Finally, a section for you to clarify your Dharma questions with Kechara’s esteemed pastors. Just post your question below and one of our pastors will provide you with an answer.

Note: This section of H.E. Tsem Rinpoche’s blog is meant for Dharma questions or questions related to Kechara and our lineage. If the question is not relevant or out of our scope, we will respectfully request you to seek an answer on a more relevant platform. Before posting your question, we would also like to suggest that you look through some of the older posts (or do a search on this blog) before you post a question as your question may have been already answered in an older post.

Today's quota for questions has been filled. Please come back tomorrow to re-submit your question
Browse through previous question submissions and learn from the Pastors’ answers. Click on the different page numbers or arrow buttons to view older questions.
Question asked by Matias Cunha

Hello, Pastors.

I would like to know of it is possible to receive the Black Garuda and White Tara practice instructions. I have searched everywhere and it is only available if you make any sort of payment. I have seen the videos, but the written instructions would really help me.

Thank you, have a nice day

Question asked by Thomas Marechal

Dear Rinpoche, I like to take refuge with you for many reasons all these years you have helped me I practice at the moment I practice Shugden the diamond path and Setrap.
For the moment I have no change for me to fly over Malaysia but I do hope be able to do it, my practice view is rimey and I send this request after long years of reflection.

  1. Reply by pastor

    Dear Marechal,

    Thank you for your message. This section is actually answered by the Kechara pastors, however I am very glade that His Eminence Tsem Rinpoche’s teachings have been a great benefit to you. I myself have benefited from the teachings, which have led me to Kechara and becoming a pastor.

    Both the practices of Dorje Shugden and Setrap are very powerful and beneficial, and have been practiced in the monasteries for centuries. In fact their practices are engaged in on a daily level by members of Kechara, and we even have a joint Dorje Shugden and Setrap puja held on a weekly basis at Kechara House in Kuala Lumpur, and a monthly Dorje Shugden puja held in Kechara Forest Retreat.

    If you would like to make a formal request for taking refuge with His Eminence Tsem Rinpoche, you should send the request to Kechara House, who will pass on the request on your behalf. In the letter you can tell Rinpoche more about yourself and the reasons you would like to request refuge. Please note, when making requests to a guru it is customary to make an offering, from you heart and according to your means, to accompany your request.

    Kechara House
    No. 7, Jalan PJU 1/3G,
    SunwayMas Commercial Centre
    47301 Petaling Jaya
    Selangor, MALAYSIA

    Email: [email protected]

    Even though you are not physically in Malaysia, you can still consider someone your teacher, even if you have not gone through an actual refuge taking ceremony. This is outlined in the Lam Rim teachings, especially in Liberation in the Palm of Your Hand by Kyabje Pabongka Rinpoche, who states that if you truly consider someone to be your teacher in your heart, then this person becomes your guru. You can read more about this in the text, which forms the core of the educational classes at Kechara House. I hope this helps.

    Thank you.

Question asked by Ben

Dear pastors, Is it possible for imprints to heavily influence are behavior in the present life, and some behaviors can't just be explained away by social anxiety? For Example, I am extreamley uncomfortable going to Bars

  1. Reply by pastor

    Dear Ben,

    Thank you for your question. Yes you are right. Imprints actually govern how we live our lives, in all aspects. And these imprints from previous lives affect us to varying degrees. The example you gave of yourself being uncomfortable going to bars in this life, can be either two things: imprints from previous lives, or negative experiences from this life (which in turn creates imprints in our mindstream).

    If you had a negative experience of going to a bar in this life, you may develop an aversion or dislike of going to bars. This, as you rightly say, may even be caused by social anxiety, which itself can be explained by experiences or events earlier on in a person’s life. This is obviously well known and is explained by the modern science of psychology. However, in some cases, people have a dislike of something for no apparent reason from the viewpoint of modern psychology. In this case, it is more than likely to be due to imprints from previous lives.

    When discussing imprints, we have a tendency to label them as being more generalised, such as saying a person has imprints to be an angry person, or even a very kind hearted person. However imprints are much more complicated and can definitely explain certain traits, characteristics and behaviours, such as the likes and dislikes that a person has.

    Since imprints are so integral to a person’s interaction with the world, this is why great importance is given to self-reflection and meditation within many Buddhist practices. On an outer level, Buddhist practice tries to cut the creation of negative karma and subsequently the creation of imprints in our mindstream. This is done on three levels, the body, speech and the mind.

    For example if we kill others, we create the negative karma of killing, but at the same time, plant violent imprints in our mindstream, which can open up in future lives, manifesting as a tendency to be violent and kill. This itself furthers the cycle of suffering, as we suffer from the karma of killing, and at the same time perpetuates the suffering by reinforcing the imprint to kill. When we always speak negatively, we create the karma to have others speak negatively about us, while planting the imprints to continue the cycle of speaking bad about others in future lives. When we always have negative thoughts, we create negative karma and at the same time, plant the imprints to do the same in future lives. This is part of the cycle of suffering that the Buddha taught as part of the Four Noble Truths.

    However Buddhist practice provides you with the key out of this suffering, which was also taught as part of the Four Noble Truths. For example in Buddhism there are 10 non-virtues that all Buddhists strive not to engage in. Doing the opposite of these actions plants imprints in our mindstream that counter the negative effects of our previous actions and imprints from previous lives.

    Therefore, imprints play a major roles in our lives and are part and parcel of karma and how we interact with the world. However Buddhist practices does indeed gives us the tools to understand and overcome imprints. In the case of being uncomfortable going to bars in this life, if you have not suffered from bad experiences at bars or are not suffering from social anxiety, then it can definitely be the case that this dislike is due to imprints from experiences in previous lives. What I have mentioned is only a very brief explanation, however I hope this has helped. If you want, you can study more about this in Buddhist teachings on the mind.

    Thank you.

Question asked by Benny Leo

Halo Pastor, Warm greetings 🙂 I have problem with spiritual life, i could feel anything like spiritual spirit follow me and disturbing me.. I do meditation often and do some prayer , on my meditation when the light comes out so brightly can make me feel good to clean up the bad spirit (Black like cloud or ashes, black blob) that often comes on my meditation, i can feel He/she feel angry, and when the angry energi comes, it realy affected me.. i could know Different between me and the spirit… I tried meditation use dorje shugdn mantra and for awhile the light comes to me so brightly but sometmies the angry also appeared… i feel so confuse and i did prayer merits(offering) ritual and mantra like theravada Ettavata and often offering Metta to the bad spirit that affected my life, the spirit often make me blanks and so strong… I think my life like controlled by something that i dont realy want to, im jobless now… and i realy like to removed it from my life, i hv no house to do prayers, i did meditation in Monastery… How to do to cut this bond.. . Thankyou 😊😊😊😊🙂

  1. Reply by pastor

    Dear Benny Leo,

    Thank you for your question. I am sorry to read that are going through such problems with spirit disturbances. What you are going through can be very emotional but it is important not to let the emotions get the better of you and instead keep your mind as stable as possible. In cases of spirit disturbances, when you get over emotional, this allows a spirit who wants to disturb you, more of a chance to do so. One of the ways malevolent spirits try to secure their hold on you is to make you more upset emotionally. This in turn weakens you spiritually, and makes you more open to be disturbed.

    If you are suffering from spirit disturbances, this is due to karma. In the past, most probably in one of your previous lives, you would have interacted and created some form of karma. This manifests as the spirit and you having a connection in this life. In the cases of spirit disturbances, this connection opens up in a negative manner. Therefore, since the problem is due to karma, the way to cure or solve the problem is to purify the karma that connects the two of you together.

    The recitation of prayers and mantras to certain deities, such as Dorje Shugden, Sengdongma, Dukkar, Medicine Buddha, and various other Buddhas has the specific benefits of purifying this karma, and generating merit that can overcome spirit disturbances. Therefore engaging in such practices is very beneficial.

    The practice of Dorje Shugden is excellent for this and I have personally known people who have spirit disturbances that have benefited greatly from the practice. One of Dorje Shugden’s five forms, known as Trakze, is extremely powerful for overcoming spirit disturbances and providing spiritual protection. His Eminence Tsem Rinpoche has a taught the practice, which you can find here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/trakze-to-dispel-black-magic-spirits.html

    You can study this teaching, and begin reciting the prayers and mantras with the accompanying visualisations in order to help you during this difficult situation. You should try to engage in the practice every day and focus on the mantra recitation and visualisations. This can definitely help you if you continue on a daily basis. I hope this helps.

    Thank you.

Question asked by Miki Lamu Sherpa

My previous life

  1. Reply by pastor

    Dear Miki Lamu Sherpa,

    I’m sorry but I don’t fully understand your question. Perhaps you can try posting the question again in full.

    In general, Buddhists believe in countless previous lives. In fact the goal of Buddhists is to free ourselves from the constant cycle of birth, death and re-birth. This cycle is full of suffering, as was taught by Buddha Shakyamuni. Knowledge of these previous lives is gained in full when enlightenment is reached, however you can remember some of previous lives as you progress on the spiritual path of inner transformation. This can be achieved through specific practice or as secondary benefits of other practices, such as single pointed concentration meditation. I hope this helps. Thank you.

Question asked by Tami

Greetings! I am grateful to have an opportunity to ask a question here. I have just now met Guru Tsem Rinpoche over YouTube, and am listening to all I can find from Him. I recognize the truth in his words, so I hope to follow a practice to learn how to prepare for a good death. In my present circumstance my negative karma must be activated, as I suffer stings and indications of black magic or something hurting me, though I know not what it is. Since I have tried many things, I must now accept this as my karma and hope that even if I can not stop it in this life, I can prepare to have a better life next time. Also, in the meantime I have already started praying to Lord Dorje Shugden asking for His help. Fortunately, as I am a Dog in Chinese Astrology, Lord Manjushri is my natural Buddha, so I appeal to Him. If you do puja there for outsiders, I would also hope to sponser one. Thank you for listening, and for clarity my question is how to do a practice to learn how to prepare to die well, and could I sponser a puja, or even an observation for guidance and healing? With much Appreciation…

  1. Reply by pastor

    Dear Tami,

    Thank you for your questions. I am very glad to read that you are learning a lot through the Youtube videos, I myself learnt a lot from those videos before joining Kechara. There are many unique and beneficial teachings that you can read about on this blog as well.

    You are right, such disturbances are the result of karma created in the past, either in this life or previous lives. It is very good that are praying to Lord Dorje Shugden, he can definitely help you in this troubling situation. You can continue to pray to Dorje Shugden in his usual form, or alternatively you can pray to him in the form of Trakze. Here is a link to the explanation and practice: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/trakze-to-dispel-black-magic-spirits.html

    The practice of Trakze is very powerful in removing such situations and helping to protect from spirit harm and black magic. Many people have seen their disturbances lessen and stop through this practice. The pastors recommend this practice to others a lot, because from our experience is very beneficial.

    As for sponsoring pujas, you can do so from here: http://www.vajrasecrets.com/pujas

    You can sponsor a Dorje Shugden puja here: http://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund

    Alternatively you can sponsor a Trakze puja here: http://www.vajrasecrets.com/trakze-puja-fund

    I hope this helps. Thank you.

Question asked by Ra Ma

Thank you.

I have been smelling fresh cigarette smoke in places where no human is smoking.

Began yesterday, I visited a Veteran's Hospital- LOTS of people, thought perhaps it was not fresh smoke.

I am smelling it now, in a building where I am the only human.

  1. Reply by pastor

    Dear Ra Ma,

    Thank you for your question. There could be a number of reasons that you are smelling smoke when there is none around you, and some of these can be medical in nature. Therefore I would like to suggest that you visit your doctor to eliminate any medical issues that may be causing this.

    Even on a spiritual level there could be many reasons for this to happen. One such reason could be a sign that there are non-human entities around you, especially if you are sensitive to such beings. That being said, this could be just one situation.

    I would like to suggest that you engage in the practice of the Dharma protector Dorje Shugden on a daily basis. This will have a great benefit in your life. In the case that this is a medical issue, the practice will help remove obstacles to get accurate diagnosis and treatment. And in the case it may be due to more supernatural reasons, the practice can be bestow very powerful protection so you are not afflicted by this for much longer.

    You can find the daily practice here: http://www.dorjeshugden.org/practice/diamond-path-a-daily-sadhana-of-dorje-shugden

    And you can learn more about the benefits of the practice here: http://www.dorjeshugden.org/category/benefits.

    Even if the reason turns out to be neither of these, the practice of Dorje Shugden is very beneficial in our lives. In fact many of us at Kechara engage in the practice every day as we are know the tremendous benefits of doing so. I hope this helps. Thank you.

Question asked by paco maitelli ferrigo

Vajrayana mantras?

  1. Reply by pastor

    Dear Paco Maitelli Ferrigo,

    I’m sorry but I don’t understand your question. Please try posting your question in full again and we will be more than happy to answer.

Question asked by Estrela Lamelas

Hello, can you please help me with some advice??
I went to a puja with tibetan monks that came to Portugal last month, and they gave me a red nekclace, like a protector a think. But unnfortunatelly i have problems with my [Boss], and today i lost one of my jobs. I took a tibetan astrology in this website, and it says that my life will be better after i turned 40 wich will be in a few days…i was born on 23/01/1977 …..so soon i will turn 40. But i'm really affraid now. And i know that sometimes we dont see the end of the line, sometimes its even better what is coming, but i dont know what the future will bring…can you please help me or give some advice?
Thank you from the bottommof my heart.

  1. Reply by pastor

    Dear Estrela Lemelas,

    Thank you for your question. The red string that you were given could either be a protector string or a general sting blessed by a lama. In either case, this should be a positive item that you can wear or keep with you.

    I’m very sorry to hear that you are going through these obstacles in your life now. I know that such situations can be extremely difficult. If I may, I would like to suggest that you engage in the practices of both Lama Tsongkhapa and also Dorje Shugden. These two practices will be very beneficial in your life. The practice of Lama Tsongkhapa can help alleviate your mind of worries, and the practice of Dorje Shugden can help to overcome obstacles and creating conducive condition, leading to a smoother life. These practices are very strong and beneficial, and will definitely help you in your situation. It would be best to engage in these prayers on a daily basis for maximum effect, and concentrate on the mantras when you recite them.

    You can find the practice here: http://www.dorjeshugden.org/practice/diamond-path-a-daily-sadhana-of-dorje-shugden. Or if you would like a physical copy, then you can invite a copy from here: http://www.vajrasecrets.com/diamond-path. I hope this helps.

    Thank you.

Question asked by Lobsang

Can we recite the mantra of chitipati or kinkara without empowerment/initiation (om girandza girandza kuma kuma khumti……) his eminence recited it to the public on the vajrayogini pilgrimage video

  1. Reply by pastor

    Dear Lobsang,

    Thank you for your question. Since Chitipati/Kinkara is an enlightened protector you can definitely recite the mantra. There is absolutely no harm in this, only benefit. In fact you can even recite the prayers to Chitipati/Kinkara. This will help your spiritual practice greatly and even create a connection through this to Vajrayogini, so you are able to receive this beneficial empowerment in the future. I hope this helps.

    Thank you.

Question asked by Lobsang

When I do the five deity chakrasamvara meditation my heart beats abnormally fast at it's worrying me. I have the full empowerment. My lama is currently on retreat so I can't ask him also I have consulted Ngulchu Dharmabhadra's commentary on the 5 deity chakrasamvara but found nothing please help. I don't want to break practice

Question asked by Harold Musetescu

Harold Musetescu

What if any connection is there between the present day Panglung Kuten and the Panglung Tulku?

The present Panglung Tulku resides in German and his monastery is Samsyeling Monastery located in Shangri la China. He is also a follower of Dorje Shugden.

Question asked by Demian

Who is Dorje Namjom? I have been finding him to be the Green Vajrapani and very similar to Vajrapani. However, what are his benefits of his water practice and how does one reach enlightenment through him?
What are your views of the True Buddha School Net which mixes Taoism, Vajrayana Buddhism, and Mahayana Buddhism? I have heard that they offer Kalachakra initiation, but I don't know how that's possible if their founder(whom they claim is a Buddha) never has received it. Especially with rituals to Rahula and Dorje Legpa.
What are the mantras of Palden Lhamo's retinue? And do ascended masters exist?
I took a numerology and then a Tibetan astrology test here. However, I found very different outcomes. In numerology, it said my recent past life was a tyrant while the Tibetan one said a red deer. Which is correct?

  1. Reply by pastor

    Dear Demian,

    Thank you for your questions. Dorje Namjom is a Buddha associated with purification. The Dorje Namjom water practice is specifically associated with purification of negative karma, especially in relation to physical problems. This practice is known as the Chabtru Puja, and is known to cure paralysis, strokes, skin disorders and many very severe problems. Although, as a fully enlightened Buddha, Dorje Namjom can lead you to enlightenment, the water practice is specially to purify negative karma that is the cause for various problems.

    I cannot comment on the True Buddha School because I do not know much about them. Generally speaking however, within Buddhist practice it is best to keep to a particular lineage, rather than mixing them together, this is because it becomes very easy to get confused, as each lineage will have different ways of explaining the teachings and concentrate on different deities, etc.

    There are many forms of Palden Lhamo and some of them have mantras for her retinue. However in the one face, and two armed form, which is the form most commonly practiced it does not included mantras to her retinue. In this form the main mantra also covers both Palden Lhamo and retinue. I hope this helps.

    Thank you.

Question asked by paco

Chenmizang mantra?

  1. Reply by pastor

    Dear Paco,

    As one of the four heavenly guardian kings, Chenmizang or Virupaksha in Sanskrit, made strong aspirations during the time of the previous Buddha Kashyapa, and was subsequently born as the celestial guardian of the western direction during the time of Buddha Shakyamuni. He teaches the Dharma in his own realm and protects Buddhist practitioners. In his current form, his gaze is actually harmful to beings, therefore he holds a stupa in hands, which he looks at in order to not harm them.

    Along with the other three heavenly guardian kings, Yulkhor Sun (Sanskrit: Dhritarashtra), Pak Kyepo (Sanskrit: Virudhaka) and Namtose (Vaishravana), he is commonly depicted as a protector in relation to the Refuge visualisation within the Gelug tradition. This carries over to visual depictions of the Guru Tree, in which they are portrayed underneath the main deities that are depicted.

    In fact these four heavenly guardian kings are installed at the four directions, when a practitioner engages in long retreats to mark the boundaries and also to protect the practitioner from obstacles during their practice. This procedure is set out within the Lam Rim, or Stages of the Path, teachings, and can be found in the text Liberation in the Palm of Your Hand.

    His mantra is: OM BIRU PAKSHA YA SOHA. This mantra can be recited to create a connection with Chenmizang in order to assist you in your main Dharma practices. I hope this helps.

    Thank you.

Question asked by paco

palden lhamo mantra?

  1. Reply by pastor

    Dear Paco,

    Thanks for the question. The mantra of Palden Lhamo is:

    JO RAMO JO RAMO JO JO RAMO TUNJO KALA RACHENMO RAMO AJA DAJA TUNJO RULU RULU HUNG JO HUNG

    This mantra can be recited without initiation.

    Palden Lhamo is considered to be the wrathful emanation of the Buddha Saraswati. You can find more information about her history, iconograhy and practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/palden-lhamo.html. I hope this helps.

Question asked by Thomas

Lately I have been feeling more and more drawn towards one of the eight great bodhisattvas. Ākāśagarbha Bodhisattva like I need too do one of his practices. I know he's not as popular like the other Bodhisattvas but does Rinpoche have such a practice? I understand he's more commonly found in Shingon and Tendai Buddhism but does Tibetan Buddhism have prayers, sadhanas, or any practices for him?

Question asked by paco

Kache Marpo mantra?

  1. Reply by pastor

    Dear Paco,

    Kache Marpo’s mantra is ‘Om Shri Dharmapala’. You can read more about him in this blogpost and there’s also a praise by the 5th Dalai Lama here :- http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/who-is-kache-marpo.html
    All the best to you.

Question asked by Deo Kumari Chhetri

how to concentrate deeply while praying?

  1. Reply by pastor

    Dear Deo Kumari Chhetri,

    For beginners, it is always best to engage in our mantra recitations, prayers and pujas in a conducive environment where there is less distractions like our mobile phones, tv, music and people talking. We should only focus on our prayers, mantras, meditations and pujas and nothing else.

    The second thing is that we can engage in simple breath meditations beforehand to calm our mind so we can focus better. There is a 9 round breath meditation that is being used in the Black Manjushri sadhana that we can follow to do this. You can find the 9 round breathing meditation instruction here – (http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/a-black-manjushri-sadhana-self-healing-meditation-and-exercises.html) Naturally, you don’t have to do the Black Manjushri sadhana in order to engage in the breath meditation but still can if you want to. It’s up to you.

    The third thing is not to close your eyes completely or to look down when you just had a heavy meal or when you are very sleepy. This will cause you to fall asleep. It is always best to look upwards above your eye level especially when you are very drowsy. If this does not help, it would be good to take a break and have coffee. This usually applies to those engage in deep meditational retreats. We should never fall asleep midway during mantras, meditations and prayers as this is a practice of awareness. I hope this little explanation helps you.

Question asked by Eli Levine

Good day/evening Pastors,

Tashi delek! 🙂

It's been awhile, and I hope you all are well in Malaysia.

I've just received word on a PhD program I applied to. It came back as a "no". I'm now left with less than a year to find a job after my current job ends in September, 2017. I'm not sure how or why I'm constantly experiencing rejection in my adult life. I know that I won't experience anything if there weren't seeds for it sown in the past, and I know that I am imperfect in this human form to know how or why these things are occurring, or how to interpret this karmic problem correctly. I really felt as though I did everything right in this application, even though I recognize it clearly wasn't enough or correct enough to get into the program. What practices could I do to deal with this particularly difficult problem in my own mind? I'd like to hope that I'm walking a good path that may be hidden from me at this present time. I just don't know whether it is deep-past karma, or more immediate karma that's causing it, or whether I am on the right path in my mind yet.

Thank you very much for your time and consideration.

  1. Reply by pastor

    Dear Eli,

    Good day to you. I hope this reply finds you well. All of us face rejection and what you had experienced is normal and this is just like what everybody experiences. The way to overcome rejection is to try again and again and find all ways (that do not harm or break the law) to turn the situation around. Successful people are not those who do not experience rejection but they are those that do not give up and is willing to go the extra mile to succeed.

    If we have that attitude and have a little extra help from a Dharma Protector like Dorje Shugden, things can turn around quite easily. Here’s a simple prayer to Dorje Shugden you can recite daily and mantra to begin propitiating Dorje Shugden immediately ( http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/a-short-prayer-to-dorje-shugden.html ) The key to gaining the blessings and protection of any Dharma Protector is to recite his prayers and mantras daily and if possible, setting up a shrine to the protector if we do not already have a shrine to the Buddha. Doing all these creates the affinity and merit for Dorje Shugden to come to our aid quickly. All the best in your future endeavours and I hope this helps you.

Question asked by Lee

My friend suddenly doesn't want to talk to me. I suspect it may be because of some misunderstanding somewhere. Is there any sort of mantras that i can do to get us back on good terms?

  1. Reply by pastor

    Dear Lee,
    It is not advisable to look towards mantras as a means to solve problems. It would be better to study the mind training teachings like 8 Verses of Thought Transformation, Wheel of Sharp Weapons and even the Lamrim. These are teachings that help us to transform our minds, become kinder and more receptive towards others and create less or ideally no harm towards others. If we practice these teachings and we combine with certain practices like Manjushri ( http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/all-about-manjushri.html ) or Lama Tsongkhapa ( http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/tsongkhapa ), our speech will be powerful to influence, comfort and aid others.

    There is no mantra that helps friendship but Manjushri’s and Lama Tsongkhapa’s practice can help us to develop our speech and that in turn will aid our friendship. In your case, I would suggest you speak to your friend, it could be a far simpler issue that you think. I wish you all the best and I hope my little advice here is of some benefit to you.

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Meet the Pastors

Serving the community. Tirelessly

Combining the responsibilities of the ordained and the appearance of a layperson, pastors are the connection between the sangha and the everyday practitioner. They are ordinary people who have taken an extraordinary step in dedicating their lives towards sharing the Buddhist tradition. As laypeople holding vows, pastors will make the Dharma accessible to more people, giving them guidance and sharing knowledge. The pastors are usually present at Kechara House and available for consultation anytime. For more information, contact [email protected].

Pastor Chia (sangha to be)

As a pastor, Chia will dedicate his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.

Ordained as a Pastor in 2011, Chia Song Peng has had a rich and varied Dharma career. He has held a core position with the Kechara Paradise retail outlets, served as a personal attendant to Tsem Rinpoche, embarked on various pilgrimages and received initiations into higher yoga tantric practices. He is accomplished in many pujas and has a deep understanding of the Dharma.

As a pastor, Chia has dedicated his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.

When Chia first met Tsem Rinpoche, he was asked if he wanted to become a monk, however even though this was his aspiration he informed Tsem Rinpoche that he would do so at a later date. For Chia, as he has is already in the Dharma full-time, it would be best if he became ordained. Tsem Rinpoche has reminded Chia from time to time to work towards becoming a monk and he promised that he would do so in the future.

Kechara began from nothing to become a growing Dharma organisation with major projects such as Kechara Forest Retreat, so Chia thinks that this is the perfect time to become ordained as a monk. Recently Tsem Rinpoche asked Chia again if he would like to be ordained, this time Chia said yes.

Pastor Khong Jean Ai (sangha to be)

Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings.

Jean Ai met His Eminence Tsem Rinpoche as a young child and through her parents' involvement with Kechara over the years, she has never known a life without His Eminence. Jean Ai was a regular volunteer of Tsem Ladrang during her childhood and teenage years. After graduating with a BSc (Hons) in Psychology from the University of Warwick in the UK and working at the London Probation Service, she returned to Kuala Lumpur to join Tsem Ladrang's e-division. There she managed kechara.com, responsible for the weekly Kechara e-newsletter, including content generation and editing. Since then she has joined His Eminence Tsem Rinpoche’s writing team, responsible for executing Rinpoche’s personal instructions and managing his correspondence.

Having visited a nunnery in India in 2004, Jean Ai remembers noticing how happy and purposeful everyone was. She had a feeling of familiarity and the sight of the robes comforted her. Immediately, Jean Ai messaged her mother who told her to ask Rinpoche’s advice. Rinpoche told her to complete her secular education so that when she taught the Dharma her words would carry the credibility and weight of a university degree, something she completed with the motivation that some day she wanted to become a nun.

Through her ordination as a nun, Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings. Through this she hopes to repay the kindness of her parents and her Guru. Above all she wants to abide in a state free of suffering, and she wants this for others as well.

Pastor Shin Tan (sangha to be)

For Shin, this is a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.

Before joining Kechara, Shin worked as a lecturer and provider of content and e-learning content solutions for various start-ups. Whilst providing training to educators teaching students in English for Specific Purposes (ESP) at various colleges, she was invited to attend a Dharma talk given by His Eminence Tsem Rinpoche at Kechara House. This event rekindled her interest in Tibetan Buddhism, as she recalled the joy of accompanying her parents to teachings as a teenager.

Joining Kechara Media & Publications in 2006 as a volunteer, Shin assumed a full time position there as a Marketing Executive, with the aim of making His Eminence Tsem Rinpoche’s teachings available to more people around the world. Shin is now a member of the Tsem Ladrang Team, who takes care of His Eminence Tsem Rinpoche’s secular matters, enabling Rinpoche to focus on teaching the holy Dharma.

Shin states that when she decided to join Kechara full time, she had already decided to be of some benefit to others and spend the rest of her life doing only that. Working closely with His Eminence Tsem Rinpoche, seeing his tireless effort in helping others and spreading the Buddhadharma through the Gaden tradition despite tremendous challenges has made her realise that the next logical step is to become ordained as she has the opportune conditions to study with her Guru. For Shin this is also a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.

Pastor Adeline Woon (sangha to be)

Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission and wishes to dedicate herself fully towards the benefit of others.

Adeline stumbled across His Eminence Tsem Rinpoche's blog towards the end of 2010 and has been following his blog and Facebook page ever since. Since graduating from Dharma Drum Buddhist College Taiwan with a Masters of Arts in Religious Studies in July 2012, she returned to Malaysia and joined Kechara as a Senior Education Executive. Adeline was attracted by His Eminence’s straightforwardness and impressed at Kechara's growth under his guidance. To Adeline, His Eminence is someone who walks the talk, keeps his promises and sincerely cares for others displaying an excellent example of guru devotion, qualities that she seeks to develop herself.

Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission. It was in May 2013 that she officially requested His Eminence for ordination as a nun to dedicate her life fully for the dharma. According to Adeline, become ordained means that she is being true to her calling to live according to the dharma and be of benefit to others.

This however can only be achieved by meeting and studying under her root Guru. Adeline has been fortunate enough to have met with hers - His Eminence Tsem Rinpoche.

Pastor Niral Patel (sangha to be)

It is Niral’s motivation for full ordination to better himself, learn the teachings of our lineage in order to preserve them for future generations. He wishes to benefit others, just as he has benefited and is still benefiting from Tsem Rinpoche’s explanation of the Dharma.

Niral was born and raised in the UK, having graduated with a BA in Anthropology, he was working as a Financial Administrator for a Serviced Apartment & Hotel company as well as a Management Services company before stumbling across His Eminence Tsem Rinpoche’s Youtube channel, entirelyby accident. It was through His Eminence Tsem Rinpoche’s teachings that he began to understand the importance of practicing the Dharma, in order to benefit himself and others around him.

Having been in contact with one of Tsem Rinpoche’s long time students in the UK, he was encouraged to visit Kechara in late 2012 for a 10 day visit. At the end of the visit Tsem Rinpoche requested Niral to come to work at Kechara, to which he agreed.

Niral moved to Malaysia in February 2013 to work as an education coordinator at Kechara House, assisting the Education Division in the creation and implementation of the new education syllabus, teaching teenagers during the Kechara Sunday Dharma School. Ever since meeting Tsem Rinpoche, he has always been encouraged by Tsem Rinpoche to do more Dharma work and strive to better himself. It is with that in mind, that Niral has requested monastic ordination.

It is Niral’s motivation for full ordination to better himself, learn the teachings of our lineage in order to preserve them for future generations. He wishes to benefit others, just as he has benefited and is still benefiting from Tsem Rinpoche’s explanation of the Dharma.

Pastor Tan Gim Lee (sangha to be)

Gim Lee’s main focus is to guide and help anyone who steps through Kechara’s doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche’s kindness by spreading Lama Tsongkhapa’s holy teachings and inspiring others on the spiritual path.

She discovered Kechara by chance in 2006 and started to participate Kechara's activities almost immediately especially the retreat to collect 10 million Migtsema recitations. In April 2006, when Gim Lee met H.E. Tsem Rinpoche and first listened to his teachings, she wept uncontrollably. Though she could not understand it at the time, she had finally found her perfect teacher. She is especially touched by Tsem Rinpoche's compassionate method of teaching by setting his own examples.

Having joined as a staff of Kechara House responsible for housekeeping in 2009, Gim Lee is now one of Kechara House's Front Desk Managers predominantly based in the retreat centre in Bentong, Pahang. She also teaches the Sunday Dharma Class and moderates Dharma discussions on Tsem Rinpoche's blog chat.

The many teachings she has received from Tsem Rinpoche have changed her priorities in life. She found answers to her questions about the purpose of life, and she has realised that the way to overcome the sufferings of pain and anger is by following the path of compassion and wisdom as taught by Lord Buddha. These realisations have led to her request to be ordained as a Sangha member.

As pastor now, and later as a Buddhist nun, Gim Lee's main focus is to guide and help anyone who steps through Kechara's doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche's kindness by spreading Lama Tsongkhapa's holy teachings and inspiring others on the spiritual path.

Pastor Loh Seng Piow (sangha to be)

Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.

Back in 2001, Loh Seng Piow had no inkling of just how involved in Dharma he would become. As a Masters degree-holder in Engineering, Loh Seng Piow was working as a research engineer in Singapore when he met His Eminence Tsem Rinpoche. Rinpoche’s talk left a strong impression on him and after a few encounters with Rinpoche, Loh Seng Piow started developing websites for Rinpoche and Kechara.

Loh Seng Piow was trained in science, but soon realised that there were many questions that science could not answer. At the same time, he also felt that science and technology are not the solution to human problems, as humans are much better off compared to thousands years ago, yet the problems in this world are still the same, if not more, and we do not seem to be happier than our ancestors.

Loh Seng Piow soon realised that the Dharma is the ultimate solution to human problems, and that the methods used by His Eminence Tsem Rinpoche are very suitable for this modern era. Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.

Meeting Rinpoche was a very refreshing experience for Loh Seng Piow, as he never knew Dharma could be so unconventional yet maintain its essence. As Rinpoche’s personal attendant, Loh Seng Piow has had many incredible moments with Rinpoche and considers himself extremely fortunate because he sees real Dharma in action, both on and off the throne. It challenges him to practice Dharma 24/7. In this way, Rinpoche has blown away his old and persistent way of thinking, which was very much focused on the outer rituals of Dharma.

Having seen that Tsem Rinpoche truly embodies what he teaches, Loh Seng Piow is convinced beyond doubt that it is possible to develop our minds to a higher state, and ultimately achieving enlightenment. All these factors have propelled Loh Seng Piow to take a step further in his Dharma career to become ordained as a pastor in order to be even more effective in sharing and disseminating the Dharma to benefit others.

Pastor Antoinette Kass (sangha to be)

Having come across Rinpoche’s teachings on Youtube and finding them very helpful and meaningful, Antoinette hopes to bring the same help and benefit to others as a Pastor.

Born in Luxembourg in 1966, with four older siblings, Antoinette Kass’ father was a carpenter and her mother was very busy cooking, washing, knitting, cultivating two gardens and one vineyard for the family, on top of doing the paperwork for her father’s company.

After completing her education, Antoinette worked in her father’s company and later in a German bank in Luxembourg. However, she didn’t want to work in an office all her life and wanted to do something more meaningful. After having worked for about 14 years, Antoinette went back to school full-time and earned her degree in occupational therapy in Bruxelles. She also trained in the Feldenkrais method and accomplished the training. Antoinette then worked with visually-impaired children for two years, and then with individuals who were chronically ill in their homes for seven years.

Antoinette first came across H.E. Tsem Rinpoche through his teachings on Youtube and found them very helpful, meaningful, clear and easy to understand. After her first visit to Kechara during her holidays in December 2011, Antoinette took refuge in October 2012 and decided to join Kechara as a full-time volunteer in December 2013.

Pastor Yek Yee

Naturally an introvert, Yek Yee has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.

Independence was forced upon Kok Yek Yee from the tender age of nine, when she had to juggle between work and school to make ends meet. Always the introvert, Yek Yee had few friends and had difficulty expressing herself. So it was unexpected when she chose a career in journalism.

Yek Yee excelled as an award-winning reporter with Guang Ming Daily and Nanyang Siang Pau. Her articles garnered her a fanbase, and in writing, she found an outlet for the thoughts and feelings that she could not verbalise. However, despite her success, Yek Yee was not satisfied. Temporary happiness was not what she was looking for – success, money, relationships, or fame was not the key.

In her search for happiness, Yek Yee met H.E. Tsem Tulku Rinpoche, who told her “don’t retaliate with your speech, but use your power of writing to express yourself”. This led her to join Kechara Media & Publications as a writer; subsequently she was appointed Senior Editor as well as a Liaison to His Eminence.

Yek Yee now holds a core role in Kechara Care, giving advice, tours, counseling and teachings to whoever walks through their doors. Through courage and determination, she has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.

As a Pastor, her patience and open-mindedness developed through her journey with Kechara will bring comfort and solace, and her new-found ability to nurture and teach others will bring hope to many.

Pastor Lanse Chiah

Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.

Lanse graduated with a Bachelor of Medicine and Bachelor of Surgery (MBBS) from Jinan University in Guangzhou, China in 1999 and became a part-time lecturer for several years, teaching western medicine in a Traditional Chinese medical college in Kuala Lumpur.

For a long time, Lanse remained an atheist, subconsciously searching for a spiritual guru as she sought answers to questions she harboured in her mind, questions that had led her into a state of depression during her time at university. As such, she would often read philosophical books in her search for answers.

Lanse first came to know of Kechara in 2007, through her friend of over 10 years, Pastor Yek Yee. She was surprised to see a complete transformation in Pastor Yek Yee, whom she had always known as a non-spiritual person. The first book by Kechara that Lanse chanced upon was the Chinese version of Be Greedy. Naturally, Lanse was skeptical at first, thus she read the book in an attempt to find mistakes with the philosophy. However, she couldn’t find any and was left impressed by how logical the explanations in the book were.

In March 2009, Lanse joined Kechara Media & Publications (KMP) part-time to carry out Chinese translation and help with transcription. The following year, she contemplated upon whether to pursue a full-time medical or a Dharma career, finally deciding on the latter. Lanse came to realise that, although both careers share the same motivation of easing people’s sufferings, she felt that her work in Dharma could lead to a greater contribution for the sake of all sentient beings in a deeper, spiritual sense.

Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.

Pastor Han Nee

It was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.

Lim Han Nee, a mother of two, is a retired secondary school principal. She retired in December 2000 after a 30-year career in education. She obtained her Master’s Degree in Education at Leicester University in the UK, at the end of 2001.

After gaining her master’s degree, Han Nee considered further options of embarking on a doctorate in education or spending her years in retirement, travelling and visiting family. At the same time, she was also in search of her spiritual path. She had begun exploring Theravadan and Chinese Mahayana Buddhism for answers to questions she had.

In December 2004, Han Nee attended a teaching retreat on the topic of the Lamrim and White Tara held by His Eminence Gelek Rinpoche. As the retreat proceeded, she found her questions were being answered. Then in June 2005, Han Nee was introduced to Kechara by her sister, where she met her spiritual guide, His Eminence Tsem Rinpoche, who has recently told her that she must go all the way in the Dharma for the benefit of others.

Han Nee had been a school guidance counsellor for nearly twenty years. However, it was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.

A member of Kechara’s Puja Team, who conduct sponsored pujas in Shabten Khang, Han Nee is also a member of the Education Division with the portfolio of Content Development. Apart from this, Han Nee is also a member of the weekly Kechara Chat Time team.

Pastor David Lai

In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.

David Lai has been a student of His Eminence Tsem Rinpoche for over a decade now and was one of the founding members of Kechara. He joined Kechara as a full time staff in 2005 and has been working in various departments beginning with the Kechara Paradise outlets.

Right from the beginning, David had been advised by His Eminence to go into writing. Overcoming various hurdles, David finally began his literary career with the publication of his first book and autobiography, There’s No Way But Up in 2009. The book charts his spiritual journey from his childhood and culminates in the meeting with His Eminence.

The positive feedback from this book led him to write various other publications like Vajrayogini and Other Power Places in Nepal – a pilgrim’s guide of Nepal, Tales My Lama Told Me – a book on short stories and Conversations in Love – a book on relationships. These books continue to inspire and bring people onto the Dharma.

Besides writing, David has found his passion in sharing the Dharma since his earlier days working in the Kechara Paradise outlets. Over the years, David has received innumerable teachings from His Eminence, ranging from public teachings to personal instructions and advice. He is known to passionately share these teachings whenever he can and to whomever he meets. In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.

Pastor Henry Ooi

After following Rinpoche as a Dharma student for all these years, learning and practicing the Dharma, Henry knows the importance of the pastors’ role in Kechara founded by Rinpoche. He wants to become a pastor to serve Rinpoche, to serve Kechara, and to serve the public.

Born in 1952 in Penang, Henry moved to Kuala Lumpur in search of work after he finished his Form Five studies in 1969. He worked at different types of jobs and it was when he was jobless in 1997/8 that he met His Eminence Tsem Rinpoche at the house of his cousin, Ruby (now Dato’ Ruby Khong), when Rinpoche was giving a dharma teaching. At that teaching Henry was awed by how Rinpoche taught Dharma with simple yet profound explanations.

With the kind guidance, teachings and Dharma practices by Rinpoche including instruction to engage in their first spiritual retreat, Henry and his wife Angel started a small business that soon became profitable. A few years later after Kechara House Buddhist Association was founded, Rinpoche started to enrol students as liaisons and that was when Henry and Dato’ Ruby offered themselves. Later more students were elected as liaisons that saw the birth of Liaisons Council. The Liaisons Council is now known as the Board of Directors of which Henry is one of its members.

Currently Henry is the Project Director, overseeing the construction and completion of projects in the Kechara Forest Retreat. Prior to this appointment he was the Head of Department in Kechara Paradise retail outlets of which he served for about ten years. He still remains as its company director as well as director for most of the companies within Kechara. He served one term as vice president of Kechara House Buddhist Association from 2012 to 2103.

After following Rinpoche as a Dharma student for all these years, learning and practicing the Dharma, Henry knows the importance of the pastors’ role in Kechara founded by Rinpoche. He wants to become a pastor to serve Rinpoche, to serve Kechara, and to serve the public. As he aspires to be a monk as he grows older, being a pastor of Kechara will pave the way for his aspiration. Henry believes that as one gets older in life, one should have already prepared for the imminent, death. And what a beautiful death it will be, to die in Kechara Forest Retreat in a monk’s robes. This is the kind of death that Henry wants. But before the imminent death happens, Henry wants to continue working in Kechara Forest Retreat, serving the community and whoever comes into it in whatever way he can. And when he is not physically anymore to serve others, he will request instructions from Rinpoche to enter into retreats in Kechara Forest Retreat.

Pastor Ng Kok Heng

Through his efforts in Kechara House, Kok Heng hopes to share his experience in Buddhism and especially in the Gelug School of Vajrayana Buddhism with anyone willing to practice.

Born in 1963 in Kuala Lumpur to a lower middle class traditional Chinese Buddhist/Taoist family, Kok Heng was educated in Victoria Institution (1976 – 1982) and Universiti Sains Malaysia (USM), graduating with a Bachelor of Computer Science (Honours). Happily married since 1990 and a father of three, Kok Heng is a successful entrepreneur in the mobile communications industry and the CEO of the public-listed company, XOX Berhad.

Having always been interested in Buddhism but never really getting deeper into it, Kok Heng first met H.E. Tsem Rinpoche at a dharma talk in 2006 and was very attracted to his style and perfect English. In that first meeting, Rinpoche advised him to regularly attend the weekly Setrap Pujas, which he did. Kok Heng was facing many obstacles in his new business at the time, but through the blessings and teachings of Rinpoche, he has since found tremendous success.

The teaching that he finds most applicable and relevant is the “Eight Verses of Mind Transformation”. These teachings have helped him change his perspective in life, both in his daily worldly endeavours as well as his spiritual pursuits. Through his efforts in Kechara House, Kok Heng hopes to share his experience in Buddhism and especially in the Gelug School of Vajrayana Buddhism with anyone willing to practice.

Pastor Patsy Gooi

All that Patsy wants now is to spend the rest of her life doing dharma work, dharma practices and being of benefit to others.

Formerly a full time housewife with plenty of free time, Patsy had the great fortune to visit Gaden Monastery and meet H.E. Tsem Rinpoche almost twenty years ago. That one week stay in the monastery changed her view of life. Prior to that, she had no spiritual inclinations but meeting Rinpoche stirred something inside her, and she realised that there was more to life than just eating, sleeping, shopping and having fun. Rinpoche’s approach to dharma was logical and practical but most importantly, he stressed that we should always focus out and work towards benefitting others. Rinpoche made dharma easy to understand and his advice was and still is, to “change inwardly, not outwardly.”

In 2009, after years of practicing and applying what she had learned from Rinpoche’s teachings, Patsy decided to set up a Kechara retail outlet in Penang to share the dharma with others. She knew that Rinpoche’s teachings were very applicable to the people of our time and that his activities would benefit others just as they had benefited her. She also wanted to repay the kindness of her Guru who had constantly helped and guided her. Today, Kechara Paradise Penang is not just a dharma shop but also organises puja sessions, animal liberation and dharma talks.

In 2010, again with Rinpoche’s blessings, Patsy set up the Kechara Soup Kitchen Activity Center in Penang. Saddened to see the plight of the homeless and urban poor on the streets, Patsy decided to practice “compassion through action” as taught by Rinpoche in the most active way she knows. Today, together with her team of volunteers, Patsy feeds the homeless and urban poor four times a week and provides basic food provisions to many hardcore poor families on a monthly basis.

All that Patsy wants now is to spend the rest of her life doing dharma work and dharma practices, and that she may be of benefit to others.

Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR MARCH / 三月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at [email protected] and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

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  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html
  • Samfoonheei
    Sunday, Mar 26. 2017 04:15 PM
    Very clear explanation of what is Vajrayogini’s left foot stepping on. Each time when i have a look at the beautiful statue of Vajrayogini this question will comes back to me. i am glad came across these blog by chance, i saw and read to understand better.A clear explanation ..stampling left and right foot significant of desire ,hatred and ignorance that cause us to be in samsara and she she able to control.Vajrayogni’s practices is so powerful in heliping us and that is the reason Rinpoche always ask us to start now.
    Thank you Rinpoche for sharing these short explanation in the video and the interesting story of Mahadeva.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/facebook-question-what-is-vajra-yoginis-left-foot-stepping-on.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:44 PM
    Rejoice to all the families who had setup a Buddhist altar at home and conducted a house blessing puja. There are diverse benefits of conducting the house blessing puja, which ranges from bringing well-being on all levels – in one’s health, relationships, business, and family – to purifying the home. The puja ceremonies will purify the environment which helps the people who live there and people who are visiting there to experience general well-being. The puja can be personalised based on the request or need of the individual. Thank you for sharing with us the many photos of the beautiful altar of these families, it is very heartwarming to know that they will always be blessed by the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/10-amazing-house-blessings-by-kechara-pastors.html
  • Stella Cheang
    Sunday, Mar 26. 2017 02:24 PM
    Thank you for sharing this mindfully planned itinerary for everyone who is interested in visiting Kechara Forest Retreat. Kechara Forest Retreat has different facets that showcase different elements of spirituality and Tibetan Buddhism in this wholesale venue. One can enjoy the flora and fauna of Mother Nature, or embrace the contemporary architectures that feature many magnificent Buddha statues and authentic Himalayan decorations. Not forgetting to mention, in Kechara Forest Retreat sits the largest Dorje Shugden statue in the world! This is a holy place we must never miss to pay homage for blessings from the Three Jewels.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Pastor Shin Tan
    Sunday, Mar 26. 2017 01:07 PM
    金泽“财王”护法殿

    在禅修林的入口处的左边有一间小佛堂,是全天候二十四小时开放给大众的。这间佛堂的一砖一瓦都是由不同善心人士捐增的。也因为他们过后发了一笔小财,所以在大马文东,金泽护法一般被简称为“财王“。

    根据佛陀教诲,五蕴是组成众生的五个方面,分别是色、受、想、行、识。证悟者如多杰雄登能将五蕴分别化现成不同的本尊。金泽是多杰雄登“受”蕴的化现,作用是协助我们增长世俗和修行上的财富。“受”蕴是我们对愉悦或不悦感受的认知。我们执着于愉悦,避免不悦,而这正是导致我们受困和造下各种业,继而产生痛苦的因(此段原文: http://blog.sina.com.cn/s/blog_6d7edf5f0102x1n6.html)

    来到这里,我们首先要上香。做生意的朋友可要趁此机会拜拜,供养一个大的莲花蜡烛,上三根大香,祈求今年一帆风顺哦。

    摘自“GO BENTONG!与菩萨有约”
    http://www.tsemrinpoche.com/?p=120808
  • Lin Mun
    Saturday, Mar 25. 2017 11:02 PM
    Can’t imagine that a priest actually stabbed Pope John Paul. How can he do this when he as a priest is suppose to be compassion and love everyone but kill the religion leader. he should remember that he carries the name priest and hence must show good example and behaviour to others but instead took another person’s life.

    I respected Pope John who continued his trip even though he was injured. That shows the determination he had to teach so it can benefit others. Always put others first more than our own needs.

    Thank you Rinpoche for sharing this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/pope-john-paul-stabbed-by-priest.html
  • Stella Cheang
    Saturday, Mar 25. 2017 08:13 PM
    It is admirable for Sine Lindholm & Mads Ulrik Husum to place their design as open source for everyone to download and copy to manufacture. This shows how farsighted they are in propelling self-sustainability. The first step is always the hardest, and I believe what Sine and Mads had done is towards the right direction. In this way, people from all the around the world who genuinely are passionate and interested in growing own vegetables will be able to start on their own. Without needing to rely on middleman or manufacturer who might end up making the brilliant idea a commercial white elephant. Thank you, Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html
  • Alice Tay
    Friday, Mar 24. 2017 10:05 PM
    Many companies especially in overseas are very considerate and allow their employees to bring their dogs to work. I personally think that this is a very good practice where the employees no longer have to worry about leaving pets at home alone. The work environments that cultivate loving kindness, caring and compassion create a much more positive and productive place to work. Besides, it may influence everyone especially those who do not have pet to be more kind to the animals.

    Nevertheless, the employer and employees may have to work together to maintain the safe and cleanliness work place such as reduce odour, provide clean air and many others.

    Thank you for this interesting article as a reminder to us to love and be kind to animals no matter where we are.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/inside-the-worlds-most-dog-friendly-office.html
  • Lin Mun
    Friday, Mar 24. 2017 07:06 PM
    Superb idea and very creative. Home farming in the cities ! Appreciate all the hardwork and ideas to produce Growroom. It’s just like putting a big puzzle and making the whole process so much easier to plant in cities where we always have limited spaces.

    We should support more people to come up with such ideas so we can eat our own food and cultivate self sustainability.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/build-your-own-growroom.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
yesterday
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
yesterday
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
yesterday
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
yesterday
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 week ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 week ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 week ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 week ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 week ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
4 weeks ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
4 weeks ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
3 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
3 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I\'ve seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
6 months ago
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I've seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
It\'s nice to have monks visitors and resident monks in Kechara
6 months ago
It's nice to have monks visitors and resident monks in Kechara
                         Taken in Lake Champlain in Canada. A huge water monster...neat...
6 months ago
Taken in Lake Champlain in Canada. A huge water monster...neat...
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Please watch this video, it's heartbreaking to see how people have to suffer.
    1 week ago
    Please watch this video, it's heartbreaking to see how people have to suffer.
  • Lady saves puppy from potential abuser
    2 weeks ago
    Lady saves puppy from potential abuser
  • Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
    2 weeks ago
    Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
  • Dear friends, please see this educational video on suffering for the sake of others.
    2 weeks ago
    Dear friends, please see this educational video on suffering for the sake of others.
  • A very neat footage of Bigfoot captured by Patterson-Gimlin.
    3 weeks ago
    A very neat footage of Bigfoot captured by Patterson-Gimlin.
  • [11/02/2017] Mumu darling is a very good boy.
    1 month ago
    [11/02/2017] Mumu darling is a very good boy.
  • [11/02/2017] Mumu wants to go bye bye!
    1 month ago
    [11/02/2017] Mumu wants to go bye bye!
  • [11/02/2017] I love you mumu boy
    1 month ago
    [11/02/2017] I love you mumu boy
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    ཁྱེད་ཀྱི་བཀའ་སློབ་དོན་སྙིང་དེ།།གང་གི་རྣ་བར་བདུད་རྩི་མོད།།འོན་ཀྱང་འགའ་ཡི་རྣ་ལམ་དུ།། བྲག་ཆ་བཞིན་དུ་འགྱུར་སྲིད་མོད།། ཚང་མས་ཚར་རེ་གཟིགས་རོགས།། Kyabje Denma Gonsa Rinpoche telling people that it is important to have guru samaya. It use to be that way in the great monasteries. We should not create problems and schisms. If we want to practice a protector, then do so, if not it's okay, but don't make trouble. One should just practice the Buddha Dharma well. To do good practice. If you have faith in Dorje Shugden and trust all the way, he will definitely help you. But most important is to practice the dharma. This is his advice in short here. It's good to let more Tibetans hear this holy speech and appeal by this very senior Rinpoche. TR

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
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Dorje Shugden
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