。’然后秀月在想,‘那大威德金刚呢?’大威德金刚很棒。它真的很棒。但是你知道吗,试试看冥想9张脸,34只手臂和16只脚,冥想每手在拿着些什么,脚在踩着什么,你知道吗,他每一只脚都踩着一样东西。秀月在多年前接受了一位高僧的大威德金刚灌顶。如果我问她大威德金刚每一只手在拿着什么,她会看着我,然后‘……’是的,这就是她到底花了多少时间在做大威德金刚冥想,大威德金刚,省省吧!金刚瑜伽母法门很简单。当你把金刚瑜伽母的右手结合大威德金刚的16只右手的意思,就是金刚瑜伽母的右手。大威德金刚的16只左手把它们所有的意思和手中所持的物品结合起来,就是金刚瑜伽母的左手。我可以详细为你解释。全部都在里面。

大威德金刚有16张脸,抱歉,是9张脸……他只是爱炫耀!他是个超爱炫耀的家伙……抱歉!金刚瑜伽母,她的一张脸就包含了大威德金刚9张脸的意思。大威德金刚的,哦天啊,16只脚,嗨,请问他怎么走路?你可以想象他去购买一条裤子吗!想一下,他到Levi’s去,‘嗨,你们有适合我的裤子吗?’女售货员会‘唔,你的腰围多少?’‘不再是32了,36’。‘天啊,大卫跟我说是34.’想象一下大威德金刚去买裤子,天啊,如果那个售货员是马来西亚人,他将会晕倒。如果他是新加坡人,他会说,‘待会见。’然后大威德金刚在走路时踩死的动物,哦天啊,我说就当素食者去吧!他还是在踩踏着。我想说的是什么呢?他所有16只脚和他所踩着的东西的意义,全都呈现在金刚瑜伽母的两只脚。当然,我可以给你们很美丽的解释,有关金刚瑜伽母的脚,为什么它们是弯着的,为什么其中一只是直的,另一只是弯的。但是不是今天,你知道为什么吗?非常简单,你们还没有金刚瑜伽母的灌顶。我知道有些人会想,‘但是这不是我的错’。是你的错。是的,有些可恶的人是这样想的。你们之中有些人是蛮可恶的。

我要协调助理协助推广金刚瑜伽母,这将会制造成立克切拉世界和平中心的因。为什么我们要成立克切拉世界和平中心?因为我们要成立一个旅游景点?不是的,是因为我们要推广金刚瑜伽母,我们要一座很大的金刚瑜伽母像。现在就开始。

你了解我在部落格的贴文吗?当人家问,‘我要如何修金刚瑜伽母?’我写过了。就说,‘到仁波切的部落格,阅读他最新有关金刚瑜伽母的贴文,去吧!’。因为我写了几篇有关金刚瑜伽母的贴文,最新的那篇有一张金刚瑜伽母的照片。那是拿汀的金刚瑜伽母,好吗?

你要怎么修呢?在她的面前读经,在她的面前礼拜,在她的面前祷告。对着她做。然后在她的面前读利器之轮,回向给她,专注在她,向她祈祷。可以吗?当然可以。

是的,在《利器之轮》里,他们提及了大威德金刚。大威德金刚,嘿噜嘎和金刚瑜伽母同样都住在克切拉天堂。格西拉告诉我的。我问他,大威德金刚的天堂是哪一个?他说,‘克切拉’。我接着说,‘哦,他们是一伙的吗?’他说,‘有问题吗?’ 金刚瑜伽母白天和嘿噜嘎一起,晚上则跟大威德金刚一起,难怪她那么快活。基于某些怪理由,他们都住在一起。好酷啊!

我们到克切拉天堂去,你可以跟着路往下走,向大威德金刚打个招呼,和嘿噜嘎见个面,然后去跟金刚瑜伽母喝杯茶。


 


 

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8个回应宗喀巴如何转化成金刚瑜伽母

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  1. 从困境中找到出路 | Tsem Rinpoche 于 2021年10月23日 下午3:17

    […] 宗喀巴如何转化成金刚瑜伽母 […]

  2. 从困境中找到出路 | 詹杜固活佛 于 2021年10月23日 下午3:12

    […] 宗喀巴如何转化成金刚瑜伽母 […]

  3. Moon Chan 于 2021年1月21日 下午9:46

    仁波切总在为弟子担忧。听过一些弟子的分享,说上师收了弟子,就意味着自己有了义务照顾弟子的今世甚至是转世,直到他们成佛为止。因此,仁波切拟出了一套弟子不破戒的金刚瑜伽母修行法,今世的弟子即使不能获得金刚瑜伽母的灌顶,至少也结了缘。而我们经常接触的宗喀巴大师,他可以转变成金刚瑜伽母。修持金刚瑜伽母之前,弟子必须讲究纪律,精进修持不能破戒,这套引导希望能引领弟子尽可能完成日常仪轨,不懒惰,否则是不可能成功修持金刚瑜伽母法的。

    仁波切也多番强调依止上师的重要性,因为如有一天接受了金刚瑜伽母的灌顶,很多人说可能会看到上师就是金刚瑜伽母。在遇到上师之前,上师的良好品质究竟如何影响了我们,触碰到我们的心里,助我们生起慈悲与感恩之心。而设置越大越好的金刚瑜伽母坛,并且对她作出许多美丽的供养,培养了我们关爱他人,无我的心。

    现在就身处克切拉天堂的我,想到仁波切约大家一起到天上的克切拉天堂去,看见大威德金刚和嘿噜嘎,要我们和他们打招呼,然后我们也会在那里遇见金刚瑜伽母,感觉这真是一个美丽的地方。现在就可以好好“模拟“,先与宗喀巴大师喝茶,修持修持了。

  4. […] 在藏传佛教中,香气与纯洁的德行息息相关。杜津扎巴坚赞是宗喀巴大师的其中一名很亲近的弟子,他严格持戒的德行最让人津津乐道。杜津扎巴坚赞于1656年圆寂,圣体就供在西藏拉萨市的尊木采寺内。上个世纪90年代,人们整修佛塔时将杜津扎巴坚赞圣体移出的瞬间,一股清新的戒香顿时弥漫着整个空间。 […]

  5. […] 尊木采寺的创始人——杜津扎巴坚赞(公元1374-1434年)是藏传佛教格鲁派中的一位重要人物。杜瓦津巴扎巴坚赞(公元1374-1434年)是宗喀巴大师的八大弟子之一,一辈子忠诚事师,成为大家的楷模。由于严守寺院清规戒律,他被赐予“持律主”,或藏文“杜瓦津巴”的称号。“杜津”就是后者的简写。 […]

  6. Pastor Lanse 于 2019年2月25日 下午4:32

    这篇文章虽然不长,内容却是十分深广。尊贵的詹杜固仁波切透过描述宗喀巴大师如何转化成金刚瑜伽母,除了让我们有机会在没有接受灌顶的情况下,开始跟最高密续佛母金刚瑜伽母结缘,更重要的是,他让我们看到每一位看似独立存在的佛或本尊,其实都是证悟本质的不同化现。佛本身并无分别,他们所显示的各种化现,都是为了符合娑婆众生的需要。如果我们能够体会成佛的要素,每一位佛、本尊的修持都能把我们带向证悟的道路。

  7. 精美佛陀画传 | 詹杜固活佛 于 2018年12月9日 下午4:30

    […] 宗喀巴如何转化成金刚瑜伽母 […]

  8. 精美佛陀画传 | Tsem Rinpoche 于 2018年12月9日 下午4:16

    […] 宗喀巴如何转化成金刚瑜伽母 […]

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已知与未知同样令人畏惧
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谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
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Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 年前
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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即时视频

  • Pig puts his toys away
    4 年前
    Pig puts his toys away
    Animals are so intelligent. They can feel happiness, joy, pain, sorrow, just like humans. Always show kindness to them. Always show kindness to everyone.
  • Always be kind to animals-They deserve to live just like us.
    5 年前
    Always be kind to animals-They deserve to live just like us.
    Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
  • Bodha stupa July 2019-
    5 年前
    Bodha stupa July 2019-
    Rainy period
  • Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
    5 年前
    Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
  • Your Next Meal!
    5 年前
    Your Next Meal!
    Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
  • This is Daw
    5 年前
    This is Daw
    This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
  • Don’t Take My Mummy Away!
    5 年前
    Don’t Take My Mummy Away!
    Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
  • They do this every day!
    5 年前
    They do this every day!
    This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
  • What happened at Fair Oaks Farm?
    5 年前
    What happened at Fair Oaks Farm?
    The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
  • She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
    5 年前
    She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    5 年前
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    5 年前
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
  • Beautiful Monastery in Hong Kong
    5 年前
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    5 年前
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    5 年前
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    5 年前
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    5 年前
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    5 年前
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    5 年前
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    5 年前
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    5 年前
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    5 年前
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    5 年前
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    5 年前
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    5 年前
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    5 年前
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    5 年前
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    5 年前
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    5 年前
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    5 年前
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • This topic is so hot in many circles right now.
    6 年前
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    6 年前
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    6 年前
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    6 年前
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    6 年前
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    6 年前
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    6 年前
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    6 年前
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    6 年前
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    6 年前
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    6 年前
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    6 年前
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    6 年前
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    6 年前
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    6 年前
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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  • March 29, 2024 09:59
    Anonymous 问: 1: how can cleaning be turned into meditation? 2: in Chinese tradition, when someone passes away, there are these blankets with like Buddhas' names on it, Buddhist symbols, etc. What happens when they are cremated, what should we do so it isn't disrespectful to burn the cover/blanket? Thank you ♡
    pastor 已答: Dear Anonymous, Thank you for your questions. In regards to your first question, here is a part of Tsem Rinpoche's teaching (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/how-to-purify-your-karma-in-kechara-forest-retreat.html): "As I have shared before, during the Buddha’s time, he had a student who was not very intelligent, an old monk. And when this old monk memorised the first word, when he got to the second word, he forgot the first word. When he went back to the first word, he forgot the second word. And he’d yo-yo back and forth like that. And he was very frustrated so he asked the Buddha what he could do because he was having such a hard time memorising and understanding the Dharma due to his very, very, very, poor memory. And so the Buddha said, “Visualise a temple, the shoes of the monks, the floor, the surrounding area, the garden, the trees and all that as your mind. And all the leaves that have fallen as your karma, and your kleshas, your obstructions, your obstacles. Think of all the dirt, think of all the dust, as your kleshas and your obstructions and your negative karma, and every day clean it. And recite this DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG. Remove my defilements, remove its leftovers. Remove my defilements, remove the leftovers, the stains.. So, to recite that every day carefully and to visualise it carefully and do that.” So when you are cleaning, you visualise that you are cleaning the defilements from your mind, you can recite "DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG." or "Remove my defilements, remove its leftovers." Or you can recite mantras of purification such as Vajrasattva. In regards to your second question: from the Tibetan Buddhist viewpoints you would not burn mantras or images of or associated with the Three Jewels. However, the specific mantras on the blanket, may be for this specific purpose. We wouldn't be able to give you a definitive answers as we would need to know the specific mantras, prayers, images on the blanket. Hope this helps. Thank you.
  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
2 天前
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。