西藏流亡政府人民议会议员丹巴雅培发表反对乃琼护法的谈话

2017年10月1日 | 浏览量: 5,816

西藏流亡政府人民议会议员丹巴雅培发表反对乃琼护法的谈话

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乃琼多杰扎登。乃琼本是一位力量强大的邪灵。他曾倾尽全力阻止佛教从印度传入西藏但最终被印度佛教大师莲花生大士所降伏。乃琼是世间神灵,许多年老的僧人都证实乃琼的预言往往都是错误的。

乃琼多杰扎登。乃琼本是一位力量强大的邪灵。他曾倾尽全力阻止佛教从印度传入西藏但最终被印度佛教大师莲花生大士所降伏。乃琼是世间神灵,许多年老的僧人都证实乃琼的预言往往都是错误的。

致世界各地的朋友们:

我想跟你们分享藏人政界一个值得关注的进展,因为这个进展或会对西藏流亡政府在处理流亡藏人社群中的宗教差异、宗教隔离及宗教偏见的问题上形成正面的结果。截至目前,拥有相异宗教信仰的流亡藏人所获得的待遇,至少可以说是较差的。西藏流亡政府(或称“藏人行政中央”)人民议会的一位议员,也是流亡政府的一位部长——尊敬的丹巴雅培(藏传佛教噶举派两位代表的其中一位)发表谈话,表示自己非常关注流亡政府长久不断依赖乃琼护法透过神谕给出的谕言之现象。由于达赖尊者非常倚赖乃琼护法的谕言,西藏流亡亦是如此,丹巴雅培也因此直接涉身其中。虽说达赖尊者已经从政事中“隐退”,但最后的决定权往往都会交回尊者手中,故此,西藏流亡政府的民主,实际上是名存实亡。上百年来,西藏政府透过世代相传的神谕向乃琼护法请示大小事务。丹巴雅培富逻辑的谈话已经对这上百年的传统构成具颠覆性的威胁,更是间接地表示达赖尊者倚赖乃琼护法谕言,为西藏及宗教相关事务做决定的做法是不可取的。

上百年来,乃穷护法的神谕一直都为西藏政事给予谕言。如今,许多人开始质疑这种做法,因为乃琼护法神谕所给的谕言不但无法满足现今藏人社会对民主作为原则的诉求,还在藏人社群中制造隔阂。此外,遵照乃琼护法所谓的谕言行事更是在藏人社群中导致分裂与隔离。过去,乃琼护法曾向达赖尊者及西藏流亡政府部长建言禁止多杰雄登护法,并且表示多杰雄登护法的修持法门也不应该存在。现如今,许多藏人对此表示反对,因为不管一个藏人信仰什么宗教,那都是他的自由。每个藏人都应该获得尊重及同等的机会,其中就包括宗教信仰的自由。除了以上所述之外,乃琼护法的许多谕言往往原来都是错的,他说的话,是近乎所有藏人都无法理解。他的话,必须经过一位或两位理应听懂其语风的僧人来诠释,但他们是否听懂却无人能核实。多杰雄登的修持者因为乃琼护法的缘故而不被允许出席达赖尊者的世俗和佛事聚会、不被允许入读藏族学校、不被允许享用藏族医院设施、不被允许在西藏流亡政府中任职,甚至不被允许在一些藏族餐厅用餐。不管哪个藏人信仰哪个宗教,他们都应该在没有任何偏见的笼罩下获准出席达赖尊者的世俗讲座、入读藏族学校、享用医院设施等拥有相等权利。什么样的政府会基于宗教偏见而禁止社会的一部分人出席关乎国家大事的世俗聚会?如此荒唐之事,如今正在流亡藏人社会中上演。过去,美国也曾基于种族偏见而隔离美国非裔;如今,缅甸的罗兴亚人也正面对相同的命运。在流亡藏人社会里,多杰雄登修持者不能成为流亡政府的一份子、不能到寺院去、不能到医院接受治疗、不能在藏族学校学习,以及不能出席达赖尊者的讲座。不能出席达赖尊者的佛事活动是尚可以接受的,但所有藏人,包括多杰雄登修持者在内,理应都有权利出席达赖尊者的世俗讲座,因为尊者是藏人的事实上的领袖。然而,多杰雄登修持者却因为他们的宗教信仰而被禁止参与尊者的讲座,纵使他们都是藏人。

我在这里附上了丹巴雅培议员大胆做出评论的视频。他代表着成千上万反对西藏流亡政府听取乃琼护法谕言的藏人,只因乃琼护法的谕言制造了分裂和争议。由于丹巴雅培以藏语发表谈话,因此我也在这里附上中英译文的文稿,好让你能了解其中的内容。你需要牢记以下几个要点:

佛、魔、鬼怪
乃琼护法神谕标签佛教护法多杰雄登为魔或鬼怪的谕言是藏族社群间家喻户晓的事。在丹巴雅培所发表的谈话中,他提及这样的标签已经在藏人社群间引起分歧和矛盾。分歧和隔阂的产生源自多杰雄登修持者一方面将他视作智慧佛文殊菩萨的化身,而另边厢,乃琼护法却标签多杰雄登为魔或鬼怪。因乃琼护法谕言而引起的隔阂已经导致成千上万名藏人在主流社会中丧失容身之处。问题的根源也是因为西藏流亡政府以乃琼护法的谕言为根据,禁止多杰雄登修持者在任何政府部门任职,并且禁止他们享用如医院的设施,甚至禁止他们入读藏族学校。多杰雄登修持者竟然成了贱民。

达赖尊者经常在做最后决定前请示乃琼护法。此图显示乃琼护法降神到神谕身上与达赖尊者说话。达赖尊者也经常在许多灌顶仪式、法会及聚会上邀请乃琼护法降神或允许他降神。 许多藏人对此不满,丹巴雅培议员就此不满发表谈话。藏人质疑为何六十年流亡在外,加上听从了乃琼护法无数的谕言和建言后,他们的西藏事业依然无法取得进展。人们开始对乃琼护法失去信心并且质问西藏流亡政府为何凡事都要先听取乃琼护法的建言才做决定,因为很明显地,乃琼的建言没有起任何效果。达赖尊者曾清楚地表示乃琼护法指示他剔除多杰雄登护法的修持法门。许多资深的僧人都说:比起多杰雄登护法,乃琼护法是较小的邪灵。他嫉妒人们对多杰雄登护法充满信心。乃琼表示多杰雄登的修持将拖慢藏人返回西藏的脚步,因为多杰雄登护法跟吉祥天母护法及他本身有矛盾。甘丹寺的学者僧侣都表示这是不可能的事。为了探讨这个说法,我们退一步假设多杰雄登真的阻碍西藏事业,那么他是怎么“制伏”威力如此强大的吉祥天母来达到这个目的呢?这种说法一点都不合理,但乃穷护法还是向达赖尊者建言多杰雄登应该被禁止。

达赖尊者经常在做最后决定前请示乃琼护法。此图显示乃琼护法降神到神谕身上与达赖尊者说话。达赖尊者也经常在许多灌顶仪式、法会及聚会上邀请乃琼护法降神或允许他降神。
许多藏人对此不满,丹巴雅培议员就此不满发表谈话。藏人质疑为何六十年流亡在外,加上听从了乃琼护法无数的谕言和建言后,他们的西藏事业依然无法取得进展。人们开始对乃琼护法失去信心并且质问西藏流亡政府为何凡事都要先听取乃琼护法的建言才做决定,因为很明显地,乃琼的建言没有起任何效果。达赖尊者曾清楚地表示乃琼护法指示他剔除多杰雄登护法的修持法门。许多资深的僧人都说:比起多杰雄登护法,乃琼护法是较小的邪灵。他嫉妒人们对多杰雄登护法充满信心。乃琼表示多杰雄登的修持将拖慢藏人返回西藏的脚步,因为多杰雄登护法跟吉祥天母护法及他本身有矛盾。甘丹寺的学者僧侣都表示这是不可能的事。为了探讨这个说法,我们退一步假设多杰雄登真的阻碍西藏事业,那么他是怎么“制伏”威力如此强大的吉祥天母来达到这个目的呢?这种说法一点都不合理,但乃穷护法还是向达赖尊者建言多杰雄登应该被禁止。

错误的预言
在藏人社群间,乃琼护法曾多次给予错误的预言是人尽皆知的事。其中一个事迹便是1903年英国入侵西藏期间第十三世达赖尊者逃亡中国。另一次则是乃琼护法神谕开错药方导致第十三世达赖尊者服用后不幸逝世。后在第十四世达赖尊者的时代,乃穷护法再次于1959年给了错误的预言,表示达赖尊者应该留守西藏。实际上指示尊者如何逃离西藏、安全抵达印度的,是多杰雄登护法。达赖尊者的根本上师——嘉杰赤江仁波切曾清楚地叙述这段往事,许多僧人也可为此事作证。在第六世达赖尊者的传记中,他曾明确说明我们不得听取乃琼护法的预言或建言,然而今日在第十四世达赖尊者当政的时候,人们将第六世达赖尊者关于不得听取乃琼护法的指示置之不顾。六世达赖禁止人们听取乃琼护法的建言必定事出有因。

乃琼护法的语风
人们难以理解乃琼护法在降神到其神谕身上时所说出的谕言。他说的不是西藏的口语,也不是大多数藏人所能理解的清晰语风。他说出的谕言还必须经过另一位僧人的诠释,而懂得乃琼护法语风的僧侣只有几人。由于无人能核实某一位或某几位僧人对乃琼护法谕言的诠释,其中若错漏百出也是情理之中的事。理解乃琼护法语风的能力始终是一个迷。没有人知道另一位僧人是怎么学会理解乃琼护法的语风,也更不可能知道他是从哪里学会掌握这个能力。丹巴雅培议员在其谈话中提及这一点。

现如今,人们开始郑重地质疑乃琼神谕的建言。

现如今,人们开始郑重地质疑乃琼神谕的建言。

藏人行政中央名存实亡的民主
《流亡藏人宪法》以民主为根基,更视民主为神圣不可侵犯之原则,而民主就包括不管人们选择信仰哪个宗教都不会受到歧视的宗教自由。然而,藏人行政中央(或我们熟知的“西藏流亡政府”)却基于乃琼护法表示多杰雄登为魔或鬼怪的谕言而实施歧视多杰雄登修持者之政策,这无疑是违背了宪法。不仅如此,该政策也使藏人社会出现分裂及隔阂,人们因此受苦更不在话下。如今,在藏人行政中央所实施的政策中,他们加入一个新条款,写明若某人是多杰雄登修持者,他便不得在流亡政府的任何一处任职。既然乃琼护法说多杰雄登护法是邪灵,其修持者被迫放弃该修持,否则就会面对从藏人主流社会中被驱逐的下场,于是继续多杰雄登修持法门的人即刻被隔离。这样的不公自1996年上演至今。

正在降神中的乃琼护法。这个世界并无其他国家会像西藏流亡政府那样,听取一个降神在神谕身上的神灵的建言来治理国家。若所给的建言能带来益处尚好,但乃琼的预言往往都是错误的。

正在降神中的乃琼护法。这个世界并无其他国家会像西藏流亡政府那样,听取一个降神在神谕身上的神灵的建言来治理国家。若所给的建言能带来益处尚好,但乃琼的预言往往都是错误的。

西藏语文细微差别甚多之特性
当人们在阅读藏文为原文的译文时,若阅读者对西藏语文甚至文化并不熟悉,那么在理解其文字真正含义上或会感觉困难。这是因为阅读者没有意识到许多要点。另一个原因为西藏语文本身有着各种不同层度的尊称和含义。因此,为了弄清某些字眼精准的含义,做一些解释是一种必要。用英语(或汉语)正确地诠释藏语的表达,其中包括所有的细微差别、语气,以及间接、隐射的含义。藏人一般不喜说话直接或与人在言语上起冲突,因此他们都会以迂回、婉转或以第三人称的方式说话。藏人不喜会引起丢面子局面的直接对质。

尊敬的丹巴雅培,西藏流亡政府的议员及噶举派代表。

尊敬的丹巴雅培,西藏流亡政府的议员及噶举派代表。

请在观看视频及阅读文稿时仍记住这里的几个要点。它们将有助于你理解丹巴雅培针对乃琼护法及西藏流亡政府所发表的谈话的重要性。他发表的谈话是个重要的里程碑,因为从来没有人如此公开、直接地针对西藏政府倚赖乃琼护法的传统发表看法。前所未见此种举动,原因也是可想而知的,因为一直以来达赖尊者都准许乃琼护法宣说谕言。在藏人社会中,无人敢批评达赖尊者,但丹巴雅培敢于指出流亡政府不断听取乃琼护法的谕言的做法给藏人社会构成了哪些问题。丹巴雅培一方面对乃穷护法,以及流亡政府听取其谕言之制度发出反对的声音;另一方面也巧妙地表明自己不认同现任达赖尊者倚赖乃穷护法的立场,以及乃琼护法的建言到头来都是错误的。许多藏人像丹巴雅培一样不认同达赖尊者及流亡政府所实施的政策,他们都逐渐发声,只因他们一心追求真正的民主。

流亡政府司政洛桑森格准备向乃琼护法请示政事。在他身后的是其他政府官员。如今藏人开始议论,表示若乃琼真的能带给我们利益,那么西藏的主权早就交回到我们手上了。藏人们质问为何流亡藏人领导不以逻辑探讨政事。1904年,乃琼曾建言六百名壮士组成的藏族军队全力抵抗英国荣赫鹏远征西藏的入侵。开战前乃琼给士兵们护身符并预言他们将旗开得胜,但恰恰相反的情况却发生了。藏族士兵死伤惨重,他们被英方打败了。丹巴雅培在会议中提及这段历史,因为这段往事人尽皆知。

流亡政府司政洛桑森格准备向乃琼护法请示政事。在他身后的是其他政府官员。如今藏人开始议论,表示若乃琼真的能带给我们利益,那么西藏的主权早就交回到我们手上了。藏人们质问为何流亡藏人领导不以逻辑探讨政事。1904年,乃琼曾建言六百名壮士组成的藏族军队全力抵抗英国荣赫鹏远征西藏的入侵。开战前乃琼给士兵们护身符并预言他们将旗开得胜,但恰恰相反的情况却发生了。藏族士兵死伤惨重,他们被英方打败了。丹巴雅培在会议中提及这段历史,因为这段往事人尽皆知。

更值得一提的是,丹巴雅培巧妙地在不直接谈及多杰雄登护法的情况下,提出其修持者遭到藏人社群隔离的问题。相反地,他深入虎穴,直接说中问题的要害——若希望藏人社会再度团结一致,藏人行政中央应该停止听取乃琼护法的谕言。唯有这样才能终止藏人社会中的隔阂与宗教歧视,进而达成团结一致的愿望。丹巴雅培强调乃琼护法经常说某神是善类,或某个神是鬼怪,另一个是魔,人们也因此被搞得混淆不清。当乃琼护法控诉某个宗派或一组修行人的神灵为魔,很显然地,这将导致被指控的这组人受到主流社会的隔离。乃琼护法应该劝导所有藏人团结一致,即使存在宗教信仰上的差异,人与人之间还是要互相体谅,而不是禁止另一个宗教,但乃琼护法并没有这么做。丹巴雅培表示所有藏人应该团结起来,不管每个人的宗教信仰是什么。再者,西藏政府也应该停止听取乃琼护法的谕言,因为他的建言都已被证实不具建设性反而还带来藏人的分裂。

第十四世达赖尊者如常地向乃琼护法请示问题。不管乃琼给的建言是与宗教或政事相关,尊者都会遵照这个神灵的话行事。在禁止多杰雄登护法这一事上,尊者曾说藏传佛教追随佛陀释迦牟尼的教诲。佛教的丰富传统正被邪灵崇拜的行为——如崇拜多杰雄登邪灵那样——所侵蚀。身处英国的格西格桑嘉措给达赖尊者写了一封信,信中他问达赖尊者是否已经停止崇拜如乃琼那样的神灵。若已停止,那么我们也会跟着停止崇拜多杰雄登。双方都应该统一行动。截至今日,达赖尊者依然鼓励人们尊重并供奉乃琼护法,因为在大多位于印度的聚会上,尊者会请乃琼降神,甚至让乃琼在开示的场合上成为关注的焦点。此外,西藏流亡政府也会支援乃琼神谕及乃琼寺,寺中还有不少的僧侣,开销可说是不小。除了乃琼,达赖尊者还有其他两位神谕——丹玛和藏巴。这两位神谕也在达赖尊者的多场佛法开示上降神说谕言、跳仪式舞和接受供养。

第十四世达赖尊者如常地向乃琼护法请示问题。不管乃琼给的建言是与宗教或政事相关,尊者都会遵照这个神灵的话行事。在禁止多杰雄登护法这一事上,尊者曾说藏传佛教追随佛陀释迦牟尼的教诲。佛教的丰富传统正被邪灵崇拜的行为——如崇拜多杰雄登邪灵那样——所侵蚀。身处英国的格西格桑嘉措给达赖尊者写了一封信,信中他问达赖尊者是否已经停止崇拜如乃琼那样的神灵。若已停止,那么我们也会跟着停止崇拜多杰雄登。双方都应该统一行动。截至今日,达赖尊者依然鼓励人们尊重并供奉乃琼护法,因为在大多位于印度的聚会上,尊者会请乃琼降神,甚至让乃琼在开示的场合上成为关注的焦点。此外,西藏流亡政府也会支援乃琼神谕及乃琼寺,寺中还有不少的僧侣,开销可说是不小。除了乃琼,达赖尊者还有其他两位神谕——丹玛和藏巴。这两位神谕也在达赖尊者的多场佛法开示上降神说谕言、跳仪式舞和接受供养。

丹巴雅培无疑是一个勇者,他满腔理想,关心藏人社会的团结一致。他曾多次在议会会议上强调藏人最需要的是和谐共处、异中求同,唯乃琼护法从中作梗。作为年轻一代的藏族政治人物,他意识并察觉到现代社会的改变。他期待藏人政治和政策更趋成熟,拥护21世纪的公开,具包容性,公平,平等的价值、不带任何宗教歧视的态度来对待每一个子民。他的确是个勇敢的人,许多藏人都爱戴他。说这些话会让我不太舒服,但说这些话是一种必要。若我冒犯到任何一个人,请原谅我,这不是我的目的。我纯粹希望伤害多杰雄登修持者的各种诡辩能画上句点,因为这很不人道。

我恭敬、谦卑地祈求第十四世达赖尊者拥护每一个藏人,即使我们信仰多杰雄登。这个修持法门始于萨迦派,自四百年前就一直都存在在我们西藏人之中。达赖尊者的一句包容之语,就足以让信仰多杰雄登的人及非信众团结一致,回到过去未有禁令前的和谐状态。我衷心希望达赖尊者能为这件事重新考虑,因为您拥有做出这一大民主跨越的力量,在藏人社会中落实各个宗教信仰间的相互包容。我感谢您。祈愿达赖尊者长时吉祥、健康长寿。

詹杜固仁波切


 

丹巴雅培勇于发声

Or view the video on the server at:
https://video.tsemtulku.com/videos/TenpaYarphel.mp4

 

文本

噶举派国会议员丹巴雅培说:1

对于较早前关于宗教和文化部的问题,我想做出一些补充。许多人都针对乃琼发表了自己的看法(好、坏看法)。即使在会议当中,他们也时常讨论乃琼等。所以我也想针对这点分享我的看法。

我知道我们的政府管理宗教和政治事务。过去,宗教和文化部长曾说我们的宗教乃是根据乃琼降神时所给的指示。乃琼说过各种课题。即便到今天,那些“支持者”(意指假支持者或那些想要显示政治立场正确的人)依然针对此发表许多言论。佛陀讲授了八万四千种教法,但乃琼降神时却从未提起,也未曾提及那烂陀寺(西藏佛教四大派系的教法都源自那烂陀寺)的17位大班智达。可见,这(乃琼降神时的指示)并非真正的佛法。若你说这是我们的宗教(接受乃琼的意见),那就是错误的。跟从乃琼降神的指示是一个错误(达赖尊者时常邀请乃琼出席他的活动、聚会和开示。丹巴雅培以一种不那么冒犯的方式如此暗示)

那些支持中间道路者假装对佛法和护法虔诚,他们说我们必须把一切都供养他们(乃琼)。然而,对我而言,这毫不合理。如果你支持中间道路,你无需相信神或护法,更别说佛法。这类人假装对护法虔诚。他们的行为显得他们仿佛不存在,我们无法获得食物,无法获得饮料,但实际上他们就是在西藏社会制造争端的人,群众必须知道这一点(指乃琼和其支持者在西藏社会制造争端)

我们都常接触佛法。我相当清楚佛法的内容。你让神和魔(指乃琼)降神,然后再做决定。但这不是真正的佛法,达赖尊者曾经这么说过。

幸运的是,宗教与文化部长今天提到,国会一次又一次地提出有关乃琼的课题。我无法清楚记得他所说的内容,但如果没有必要这么做,那我们最好还是不要做。他的大意是,如果我们不咨询和听从乃琼的指示,那是好事!这完全没有必要,时常构成争端。在我们的社会当中,关于神和魔的问题(指乃琼告诉达赖尊者多杰雄登为魔一事)依然存在。西藏社群过去50年来发生了什么事?乱象丛生。有人说这是神,这是魔……这类争端对我们的团结构成破坏(宗教分歧导致我们无法团结,这意味着藏人什么都做不到)。如果我们能终止这场争端,我会衷心随喜。

宗教和文化部长说,群众对他们做出大量投诉和质疑(针对西藏政府依赖乃琼和随之而来的问题),而他们不应该这么做。然而,如果我们不问他们,我们又该问谁?(西藏群众对乃琼给藏人行政中央和达赖尊者指示感到不悦,因为他的指示并不带来正面成果)。宗教和文化部付给他们薪水,调升他们的薪水。宗教与文化部现在说若没有这个,那是不行的。但这并不值得感谢。要感谢些什么?我们必须讨论这些。佛陀教诲中的哪一个部分写着乃琼必须降神?

乃琼降神时(丹巴雅培发出哽噎的声音),他发出哽噎的声音(仿佛脖子被绳子勒住)。没有人听得懂乃琼在说些什么。谁听得懂乃琼?那个听得懂乃琼的人如何学会这么做?他生下来就会吗?(乃琼说话含糊不清。丹巴雅培嘲讽乃琼,说即便是他降神时使用的语言都让人混淆。而最终即使搞清楚了他所说的,也只会引起更多争端)。乃琼说某个神祗是神、魔或邪灵,已经引起藏人的分裂(譬如,乃琼说多杰雄登为邪灵,有些人因此放弃这个修持,而另一些人继续修持。这已经分裂了藏人。)

我们已经身处21世纪,但我们依然远远落后。我想清楚说明,这不是纯正的佛法。宗教和文化部没有做自己该做的事,反而去做那些不该做的事。这是我想要说的(指西藏宗教和文化部应该停止咨询乃琼一事)


注:
1. 由于藏文表达方式往往不够直接,所以读者不易理解,或这也可以是一些读者不太了解的课题。为了让读者更清楚明白丹巴雅培的演讲内容,特在括号中加入一些简短的解释。

 


 

附录

乃琼寺的回应(译文)

在丹巴雅培于议会中发表停止听取乃琼护法建言之言论的几天后,乃琼寺反射性地写了一封谴责他。该信重申并强调好一些先前提出的要点。以下为乃琼寺发布的信函的译文。

乃琼寺针对尊敬的丹巴雅培关于听取乃琼建言有什么坏处的言论的回应。点击放大。

乃琼寺针对尊敬的丹巴雅培关于听取乃琼建言有什么坏处的言论的回应。点击放大。

  • 越来越多藏人开始发现继续听取乃琼护法的建言,从民主角度乃至藏人的团结都无益处。他们对丹巴雅培的言论深以为然,继而开始向乃琼寺讨个说法。如果人们不认同其言论,他们也不会有什么举动。这无疑证明了藏人社会的一部分人诉求平等,他们不平则鸣。
  • 乃琼寺并未对丹巴雅培的言论做出合理的解释,反而一味强调人们应该深信乃琼是非常有名的佛教护法,也应该深信达赖尊者的话。这有违佛教做法,因为佛陀教导我们要以逻辑做论证,但乃琼寺明显未做合理解释。
  • 若不是丹巴雅培及大部分藏人的看法威胁了乃琼寺,他们为何要发布如此充满谬论的声明呢?乃琼寺的维持依赖西藏流亡政府,他们的资金也源自政府,如此的举动不禁让人怀疑他们是不是在害怕丢了自己的饭碗呢?又或者他们担忧遭西藏流亡政府“解雇”后工资与影响力将付之东流?这会不会是他们发布充满谬论的信函的真正原因呢?

该信并没有给乃琼寺起任何正面的作用反而凸显了许多藏人的无奈。他们未经认真思考的声明并未厘清丹巴雅培提出的任何一项要点。如此荒谬的回应还能是基于什么理由呢?他们的回应模糊不清,使得人们对乃琼寺及乃琼神谕与西藏流亡政府之间的连带关系背后的动机有更多的猜疑。

附加译文

致那些对乃琼大法王有着不可动摇的三昧耶、寄望和依止的人们:

大家都知道噶举丹巴雅培国会议员发表和散播了反对乃琼大法王的个人看法和个人疾病。他像个疯子般夸张的言论,引发群众的忧虑。许多人前来乃琼寺针对那些言论寻求解释。但本寺将不会给予任何答复,因为“如果一个瞎子能视物”(西藏谚语),这个课题已经不容争议。只手显然无法遮天,而乃琼早已是一位著名的护法。因此,对这位护法持有邪见,并加以诽谤或责怪,除了显示一个人本身品性恶劣之外,再没有其他。尤其是伟大的观音菩萨化身达赖尊者曾说过:“普天之下,我对乃琼十分熟悉,乃琼也十分熟悉我。”他时常这么说。除了这个,再也无需多说什么。那些虔诚相信这位大法王的人们都应该像以往一样,拥有不动摇的心,不失去信念,也时常遵照尊者的心愿。

乃琼寺启,2017年9月22日

 

流亡藏人

流亡藏人在印度的主要定居点位于印度北部的喜马偕尔邦。点击放大。

流亡藏人在印度的主要定居点位于印度北部的喜马偕尔邦。点击放大。

1959年第十四世达赖尊者离开西藏后,大约十五万藏人陆陆续续在接下去几年的时间内追随尊者到印度。时任印度总理贾瓦哈拉尔·尼赫鲁及印度子民对前来印度的藏人展现出无比的慷慨和仁慈,不但给予他们庇护,也允许藏人在一个名为“巴萨”的地方驻扎。这个地方成了藏人的首个难民营,然后从这里,他们再被指派到散落在印度各地的二十四个定居点。印度政府将这二十四个定居点租借给流亡藏人,时限为99年。

位于印度喜马偕尔邦的“达兰萨拉”就是二十四个定居点的其中一处。达赖尊者及其流亡政府(现称作“藏人行政中央”)驻扎于此。达兰萨拉除了建有达赖尊者的行宫,流亡政府的议会和总部都坐落在此地。西藏流亡政府由最高法院、西藏人民议会以及内阁(噶厦)所组成。其存在宗旨即为捍卫以民主为根本的《流亡藏人宪章》。然而,实际情况是,在政事上,达赖尊者依然手握做最后定夺的大权,即使理论上流亡政府经已落实民主制。这是因为达赖尊者仍被藏人尊奉为西藏的国王。

达兰萨拉坐落的地方——喜马偕尔邦之地图。点击放大。

达兰萨拉坐落的地方——喜马偕尔邦之地图。点击放大。

1960年2月,达赖尊者向流亡藏人概述民主制度。1960年9月2日,十三位获选官员宣誓将捍卫民主原则。这十三位官员包括藏传佛教四大宗派的各别四位代表。如今,流亡藏人都将这一天视为“西藏民主日”。虽然流亡藏人庆祝西藏民主日,但流亡藏人并尚未享有民主。

今日的达兰萨拉一个著名的旅游景点,也是流亡藏人生活的中心地点。在粗略估计的十五万出逃西藏的流亡藏人当中,约有九万五千人住在二十四个定居点;约两万人住在达兰萨拉之内或毗邻处——达兰萨拉是流亡藏人后裔最喜爱的地方。目前居住在达兰萨拉的藏人人数远远超过当地人口,在这一区域占大多数。

西藏流亡政府(或称“藏人行政中央”)的总部就坐落在达兰萨拉。

西藏流亡政府(或称“藏人行政中央”)的总部就坐落在达兰萨拉。

达兰萨拉成了流亡藏人在印度的主要定居点。从这照片我们看到街道边有藏人经营的店铺,后面还有一座寺庙。

达兰萨拉成了流亡藏人在印度的主要定居点。从这照片我们看到街道边有藏人经营的店铺,后面还有一座寺庙。

达兰萨拉多个街道的其中一个街景。这里是达赖尊者和藏人行政中央的驻扎地。

达兰萨拉多个街道的其中一个街景。这里是达赖尊者和藏人行政中央的驻扎地。

整个郁郁葱葱的郊野都是达兰萨拉的藏人定居点。

整个郁郁葱葱的郊野都是达兰萨拉的藏人定居点。

 

乃琼护法

“乃琼”,是西藏流亡政府(或称“藏人行政中央”)所供奉的一位佛教护法神之名。这位佛教护法神的本名为“白哈尔王”。他源自古波斯一个叫“扎霍”的地方,后前往藏地。在佛法传入西藏的初期,白哈尔王力阻佛法在藏地的弘扬,为前去藏地弘法的佛教大师制造无数障碍。最后,著名的印度密续大师——莲花生大士跋涉到藏地,成功将白哈尔王及其他阻碍圣法在藏地弘扬的众生降伏。遭降伏后,他被迫立下护持圣法及佛教行者的誓言。除了乃琼之外,莲花生大士也降伏了其他当地神灵,并将他们列入乃琼的管制。最后,莲花生大士将乃琼安奉在藏地首座佛教寺院——桑耶寺中。

位于达兰萨拉的乃琼寺。

位于达兰萨拉的乃琼寺。

随着时间的推移,乃琼的主要大臣——多杰扎登开始透过神谕向噶厦政府(西藏政府)建言。自乃琼神谕降神给噶厦政府建言开始,久而久之,乃琼神谕便成了噶厦的御用神谕。然而,今时今日也有许多人相信降神到神谕身上、给噶厦政府建言的并非乃琼护法。人们相信降神的是一个名为“聂珠”、一心希望摧毁噶厦政府的邪灵。其渊源追溯至第十三世达赖尊者的时代。聂珠前世遭诬陷企图杀害第十三世达赖尊者,于是噶厦政府对他痛下毒手,残忍地将他杀死。死前聂珠发下毒誓必会投生来摧毁噶厦政府。许多人相信乃琼神谕的谕言是错误的,因为那些谕言来自聂珠而非乃琼。

嘉杰宋仁波切曾说,真正的乃琼是充满善意且是擅于帮助人的护法神。然而许多高僧和藏人都认为,降神在乃琼神谕身上的不是乃琼护法。问题的根结在于西藏政府的深重恶业。给西藏政府建言的正是聂珠。部分人相信聂珠决心破坏藏人的团结,于是他假冒乃穷护法,给西藏政府错误的建议。那么,西藏政府就会继续做出错误的决定,直到最终唯有面对失败。这一说法似乎引起许多藏人(包括丹巴雅培)的共鸣,因为六十年过去了,藏人依然无法返回故乡。

1959年期间,不丹及尼泊尔都是拥有少数人口的小国,但这两国却能守住自己的疆土,抵挡外来势力的入侵。从中我们看出不丹及尼泊尔的领袖自那时起就致力保障其子民的福祉,于是也就成功捍卫国家主权直至今日。值得反思的是:为什么当时西藏所有的神明、护法神及高僧喇嘛没能力保卫疆土及捍卫所谓的主权?归根结底,失去西藏的主权是谁该负上责任?当时的西藏没有一支现代化的强大军队、没有良善的通讯设备、没有跟世界其他大国建立外交,也没有建立学校教育藏人与时并进的思想和国际政治的知识,这些都是谁的错?西藏当时的落后及农奴制度的沿用,这又是谁的错?正因为如此,面对中国的挑战,西藏政府束手无策地将一切拱手相让。为什么中国不打不丹及尼泊尔的主意呢?因为有了不丹及尼泊尔也就意味着拥有更多的土地、资源和人力。事实证明,当时的西藏政府治国不力,现在也如此,因为截至目前西藏政府依然无法与中国达成和平协议。反之,目前的流亡藏人领袖似乎更致力于靠拢西方势力,为的就是换取金钱利益。与其向西方国家政府献媚,西藏政府应该停止抨击中国。他们更应该为了在西藏境内境外的六百万名藏族同胞的福祉而跟中国交好。既然西藏处于中国境内,跟中国交好而非交恶是更为合理的。

据丹巴雅培所言,乃琼护法是致使这种种问题的最主要因素,因为藏人对自己国家的政事不闻不问、不负责任,反而一味听取乃琼神谕的错误预言,导致藏人之间出现隔阂及分裂。我们希望丹巴雅培的勇敢发言和单薄的声音能给流亡藏人领袖带来启发,并且将所有藏人团结起来,不管大家的宗教信仰是什么。这当然就少不了因为乃琼护法的贬低而面对严重歧视、隔离和仇恨的多杰雄登修持者。乃琼护法对多杰雄登护法的贬低不仅将多杰雄登修持者推下痛苦的深渊,更使他们遭受隔离。多杰雄登修持者也是藏人,他们也爱自己的国家,跟其他藏人没有不一样。

我们期待尊敬的丹巴雅培及其他像他这样的人会继续勇敢发声,好让身处西藏境外的美丽藏人能跟身处西藏境内的藏人团员,并携手保存藏族独特、丰富的文化、语言和宗教。丹巴雅培是落实真正之民主的先驱者。

这是位于达兰萨拉的乃琼寺。整座寺院大约有一百名僧人。这一百名僧人的开销由西藏流亡政府支付。这些僧人负责进行乃琼护法的法会并且每日负责供奉他。这座寺院也是人们向乃琼请示问题的地方。此外,乃琼寺建有佛龛和房间,这些都供神谕降神这位神灵。别忘了,众所周知,乃琼是一个灵,非出世间神灵。但是人们竟为他盖建一整座寺院,西藏流亡政府更是在达赖尊者的指示下支付寺院的开销。藏人们对此表示抗议和不解,因为有那么贫穷的藏人需要帮助,为何是乃琼寺获得资助?为何乃琼神谕受雇于西藏政府,给西藏政府建言?

这是位于达兰萨拉的乃琼寺。整座寺院大约有一百名僧人。这一百名僧人的开销由西藏流亡政府支付。这些僧人负责进行乃琼护法的法会并且每日负责供奉他。这座寺院也是人们向乃琼请示问题的地方。此外,乃琼寺建有佛龛和房间,这些都供神谕降神这位神灵。别忘了,众所周知,乃琼是一个灵,非出世间神灵。但是人们竟为他盖建一整座寺院,西藏流亡政府更是在达赖尊者的指示下支付寺院的开销。藏人们对此表示抗议和不解,因为有那么贫穷的藏人需要帮助,为何是乃琼寺获得资助?为何乃琼神谕受雇于西藏政府,给西藏政府建言?

 

丹巴雅培

尊敬的丹巴雅培是西藏流亡政府第十六届人民议会之议员,也是藏传佛教噶举派两位代表的其中一位。第十六届人民议会议员的任期为2016年至2021年。

请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

7个回应西藏流亡政府人民议会议员丹巴雅培发表反对乃琼护法的谈话

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  1. 疗愈眼疾修持法 | Tsem Rinpoche 于 2022年11月3日 下午5:42

    […] 观音或观自在菩萨以数以百计的形象化现。祂可以化现来治疗我们、协助我们克服障碍、增长善根、成就智慧,净化业障,最终达到圆满证悟。自古,来自西藏、 印度、 尼泊尔、 蒙古、阿富汗、喀什米尔、中国、韩国及日本的佛教大德都依止观音菩萨的不同化身,并获得极大的利益和加持。 […]

  2. 疗愈眼疾修持法 | 詹杜固活佛 于 2022年11月3日 下午5:40

    […] 观音或观自在菩萨以数以百计的形象化现。祂可以化现来治疗我们、协助我们克服障碍、增长善根、成就智慧,净化业障,最终达到圆满证悟。自古,来自西藏、 印度、 尼泊尔、 蒙古、阿富汗、喀什米尔、中国、韩国及日本的佛教大德都依止观音菩萨的不同化身,并获得极大的利益和加持。 […]

  3. Yee Yue Yeong 于 2020年2月3日 下午12:20

    耐人寻味,流亡政府自相矛盾已经不是什么新鲜事了。一成不变,是致命伤,导致许多藏人群众对政府失去信心。身为政府,处理事务,不可含糊了事,身为领导,应该带领子民更好,更明亮的未来,而不是随便说说就行。政府应该更慎重去处理政务,安抚好子民。

  4. Tsem Rinpoche 于 2018年11月28日 上午2:41

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  5. yin ping 于 2018年5月13日 上午4:18

    西藏流亡政府的一位部长尊敬的丹巴雅培(藏传佛教噶举派两位代表的其中一位)勇敢的表达流亡政府不应该持续依赖乃琼护法透过神谕来预言并建议政府里的一切大小事务。丹巴雅培议员如此大胆的评语是一个很大的突破,因为没有人敢公开谈论这个问题,这样做也是间接地批评达赖尊者依赖乃琼护法为政策和宗教做决定是不可取的。

    从以前直到现在,确实证明了乃琼护法给出了很多错误的决定。《流亡藏人宪法》以民主为根基,但乃琼护法的谕言却支持制造分离,也谈不上民主。乃琼护法表示多杰雄登为魔或鬼怪,也表明多杰雄登与吉祥天母护法及他本身有矛盾,而且也阻碍西藏事业,所以多杰雄登应该被禁止。西藏流亡政府就马上实施歧视多杰雄登修持者政策,使藏人社群出现分裂和隔离,令人们生活苦不堪言。

    乃琼护法的这些预言和决定给西藏人民带来了如此多的隔离和痛苦,为什么作为一个护法竟然做出了这样的决定?为什么乃琼护法所说的语言也只有某几位僧人才能理解?事实证明了乃琼护法的预言是不准确的,但是流亡政府却没有负起责任把错误纠正,让事情一直恶化下去。

    西藏人厌倦了自私腐败的西藏流亡政府,他们的政策导致了人们之间的分化、隔离和双重标准,流亡政府也因此失去了许多人民的支持。爱国的西藏人民也该站起来和平发言了,以尊敬的丹巴雅培为榜样,勇敢地为未来而争取和改革更好的领导层。只要团结一致,西藏人民祈求的和平与和谐就不再是梦想。

  6. […] 最耐人寻味的是,在过去22年,总部设于达兰萨拉的藏人行政中央总不断强调中方所承认的班禅大师是伪班禅。他们总无所不用其极地批评他、贬低他及诋毁一切与他有关的新闻。然而达赖尊者日前却在立场上出现了180度的转变,表示无论是他或中方所认证的人选都有可能是真正的班禅大师。 […]

  7. […] 最耐人寻味的是,在过去22年,总部设于达兰萨拉的藏人行政中央总不断强调中方所承认的班禅大师是伪班禅。他们总无所不用其极地批评他、贬低他及诋毁一切与他有关的新闻。然而达赖尊者日前却在立场上出现了180度的转变,表示无论是他或中方所认证的人选都有可能是真正的班禅大师。 […]

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Bigfoot, Yeti, Sasquatch

未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

点击图片查看放大版。
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 年前
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 年前
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 年前
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 年前
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 年前
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 年前
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 年前
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 年前
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 年前
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 年前
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 年前
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 年前
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 年前
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 年前
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 年前
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 年前
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 年前
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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  • March 29, 2024 09:59
    Anonymous 问: 1: how can cleaning be turned into meditation? 2: in Chinese tradition, when someone passes away, there are these blankets with like Buddhas' names on it, Buddhist symbols, etc. What happens when they are cremated, what should we do so it isn't disrespectful to burn the cover/blanket? Thank you ♡
    pastor 已答: Dear Anonymous, Thank you for your questions. In regards to your first question, here is a part of Tsem Rinpoche's teaching (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/how-to-purify-your-karma-in-kechara-forest-retreat.html): "As I have shared before, during the Buddha’s time, he had a student who was not very intelligent, an old monk. And when this old monk memorised the first word, when he got to the second word, he forgot the first word. When he went back to the first word, he forgot the second word. And he’d yo-yo back and forth like that. And he was very frustrated so he asked the Buddha what he could do because he was having such a hard time memorising and understanding the Dharma due to his very, very, very, poor memory. And so the Buddha said, “Visualise a temple, the shoes of the monks, the floor, the surrounding area, the garden, the trees and all that as your mind. And all the leaves that have fallen as your karma, and your kleshas, your obstructions, your obstacles. Think of all the dirt, think of all the dust, as your kleshas and your obstructions and your negative karma, and every day clean it. And recite this DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG. Remove my defilements, remove its leftovers. Remove my defilements, remove the leftovers, the stains.. So, to recite that every day carefully and to visualise it carefully and do that.” So when you are cleaning, you visualise that you are cleaning the defilements from your mind, you can recite "DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG." or "Remove my defilements, remove its leftovers." Or you can recite mantras of purification such as Vajrasattva. In regards to your second question: from the Tibetan Buddhist viewpoints you would not burn mantras or images of or associated with the Three Jewels. However, the specific mantras on the blanket, may be for this specific purpose. We wouldn't be able to give you a definitive answers as we would need to know the specific mantras, prayers, images on the blanket. Hope this helps. Thank you.
  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
2 天前
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。