庞隆精舍建异国,雄登传承扬十方

2016年12月28日 | 浏览量: 409

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(詹杜固仁波切撰写)

致世界各地的朋友们:

克切拉非常有幸于2016年12月25日供养多杰雄登神谕——尊贵的第七任庞隆固登图登培杰吉美南杰(或被亲切地称为“确杰拉”)一个正式的住所。

此住所取名庞隆精舍,用以纪念西藏拉萨原本的庞隆精舍,即历代庞隆仁波切与庞隆传承神谕静修之处。庞隆精舍以神圣和殊胜闻名,因为这是庞隆神谕接受多杰雄登、金甲衣与喀切玛波等多位护法降神的地方。

当年,确杰拉的父亲——第六任庞隆神谕就是在这里降神并指示达赖喇嘛及其眷属逃离西藏。试想像:在1959年,多杰雄登护法在庞隆精舍降神并透过伟大的庞隆神谕传达指示,才保住了神圣的西藏领袖达赖尊者的性命。

我认识确杰拉已有一段时间了。过去十年来,我和弟子们跟确杰拉之间已经建立了某种联系。然而,更深入地认识确杰拉却是去年他拜访克切拉禅修林之后的事。对于这位无私地奉献一生让护法降神,透过自己的身体来协助无数高僧和僧俗群众的神圣老僧人,我内心只有无限的感恩和尊敬。他这么做已经有40年了。

正因如此,在多杰雄登护法的加持和恩准下,我决定在克切拉禅修林建造一栋房子供养确杰拉,希望这位一生都在为他人付出却从不求任何回报的僧人能拥有一个属于自己的住处。这是一个他可以拥有完全的隐私,能够跟助理舒适地居住,能招待朋友和宾客,也能来去自如的地方。最重要的,如果他愿意,这也肯定是一个可以让他终老的地方。

我衷心希望这位可敬的年长僧人能安住在一个山清水秀、绿树成荫、四周供奉着佛像、充溢着佛法修行风气的地方。我并不希望从确杰拉身上得到任何回报,我只希望他健康快乐,在新房子里住得舒适自在。能如此服侍年长的确杰拉是我的一大荣幸,因为过去我也这样服侍过许多年长的上师。

在取得确杰拉的同意后,我将这栋房子命名为“庞隆精舍”,因为我视这栋房子的存在为多杰雄登传承的复兴,象征着庞隆神谕的辉煌历史。我也希望这里是一个能永续利惠芸芸众生的地方。传统上藏人深信为备受敬重的僧人、佛教大师和行者盖建房子能够种下佛陀教法弘扬十方、稳定发展的善因,因为这些清净僧人在拥有良好的居住环境后,他们的身子和健康才会好起来,继而得以继续他们的弘法事业。

在此我要感谢每一位资助这项工程的人们,还有这一整年下来参与计划、建筑,为这个工程劳心劳力和做各项法会的弟子们。没有克切拉弟子和朋友们的用心,我们不可能完成这一切。我也要感谢确杰拉同意这项工程,感谢他接受这栋房子的供养,我也感谢多杰雄登同意我的请求,让我建了这一栋房子。

我谨代表克切拉将此精舍供养给确杰拉,祈愿事事吉祥如意,如同《普贤行愿品》般圆满。祈愿多杰雄登传承自此得以复兴、保存,就像以往那样。祈愿所有参与的人们恒常获得文殊师利佛之加持和庇佑。

愿圆满吉祥。

满怀喜悦与祝愿的詹杜固仁波切 启

 


 

庞隆精舍开幕礼

或在我们的伺服器观赏视频:
https://video.tsemtulku.com/videos/PanglungRitroeChojela.mp4

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关于庞隆精舍

“庞隆精舍”(སྤང་ལུང་རི་ཁྲོད།)的命名取自第一世庞隆仁波切的精舍。基于第一世庞隆仁波切在一场西藏与蒙古一名为“胜巴”的小县的冲突中有所贡献,当时的藏政府为表感谢,便将一座精舍赠予第一世庞隆仁波切,精舍以庞隆仁波切的名字命名。庞隆精舍坐落在拉萨色拉美寺的邻近处,除了建有庞隆仁波切的拉章(类似官邸),也建有供庞隆神谕降神的佛殿,以及庞隆神谕的住处。

西藏庞隆精舍

Panglung Ritroe, Tibet

西藏庞隆精舍

自那时起,庞隆精舍就成了延续及弘扬佛陀教法的据点,尤其是纯净、无误的多杰雄登传承。在那里,庞隆仁波切还亲自栽培一位跟他同住的神谕,久而久之这位神谕也就被认作“庞隆固登”(庞隆神谕),因为这位神谕就住在庞隆精舍。隶属这座精舍的庞隆神谕世系已经传承了七代,是藏地最具威望的多杰雄登神谕之世系。

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确杰拉的父亲——第六任庞隆固登

现任第七任庞隆神谕(或被亲切地称为“确杰拉”)经由嘉杰赤江仁波切及嘉杰绰摩格西仁波切的训练和栽培。他就在庞隆精舍出生并且与父母同住在那里。确杰拉的父亲就是第六任庞隆神谕,以降神多杰雄登、金甲衣护法及喀切玛波而闻名。就在这座庞隆精舍,第六任庞隆神谕降神多杰雄登,为第十四世达赖尊者于1959年出逃西藏时给了指示。不幸的是庞隆精舍在文革期间受到破坏,但即便如此,由于多杰雄登透过神谕在这个地方降神过无数次,庞隆精舍仍然是一个殊胜据点。至今,庞隆精舍的遗址依旧是朝圣者们前去做供养、烟供、诵经、挂经幡和绕行的圣地。

至今,确杰拉作为一位德高望重的庞隆世系的神谕,并不拥有一个正式的拉章。因为确杰拉是多杰雄登的神谕,其拉章也可被视作多杰雄登的拉章。打从庞隆精舍在文革时代遭受摧毁以来,来自好几个团体的约100人致力为重修庞隆精舍而向西藏自治区政府申请准证,奈何庞隆精舍过去不曾向政府注册,获得重修的准证也成了件不可能的事。于是,位于拉萨的庞隆精舍的重修已是遥遥无期,确杰拉也因此一直没有自己的拉章。若确杰拉身在藏地,庞隆精舍就会是他的根,因为那里是他出生的故乡,更是他父母为佛法做出奉献的地方。

2015年,确杰拉前来拜访克切拉禅修林,还为克切拉禅修林的平稳发展和佛法的弘扬进行了一系列的法会。就在去年的行程中,多杰雄登及喀切玛波降神到确杰拉的身上,加持出席法会的信众和禅修林的土地。也是在这一次的行程中,尊贵的第廿五世詹杜固仁波切做出一个重大的决定,即是在克切拉禅修林的土地上重建拥有悠久历史和意义深远的庞隆精舍,然后将之供养予确杰拉。这么做,除了是对确杰拉几十年来透过降神为佛法奉献自己表示感激之外,也是为这个曾享负盛名的拉章的再度兴盛。

建筑工程开始前,克切拉弟子在尊贵的第廿五世詹杜固仁波切的指导下按照传统藏族习俗并进行了各项法会以加持该片土地和四周。为了累积盖建佛寺或相关建筑的福德资粮,克切拉的弟子们遵照指示修各项法会——这一次弟子们盖建的是庞隆神谕的拉章,庞隆精舍。这篇博文不但集合了盖建庞隆精舍整个过程的记录,更重要的是也记录了将庞隆精舍供养庞隆神谕的历史性时刻。

就在将庞隆精舍供养予庞隆神谕时,他意外发现精舍背后的山上供着一尊文殊菩萨像,精舍前的斜对面供着一尊庄严的度母像。这跟位于拉萨的庞隆精舍的布局一模一样——一座跟文殊菩萨无二的多杰雄登之护法殿就坐落在精舍背后的山上,而精舍也坐落在度母之化身玛吉拉尊佛母禅修的地方。拉萨庞隆精舍四周的一切不经意地又在克切拉禅修林重现了!这是庞隆精舍再度兴盛的有力及吉祥之征兆,也象征着利惠芸芸众生的多杰雄登传承的复兴。请观赏下面的视频和照片,一同庆贺多杰雄登传承的延续,以及复兴庞隆精舍威望的殊胜。

董俊鹏先生是尊贵的第廿五世詹杜固仁波切的弟子。他以具启发性和令人动容的方式分享了自己建造庞隆精舍的经过。建筑期间,俊鹏巧妙地把佛法和内在转化融入工作中。事实上,这个过程对他而言更像是一个行动上的修行和禅修。且听这简短及具启发性的短片,了解庞隆精舍的意义及其建于马来西亚克切拉禅修林的缘起。

或在我们的伺服器观赏视频:
https://video.tsemtulku.com/videos/TheBuildingOfPanglungRitroe.mp4

The location of Panglung Ritroe in Lhasa, Tibet.

西藏拉萨庞隆精舍的位置

The new location of Panglung Ritroe in Kechara Forest Retreat, Malaysia.

庞隆精舍的新地点——马来西亚克切拉禅修林

 

第七任庞隆固登简介

H.E the 25th Tsem Rinpoche and H.E the 7th Panglung Kuten at the opening ceremony of Panglung Ritroe.

尊贵的廿五世詹仁波切和尊贵的第七任庞隆固登于庞隆精舍的开幕典礼

庞隆神谕传承源自色拉寺。现任庞隆固登为该传承的第七任神谕,曾接受前世嘉杰赤江仁波切和第二世绰摩格西仁波切亲自指导和加持脉轮。过去三十多年以来,他为全球许多寺院、高僧、僧俗群众接受降神,所降神的护法包括多杰雄登、金甲衣护法、喀切玛波、大居士护法和一些其他护法。

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他是位温和、谦虚和有品德的僧人,严持净戒,助人无数却从来不期待任何回报。庞隆神谕虽然知识渊博,却是一位谦逊、虚心、低调的人,常静静地修行。

全球各地许多虔诚的信众常请求庞隆神谕到各国去,接受多杰雄登降神,给予预言和忠告以解决各种问题。毋庸置疑,透过护法准确的预言和神圣的加持,庞隆神谕曾帮助了无数生命;反过来,多杰雄登护法透过神谕与信众互动,也显示出祂的慈悲和无所不知。

 

庞隆精舍乃根据多杰雄登指示的地点而建。护法建议将精舍建于克切拉禅修林内,但远离主要的活动地点,好让确杰拉能享有一些隐私。詹杜固仁波切亲自巡视了禅修林内各个地方之后,选择了目前这个较为隐秘的位置作为建筑精舍的地点。动工之前,克切拉佛教中心法会小组也为这片土地进行了加持仪式。

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为房子打地基。这个过程十分受重视,以确保房子坚固、稳定,且经久耐住。

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由于建筑材料准时送抵,工作人员从木匠到铁工等都技术纯熟且经验丰富,建筑工程进展得十分快速。

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为了确保房子在最炎热的气温下依然能保持凉快,所以用来建筑屋顶与墙壁的建材都是极佳的隔热材料。确杰拉和助理住在底层,而一楼则是专供他为小数量信众降神时使用的场所。

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为了确保房子能坚固耐用且无需经常维修,建造确杰拉住处所使用的都是最佳的建材。仁波切坚持要打造一所无需维修的房子,这样一来,确杰拉就无需耗时打理,即使他不在家时也一样。

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从计划工程开始自竣工,一共用了九个月的时间才把房子建好。仁波切与克切拉的弟子满怀喜悦地将这栋经过精心设计、建造的房子供养予确杰拉。

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在建筑庞隆精舍的整个过程中,参与建筑工程的人们都亲身见证和体验了不少的吉兆。最显著的是,建筑材料运输时间准确无延误,工程进行时也无一人受伤,一切都非常顺利。

就在工程正式开始的前几日,人们在庞隆精舍这块土地的一棵树上发现一个蜂窝。在藏传佛教的传统中,蜂窝被视作非常殊胜之物。其他圣地如尊贵的绰摩格西仁波切之祖寺——东嘎寺,也曾出现类似的蜂窝。2010年,就在东嘎寺动工之际,人们在椽上发现一个白海螺状的蜂窝。

另一些吉兆就包括:在建好庞隆精舍后的一天,詹杜固仁波切前去查看成果。就在庞隆精舍的大门边,来了一只蟾蜍。除此,就在确杰拉抵达庞隆精舍的那一天,在他抵步之前,天空下起了绵绵细雨,而且一朵从未绽放的莲花就在那一天突然盛开。

最后,在确杰拉参观庞隆精舍的当儿,他高兴地说道这栋房子的地点非常吉祥。确杰拉接着解释道这栋房子的位置跟在西藏原本的庞隆精舍所处的位置一模一样:西藏的庞隆精舍背后的一座山上供有多杰雄登的佛龛,附近也有玛吉拉尊佛母做禅修的山洞;马来西亚的庞隆精舍背后的山上则供有一尊文殊菩萨像,旁边则供了一尊度母像。确杰拉说这是非常吉祥的征兆,因为多杰雄登正是文殊菩萨的化身,而玛吉拉尊佛母则是度母的化身。

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9个回应庞隆精舍建异国,雄登传承扬十方

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  4. 雪域逃亡记! | 詹杜固活佛 于 2021年12月9日 下午7:24

    […] 与传统的助印佛经一样,我们于现代出版发行佛教书籍,好比克切拉漫画刊物,两者所累积的无量功德,是一样多的。除此,透过你对克切拉漫画的支持,我们也将一同造下多杰雄登护法传承弘扬上方的善因。 […]

  5. […] 与传统的助印佛经一样,我们于现代出版发行佛教书籍,好比克切拉漫画刊物,两者所累积的无量功德,是一样多的。除此,透过你对克切拉漫画的支持,我们也将一同造下多杰雄登护法传承弘扬上方的善因。 […]

  6. […] 庞隆精舍建异国,雄登传承扬十方 […]

  7. […] 攸玛嘉钦的特殊化身执行喀切玛波为多杰雄登及金甲衣护法所做的护持事业。关于攸玛嘉钦最早的历史记载可追溯至第一世庞隆仁波切洛桑曲杰盖建庞隆茅棚的时代。由于这是一个将用以弘法的地方,盖建庞隆茅棚的过程中出现许多违缘,于是庞隆仁波切祈请大护法多杰雄登及喀切玛波的护持,请这两位护法去除违缘,聚合各种资源和顺缘,好让庞隆茅棚得以落实。庞隆仁波切在进行了大量的供养后决定将攸玛嘉钦奉为庞隆茅棚的主要护法,其任务乃守护该地的闭关处、所有产物和行者。据说当时攸玛嘉钦在听了庞隆仁波切的请求后展示极大的欢喜心,更同意守护该地及该地的行者。此后,庞隆仁波切及其他高僧大德为了进一步与攸玛嘉钦结缘而撰写了大量的祈愿文和供养文。 […]

  8. […] 庞隆精舍建异国,雄登传承扬十方 […]

  9. Tsem Rinpoche 于 2018年11月28日 上午3:28

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

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克切拉禅修林是一个注重身心灵整体健康的禅修中心。这是一个让家庭和个人在大自然森林环境中找到宁静、灵感和充电的地方。在这里,我们矢志为下一代灌输如善良和慈悲等正面的普世价值,并以此回馈社会。

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构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
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内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
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我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

詹杜固仁波切

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

点击图片查看放大版。
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 年前
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
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One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
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Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
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On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
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Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
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First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
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  • March 29, 2024 09:59
    Anonymous 问: 1: how can cleaning be turned into meditation? 2: in Chinese tradition, when someone passes away, there are these blankets with like Buddhas' names on it, Buddhist symbols, etc. What happens when they are cremated, what should we do so it isn't disrespectful to burn the cover/blanket? Thank you ♡
    pastor 已答: Dear Anonymous, Thank you for your questions. In regards to your first question, here is a part of Tsem Rinpoche's teaching (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/how-to-purify-your-karma-in-kechara-forest-retreat.html): "As I have shared before, during the Buddha’s time, he had a student who was not very intelligent, an old monk. And when this old monk memorised the first word, when he got to the second word, he forgot the first word. When he went back to the first word, he forgot the second word. And he’d yo-yo back and forth like that. And he was very frustrated so he asked the Buddha what he could do because he was having such a hard time memorising and understanding the Dharma due to his very, very, very, poor memory. And so the Buddha said, “Visualise a temple, the shoes of the monks, the floor, the surrounding area, the garden, the trees and all that as your mind. And all the leaves that have fallen as your karma, and your kleshas, your obstructions, your obstacles. Think of all the dirt, think of all the dust, as your kleshas and your obstructions and your negative karma, and every day clean it. And recite this DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG. Remove my defilements, remove its leftovers. Remove my defilements, remove the leftovers, the stains.. So, to recite that every day carefully and to visualise it carefully and do that.” So when you are cleaning, you visualise that you are cleaning the defilements from your mind, you can recite "DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG." or "Remove my defilements, remove its leftovers." Or you can recite mantras of purification such as Vajrasattva. In regards to your second question: from the Tibetan Buddhist viewpoints you would not burn mantras or images of or associated with the Three Jewels. However, the specific mantras on the blanket, may be for this specific purpose. We wouldn't be able to give you a definitive answers as we would need to know the specific mantras, prayers, images on the blanket. Hope this helps. Thank you.
  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
2 天前
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。